Since Congress has gone home for August recess, the budget for Fiscal Year 2018 remains unclear. It is during these times of uncertainty, that it becomes even more important to remember the most vulnerable around the world. There are various ways that the United States assists those in need in the international community and it is no surprise that securing food—a necessity for all people—is one way to do this. “Food for Peace” is a program that began in the 1950s as a way to provide food assistance to those in need in other countries. After several innovations over the years, including restructuring under the Food for Peace Act (2008), it is now a program that is managed primarily by the United States Agency of International Development (USAID) and the United States Department of Agriculture (USDA). The most important piece of the program is arguably Title II, which provides emergency and development food aid to countries that face difficulty with feeding their people.

How does Title II work?

The mission of Food for Peace programs is to “combat malnutrition, improve the livelihoods of vulnerable groups and mitigate the impact of disasters which are occurring with greater frequency.” Keeping these goals in mind, as well as the proposed budget of the President, USAID and the State Department submit an annual budget to Congress to be approved. When levels of funding are established, international organizations and private organizations submit program proposals and work with USAID to create food aid plans. The USDA plays a part in the process by obtaining agricultural commodities, while USAID facilitates getting the food shipped to the various countries. This process ultimately leads to feeding millions of children, mothers, the elderly, and other vulnerable populations. Approximately 3 billion have benefited from U.S. food assistance to date.

Our priorities as Lutherans

Scripture teaches us that having been justified by faith, one of the ways faith is revealed is through good works: “For just as the body without the spirit is dead, so faith without works is also dead” (James 2:26 NRSV). Food for Peace is an exemplary program and is an essential element in promoting food security in times of natural disaster, famine, and high levels of world poverty. As disciples of Christ, we are not only members of our familiar communities at home, but are a part of a global community. This fact, combined with our strong belief in helping our neighbor, compels us to support communities that are in the most need—no matter their country of origin or circumstances.

Alleviating hunger is one of several ways we can serve all people and contribute to the establishment of peace in our world, an important part of the Lutheran baptismal covenant. Programs like Food for Peace are critical for countries like the Democratic Republic of Congo (DRC) where violent conflicts continue to wreak havoc in various regions of the country. This is reflected in the 3.8 million who remain internally displaced in the DRC, many of which are unable to feed their families. The struggle of food security in conflict zones that exist within unstable countries like the DRC is prevalent, but this is where food assistance provided from Food for Peace can really make an important difference. Lutherans have long supported the revitalization of foreign humanitarian aid that brings us closer to a peaceful world.

As Lutherans, let us not forget about those who go without the most basic necessities and let us prayerfully use our voices to support programs that help bring peace to the world.

Bishop Bill Gafkjen serves as Chair of the ELCA Conference of Bishops and Bishop of the Indiana-Kentucky Synod of the ELCA.

Racism—a mix of power, privilege, and prejudice—is sin, a violation of God’s intention for humanity. The resulting racial, ethnic, or cultural barriers deny the truth that all people are God’s creatures and, therefore, persons of dignity. Racism fractures and fragments both church and society. [The ELCA’s social statement, Freed in Christ: Race, Ethnicity and Culture][i]

In late July, I was honored and blessed to participate in a joint gathering of the African-Descent Lutheran Association (ELCA) and the Union of Black Episcopalians in Philadelphia. Over meals, in the hallways, and in plenary sessions I was able to listen deeply to the concerns of people of color, especially people of African descent, who are part of the church. I was honored to sit for part of an afternoon with ELCA rostered ministers of African descent and heard stories of painful experiences of marginalization, disrespect, and discrimination in our life together as the ELCA. During the opening worship service, I was invited to bring a greeting on behalf of the I-K Synod and, as its chair, the ELCA Conference of Bishops. In that greeting I thanked these dear sisters and brothers for their partnership in the gospel and for their persistent prophetic witness to the kind of beloved community Christ has made us to be and to how very far we still have to go in realizing that community.

On the flight home, I committed to three things: (1) engage the difficult process of facing and repenting of the ways in which I am complicit in, even a perpetrator of, racism; (2) do what I can in my various leadership roles in the church and as a citizen of this country to surface, challenge, and do something about systemic/institutional racism; and (3) share this with you, the good people of the I-K Synod, in this newsletter and invite you to join me on this journey.

And then Charlottesville happened. There, again, tragically, starkly, we saw the truth of what we said together in a social statement almost 25 years ago: Racism is sin and it fractures and fragments both church and society. Racism robs people of their God-given dignity. It privileges some at the expense of many. Racism kills. And, as a church and for so many of us as individuals, including me, we have done very little to challenge and change this great evil.

Did you know that the Southern Poverty Law Center – a well-respected group committed to identifying hate, combating intolerance, and dismantling racism – has identified 26 hate groups in Indiana and 23 in Kentucky? Most of them are white supremacist/nationalist groups of the ilk that were part of the troubles in Charlottesville.[ii] Somehow, we need to present a counter-witness to these groups, many of whom try to claim the name of Jesus. We need to step up our presence in the public arena – much like those from the ELCA and others who went to Charlottesville – to work toward a community that honors all, welcomes all, receives the gifts of all, and makes space for all, for every single one, to walk alongside others toward a beautiful future where we actually embody the community Christ has made us to be.

Of course, hate groups are the obvious ones to combat. As individuals, as local congregations, as a synod, as a church, we have a great deal of perhaps less immediately obvious need for self-reflection, confession, repentance, and change to engage ourselves…even and especially for things that are just so much part of the dominant local or broader culture or way of doing things that we don’t even see how they hurt, exclude, and denigrate people of races, ethnicities, and self-identities different from our own. This may be the most challenging and difficult work of all. But, for the sake of our sisters and brothers, for Jesus’ sake, we just have to do it. The love of Christ compels us. “All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation” [2 Corinthians 5:18].

We will be working on these things synodically this fall. I hope that as the fall school year/program year begins, you will join me in finding ways to face and resist racism and its shadowy siblings. Together, we seek to not be conformed to this world, but transformed by the renewing of our minds, our inmost beings, in the power of the Spirit (Romans 12:1), in families, in congregations, and in our communities.

This will not be easy, sisters and brothers. But, thanks be to God, this hard and necessary work is bathed in promise, for “those who want to save their life will lose it, and those who lose their life for my sake will find it” [Jesus, Matthew 16:25].

Peace be with you,

Bishop Bill Gafkjen

[i] Download a PDF here: http://ow.ly/YEEn30ep7r5

[ii] https://www.splcenter.org/hate-map

A prayer written by Bishop Gafkjen the weekend of the events in Charlottesville can be found here: http://livingcommunion.blogspot.com/

Today’s post is from Shelly Satran, a pastor at Our Savior Lutheran Church in Vero Beach, FL.

How can we engage children in worship when we don’t know if there will even be any?

We regularly ask ourselves this question at the congregation I serve. We have families and children in our congregation, but spread across our three worship services, and given our demographic in a Florida coastal retirement town we never know if we might have two kids (“kids” used broadly here, one might be a toddler and one a teenager) or ten at a worship service.

This question presented itself to us eight years ago when we realized children’s sermons weren’t working in our context. We decided to drop them, but committed to involving kids in worship in any way we could. We still have work to do, but here are some things that have been successful.

The first simple way we engage kids in worship, is to ask them! This one is a no-brainer, but still worth stating. We wear ourselves out texting, calling, asking in person, instant messaging, anything we can think of to involve young people in worship. As a result, not counting the youth acolytes, there is rarely a Sunday service that we don’t have youth or children involved as ushers, greeters, readers, musicians (from talented high school instrumentalists to an eight-year-old playing the rain stick), or worship leaders. It is definitely harder work to get youth to commit versus an adult. We have more issues with no shows than we do with adults, but it is worth it. The more we ask our young people to participate in the regular roles in worship the more they feel worship is for them.

Secondly, and this falls into an important category for us of ideas we can add or omit depending on whether children are present, is to have a “kids’ question” in the sermon. This works similarly to how a children’s sermon question might work, but the kids are less on the spot, they can choose to raise their hand from their seats or not, and they are never on their own to answer because there are always adults who may whisper the answer or can’t help but blurt it out themselves. Plus we fold the questions into the sermon so that it isn’t a separate kids’ moment, but rather they are a part of what everyone else is participating in—God’s Word.

Our kids’ questions might involve an activity like: “Look through your worship folder/bulletin and count how many times the word “peace” appears.” As they are looking the sermon continues, but at some point I ask the kids for the answer and fold it into the rest of the sermon. Another kid’s question might be to circle all of the animals (or plants, or towns, or disciples, or anything that forms a small category) in the readings and show me after worship. Sometimes, not always, I have stickers or candy in my pocket as a prize.

The kids’ question might be some very basic Bible trivia that even the youngest would know or it might relate to the bulletin cover art—“Listen to the Gospel reading and see if you can name the three people depicted on the bulletin.” The great thing about the kids’ question is that it works if there are 20 kids in worship or two or zero. We have a Saturday night worship service that is usually not attended by kids, except for one not-shy boy. I will often call the kids question the “Gregory question” at that service, or if no kids are present I will make the kids’ question into an everybody question. We don’t have the kids’ question in the sermon every week. Then it would lose some of its novelty, but regularly enough that the kids know to listen up and wait for it.

Third, and also in the category of easily added or omitted, during the sending hymn we gather up any youth in worship (again they may range from toddler to teenager) invite them up front with the pastors and worship leaders. By “gather them up” I mean one of us pastors walks out and gets them. Or at a service with more children, we send older kids out to do the gathering. Once the young people are all up front, two or twelve of them, we all recess out of worship together and then the children lead the final “Go in Peace. Serve the Lord.” sending from the baptismal font. We’ve never had any trouble recruiting kids for this role probably because being first to the back of the sanctuary positions them to be first in line for cookies after worship.

So if you are like us and you may only have a smattering of children in worship, don’t be discouraged. Wear yourself out to include them. It will be worth the effort. To them and the congregation, their presence will feel larger than the actual numbers. Hear it in the voices of children: “Go in Peace. Serve the Lord!”

Today’s post is from Marie Sager, Pastor at Trinity Lutheran Church, Hays KS.

Have you ever been to a coffee shop and seen people working on their computers? How about reading a book? You probably answered yes to both of these questions, but have you seen someone praying? A ministry that is starting to take off is Free Prayer.

I first heard about the ministry of Free Prayer via Facebook in a post that featured an article about The Rev. Thomas Rusert, a pastor in Pennsylvania. The article talked about why he offers “Free Prayer” at different places. The idea sounded interesting to me, so I decided to try it. I requested a Free Prayer sign, and I was off to the local coffee shop near me.

I have been doing Free Prayer, at a local coffee shop, since April 2016. It has been such an amazing ministry. I have received lots of inquisitive smiles, and those who do venture over to pull up a chair have had many different prayers. I have had a request from a kid eating lunch with their family about safety in an upcoming storm, to requests for family members in the hospital, to safe travel on road trips. There are no “small prayers” prayers.

Besides praying for people, one of the reasons I do Free Prayer, is to offer a ministry to the community. I sit in my clerical collar most Thursdays with my sign offering Free Prayer. In a predominantly Catholic and non-denominational community, I am one of the only female pastors. Therefore I also view my Free Prayer ministry as an evangelism tool, to let people know that women can and have been Lutheran pastors for around 45 years.

Lastly, I post on Facebook about this ministry as well. I have a pinned post on my PastorMarie Sager page with dates of upcoming Free Prayer times. I also post in real time as I am doing Free Prayer asking what I may pray for.

Lutherans are taking action across the country! Below you will find our monthly State Advocacy Newsletter. Share with your friends!

ELCA Advocacy Office, Washington, D.C.

The Rev. Amy Reumann, director

ELCA.org/advocacy

FOR SUCH A TIME (AUGUST):

This month’s day of fasting and action is Monday, Aug. 21. In August, we focus on programs that provide relief from the effects of environmental degradation on the livelihoods of the poorest among us. As Lutherans, we are called to “seek sufficient, sustainable livelihood for all” and to ensure that all of God’s children are cared for, no matter where they live.

The U.N. Environment Programme (UNEP) “Healthy Environment, Healthy People” 2016 report showed that “in 2012, an estimated 12.6 million deaths globally were attributable to the environment. The air we breathe, the food we eat, the water we drink, and the ecosystems that sustain us are estimated to be responsible for 23 per cent of all deaths worldwide.” To prepare for the day of fasting and action, read the joint ELCA Advocacy and Episcopal Church prayer resources and look for action alerts in the coming weeks!

HEALTH CARE: On Friday, July 28, in the early morning hours, the Senate defeated legislation that would have ended health care coverage for millions of seniors, veterans, children and low-income working families. Lutherans sent more than 3,000 emails and calls to their senators, and the impact is now clear.

Our elected leaders must find bi-partisan solutions to the challenges that face our nation. Bi-partisan proposals to address health care are now being offered in both chambers. ELCA Advocacy will continue to track these developments and encourage August recess activities.

FOREIGN ASSISTANCE: On July 19, ecumenical and interfaith leaders from around the country, including ELCA pastors, came to Washington, D.C., to meet with their members of Congress in support of robust funding for foreign assistance. They shared their stories and faith-inspired convictions for why it is important for the U.S. government to maintain its funding support for humanitarian relief and development assistance. The event was organized by the Interfaith Working Group on Foreign Assistance, of which ELCA Advocacy Office is a member.

IMMIGRATION: At the end of July, the House of Representatives passed a spending package that includes funds to build a southern border wall. This bill is not likely to move forward in the Senate. ELCA Advocacy, alongside other Interfaith Immigration Coalition members, has been advocating against funding the radical expansion of detention and deportations of migrants. This is especially important because the Department of Homeland Security has begun targeting unaccompanied children who have turned 18 and the sponsors of the children for detention for deportation.

AUGUST RECESS ACTION: Lawmakers will soon depart Washington, D.C., and return to their home districts for the August recess. This is a great time to meet with your members of Congress face-to-face, ask questions and engage on critical issues happening at the national level. Read more about how you can plan for advocacy this summer at the ELCA Advocacy Resource Center.

Lutheran Office for World Community, United Nations, New York, N.Y.

Dennis Frado, director

KEY PRIORTIES ON SUSTAINABLE DEVELOPMENT GOALS 5 and 16:

On July 14, the Women’s International League for Peace and Freedom held a panel discussion during the forum titled “From Shrinking Spaces to Feminist Movement Building: Key Priorities on SDG 5 and 16 for Sustaining Peace.” The panel focused on the role of women’s rights nongovernmental organizations (NGOs) worldwide in the achievement of the sustainable development goals. Lopa Banerjee Bianco, from U.N. Women, spoke about conservatism and fundamentalism undermining social justice and solidarity and about the current resistance to key aspects of women’s rights.

Panelists included representatives from WILPF (Women’s International League for Peace and Freedom) Sweden, Women for Women International, Women Deliver, and Estudio e Investigation de la Mujer. All panelists spoke of shrinking NGO space in national capacities and the threats of violence toward feminist activists. An emphasis was made on the importance of creating flexible funding towards local NGOs to ensure effective implementation of existing commitments and ensuring the voices of rural and local women are heard.

Mabel Bianco, from the Fundación para Estudio e Investigation de la Mujer in Argentina, discussed NGO involvement with several national review processes, declaring that many countries do not allow for meaningful participation of women’s groups.

California

Mark Carlson, Lutheran Office of Public Policy

loppca.org

RENEWABLE ENERGY: California Senate President Kevin de León has introduced a plan, SB 100, to reach 100 percent carbon-free electrical energy for the state within 30 years, aiming toward 50 percent by 2030 and 100 percent 2045. There are debates over what constitutes “carbon-free” and over the economics of reaching the last few percentage points, but LOPP-CA and California Interfaith Power & Light support the “aspirational goal” of 100 percent as a means of sending market signals, driving technological innovation, and continuing to grow a green economy.

CARBON EMISSIONS: On July 25, Gov. Jerry Brown signed into law a cap-and-trade carbon emissions reduction policy that modifies and extends the 2006 landmark climate change law, originally supported by LOPP-CA. AB 398 sets a target to make a 40 percent cut from 1990 levels by 2030. LOPP-CA was intensely focused on this issue for several weeks, that included a 2½-hour Sunday afternoon meeting (Saturday invitation) of about 20 nongovernmental organization representatives with Brown, legislative leadership staff, and California Air Resources Board staff. LOPP-CA was the leading faith voice in the Legislature in the days leading up to its final passage. The compromise, which required two-thirds of the Legislature to pass, gathered support of several GOP lawmakers – but also came in the face of opposition from several groups on both sides of the aisle. The Washington Post has the full story.

AIR POLLUTION: Policy Council Chair Sharon Heck (pictured (right) with California Assembly member Christina Garcia (left)) represented LOPP-CA at the Bell Gardens bill-signing of a companion air pollution measure, AB 617, which was an essential part of the compromise package, and addresses direct threats to human health from “criteria air pollutants” and “toxic air contaminants.”

Colorado

Peter Severson, Lutheran Advocacy Ministry–Colorado

Lam-co.org

ADVOCACY VISIT: LAM-CO Director Peter Severson visited Lord of the Hills Lutheran Church in Centennial, Colo., to preach and share about our church’s work in advocacy on July 8-9. Thanks to all those in attendance for the warm welcome!

HUNGER AND THE FEDERAL BUDGET: LAM-CO is partnering with Hunger Free Colorado to advocate against cuts to SNAP (Supplemental Nutrition Assistance Program) in the 2018 federal budget. The version released by the House Budget Committee on July 19 contains many worrisome proposals, all of which will impact the ability of Colorado counties to effectively address hunger. These include cuts to SNAP, TANF (Temporary Assistance to Needy Families), low-income tax credits, and the School Meal Community Eligibility Provision.

Minnesota

Tammy Walhof, Lutheran Advocacy–Minnesota

lutheranadvocacymn.org

NEW POSITION AT LA-MN: Lutheran Advocacy-MN is one of three state offices adding a new one-year Hunger Advocacy Fellow soon, funded by ELCA World Hunger.

WOMEN OF THE ELCA TRIENNIAL: Representing ELCA Advocacy, LA-MN Director Tammy Walhof had the opportunity to meet people from around the country, sign them up with ELCA Advocacy, and get them to call U.S. senators about health care (600 alerts were distributed). She also helped AMMPARO lead several “groups of migrants” (Women of the ELCA ladies) on a “dangerous migration” so they could better understand the situation of Central American migrants. (AMMPARO simulation).

LEFTOVER SESSION ISSUES: Gov. Mark Dayton’s line-item veto of the Legislature’s funding to force re-negotiations was deemed unconstitutional (balance of power issues). The governor’s office has appealed. Indications suggest the Legislature’s 11^th-hour insertion of Revenue Department funding elimination if the bill was vetoed would likely be unconstitutional but didn’t go to court because it wasn’t tested with a veto. Many legislators of both parties were angered by the insertion, especially since there was no opportunity to read final bills. House Speaker Daudt dropped a lawsuit to prevent legislative salary increases as it would likely be ruled unconstitutional given the constitutional amendment establishing the nonpartisan salary commission.

FEDERAL ISSUES: Oh, my!! Watch for coming action alerts!!

Like and follow us on Facebook, follow us on Twitter (@LuthAdvocacyMN), and check for updates regularly on our website.

New Mexico

Ruth Hoffman, Lutheran Advocacy Ministry–New Mexico

lutheranadvocacynm.org/

BUDGET CUTS TO HOUSING PROGRAMS: Lutheran Advocacy Ministry-NM joined with other advocates for people experiencing homelessness and for housing for all at a news conference last week. Advocates brought pillows to symbolize the need for more funding for affordable housing and to oppose the proposed federal House budget, which could result in very harsh cuts to federal housing programs.

OPPOSING MEDICAID COPAYS: As a member of the state Medicaid Advisory Committee, LAM-NM Director Ruth Hoffman recently spoke against the state Human Services Department proposal to impose new copays on many Medicaid recipients. A number of studies have shown that copays drive low-income people away from health care and suppress enrollment.

Ohio

Nick Bates, The Faith Coalition for the Common Good

Nick@HungerNetOhio.org

FAITH AND ADVOCACY SUMMIT: The Hunger Network will host its annual summit on Sept. 24 and feature a discussion with ecumenical judicatory leaders on justice ministries followed by a training and discussion on how faith leaders around Ohio can do advocacy and justice in their communities. Each attendee will receive a copy of our new Advocacy Guidebook for Faith Leaders that will be released at the event! Register to attend here: hungernetohio.com/register.

STATE BUDGET UPDATE: Gov. John Kasich signed the budget in the last half hour of June and issued 47 vetoes. Thankfully, Kasich vetoed many dangerous proposals to Medicaid, and the House and Senate, as of this writing, have been unable to override these vetoes. We are thankful for all of those who attended a rally on July 5 calling on House leaders to not override the veto. The rally was emceed by the Rev. Tim Ahrens of First Congregational Church. While the vetoes are good news, we are disappointed that the Legislature was unable to consider new revenue to address poverty in Ohio, expand the Ohio Housing Trust Fund or resources for food banks You can read a full recap of our budget issues here.

Pennsylvania

Tracey DePasquale, Lutheran Advocacy–Pennsylvania

Lutheranadvocacypa.org

STATE BUDGET DEAL: In the waning days of July, with the House already in recess until September, the Senate passed a revenue package that for the first time includes a severance tax on gas drilling but trades it for seriously weakened regulations on the industry and attacks on Medicaid. HB 542 borrows $1.2 billion to fill in a hole left in the 2016-2017 budget. A severance tax on natural gas drillers would generate about $80 million in new revenue in addition to the current impact fee.

LAMPa opposes the environmental protection rollbacks in this budget deal, which effectively strips the Department of Environmental Protection of its ability to regulate the oil and gas industry by requiring it to use third-party contractors to speed up the permitting process, with permits automatically approved if not resolved in a short time frame. It also eases regulations for coal-related manganese discharges within 5 miles of drinking water supplies. The plan also allows oil and gas wastewater treatment facilities to operate under expired permits until 2019, putting drinking-water sources at risk.

As part of budget negotiations, the Senate passed HB59 with provisions imposing work requirements on Medicaid beneficiaries. The provisions open the door to cuts in “nonessential” benefits, including things such as dental, vision and prescription drugs.

LAMPa applauds proposed changes to the School Code that prohibit lunch shaming – in which students who cannot afford to pay or whose account balances are low are denied meals or singled out for embarrassment.

Washington

Paul Benz, Faith Acton Network

fanwa.org

STATE ISSUES: Our Legislature has finally adjourned after three 30-day special sessions. Late on the last day of the fiscal year, the Legislature made a bipartisan agreement on the $43.8 billion biennial budget. It was funded by increases in property tax, repealing three tax exemptions, and borrowing from our “rainy day” fund. Much of the revenue increase went to fund public education to fulfill a state Supreme Court ruling. No cuts were made to human service programs, but only minimal increases were funded. Our $4.2 billion capital budget was not passed, which contains critical investments for school construction and affordable housing.

FAN was part of a meeting with Sen. Patty Murray that was convened
by our interfaith partners at the Council on American Islamic Relations
on the important topic of Islamophobia.

CONGRESSIONAL ISSUES: FAN continues to work with our Health Care as a Human Right coalition, and we are now working on August recess meetings particularly asking for support and co-sponsors of HR 676, the Medicare For All bill. FAN is also monitoring and signing on to the faithful budget letter coming from the interfaith advocacy groups in Washington, D.C.

FAN PROGRAMING AND STAFF UPDATES: We are in the midst of holding annual gatherings for the 200 liaisons to our growing statewide Network of Advocating Faith Communities; our legislative district coordinators; and our 19 geographic clusters of advocating faith communities. These gatherings let us hear about local advocacy efforts, share FAN updates, and talk about how we can be more effective together.

Wisconsin

Cindy Crane, Lutheran Office for Public Policy in Wisconsin

Loppw.org

CARE FOR GOD’S CREATION: RE-AMP is a group of environmental advocates that focuses on eight Midwestern states to reduce carbon dioxide emissions. In July, LOPPW was part of RE-AMP’s annual gathering in Chicago. Interesting meeting tidbits: Kenote Keya Chatterje (U.S. Climate Network) said, “We are the first generation to see the effects of climate change and the last to be able to do anything about it.” Study in Toledo – 10 focus groups were held to discuss political candidates and jobs. All participants said they trusted steel and other factory jobs returning more than green jobs. Not enough is known about green jobs. Find them in your state, get specific about describing them, and make them known.

EAST-CENTRAL SYNOD OF WISCONSIN ADVOCACY: The synod just set dates in the winter to hold an advocacy gathering in two locations. The focus will be on refugees, immigration and advocacy, led by Bishop Gerald Mansholt and LOPPW. LOPPW is assisting with the organizing.

ADVOCACY RETREAT FOR COLLEGE STUDENTS: LOPPW’s director met with a campus pastor and volunteer to continue to organize a fall overnight retreat. The director had contacted several campus pastors during synod assemblies in the spring and early summer.

HEALTH CARE AND OUR VALUES: In the context of lifting up Washington, D.C., action alerts and using Facebook, we have tried to make our devotionals on the social statements better known to remind people that we have a voice as a church rooted in our values.

There is a Time for Everything, and a Season for Every Activity Under Heaven. Ecclesiastes 3:1

Ruszczyc, Autumn Landscape at Sunset, 1907

Pointing Forward:

So let’s consider the 5 P’s of gardening:

Planning

Planting

Perspiring

Picking, and

Putting to bed.

In previous posts, we’ve planned, we’ve planted, we’ve perspired, and we’ve picked. Now it’s time to look ahead to next season by putting our gardens to bed. I think of the time between growing seasons as a time of Sabbath for our gardens and, in many ways, for us as the caretakers of the gardens. As Leviticus 23:3 reminds us:

“Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the LORD in all your dwelling places.” (ESV)

A Theology of Eating

As we contemplate putting our gardens to rest for the winter, one way to approach this down-time after harvest is by remembering that all of creation rested on the Sabbath. I am reading a book by Norman Wirzba, Food and Faith: A Theology of Eating (Cambridge University Press, 2011), who reminds us that we have often lost the wonder and amazement that belongs to the miracle of plant growth and harvest. We have been lulled to sleep and fatigued by the prevalence and proliferation of nearly 40,000 different food items when we step into a grocery store. We can overcome food fatigue if we approach eating as a spiritual exercise. Wirzba states,

“Gardens are the practical sites in terms of which people begin to see, smell, hear, touch, and taste the breadth and depth of human membership and responsibility…that makes possible a spiritually deep appreciation for food.”

As we approach putting our gardens to bed, there are a few steps to contemplate. First, some plants can continue to produce into the Fall and, in some cases, the winter months. For example, Swiss Chard can often be harvested long into the late Fall if you take a few precautions, such as covering it at night to guard against hard frosts. The same is true of tomatoes. Some people even pick the green tomatoes when a hard frost is on the horizon. They may then let the tomatoes ripen indoors. We have had tomatoes of this variety until after Thanksgiving some years. We just position them in a cool place and see what happens.

Composting Possibilities

An important part of readying your garden for winter is to remove all the dead annual plants from the garden site. These dead annuals make great brown material for your compost pile to mix with “green” kitchen wastes. The general rule of thumb is to include two parts brown to one part green material. By removing the dead annuals, you reduce the risk of insect infestations and diseases that may be harmful to your future gardens.

If you don’t have enough room in your compost for all the dead plants, you can bury the dead plants in your garden area to allow them to decompose and fertilize the garden in the process. You might form rows of decaying material in order distribute it evenly and to insure it decays well before the next growing season.

Depending on the severity of your winter, your garden space may also act as a place to store vegetables until you use them later in the Fall or Winter. For example, many root vegetables, such as carrots, may be left in the ground until deep in the winter and harvested when needed. This allows you to have fresh carrots without the need to take up premium storage space indoors.

Mother Earth News is a great resource for other key topics related to getting your garden ready for the winter: http://www.motherearthnews.com/homesteading-and-livestock/preparing-your-vegetable-garden-for-winter.

Linking Back

Planting in Late Summer and Fall?

Linking back to our blog on planting, late Summer and early Fall can also be a time to plant some hardy varieties, such as kale. If you plant kale in August, it will be ready to pick and consume after most of the garden has died and gone to compost heaven. Carrots may also be planted late, in August or September, and then harvested after frost has put an end to most growth. Covering the carrots with straw will prolong their growing season. And carrots seem sweeter after they have experienced a frost or two.

Producing a Meal With the Entire Harvest

Late Summer and early Fall are when many gardens are at their height of harvest, so we have our entire repertoire of vegetables at our disposal for cooking a feast. Especially when the weather is starting to produce some cool evenings, we like to prepare a vegetarian chili using many of the vegetables that may be harvested from the garden. I have provided one version of a recipe that may be modified to include the fruits and vegetable of your labors from your garden.

If you have kids helping with your garden, you might want to consider using songs or games to engage them in the activity. Our family played songs performed by Raffi a lot when our children were growing up. The song “Oats and Beans and Barley Grow,” on his Baby Beluga album, is a catchy tune that will stay with you, so beware.

Until next time, remember,

There is a Time for Everything, and a Season for Every Activity Under Heaven. Ecclesiastes 3:1

Blessings to you!

Vegetarian Chili Recipe

You could serve this over a baked potato or by itself.

Servings: 6

Ingredients

1 medium onion, chopped
4 cloves garlic, pressed or minced
1 tablespoon olive oil
2 medium carrots, finely chopped
2 medium tomatoes, chopped
2-15 oz. cans black beans, drained, or you may use black beans from your garden. These would need to be prepared by boiling in a pan of water so that they are the same consistency as canned beans. Drain before you add to the recipe.
1 pinch cayenne pepper, chili powder, or chili seasoning mix
1 tablespoon parsley, freshly chopped

Directions

Sauté the onions and garlic in oil in a large sauce pan. Add carrots, tomatoes, herbs, spices, and beans.
Cover (to retain moisture) and cook on medium heat for 15-20 minutes, or until the carrots are tender.

This recipe is vegan and gluten-free as it is written above. You could add hamburger or sausage of your choice if desired.

Nutritional Info (per serving)

Calories: 141.3
Total Fat: 2.9 g
Cholesterol: 0.0 mg
Sodium: 12.7 mg
Total Carbs: 23.0 g
Dietary Fiber: 7.6 g
Protein: 7.2 g

In this series by guest writer Ethan Bergman, we will consider the 5 P’s of gardening – planning, planting, perspiring, picking, and putting to bed – over the course of the next few months. Ethan is a Master of Divinity student in the Distributive Learning program at Luther Seminary, St. Paul, Minn. Bergman is also the associate dean in the College of Education and Professional Studies and professor of food science and nutrition at Central Washington University, Ellensburg. He was named CWU Distinguished University Professor in 2001-2002 and was named by the Washington State Dietetic Association as Outstanding Registered Dietitian of the Year in 2000. He is a past delegate and past President of the American Dietetic Association as well as speaker of the Academy’s House of Delegates. Bergman also has served on the Academy’s Educator’s Task Force on Education Reform in Dietetics Education and on the Evidence-Based Practice Committee. He earned his doctorate from Washington State University.

Do Black Churches Matter in the ELCA?

A documentary film by Lenny Duncan, ANKOS films and Tangled Blue.

Teaser Trailer

Director’s Note

So, I’m doing a film. It’s really that simple, asking a simple question. Do Black Churches Matter in the ELCA? What does that even mean? The only answer I can give is to ask another question. What is the answer that immediately comes to mind when I ask, do black churches matter in the ELCA?

It might be a yes. Possibly with a caveat. Or a resounding no. Well, that will affect how you see this film.

So, this idea started as an independent study here at United Lutheran Seminary in Philadelphia. Like my exorcism work last year, it evolved. I was going to write a very sterile paper where I matched up the ELCA’s social statements, resolutions, and constitution with what we did with our money that year. The theological thinking behind it was going to be simple. Are we doing what we say we want to do? This was a simple task accomplished by looking at the history of what we have done. I would seek publication in some academic journal. It would have been powerful in its intent.

Follow the money.

It wasn’t until I started chasing the story down (in the undercroft of the seminary, in arguably the most complete Lutheran Archive in North America) that I started to realize what it needed was impact. It also was too important of a story to be stuck in the echo chamber, which is theological academia. Edit: White Academia. Edit: White cis het Academia.

This would be the death of this story. Why is that? Because the systems that are in place, that are being analyzed in this work, would unconsciously fall into the same demonic patterns it always does. This work would be outright rejected, picked apart by some academic desperate to prove the church bears no responsibility, or it would land with a feather fall and not a seismic boom.

So, as I scrambled to get camera equipment, to record some interviews for ease of later access for my research, it hit me like a thunderbolt. A Movie. A documentary. This would be an easy media format to access for churches, synod assemblies and people just interested. I could put it in several pieces on YouTube for ease of consumption.

I contacted the incomparable Jason Chesnut at Ankos Films, for help. I bought a starter DSLR camera. I reached out to the composers in residence at United Seminary in Philadelphia, Tangle Blue, for some royalty free tunes and beats. It came together so easily the indwelling of the Holy Spirit had to be all over it.

But what is the story? What is the story this film will tell you?

I’m about almost through shooting so I can share with you the story so far.

It is about a church, and white Protestantism and its seeming collapsing in on itself. It is about a system that got so use to being at the very center of a democracy and society, and is no longer in that privileged position. It is about the way it has treated its Black pastors and churches. It is going to point to the fact that while we scream for diversity in the ELCA we have some systemic inequities in the way we launch, nurture, and treat these ministries. Its focus will be Philadelphia and its history (mostly). How at one point baptized membership here was 58% Black Lutheran.

It is about a seminarian who spent 2 years studying the confessions, our social statements, and this church before joining. It is about what I found when I arrived. It is about being a Black Lutheran from one person’s limited perspective. I am not in the film directly but I am there. We will look through my eyes.

It is not a complete history of the prophetic witness of my elders who have labored long and wearily in this field. However, it will point to the fields of littered bodies I found when I arrived, and it will honor the efforts of those who came before me. This will also be limited by my “newness” to this church.

I recently visited the African American History Museum with Judith Roberts our Director of Racial Justice Ministries in the ELCA. As we moved through the history of the subjection of black bodies in this country. As we waded through rivers of spilt blood, and marveled at torrential downpours of black resistance the importance of the work I am doing became clearer. I already was getting a sense that I was doing holy work. However, the prophetic witness of Black Lutheranism over all that I saw that day rang out like a song I could hear just around the bend of every corner there. We stood together under the flag of my great-great grandfather’s regiment in the civil war.

We waited in the long line to see Emmet Till’s coffin. The four of us who were gathered together that day stopped and prayed silently that day in front of the coffin as Mama Till’s words came out of a nearby speaker. We drew a direct line from Emmet to Trayvon Martin in our hearts.

I hope that in some way this movie can contribute to and not take away from, the beautiful mosaic that is Black Lutheran History.

My hope is to gain access to a deep sense of lament and well of ancestral power I am accessing.

It is about a church that has fewer resources. Less relevance. An uncertain future. Death nipping at its heels as it races towards resurrection.

It is about a church whose only chance for survival is to turn to the prophetic witness of Black Lutheranism, and the leaders and peoples it has treated as second-class citizens in the kingdom of God.

It is about suffering servants, elders of the diaspora, and communities squeezed by empire being the literal incarnation of Jesus.

It’s about whether or not a church can actually listen to the cries and wisdom of the historically oppressed.

It’s about, “Do Black Churches Matter in the ELCA?”

BIO

Lenny Duncan is a Vicar at St. Mark’s Lutheran Church and Candidate for ordination to the office of Word and Sacrament in the ELCA. Formerly incarcerated. Formerly homeless. Formerly “Unchurched”. He is also the Evangelist for the #decolonizelutheranism movement, as well as a frequent voice on the intersection of the Church and the cries of the oppressed. He pays special attention to the #blacklives movement in his work, but also lifts the frequent intersection with other marginalized peoples. He believes that the reason the ELCA has remained so white is a theological problem not sociological. He is currently an Mdiv Coop student at the Lutheran Theological Seminary at Philadelphia and holds a Bachelors of Biblical Studies from Lancaster Bible College, with an emphasis in New Testament theology.

Issue 53 of Administration Matters

Congregational Ethics Policy

The highest degree of stewardship and fiduciary responsibility is expected of all employees, including the receiving, reporting, and use of funds, property, and time. Employees are responsible for complying with laws, regulations, and congregation’s policies and procedures. >More

Independent Contractor or Employee?

Correctly classifying employees and independent contractors is crucial for each congregation and church entity. Here is a checklist that could help you review employment classification. >More

Legal resources

A reminder that the ELCA has legal resources available on its website at http://elca.org/en/Resources/Legal. The resources include information on some of the most common legal issues faced by congregations, such as employees and volunteers, tax, sexual misconduct, property, and financial issues. While not a substitute for legal advice, these resources can help point you in the right direction. >More

Church Mutual Insurance free sensors program

Don’t let your church services be disrupted. When it comes to peace of mind concerning church building safety and property damage due to cold weather-related incidents and power outages causing sump pump shut-off, there is an answer. Church Mutual has introduced a free temperature and water sensor program that alerts eligible Church Mutual insureds before damage can occur. >More

Financial best practices for congregations

Creating an environment with financial controls and best practices ensures that the resources entrusted to the church are handled in the best possible ways. It also ensures compliance with accountings rules and regulations. The Financial Best Practices for Congregations presentation highlights key aspects of separating financial duties, safeguarding offerings, handling expenditures, among other items, to ensure proper controls and compliance and assist in reducing the risk of misconduct and audit findings. >More

ELCA Federal Credit Union

As we celebrate our one-year anniversary today, we are excited about the positive financial impact the ELCA Federal Credit Union is having on our members’ lives. We invite you to watch our new video that explains how credit unions operate—and how we are helping our members do more with their money. Please feel free to share this video with members or employees of our congregations, synods and ministries; they are also eligible to enjoy the many great benefits of belonging to our credit union.

During this year marking the 500th Anniversary of the Reformation, many Lutheran congregations will plan, or have already planned, worship that focuses on this remarkable milestone. Congregational worship commemorating the Reformation often takes either the direction of a celebration of Luther’s accomplishments, or a joint commemoration with Catholics which uses the anniversary to spur ecumenical dialogue. Below are specific worship planning recommendations for each type of service as offered by Dr. Gail Ramshaw in Commemorating 1517 without dressing up as Luther with a hammer.

Celebrating Luther

To those who are considering using 2017 to celebrate Luther’s accomplishments, I suggest the standard order for Holy Communion as presented in Evangelical Lutheran Worship (ELW), filled to the brim with Luther and Reformation-era hymns. The volume The Sunday Assembly (pages 59, 180-87) gives help here. For an opening confession and absolution, the assembly can sing “Out of the Depths I Cry to You” (ELW #600), Luther’s hymn praying for forgiveness. The Kyrie will be “Kyrie! God, Father” (#409); the hymn of praise “All Glory Be to God on High” (#410); the creed will be Luther’s version of the Nicene Creed, “We All Believe in One True God” (#411); the “Holy Holy Holy” be will Luther’s Sanctus, “Isaiah, in a Vision Did of Old” (#868); a full eucharistic prayer and the Lord’s Prayer will be followed by “Lamb of God, Pure and Sinless” (357).

For the hymn of the day, you might choose #505, a reformed translation of “A Mighty Fortress Is Our God.” For the eucharistic prayer – please remember that Luther’s colleague Philipp Melanchthon praised the eucharistic prayer of the Eastern Orthodox Church – you might select either the prayer from the third or fourth century designated in the ELW as Form XI (ELW p. 69) or the prayer that the Lutheran scholar Luther Reed first published in 1947, designated as Form I. For the final blessing, Luther preferred the use of the Aaronic benediction (ELW p. 114).

2017 as Joint Commemoration

Let me now describe now my preferred option – that Lutherans use 2017 not primarily to celebrate Luther, but rather to commemorate, with Lutherans and Roman Catholics together, our common understanding of past, our collaboration in the present, and our hopes for the future. I hope we Lutherans can worship throughout 2017 as the time that it is: a time of international ecumenical conversation between Lutherans and Roman Catholics, a time of joint resolve to erase errors and to design collaborative projects. Recall that in 1999, the dialogue between Lutherans and Roman Catholics released the Joint Declaration on the Doctrine of Justification, which stated that the differing denominational emphases did not invalidate the commonalities between the churches on this central theological issue. This Declaration is available as a PDF file on-line. It is a time to forgive each other for past offenses, to rejoice in our common baptism, and to walk together into God’s future.

Those of you who are eager to design your own worship service can be inspired by the three-fold content of the booklet From Conflict to Communion: (1) we celebrate the shared joy we have in the gospel; (2) we acknowledge the pain over failures and sins and our need for repentance; and (3) we pray for the ongoing challenge to bear common witness to Christ throughout the world. That is: joy, repentance, and common witness. Be sure to balance each Lutheran quote or hymn with one written by a Roman Catholic. If you sing “A Mighty Fortress,” you might also appoint the splendid hymn written in 1983 by the Benedictine sister Delores Dufner, “The Word of God is Source and Seed” (ELW 506). “What Is This Place” (ELW 524) by the twentieth-century Roman Catholic Jesuit priest Huub Oosterhuis can be sung next to “Beloved, God’s Chosen” (ELW 648) by Lutheran laywoman Susan Palo Cherwien. The ninth- century chant “Ubi Caritas et Amor,” “Where True Charity and Love Abide” (ELW 642 or 653), would be a welcome addition, grounding our separate voices in their common past.

You might also pray the beloved seventeenth-century prayer for the church (ELW pages 58 and 73): “We pray for your holy catholic church. Fill it with all truth and peace. Where it is corrupt, purify it; where it is in error, direct it; where in anything it is amiss, reform it; where it is right, strengthen it; where it is in need, provide for it; where it is divided, reunite it, for the sake of your Son, Jesus Christ, our Savior.”

God bless your commemoration of 1517.

You can find the entire text of Commemorating 1517 without dressing up as Luther with a hammer, a workshop presented by Dr. Ramshaw in July 2015 at the ELCA Worship Jubilee, along with many other resources for Reformation commemorations at https://elca500.org. In addition, the Reformation 500 Sourcebook, available from Augsburg Fortress, is an extensive guide for 500th Anniversary Planning.

There is a Time for Everything, and a Season for Every Activity Under Heaven. Ecclesiastes 3:1