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An Ecumenical Advent Devotional

10.13.16 - Chicago, Illinois - Bishop Elizabeth Eaton meets with members of the Evangelical Lutheran Church in Canada (ELCIC), Anglican Catholic Church (ACC) and The Episcopal Church (TEC) at the ELCA Churchwide Office in Chicago.

As Advent approaches, Bishop Elizabeth Eaton has co-authored a devotional resource for your congregation with three other Lutheran and Anglican leaders.

Along with Bishop Eaton, the weekly devotions were contributed by the Most Rev. Michael B. Curry, presiding bishop and primate, The Episcopal Church; the Most Rev. Fred Hiltz, primate, Anglican Church of Canada; and the Rev. Susan C. Johnson, national bishop of the Evangelical Lutheran Church in Canada. The resource is, in part, a way to celebrate the full communion partnership between the contributing churches.

As the bishops write in a joint cover letter, “May our prayers united be a modest but hopeful sign of what our churches can do together as we bear witness to the One who first reconciled himself to us.”

The themes of each week’s reflections are: “Liberated by God’s Grace,” “Creation-Not for Sale,” “Salvation-Not for Sale,” and finally, “Human Beings-Not for Sale.”

The Advent devotions, formatted for easy printing with your congregation’s bulletin, are available in PDF here:

http://download.elca.org/ELCA%20Resource%20Repository/2016_Advent_devotions_all.pdf?_ga=1.80319888.683376320.1466460903

 

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Top Fall Tips for “Growing” Your Community Garden

 

 

carrots

 

Community gardens are a great way to build community and provide nutritious food for your congregation and your neighbors. This week, ELCA World Hunger is grateful to welcome Ed Merrell as a guest blogger to offer his expert tips for community gardeners as we move into the fall and winter. Ed is an Independent Seeds Professional. He engages with seed-centric charity organizations and other agricultural groups. In this capacity, he applies his extensive seed industry skills and experience to provide relevant information and solutions.

His 35+ year career in the vegetable and flower seed industry included plant breeding to develop new and improved varieties, domestic and international seed production, quality assurance and seed testing, seed processing plant operation, and quality information systems. Ed is a member of Advent Lutheran Church (ELCA) in Morgan Hill, Calif.

If you are planning a new garden or growing an existing garden, ELCA World Hunger’s Community Gardens How-To Guide is a great resource to help! It has practical advice and suggestions from community gardeners across the ELCA, along with resources for tying your congregation’s garden to your worship life through prayer and education.

Download ELCA World Hunger’s Community Gardens How-To Guide: goo.gl/Q2G3Yb;

Order a free printed copy: goo.gl/tsdr1q

For community gardens, autumn is a productive time. If your congregation already has a community garden, activities could include finishing the harvest and assessing the gardening year. Or, if your congregation is thinking about creating a community garden, it could be a good time to start planning.

  1. Review the Past Season

Congregations with established community gardens can consider updating their garden map showing what crop was grown where and how productive each crop was. If you sowed seed, did it germinate well? Were pest problems observed such as soil-borne organisms like cutworms, flying insects, or animals? Were preventative actions taken and what were the results? Did any plant diseases occur? All the information you gather can be added to your previous community garden experience in that location and will help you plan for next year.

pumpkins

  1. Tap Local Expertise

If you have not already connected to a source of local gardening expertise, consider contacting the County Cooperative Extension office or the Master Gardener organization.  These experts share firsthand knowledge of local growing conditions, vegetable varieties adapted to your area, fertilization and watering recommendations, and pests and how to control them.

  1. Update Your Planting Plan

Use your garden maps from previous seasons to plan crop rotation and avoid planting the same vegetable in the same space. A 3-year rotation plan is often recommended. Crop rotation reduces the likelihood of diseases on next year’s plants and promotes healthy soil. If you have remnant seed of a variety that germinated well and yielded tasty produce, you may want to sow that same seed again next season. By storing the seed packets in a cool, dry place, you preserve the seed viability and improve the chances that the seed will germinate well next year.

  1. Re-vision and Re-imagine

Successful community gardens start with a vision. As you plan for next season, ask these questions. Is the community garden fulfilling the vision statement that you wrote? Does it meet a community need? Is the congregation support sufficient in terms of volunteers and financial resources? The next few months are a good time to consider these questions and assess what worked well, what needs to be improve, and make plans for next year.

  1. Get Started!

If your congregation is discerning whether to create a community garden, the ELCA World Hunger Community Gardens How-To Guide (download: goo.gl/Q2G3Yb; order printed copy: goo.gl/tsdr1q) is a great place to begin.  In autumn, planting time seems far away. But it’s never too early to start creating a community garden. As the guide describes, understanding your community’s needs and assets and the capacity of your congregation to create a vision for your garden will take time.  Are there some experienced gardeners willing to share their expertise? Can you make this an intergenerational activity? There are tasks for everyone from young children sowing bean seeds to adults building raised beds to seniors sharing their recipes for fresh produce. In addition, you will need some funding and some land for your garden.

planting young shoots

  1.  Keep Costs Down

Raised beds, an irrigation system, garden tools, etc. for your new community garden can cost money. To keep expenses under control, look for websites like Freecyle.org, Trashnothing.com, or other sites where people offer for free what they don’t need or ask for what they want. Craigslist.org has free offers too. Reduce, reuse, and recycle helps everyone and preserves God’s creation.

  1. Find Good Quality Seeds and Young Plants

Selecting good quality seeds and young plants is critical to success. Seeds labeled “Packed for year 20__” or “Sell by mm/yy” should be sown during that year or before the sell-by date. Store seeds in cool, dry conditions to preserve viability. Young plants should be free of disease (discolored leaves or stems) and free of insects (worms, aphids, etc.)

  1. Find Partners

Consider reaching out to other faith communities and ask if they would like to help your congregation start a community garden. The opportunity for people of faith to work side-by-side planning, growing and nurturing, and harvesting a community garden can build lasting relationships.

Gardening is enjoyable in every season!  Get started today!

 

 

 

 

 

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Addressing Large Movements of Refugees and Migrants

By Christine Mangale, Lutheran Office for World Community, New York.

The Office of the United Nations High Commissioner for Refugees (UNHCR) has been sounding the alarm bells on the plight of refugees and migrants for some time to call attention to the urgent concerns on populations on the move. There are approximately 65 million forcibly displaced persons, including over 21 million refugees, 3 million asylum seekers and over 40 million internally displaced persons (IDPs). In 2015, the number of migrants passed 244 million[1]. There are many reasons for migration, but in recent years, forced displacement of people is being driven by root causes such as conflicts, persecution, violence, loss of livelihoods and natural disasters.  Even so, all countries are somehow affected by migration.

A refugee, according to the United Nations Refugee Convention, is “someone who is unable or unwilling to return to their country of origin owing to a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group, or political opinion”[2].  The International Organization for Migration (IOM) defines a migrant as “any person who is moving or has moved across an international border or within a State away from his/her habitual place of residence…”[3]

The world keeps witnessing hundreds of people drowning at sea, exploitation and abuse of refugees and migrants and refusal of some countries to protect and assist them with the most basic services, such as food, shelter, health care, education, and safety.

The international community was jolted to action in 2015 and for the first time ever, the United Nations General Assembly called for a high level plenary meeting on addressing large movements of refugees and migrants. The summit’s aim was to galvanize Member States to collaborate, coordinate and offer lasting solutions to protect and assist the millions of refugees and migrants. Civil society organizations (CSOs), including faith-based organizations (FBOs), many of whom provide aid and services to refugees and migrants joined in to call for political will, solidarity and responsibility sharing to protect refugees and migrants on the move, upon arrival and during resettlement.

The Ambassadors of the Permanent of Missions of Ireland and Jordan were appointed to facilitate the Summit process. Informal meetings and negotiations took place from February to July 2016. The negotiation resulted into an outcome document titled the “New York Declaration for Refugees and Migrants” which was formally adopted by the General Assembly on September 9, 2016, and Heads of State and Governments endorsed it at the High-Level Summit on September 19,2016. The Declaration commences a two multi-year process to prepare a Comprehensive Refugee Response Framework un-summit-on-refugeesand a Global Compact for safe, orderly and regular migration.

CSOs responded to the outcome of the Summit saying “There is progress in this, but nowhere near enough. Some governments are ready with energy, practical solutions and political will to work together and with civil society, but too many governments continue to hold back”[4].

The Lutheran Office for World Community (LOWC) collaborated closely with the Lutheran World Federation (LWF) in advance of the summit as part of a civil society action committee. LWF endorsed the committee’s call for “A New Deal for refugees, migrants and societies” and a subsequent Act Now statement and scorecard. LOWC staff attended the Summit and is planning to be engaged with LWF in post-Summit follow-up activities in New York and Geneva. LOWC is also coordinating post-Summit follow-up with the Assistant Director for Migration Policy and Advocacy in the ELCA Advocacy office in Washington, DC.

Looking ahead, CSOs including FBOs are playing significant role to urge the implementation of the commitments that the governments made. The following are advocacy and action asks to Member States that you can use to urge them:

  • To save lives and ensure safe passage for all people on the move
  • To promote and protect the rights of all refugees and migrants, regardless of status
  • To recognize and promote the contributions that refugees and migrants make to the countries to and from which they move
  • To combat and counter xenophobia, racism and discrimination in all communities, countries and regions of the world[5].

Let us remind governments that “Refugees and migrants may lose many things when they cross international borders, but never their human rights and dignity”[6]

Check out the following documents for more information:

  • Statement by the High Commissioner for Human Rights H.E. Mr. Zeid Ra’ad Al Hussein at the High-level plenary meeting on addressing large movements of refugees and migrants. His statement received sustained applause from civil society.
  • President Barack Obama’s Leaders Summit on Refugees
  • Migrants in Countries in Crisis (MICIC) Guidelines
  • The 1951 Refugee Convention
  • The UN International Convention on the Protection of the Rights of All Migrant Workers and Members of Their Families
  • Civil society “A New Deal for refugees, migrants and societies” and Scorecard for the UN High-level Summit “New York Declaration for Refugees and Migrants. The Scorecard is a resource for civil society organizations to advocate with Member States not only in New York and Geneva, but also in their capitals.
  • Civil Society  Joint Statement on the UN summit for Refugees and Migrants
  • Lutheran World Federation news release on the summit
  • Joint ACT Alliance/WCC/CCME/CWWM statement
  • #WithRefugees petition
  • NGO Committee on Migration
  • The Churches Witnessing With Migrants (CWWM) –  an international platform for advocacy and forthright action focused on global migration, particularly forced migration in all its forms

[1] United Nations General Assembly Resolution A/71/L.1

[2] 1951 Convention Relating to the Status of Refugees. Adopted in 1951, and entered into force on 22 April 1954. (Art. 1(A)(2).

[3] International Organization for Migration – Key Migration Terms https://www.iom.int/key-migration-terms.

[4] ACT NOW: Civil Society response and scorecard for the UN High-level Summit “New York Declaration for Refugees and Migrants”.

[5] Act NOW: Civil Society advocacy and action in and beyond the summit.www.refugees-migrants-civilsociety.org

[6] The Lutheran World Federation

(Photo credit: United Nations)

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November 20, 2016–Inheritance

Danny Stone, Marion, IA

 

Warm-up Questions

What are some of the items that have been passed down in your family?  Were there any hard feelings that followed the inheritance?

Inheritance

Rock legend Prince (Prince Rogers Nelson) died from a fentanyl overdose on April 21, 2016 at his Minnesota home, Paisley Park.  Fans were stunned that this star with a reputation for clean living was another victim of the opioid epidemic.

shutterstock_374453311Prince had a near messianic following with his fans.  Your parents grew up listening to “Purple Rain,” and the world celebrated the new millennium with “1999.”  His performance during the 2007 Super Bowl was legendary.  Prince even made the news the winter of 2016 when his new passport photo went viral.  His gaze was past Blue Steel – it was epic.  His cool expression, pouty lips, flawless makeup, and amazing hair were the quintessential Prince.  No one can doubt he was rock royalty. (Have one of the kids look up this passport photo on their phone.)

Soon after his funeral and the investigation that uncovered the drug addiction, 35 people filed claims with the Minnesota probate court hoping to get a piece of Prince’s $300,000,000 estate.  Prince was married and divorced twice and had an infant child who died soon after birth.  Unfortunately, Prince did not have a will which could have illuminated his wishes. In July, nineteen claims were dismissed.  One spurred claimant purported that she and Prince were married in a secret CIA ceremony. Remaining heirs include four paternal half-siblings, two maternal half-siblings, a niece and grandniece.

Prince’s family has turned Paisley Park into a Graceland-style attraction.  Fans can pay to see the inner sanctum where he recorded, held invitation only concerts and kept his collections of outfits and instruments.  As with Michael Jackson, Tupac, and Elvis, his heirs can make money for generations from unreleased studio recordings and selling memorabilia.

Discussion Questions

  • What do you know about Prince?  Have you ever listened to his music or seen Purple Rain?
  • Why do you think that the ordinary and salacious deaths of rock stars make the headlines?
  • Have members of your family talked about having a will?  What are their plans?  Who gets what?
  • Many communities are struggling with the opioid epidemic (heroine, morphine, codeine, Vicodin, OxyContin, Percocet).  How has your family, congregation, school and community been affected?

Christ the King Sunday

Jeremiah 23:1-6

Colossians 1:11-20

Luke 23:33-43

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

We know this story well – it’s the crucifixion of Jesus — one of the corner stones of our Christian faith.  “Christ has died, Christ is risen. Christ will come again.”  Jesus was proclaimed “King of the Jews” by the snarky Roman soldiers as they gambled over his meager possessions.  However, we understand the rich irony.  Jesus is truly the King. He is the king of love, forgiveness, hope, and the true Son of God.

Crucified between two criminals is far from a regal end.  Jesus owned only the clothes on his back.  He was not rich and had seen his trusted disciples scatter in fear.  In his final minutes, one of the criminals dying next to him uttered mocking taunts.  When you think of the death of a king, many imagine a gray-bearded monarch peacefully passing in bed.  Family and trusted aids would gather to hear the final words and the king would pass.  As children of the Christmas story, we should not be surprised that the king born in a manger would be the king dying on the cross.  Jesus life was focused on this moment.  He was born to live as us, to walk as us, and to die as the most cursed of us.  He was born to die on the cross to save us from sin and death.

The “other” criminal defends Jesus.  The promise of Verse 8, “Truly I tell you, today you will be with me in paradise.” is not just for the criminal.  It is a promise – a gift – for all of us.  Jesus is the king of love, forgiveness, hope and the true Son of God. We are all welcomed into paradise.

Discussion Questions

  • Our actions and the stuff we pass along are our legacy.  What do you think Jesus wanted his legacy to be?  What do you think he wanted to be remembered for?
  • How did Jesus prepare his disciples for his death?  What are some specific Gospel stories?
  • How have people in your family, faith community and community prepared for their death?

Activity Suggestions

  • Review the obituaries of church members who were honored on All Saints Sunday. What can we learn from their lives?  What were their legacies?
  • Brainstorm a list of places where families can seek assistance in coping with addiction.  Who are the go-to people in your community?  Trusted school counselor? Pastors? Youth workers?
  • Invite a trusted member of your congregation to share their 12-step story.

Closing Prayer

Dear God, our blessed parent, you sent your son to be our King of love, forgiveness, and hope.  Through Jesus, we are freed from sin and death.  Please, help your children who struggle with the loss of loved ones and crippling power of addiction.  Hold us in your merciful hands and help us the reach out those in need.  In your holy name, we pray. Amen.

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Index of the November 2016 Issue

Issue 49 of Administration Matters

Mission support interpretation resources

The ministry of the ELCA is present around the corner and the globe. Financial resources shared from congregations, synods and churchwide, called Mission Support, are deployed across this church and work to transform God’s people and God’s world. Three new Mission Support interpretation resources are now available for use in ministries across the ELCA:

  • Stories of Faith in Action is a printed resource that shares stories about ELCA ministries and impact all around the globe.
  • Where does my offering go is a printed resource that shares how Mission Support financial resources are invested to support churchwide ministries around the globe.
  • Where does your offering go? is a video showing how congregational offerings support the ministries of the ELCA.

It’s annual enrollment season in the ELCA.

Congregations have already chosen a health benefit option, and the window for plan members to complete their benefit selections closes Nov. 16. If you sponsor people through Portico Benefit Services, it’s time to review their choices on EmployerLink. Then, in December, return to see how much to withhold from paychecks in January. >More.

HR Series – the job interview: asking the right questions

The hiring process can be daunting, but knowing how to conduct a successful interview can help you land the best employee. A job interview provides a valuable opportunity for you and the candidate to learn about each other and make an informed decision. >More.

Selecting management software for your congregation

Church Management Software (ChMS) can help with a range of administrative tasks in your congregation: member database, donation tracking, visitation logs, congregation finances, etc. If you are shopping for a new or replacement ChMS, the Congregational Resource Guide has an index of at least 11 articles, organizations or websites that can help in that selection process. >More.

About W-9 and 1099 IRS Forms

If you have independent contractors working in your congregation this year, it is important to ensure, before you make payment, that you have a completed IRS Form W-9 in your files for each of them. As the end of the fiscal year approaches, you want to confirm that all your documentation is in compliance with IRS rules which will also be helpful when completing and distributing IRS 1099 Forms for FY2016. >More.

Frozen pipes and sprinkler systems

Frozen pipes are a major wintertime problem. Contrary to what one might think, losses due to frozen pipes occur more frequently in climates that are not normally associated with cold weather, especially when unexpected cold fronts sweep through a region. >More.

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Obispa presidente de la ELCA emite declaración sobre Standing Rock

CHICAGO (14 de noviembre de 2016) – La reverenda Elizabeth A. Eaton, obispa presidente de la Iglesia Evangélica Luterana en América (ELCA), emitió la siguiente declaración sobre Standing Rock.

Declaración de la obispa presidente de la ELCA sobre Standing Rock

Al congregarnos para la adoración, solemos comenzar con la confesión y el perdón utilizando estas palabras: “Confesamos que estamos esclavizados por el pecado y no podemos liberarnos nosotros mismos”. La comunidad luterana reconoce que este es un mundo quebrantado y, como parte del mismo, hasta nuestra mejor sabiduría y nuestros mejores esfuerzos se quedan cortos. Con mucha frecuencia, enfrentamos cuestiones extraordinariamente complejas en las que todos los bandos ofrecen argumentos razonados en defensa de su realidad. La situación actual en Standing Rock, en Dakota del Norte, es precisamente uno de esos casos.

La ruta del oleoducto Dakota Access Pipeline (DAPL) atraviesa terrenos en disputa, que la tribu sioux de Standing Rock ve como su patria y su suelo sagrado, incluyendo cementerios. Los defensores del DAPL lo ven como una combinación de propiedad pública y privada. El oleoducto pasará por debajo del Lago Oahe, la principal fuente de agua de la tribu sioux de Standing Rock. Lo que nosotros vemos es la tensión entre dos pueblos que intentan compartir unas mismas tierras. También podemos ver la tensión entre nuestra dependencia de combustibles fósiles y el compromiso que esta iglesia ha asumido de cuidar de la creación.

En agosto, la Asamblea General de la ELCA de 2016 aprobó una resolución en la que se repudiaba la doctrina del descubrimiento. En la misma, prometíamos “practicar el acompañamiento con los pueblos nativos”. La doctrina declaraba que las tierras indígenas estaban “desocupadas” siempre y cuando no hubiera cristianos presentes. Por lo tanto, las tierras consideradas “desocupadas” eran “descubiertas”, como si anteriormente fueran desconocidas para la humanidad. Esta doctrina fue utilizada como justificación por monarquías europeas, y después por el gobierno de Estados Unidos, para despojar a pueblos indígenas de sus tierras. Muchos de nosotros en esta iglesia, y que somos inmigrantes, nos hemos beneficiado de las injusticias cometidas contra los habitantes originales de esta tierra donde ahora vivimos y adoramos. Nuestra iglesia también incluye a indígenas estadounidenses y nativos de Alaska que han sido perjudicados por las injusticias cometidas. Cuando repudiamos la doctrina del descubrimiento, los luteranos prometimos hacer mejor las cosas en el futuro de lo que las hemos hecho en el pasado.

Al reconocer la complejidad de esta cuestión y las limitantes que el pecado impone a las decisiones humanas, creo que estamos llamados como iglesia a apoyar a la tribu sioux de Standing Rock: a solidarizarnos con la tribu en su búsqueda de justicia; a alentar a nuestras congregaciones a orar por ellos y ofrecer apoyo material y a analizar el racismo inherente en nuestro sistema que contribuye a la crisis actual.

Como se prometió en nuestra resolución que repudia la doctrina del descubrimiento, escucharemos a los líderes tribales y respetaremos su sabiduría.

Ofreceremos nuestra presencia cuando seamos invitados; nuestros esfuerzos de defensa de los derechos cuando sean solicitados; los recursos de nuestra gente cuando sean requeridos, y nuestras oraciones, amistad y arrepentimiento en todo momento.

Su hermana en Cristo:

Elizabeth A. Eaton

Obispa Presidente

Iglesia Evangélica Luterana en América

Sobre la Iglesia Evangélica Luterana en América:

La ELCA es una de las mayores denominaciones cristianas en los Estados Unidos, con más de 3.7 millones de miembros en más de 9,300 congregaciones en los 50 estados y la región del Caribe. Conocida como la iglesia de “La obra de Dios. Nuestras manos”, la ELCA enfatiza la gracia salvadora de Dios por medio de la fe en Jesucristo, la unidad entre los cristianos y el servicio en el mundo. Las raíces de la ELCA se encuentran en los escritos del alemán Martín Lutero, reformador de la iglesia.

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Supplemental Marriage Resource Available Online

 

In September the ELCA released a new marriage resource intended to supplement the existing ELW marriage service with language suitable for all couples.

“These supplemental resources have been created to offer more inclusivity in language, pastoral care, and openness for all persons who seek to be married within this church,” said the Rev. Kevin Strickland, ELCA executive for worship. Strickland emphasized that the resources are supplemental to the marriage service included in both the Evangelical Lutheran Worship and the Evangelical Lutheran Worship Occasional Services for the Assembly.

The new resources offer materials for each section of the service, which include the gathering, word, marriage, prayer, meal and sending.

“It has been said that marriage is a gift of God, intended for the joy and strength of those who enter it and for the well-being of the whole human family,” said Strickland. “It is my hope that these supplemental resources help point us as a church, in offering this gift for the whole human family.”

See for yourself! A downloadable pdf of the new resource is available online here: http://download.elca.org/ELCA%20Resource%20Repository/Supplemental_Marriage_Resources.pdf

 

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COP22 Blog

Ruth Ivory-Moore, Program Director Environment and Energy, traveled to COP22  in Marrakech, Morocco in November as world leaders meet to discuss implementation of the Paris Agreement that went into effect on November 4, 2016.  The first week she is supporting ACT Alliance  of which ELCA is a member by  participating in Side Events that allow for everyone to be directly engaged in discussions addressing the diverse issues surrounding climate change.  The second week she is serving as part of an ACT Alliance delegation as an observer. Below are some reflections and photos of her first week of experiences at this amazing conference where people project to be on one accord to protect and steward all of creation.

In This Together

11/15/2016

“If you want to go quickly, go alone.  If you want to go far, go together.”  – African Proverb.

This proverb is particularly instructive in describing the events at COP22.   There is a strong sense of diversity and inclusiveness.   Senior level governmental officials negotiate Paris Agreement implementation provisions; civil society observes and seeks to influence; and those most likely to be impacted now and in the future, sought to be heard.   The latter included indigenous people and our children.  These voices were heard in various ways during this session of COP22.21

The indigenous people have contributed least to climate change, but are significantly impacted.  They need the rest of the world’s assistance, but those providing the help must first understand their community dynamics. Those offering assistance must do so in an accompaniment manner.  We must walk and stand with them in partnership – bridging gaps, while laying the foundation for sustainability and resilience. A diverse group of people including the indigenous staged a march to express the need to hear their voices; and to recognize that they must be included in the conversations. (See picture left)

While the indigenous people are likely to be impacted as part of the world’s vulnerable population today, we should not forget that we must leave a vibrant, clean world for our children.  22

The COP presented opportunities for some amazing young people to show the world that they have voices, and deserve better than what we are on course to leave them today. Whether it was the young girl from Senegal speaking about biodiversity. (See picture left)

The students quizzing a panel of experts with questions that challenged the brightest. (See picture left)

Or those students capturing the moments as camera and production personnel for the hour and half, each presented themselves not only professionally, but passionately and 24credibly. (See picture left)

This COP22 cleverly demonstrated the importance of all and the need for complete inclusiveness.  This all-inclusiveness extends to religion.

Sessions incorporated diverse religious personnel.  An Islamic cleric spoke of the importance of ecology, emphasizing that the Islam mandates that people must protect all. The universe is to show gratitude to God, who is beauty. God loves beauty, not war. A Buddhist leader spoke of how all life is interdependent and that we were born on this earth not to be part of the destruction. COP demonstrates that caring for 23creation is a stewardship requirement that is shared by the faith-based community in general.

We are commanded by God; and have a duty to our children.

Prayer: Oh God of Heaven and Earth, you desire a reconciliation of the whole creation.  We confess that we too often make choices that separate and destroy.  Forgive us our selfish ways.  Help us to seek justice, oh God, and to walk humbly beside you as we seek life that is centered on you and as we protect your creation.  Help and guide us to joyfully seek your wisdom and guidance.  Amen.  

(Prayer adopted from Creation Justice Ministries, https://salsa4.salsalabs.com/o/50750/images/Gods%20World-1.pdf?key=85797681.)

——

Gender and Equity

11/10/16

“There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.”  (Galatians 3:28, NRSV)

It is unfortunate that being “one in Christ” is not recognized  universally in the world as we live our lives today.   The Asian-Pacific Resource and Research Centre for Women (ARROW) a Malaysian based organization sponsored an interactive discussion session at COP22 entitled “Paris Agreement and Women – Locating Health in Climate Change Discourse”.    The reality is that women are disparately impacted by the effects of climate change.  The time has come to acknowledge and integrate the gender rights issue into the discussions addressing climate change.

The Paris Agreement in the preamble states:  “ Acknowledging that climate change is a common concern of humankind, Parties should, when taking action to address climate change, respect, promote and consider their respective obligations on human rights, the right to health, the rights of indigenous peoples local communities, migrants, children, persons with disabilities and people in vulnerable situations and the right to development, as well as gender equality, empowerment of women and intergenerational equity…”   At the COP22 where the representatives from the many nations are beginning to hammer out the implementation rules and guidelines of the Paris Agreement, the hope is that key linkages between women’s health and climate change will be considered and incorporated in the implementation discussions.

ARROW has captured the stories of women on post cards.  Here are the stories of two of them.

Supl’s story is:12

 

Gladys’ story is:13

 

These women’s stories are unfortunately not atypical particularly in developing countries.  ARROW representatives gave the example of  Bangladesh which is a densely populated country with a poverty level that is very high. Bangladesh is experiencing more severe weather in the form of increased frequency of floods and cyclones where women are impacted the most.   The women do not want to leave their homes for fear of property losses, but are often forced to leave and migrate internally walking through high flood waters that results in gynecological illnesses that can impact the reproductive system.  These women can also be the targets  of sexual violence.  Living through situations such as these can cause depression which impacts mental health.

This ARROW presentation at COP22 was unique in that the end of the session was all about hearing what the audience had to say.  The session facilitators engaged the audience in a robust conversation.  Questions raised included: (1) How will women’s health issues be incorporated in the Paris Agreement implementation; and (2) What can be done to make this happen?  The consensus of the group was  that the time has come where gender issues needed to be integrated into the talks and be given the same weight/status as other issues.

Women in a marginalized society, are the most vulnerable among us.

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Transformational Worship: The Breath of the Spirit

 

Today’s post is from Gwen Arneson, Pastoral Assistant at Christ Lutheran Church in Cottonwood Minnesota.

A transformative experience in worship

Our congregation’s sanctuary is filled with connected but individual padded leather theater seats rather than wooden bench pews or other chair-type seating. For 60 years, this has facilitated a physically comfortable worship service experience, but it also results in a substantial communal “whoosh” as everyone sits down at the same moment in time. A pastor once quipped that it sounded like the Holy Spirit was blowing through the room each time the words, “Please be seated” were uttered!

We know and pray, of course, that the Holy Spirit is always blowing in our midst just as the wind blows continually across the prairie where we live. Active and persistent, the Spirit stirs us up, working in and between us, and inspiring each of us in our daily lives of faith.

Come, Holy Spirit, we pray as we inhale – inspired – and guide us.

Recently I’ve been in two worship service settings where I’ve had the privilege of sitting in the congregation rather than at my normal perch on the organ bench in the balcony. As a church musician, what a powerful internal message and blessing these opportunities were to me! It was lovely to sing shoulder to shoulder with those worshiping beside me. The most poignant moment for me that left a lasting memory in my mind and on my heart was when the congregation inhaled together to begin singing each new hymn stanza or liturgical response! As one gasping body, we breathed in the breath of the Spirit among us and filled our lungs with the energy and power to lift our voices in praise to God. We became one organism, replenished in spirit and capacity by the One who calls, gathers, enlightens and sustains us each day. It was pure joy to fervently sing the texts that followed with the renewed awareness of this deep common bond.

A simple sensory reminder of our living God at work across God’s church fills my heart with deep gratitude. Come, Holy Spirit, we pray as we inhale – inspired – and guide us as we draw in the world’s needs to serve as we are equipped, to sigh with those who sigh, and to give breath to all that brings honor and glory to God.

“Come now, and fill our spirits; pour out your gifts abundant.
O living Breath of God, Holy Spirit, breathe in us as we pray.”
(Evangelical Lutheran Worship #407)

Have a transformational worship experience to share? Email it, in around 300 words, to Worship@elca.org.

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Una mirada mayor al Catecismo menor

Por Elizabeth Eaton, Obispa presidente de la ELCA, columna de octubre de 2016 en Living Lutheran

Nota del editor: Esta es una reimpresión de la columna de julio de 2014 de la obispa presidente Elizabeth Eaton. Tal como hizo en la Asamblea Nacional de 2016, Eaton alienta a las personas a “desempolvar” su Catecismo Menor y echarle otro vistazo a los aspectos básicos de nuestra fe ahora que nos estamos acercando al 500 aniversario de la Reforma. 

Hace varios años, el obispo de mi esposo intentó iniciar un llamado al catecumenado para la diócesis con el fin de involucrar en un periodo de estudio y formación a quienes se estaban preparando para la confirmación. Lo llamamos clase de confirmación o catecismo, algo por lo que han pasado generaciones de luteranos. Pero era una experiencia nueva para los episcopales en su diócesis. Se puso a desarrollar un currículo para los posibles confirmandos, pero se encontró con resistencias. ¿Cómo consiguen los luteranos que se participe en una instrucción catecumenal de varios años? Le dije: “Hostigando quinientos años”.

Sí tenemos nuestra historia de comunicar la fe de generación en generación. Martín Lutero escribió el Catecismo Menor después de la Visitación Sajona de fines de la década de los 20 en el siglo 16, que examinó las prácticas religiosas en las parroquias de esa parte de Europa Central. Descubrió una sorprendente falta de comprensión de los fundamentos de la fe cristiana entre laicos y pastores. Así que en el Catecismo Menor proporciona una explicación concisa pero valiosa del Padrenuestro, el Credo de los Apóstoles, los mandamientos, el bautismo, la comunión, el Poder de las Llaves y la confesión.

El Catecismo Menor se convirtió en una parte importante de la formación de la fe en las familias. Millones de nosotros, a lo largo de los siglos y la geografía del mundo, lo hemos estudiado y memorizado. El catecismo ha sido un rito de pasaje en el movimiento luterano. Se podría argumentar que ninguna experiencia es más universalmente luterana que el estudio de este pequeño libro. Lo es más que el lenguaje, los himnos, la cocina o el estilo de adoración. “¿Qué significa esto?” y “Esto sin duda es muy cierto”, son dos de las frases más reconocibles del luteranismo.

Se ha dicho: “La juventud se malgasta en los jóvenes”. No estoy sugiriendo que estudiar el catecismo no sea beneficioso para los estudiantes de escuela intermedia. Pero confinar la instrucción catecumenal a ese grupo de edad y esperar discípulos plenamente formados al final del proceso probablemente sea un poco irreal.

Todo esto hace que me pregunte cómo podemos llevar nuestras tradiciones luteranas, sin vergüenza y con agradecimiento, a nuestras relaciones con asociados ecuménicos e interreligiosos. La ELCA tiene un compromiso total con el diálogo ecuménico e interreligioso. Tenemos seis asociados de comunión total: la Iglesia Presbiteriana (EE.UU.), la Iglesia Reformada en América, la Iglesia Unida de Cristo, la Iglesia Episcopal, la Iglesia Metodista Unida y la Iglesia Morava. Como ELCA, también reclamamos la parte evangélica de nuestro nombre. Liberados por la gracia de Dios por la muerte y resurrección de Jesús, y movidos por el Espíritu, queremos contar a todo el mundo la buena nueva.

Algunos argumentan que enfatizar nuestra identidad luterana es un impedimento para el diálogo y el evangelismo. Yo contestaría que si no tenemos claro quiénes somos y qué creemos no es posible tener encuentros profundos y auténticos con los demás. Resulta difícil mantener un intercambio significativo si lo único que se tiene para ofrecer es una mezcolanza informe.

Hubo un tiempo en la década de los 80 cuando expertos en el crecimiento de las iglesias nos conminaban a renunciar a nuestra identidad denominacional en favor de nombres más genéricos, y por lo tanto atractivos, para las congregaciones. La Iglesia Luterana de San Pablo se convirtió en la Iglesia en la Senda del Faisán. Es como vender nuestra herencia por un plato de lentejas mercadotécnicas. Por supuesto que estamos bautizados en la iglesia que es una, santa, católica y apostólica. Por supuesto que nuestra identidad se encuentra en Cristo y no en un monje agustino del siglo 16. Pero hay algo distintivo en nuestra voz luterana que necesita escucharse en las conversaciones ecuménicas e interreligiosas y en la arena pública. Si no tenemos esto claro, corremos el riesgo de deslizarnos hacia el relativismo.

Podría ser este el momento perfecto para desempolvar nuestros Catecismos Menores (o encontrarlo en Adoración Evangélica Luterana, 1160) y echarle otra mirada a los fundamentos de la fe. El personal del Centro Luterano en Chicago va a hacer precisamente eso esta primavera. Me parece que lugares como Microsoft o McDonald’s se ocupan mucho de sumergir a los suyos en su cultura corporativa. Nosotros somos cristianos luteranos. Debemos conducirnos con gran humildad, pero no necesitamos pedir perdón por ser luteranos. Sería maravilloso si nosotros, como ELCA, nos preparásemos para el 500 aniversario de la Reforma en 2017 estudiando juntos el Catecismo Menor. Tenemos un lenguaje común con el que hablar de la fe, involucrarnos con las Escrituras y darle un sentido a nuestro mundo. El catecismo no es sólo para los jóvenes. Esto sin duda es muy cierto.

Mensaje mensual de la obispa presidente de la Iglesia Evangélica Luterana en América.

 

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