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Remembering Susan Palo Cherwien (May 4, 1953-December 28, 2021)

Susan Palo Cherwien, Lutheran hymnwriter and poet, died December 28, 2021. Her hymns and meditations have been a gift to the church and world.

Eight of her hymns are included in Evangelical Lutheran Worship:

  • As the Dark Awaits the Dawn  261
  • Come, Beloved of the Maker  306
  • Day of Arising  374
  • O Blessed Spring  447
  • Rise, O Church, like Christ Arisen  548
  • Beloved, God’s Chosen  648
  • Signs and Wonders  672
  • In Deepest Night  699

Eight hymns are also included in All Creation Sings, the worship and song supplement to ELW:

  • As Your Spirit in the Desert  923
  • Christ Is the Life  927
  • Before the Ancient One, Christ Stands  953
  • Behold, Unveiled the Vesper Skies  997
  • Holy Woman, Graceful Giver (Mark 14)  1001
  • Holy Woman, Graceful Giver (John 12)  1002
  • In the Midst of Earthly Life  1026
  • In Sacred Manner  1071

Susan also crafted the text for the song of praise “Glory to you, God” (p.31) included in All Creation Sings Setting 12.

Several more of her hymns are published in three volumes available from Augsburg Fortress: O Blessed Spring, Come, Beloved of the Maker, and Peace, Be Still.  Augsburg Fortress has also published several choral anthems with her texts. A 2021 Augsburg Fortress blog post highlights a few of these and in a 2021 video, Susan shares more about her hymn “Christ Is the Life, a hymn inspired by the words of Dietrich Bonhoeffer.

Susan was also well-known for her poetic worship reflections published by MorningStar Music Publishers. You can read more in her own words about her vocation as poet and hymnwriter. She often wrote and delivered meditations as part of hymn festivals led with her spouse, composer and church musician David Cherwien. Susan was deeply loved as spouse, mother, friend, colleague, and child of God.

You can hear the National Lutheran Choir sing one of her best-known hymns, “O Blessed Spring” (ELW 447).

As winter comes, as winters must,
we breathe our last, return to dust;
Still held in Christ, our souls take wing
and trust the promise of the spring.

-Susan Palo Cherwien, “O Blessed Spring,” stanza 4

Celebrating One Year of All Creation Sings

All Creation Sings, the worship and song supplement to Evangelical Lutheran Worship, released in late November 2020. The church was entering Advent at the height of the COVID-19 pandemic; vaccines were not yet available. Most of our assemblies were worshiping online.

As we approach Advent 2021, the pandemic lingers. Yet during the past year —amid tumultuous world events and an ever-changing church—many congregations have discovered that alongside well-known treasures, new words and melodies help us voice both praise and lament in these days.

The ELCA Worship Staff would like to know how you’ve gotten to know All Creation Sings since its release last Advent.

  • What is a newly discovered hymn or song that has worked very well in your assembly?
  • Have you used elements of Settings 11 or 12 over this past year? Has a spoken prayer or piece of liturgical music from these settings become a new favorite in your assembly?
  • What All Creation Sings hymn text has inspired your preaching over this past year?
  • Have you used any of the thanksgivings, laments, or additional prayers in your assembly? In what context?
  • What hymn/song do you look forward to introducing this Advent or in the year to come?

Perhaps you have something else to share with others, a story about how this resource has been welcomed into your worshiping community or has inspired your own ministry.

Tell us about it!

Email us at worship@elca.org. Or post on social media using #AllCreationSings. We may invite you to write a blog post to share your story with others.

The All Creation Sings family of resources has grown since last Advent. If you have not yet discovered these additional resources, be sure to visit www.augsburgfortress.org/allcreationsings to learn more.

COVID-19 Litany of Lament and Resources for All Saints 2021

As you observe All Saints Sunday on November 7, 2021 or at another time near November 1 (All Saints Day), you may desire a rite that acknowledges those who have died from COVID-19 during this past year or since the beginning of this pandemic.

Of course, we lament many other deaths and losses due to systemic injustice, racism, climate change, poverty, and more. Even as we put our hope and trust in God, including times of lament in our worship allows us to join the pleading of all creation. “We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves…” (Romans 8:22-23)

The following litany of lament may be part of the gathering rite or part of the intercessory prayer. Other resources for lament can be found in All Creation Sings (pp. 61-66). Hymns and songs with a lament theme can be found in Evangelical Lutheran Worship (#697-704) and All Creation Sings (1049-1055). See especially “God weeps with us who weep and mourn” (ACS 1054) for its resonance with the gospel reading for All Saints. Musical resources for choir and assembly can be found in Music Sourcebook: All Saints through Transfiguration, with most of the contents available to subscribers on Prelude Music Planner. Additional intercession resources crafted in response to the pandemic are available from the Lutheran World Federation. Additional lament resources can be found in Pray, Praise, and Give Thanks: A collection of Litanies, Laments, and Thanksgivings at Font and Table by Gail Ramshaw.

 

Litany of Lament for All Saints in a Time of Pandemic

The shroud of death covers us. 700,000 and more have died in our nation from the COVID-19 pandemic. Four and a half million and more have died worldwide.
Have mercy, O God.

Sickness fills our homes and hospitals. Health care workers are weary and exhausted as suffering and death has come so near to them.
Have mercy, O God.

Families and friends grieve. With Mary we cry out, “Lord, if you had been here.” Over 100,000 children in the United States cry out for parents, grandparents, or caregivers who have died from this pandemic.
Have mercy, O God.

Ways of life are forever changed. The shadow of this disease spreads over the living. Relationships are strained or broken. Depression, anxiety, fear, and grief have become constant companions.
Have mercy, O God.

Families and neighbors, leaders and officials, mistrust one other. Anger rages. Systems break down. Doors are closed to understanding and mutual care.
Have mercy, O God.

Receive O God, the laments of our own hearts…

A generous time of silence is kept.

Lift up your heads and hear these words of promise:
The Creator of all brings life from the ashes.
The Redeemer of the world wipes away our tears.
The Spirit of life fills us with strength for the days to come.

Even as we grieve, we do not grieve as those without hope. We trust that all your saints dwell with you forever. And so we are bold to acclaim:

Thanks be to God.
Thanks be to God.

 

Petition for the prayers of intercession

God our hope, we remember all who have died and now rest in you. We remember especially all who have lost their loves to COVID-19 (especially. A time of silence or ringing of bells could be observed). Comfort all who mourn and give us your strength until that day when crying and pain are no more. Hear us, O God.
Your mercy is great.

 

Practical guidance specific to COVID-19 safety, “2021 Guidance for All Saints and Related Observances,” is available from the Ecumenical Protocols for Worship, Fellowship, and Sacramental Practices consultation.

 

 

Our Collective Healing on this Veterans Day

This post is written by Rev. Aaron Fuller. Pastor Fuller serves multi-vocationally as a chaplain in the Navy Reserve and Pastor at Our Father’s Lutheran Church, Rockford, MN.  His views expressed here are his own and do not represent the Department of Defense, Navy or Navy Chaplain Corps in an official capacity.

On November 11th the nation will observe Veterans Day. It is a day set aside to recognize veterans’ service in the Armed Forces, past and present. In recent years the day has been marked by recognition in the news and social media, encouraging people to “thank a veteran” or “support the troops.” It has also been marked by businesses offering benefits such as discounts and free meals to veterans, in recognition for their service.

Similarly, congregations across the ELCA have chosen to recognize veterans in worship. Others have chosen not to. Both choices are faithful expressions of people’s deepest convictions. I want to offer why all congregations should consider acknowledging veterans in their worship services around Veterans Day this year.

This year, September 11th marked two important realities in our collective history. The first was the twentieth anniversary of the terrorist attacks that led to the tragic loss of life here in the United States, and subsequent twenty years of war in the Middle East. The second reality was the shocking withdrawal and evacuation of the United States from Afghanistan. Also shocking was the sudden rise of the Taliban taking back the country, creating a massive refugee crisis and wiping out two decades’ worth of progress made with the Afghan people on human rights.

For many veterans there has been a significant investment made in Afghanistan and the Middle East the past twenty years. That investment is shown in the toil it has taken on their bodies and minds. They also bear inner conflict between what they have experienced and their fundamental values, often rooted in their religious faith. That inner conflict leads to hard questions: “What was the point of what I experienced?” “Was it all worth it?” “Am I good?” Left unanswered, those questions can become a matter of life or death.

This response to traumatic events is known as moral injury. Moral injury is defined as “perpetrating, failing to prevent, bearing witness to, or learning about acts that transgress deeply held moral beliefs and expectations.”1 While moral injury shares some of the same signs of trauma as post-traumatic stress disorder, or PTSD, it is not the same.  Moral injury is distinct; it is a violation of what is right. It is feelings of betrayal towards justice. It is an injury of the soul, where human goodness is diminished to where we no longer see God’s light in ourselves or others.

As I listen to God’s people in both contexts I serve in as Pastor and Navy Chaplain, it is apparent to me we are all suffering from a collective moral injury, a result of the past twenty years and made manifest through the nation’s withdrawal from Afghanistan this past summer.  That injury has caused the division and disconnect we all are experiencing right now as we struggle to live in a world that feels less safe, less compassionate, and less just.  We need healing – collectively reconnecting to what is right, what is true, and what is good.

That healing starts by acknowledging those who are struggling with that moral injury the most: veterans. I can think of no better way to begin that healing than in our regular worship. God heals through Word and Sacrament, confession and absolution, and gathering and sending.  That is so necessary for veterans right now, and so necessary for us all.

  1. Litz, B. T., Stein, N., Delaney, E., Lebowitz, L., Nash, W. P., Silva, C., & Maguen, S. (2009). Moral injury and moral repair in war Veterans: A preliminary model and intervention strategy. Clinical Psychology Review, 29(8), 695-706. http://doi.org/10.1016/j.cpr.2009.07.003

A worship resource for Veterans Day includes prayers, hymn suggestions, and other ideas. Both PDF and Word versions are available at https://elca.org/Resources/Worship#Liturgy.

Resources for Crafting Prayers of Intercession

When the church gathers, we pray for the needs of the world. Like preaching that is both rooted in
scripture shared across time and space and attentive to the local assembly at the present moment, the sense of “praying for the world” is expansive but also attentive to a particular context.

Evangelical Lutheran Worship encourages that “The prayers [of intercession] are prepared locally for each occasion” (ELW. p. 105). How can this be done? What practices are useful? What resources can help? Listed below are several resources from ELCA Worship or Augsburg Fortress.

Downloadable Resources on ELCA.org/worship

How Do We Craft the Prayers of Intercession?  This newly added FAQ summarizes the task of preparing intercessions. A list of further resources that dig deeper into the task are included.

Here Other Intercessions May Be Offered.  This Sundays and Seasons essay offered by permission of Augsburg Fortress gives practical tips on what it means to pray contextually and gives concrete examples.

A Template for the Prayers of Intercession. This  template prepared by Gail Ramshaw is an excerpt from Pray, Praise, and Give Thanks: A Collection of Litanies, Laments, and Thanksgivings at Font and Table. It is offered by permission to assist in the crafting of comprehensive intercessions.

For What Shall We Pray? This weekly post provided on the ELCA worship blog invites individuals, groups, and congregations to lift up our world in prayer. This resource is prepared by a variety of leaders in the ELCA and includes prayer prompts, upcoming events and observances, and prayer suggestions from existing denominational worship materials.

Prayer Ventures. These petitions, one for each day of the month, are offered as guides to prayer for the global, social and outreach ministries of the ELCA, as well as for the needs and circumstances of our neighbors, communities and world. While helpful for personal devotion, they could also be a helpful resource when preparing intercessions.

Resources available from Augsburg Fortress

Sundays and Seasons This annual worship planning guide available both in print and via an online subscription provides crafted intercessions for each Sunday and festival in the church year. Worshiping asssemblies are encouraged to adapt as needed for local use. Sundays and Seasons also includes seasonal essays that included more general tips and suggestions.

Praying for the Whole World: A Handbook for Intercessors.  This concise handbook proposes seven steps, from Monday to Sunday, to assist in preparing the weekly intercessions.

The Sunday Assembly. This first supporting volume to Evangelical Lutheran Worship includes guidance on the role of intercessions in the Sunday assembly (pp. 167-172).

Leading Worship Matters: A Sourcebook for Preparing Worship Leaders.  A comprehensive guidebook, this resource devotes a chapter to preparing and leading intercessory prayer (pp. 69-94). Very practical helps such as a list of twelve tips for preparing the prayers and a sample letter of invitation to a training session for new intercessors,  among others, are included.

If you have not yet encouraged lay people to craft and lead prayer in your assembly, may these resources be an encouragement in that holy work. As noted in Leading Worship Matters, “The intercessions are best prayed in different voices, by a variety of people with divergent experiences of life, who not only can articulate their own perspectives on the needs of the world but can gather up the needs of those around them (p. 71).

Blessings on your work of encouraging, teaching, and most of all, praying.

“Mercy, we abide in you. Stir in us, we pray” (ACS 1077).

 

Teaching Helps for “Short Songs” in All Creation Sings

 

All Creation Sings includes several short songs that can be taught “paperlessly,” that is, singing together without printed or projected words or music for worship. This kind of singing can be led by one person or a small group with or without instrumental accompaniment and it is often ideal for small retreats or outdoor settings in addition to weekly worship. This post will help bring ACS “off the page” by guiding you to several audio-video resources.

Videos from Music that Makes Community

Music that Makes Community is a non-profit organization that develops and supports the practice of paperless singing. The ELCA has partnered with MMC over the past several years and you can find a wealth of information on their website. Below are links to several teaching videos provided by Music that Makes Community and other sources for songs included in All Creation Sings.

ACS 914 Jesus, the Light of the World

ACS 940 Come, Holy Spirit

ACS 978 God Welcomes All

ACS 989 Let Your Peace Rain Upon Us / Yarabba ssalami

ACS 1007 Khudaya, rahem kar

ACS 1057 What Does the Lord Require of You?

ACS 1079 Open My Heart

Additional teaching videos

ACS 903 Freedom Is Coming

ACS 928 Pave the Way with Branches

ACS 929 Blessed Is the One (audio only)

ACS 1003 For Such a Time as This

ACS 1009 Come, Bring Your Burdens to God / Woza nomthwalo wakho

Additional Augsburg Fortress Resources

The Accompaniment Edition of All Creation Sings includes helpful tips on leading these shorter songs on pp. 10-11, as well as a listing of topical suggestions suitable for Service of Word and Prayer (p. 8) and for services of lament (p. 10).

Several short songs in All Creation Sings were previously published in the collection, “Singing Our Prayer: A Companion to Holden Prayer Around the Cross.” An audio CD included with purchase of the Full Score Edition includes recordings of ACS #s 998, 1012, 1018, 1033, 1035, 1037, 1074, 1075, and 1083.

Church musician and composer Tom Witt gives examples of teaching short songs as part of the All Creation Sings Liturgy Webinar. That webinar and additional webinars, teaching videos, and blog posts related to All Creation Sings are available at www.augsburgfortress.org/AllCreationSings.