Each year, the United States Census Bureau updates the statistics on poverty, health care coverage, and the median income for Americans. This research gives us not only a glimpse into how the country is faring in terms of economic opportunity for a given year but also a broad view of historical trends year-over-year.

Around the same time, the United States Department of Agriculture releases new data on food security in the United States. These data help us see how the country is faring in terms of access to healthy, safe food for Americans.

The data for 2016 were released last week and contained few surprises. Before getting into the numbers, though, here’s a few helpful notes on the Census reports. (Many thanks to the Coalition on Human Needs, an alliance of nonprofit organizations that hosts an annual webinar on the census data.)

• The data are collected annually through two tools: the Current Population Survey (CPS) and the American Community Survey (ACS). Both provide information on similar issues, but the ACS involves a much larger sample, making it possible to get statistics for smaller datasets. For example, you can use the ACS to find the rate of poverty in your state, county or congressional district.
• The rate of poverty is calculated for the previous year based on the official poverty thresholds for households based on household size. Households with annual income below the thresholds are considered to be poor. This matters a great deal, since some means-based public support – SNAP, TANF, etc. – are based on the poverty thresholds. For 2016, the year measured by the CPS and ACS in the newest data, the thresholds are:
  • 1 person, average – $12,234
  • 1 person, below 65 years old – $12,486
  • 1 person, above 65 years old – $11,511
  • 2 people – $15,585
  • 3 people – $19,109
  • 4 people – $24,563
• In addition to the official poverty rate, the Census Bureau provides data based on the “Supplemental Poverty Measure.” The Supplemental Poverty Measure has a few key differences that make it interesting. First, it includes forms of “income” that the official measure does not, for example, Social Security income, SNAP benefits, housing assistance and tax credits. It also makes adjustments in the poverty thresholds based on housing costs in a local geographic area. This makes the SPM fascinating, since it can be used to track the effect things like SNAP benefits, Social Security and medical out-of-pocket costs have on the rate of poverty in the US. For example, we can use the SPM to see what the rate of poverty might be without a program like SNAP. Or, we could use it to estimate what the rate of poverty would be if households had no medical out-of-pocket costs.
• To be statistically significant, the poverty rate has to change by at least .2 or .3 percent. For example, a change in the poverty rate from 15.5% to 15.4% is not statistically significant. For median income, the change has to be about 1 percent to be significant. (Thanks Jared Bernstein, Senior Fellow at the Center for Budget and Policy Priorities for his analysis here.)

Alright, enough notes. Here’s the numbers:

Food Security – 2016

• 3 percent of Americans – about 15.6 million households – were food insecure at some point during the year. This is down, but not significantly, from 12.7 percent in 2015. It is a significant decline from 2014, though, when 14 percent of Americans reported experiencing food insecurity in 2014.
• 9 percent of people in the US – about 6.1 million households – had very low food security in 2016, which means that their food intake was reduced and their normal eating patterns were disrupted at some point during the year. This is essentially the same rate as 2015, when 5 percent of households reported low food security.
• 5 percent of households with children experienced food insecurity in 2016. One interesting note here is that in 8.5 percent of households with children, only the adults were food-insecure. This may be due to the tendency of adults to reduce their own food intake and change their eating habits to ensure that children have enough to eat. Still, in 298,000 households, children, too, experienced disruptions in their food intake due to food insecurity.
• As you can see in the graph below, the Great Recession caused spikes in food insecurity, which have since abated. But food insecurity still hasn’t declined to what it was before the recession.

Poverty

• In 2016, 12.7 percent of Americans – about 40.6 million people – were living in poverty. This is a decline from 13.5 percent in 2015.
• While still high, the new rate reflects the biggest two-year decline in poverty in nearly 50 years. 2.5 million Americans who experienced poverty in 2015 had incomes in 2016 that were above the poverty threshold (see above.) This is a tremendous positive change.
• The number of children living in poverty continues to be high, though we did see a reduction in the number of children living in impoverished households from 2015 to 2016. In 2015, 14.5 million children were living in poverty. In 2016, the number dropped to 13.2 million.
• The Supplemental Poverty Measure demonstrates the huge impact that government programs have had on the rate of poverty in the United States. For example, Social Security helped 26 million people from experiencing poverty. The Supplemental Nutrition Assistance Program (SNAP) reduced the number of people in poverty by almost 3.6 million.
• Higher income may be part of the reason for the decline in poverty. For the second year, the median income for American households increased, to $59,039 in 2016. This is still lower than it was before the Great Recession ($59,992 in 2007), but it shows a positive trend, at least from 2014 to 2016.
• Interestingly, this growth is not necessarily attributable to a growth in wages. Rather, the most likely reasons seem to be higher employment and the effects this has on household income. Wage growth, unfortunately, remains slow.

Altogether, the news from the US Census Bureau shows the positive effects of economic growth, as well as the importance of public programs like Social Security, SNAP, housing assistance and others. For a full report on the new data, see  https://www.census.gov/topics/income-poverty/poverty.html.

 

 

In this new series by guest writer Ethan Bergman, we will consider the 5 P’s of gardening – planning, planting, perspiring, picking, and putting to bed – over the course of the next few months. Ethan is a Master of Divinity student in the Distributive Learning program at Luther Seminary, St. Paul, Minn. Bergman is also the associate dean in the College of Education and Professional Studies and professor of food science and nutrition at Central Washington University, Ellensburg. He was named CWU Distinguished University Professor in 2001-2002 and was named by the Washington State Dietetic Association as Outstanding Registered Dietitian of the Year in 2000. He is a past delegate and past President of the American Dietetic Association as well as speaker of the Academy’s House of Delegates. He has served on the Academy’s Educator’s Task Force on Education Reform in Dietetics Education and on the Evidence-Based Practice Committee. Bergman earned his doctorate from Washington State University.

Pointing Forward

I’ve always loved Ecclesiastes 3. Maybe that is because I am a big Simon and Garfunkel fan. Or, maybe I am a Simon and Garfunkel fan because I love Ecclesiastes 3. In any case, by quoting Ecclesiastes 3 in their cover of the Pete Seeger song “Turn, Turn, Turn,” Simon and Garfunkel point out that there is a time for everything. That includes planting and harvesting. Seeds are planted, and the fruits of those seeds are harvested. But there is a lot of time leading up to that planting; and there is a lot of time between planting and harvesting. And there is time after the harvest.

So let’s consider the 5 P’s of gardening:

Planning

Planting

Perspiring

Picking, and

Putting to bed

So what time is it now? It is time to plan your garden!

Independent seeds professional Ed Merrell has offered his seasonal tips for gardening on the ELCA World Hunger blog for Fall and Spring.  Building on Ed’s work, here are some more questions to help guide your gardening.

Why do I want to grow a garden?

It takes a lot of time. You hear people say, if you factored in the time it takes, it is much cheaper to buy produce in the store. But then you hear others say, it is so great to get your hands in the dirt and help make things grow. From a spiritual perspective, it is wonderful to participate in growing food that helps meet the needs of those around us.  It is always awe-inspiring for me to participate in the miraculous rhythm of plant and garden growth.

What is the growing season in my area?

The Old Farmer’s Almanac has a wonderful website that provides you with specific information for your growing season that is precise and detailed.

When should I start seeds inside or plant outside?

Check out what I discovered about planting dates for Ellensburg, Washington. If you don’t live in Ellensburg, not to worry. It specializes the information for your local climate.  Here’s the link: http://www.almanac.com/gardening/planting-dates/WA/Ellensburg. This site provides exact information about when I should plant different produce. For example, if I wanted to plant Swiss chard in Ellensburg, Washington (and who doesn’t want to plant Swiss Chard!), I could get it started inside in mid-April, plant it outside the first of May, and harvest it throughout the winter.

What grows well in my area/climate?

Every climate has limits related to what grows well. I live in a dry climate in central Washington state. I have apple, cherry, pear, and prune trees in my yard. The neighbors would laugh if I planted an orange tree. It gets too cold in the winter. See the site above for more detailed information.

How much space do I have?

When you consider early, indoor starts, you will need to determine how much indoor space you might want to dedicate to indoor planting, germination, and early growth.  Also, keep in mind how much space you have outdoors and how you can best use that space. You may want to think of crops that work well together, as well as what crops may be planted multiple times during the growing season.

What am I growing for my own use and what will I plan to donate to a local food bank or pantry?

Call your local food bank to determine what produce they distribute well to their customers before you plan and plant your garden. That way, you can set aside enough space for the well-distributed produce that you plan to donate. If your church has a food pantry, ask some of the participants in that ministry what fresh produce they would like to see on the shelves.

Linking Back

Now let’s link back to what we produced from last year. As Ecclesiastes 3 and Simon and Garfunkel remind us, there is a time to harvest. If we had a good harvest of potatoes and onions from last season, how might we use that in our meal preparations today? We could store our potatoes and onions in a cool dark closet throughout the winter.

If you are looking for a recipe, here is an idea from the publication, Cooking Light: Mashed Potato Soup!  It is healthy and nourishing, tastes great and is quick to make. It takes about 30 minutes to produce from beginning to end. You can also specialize it with toppings, such as green onions or grated cheese. Hold the bacon and substitute vegetable stock for chicken stock for lacto-ovo vegetarians, and substitute pureed silken tofu for the yogurt for those who follow a vegan diet. See the full recipe below.

If you grew garlic and thyme in your garden, you could also use those in this recipe. We grow our herbs in pots on our patio. We also arrange them in a fashion that reminds us of another Simon and Garfunkel song, “Scarborough Fair” – “parsley, sage, rosemary, and thyme!”

Until next time, remember,

There is a Time for Everything, and a Season for Every Activity Under Heaven. Ecclesiastes 3:1

Mashed Potato Soup Recipe

Ingredients

Cooking spray

3/4 cup chopped onion

3 garlic cloves, minced

1 thyme sprig

1 (25-ounce) package unsalted chicken stock

1/4 teaspoon freshly ground black pepper

1 (24-ounce) package refrigerated mashed potatoes

1/4 cup plain 2% reduced-fat Greek yogurt

2 tablespoons chopped fresh dill

1/3 cup sliced green onion tops

1.5 ounces sharp cheddar cheese, shredded (about 1/3 cup)

3 bacon slices, cooked and crumbled

Preparation

1. Heat a Dutch oven over medium heat. Coat pan with cooking spray. Add onion; cook 8 minutes or until tender, stirring frequently. Add garlic and thyme; cook 2 minutes, stirring frequently. Add stock; simmer 20 minutes. Remove and discard thyme sprig. Place half of stock mixture in a blender. Remove center piece of blender lid (to allow steam to escape); secure blender lid on blender. Place a clean towel over opening in blender lid (to avoid splatters). Blend until smooth. Pour into a large bowl. Repeat procedure with remaining stock mixture.
2. Return stock mixture to pan; add pepper and potatoes, stirring with a whisk until combined. Bring to a simmer; cook 5 minutes. Remove from heat; stir in yogurt and dill. Ladle into serving bowls; top with green onions, cheese, and crumbled bacon.

Yield: 

Serves 6 (serving size: 1 cup soup, about 1 tablespoon cheese, 1 1/2 teaspoons bacon, and about 2 1/2 teaspoons green onions)

Total time: 30 Minutes

Nutritional Information (per serving)

Calories 200

Fat 9.7 g

Saturated fat 5.8 g

Monounsaturated fat 1.4 g

Polyunsaturated fat 0.3 g

Protein 10 g

Carbohydrate 19 g

Fiber 2 g

Cholesterol 31 mg

Iron 1 mg

Sodium 588 mg

Calcium 117 mg

 

 

 

 

Aware of the special challenges refugees, migrants, and displaced persons face, ELCA World Hunger has long supported companions and partners that work with people who have been forced to leave their homes for a variety of reasons.  Partners like Lutheran Immigration and Refugee Service (LIRS) and the Lutheran World Federation (LWF) are critical actors in this work.

Donald Trump’s recent executive order to halt refugee resettlement in the United States for 120 days has elicited concern, fear, anger, and confusion from members of the ELCA, our ecumenical partners and our international companions.  In response, ELCA Presiding Bishop Elizabeth Eaton released a statement reminding Lutherans and other Christians of our gospel call “to welcome the stranger and treat the sojourner as we would our own citizens.”  At this point in time, we may also be reminded of Martin Luther’s admonition to preachers:

“Those who are in the office [of ministry] and are called to do so shall rebuke their [rulers] boldly and openly…To rebuke rulers is not seditious, provided it is done in the way here described: namely, by the office by which God has committed that duty, and through God’s Word, spoken publicly, boldly, and honestly.”[1]

Below are some key resources that may be useful to those called to “speak publicly, boldly, and honestly” about the recent executive order and its effects.

1. ELCA Presiding Bishop Elizabeth Eaton affirms the ELCA’s commitment “to continuing ministries of welcome that support and build communities around the country and stand firmly against any policies that result in scaling back the refugee resettlement program.”
2. The Lutheran World Federation, the World Council of Churches and ACT Alliance jointly issued a statement, calling the ban “an abysmal failure of compassion and responsibility.” LWF also has a short video with a powerful reminder: “Refugees lose many things when they flee, but never their human rights.”
3.  ELCA’s Social Message on Immigration (1998)
4. ELCA World Hunger offers some food for thought in this blog post on Lutheran faith and refugees.
5. Hear the story of the Kafley family resettling in Chicago, Illinois, thanks to support from ELCA World Hunger and RefugeeOne.
6. Learn how  St. Andrew’s Refugee Service in Cairo, Egypt, accompanies refugee youth with warm meals, psychosocial support and education.
7. Hear the reactions of refugees awaiting resettlement as they get news of the ban in Dadaab, the largest cluster of refugee camps in the world.
8. Advocate for change. Join ELCA Advocacy in lifting your voice in support of refugees and migrants by participating in this critical advocacy action. Visit Lutheran Immigration and Refugee Service (LIRS), a long-time partner of ELCA World Hunger, and learn steps you can take to advocate for refugees and migrants.
9. The intercessory prayer for February 5, 2017, from Sundays and Seasons is particularly timely and scripturally relevant, for those with a subscription. For those without a subscription, LIRS offers some great resources for remembering refugees in your worship and prayers.
10. Support the ongoing accompaniment of refugees and many other programs made possible by gifts to ELCA World Hunger. Through ELCA World Hunger, this church supports needed programs in refugee camps, protection and advocacy for migrants and refugees, and resettlement efforts through our network of companions and partners. Consider ELCA Good Gifts, such as feeding a refugee family for one week or for one month.

 

[1] Luther’s “Commentary on Psalm 82,” Luther’s Works vol. 13, pages 49-51. Quoted in Carter Lindberg, “Luther and the Common Chest,” in Carter Lindberg and Paul Wee, eds., The Forgotten Luther: Reclaiming the Social-Economic Dimension of the Reformation (Minneapolis: Lutheran University Press, 2016.)

 

In northeast Kenya, the Lutheran World Federation (LWF) helps manage the largest cluster of refugee camps in the world. At their peak, the Dadaab camps were home to nearly 500,000 people, most of whom are children, women, elderly and people with disabilities who have fled conflict in Somalia, one of the countries included in President Donald Trump’s travel ban. Today, 240,000 refugees remain at the camps, though Dadaab is slated by Kenya for closure later this year. For many young people, the camp is the only home they have known. It is safer than their countries of origin, but like other refugee camps, Dadaab was not meant to be a permanent home.

LWF, with support from members like the Evangelical Lutheran Church in America (ELCA), is working with other agencies to provide sufficient, equitable education, food and health care at the camp, but many residents still struggle to meet their needs. While the care they receive is critical, many refugees still long for a permanent home of their own. Refugees often spend years in Dadaab waiting for resettlement in a new country or repatriation to their country of origin. Resettlement is a lengthy ordeal, with numerous background checks, interviews, and delays. Some refugees at Dadaab have been in the process for up to nine years.

Abroon*, a refugee from the Dagahaley camp in Dadaab, has been working toward his family’s resettlement since 2008. The news of the executive order was a significant blow to his hard work and hope.

“Finally, I had completed all the processes and was waiting for flight confirmation,” he says. “The ban simply means that the United States of America does not want refugees, and I am very demoralized. If someone stops you from going to his house, then you have no option but to go away and look for where you will be accepted and you can belong.”

Shire, a refugee in Kambioos camp, was also disheartened.

“The ban by the USA has just made me make a decision to withdraw my resettlement case,” he says. “It has been a long and tiresome process, but now I concede defeat.”

The President’s executive order for suspension of admission of refugees into the United States sent shockwaves through Dadaab. The immediate effects reverberated around the world as officials struggled to understand the order’s implications for enforcement. But in Dadaab, the effects were not merely confusing but dispiriting. Bashiir, a refugee from Ifo camp in Dadaab remarked,

“I had just finished the whole resettlement process and was only waiting for flight confirmation. Now my case is unknown. After the announcement, I could not sleep and it feels like my dreams and aspirations have been shattered.”

When the executive order was implemented, refugees awaiting travel were sent back to the camps to wait for more information. Because they were planning for resettlement, some had quit their jobs in the camps or sold their possessions to other refugees. Asad, from Ifo camp, had a flight confirmed for January 29, 2017. He notes with frustration,

“I was already in the USA in my mind, and I had finally been able to get this opportunity to belong. When I return to the camp, where do I start from? I had sold and given out all my belongings and even said goodbye to my friends. What does a human being do? I even have the ticket in my hand.”

Culan, a single mother with a disability and three children was also left in a serious lurch.

“I had bought items for my travel and back at the camp I have nothing to go back to but the many problems that exist,” she says.

While some commentators in the United States downplay the significance of the refugee ban because of its intended 120-day duration, those three months put refugees in Dadaab ever-closer to the closing of the camps. For many, it closes one possible avenue away from the violence they fled. Representatives of the LWF note that Somali refugees in Dadaab fear returning to the conflict they once escaped. Dubad, a Somali refugee, had been trained for work in motor vehicle maintenance at Dadaab, with support from LWF. “I passed my exams and even secured a job in Somalia, but due to threats on my life and family problems, I had to return to Kenya to seek refuge,” he says. Being from a minority clan in Somalia leaves Dubad at risk from ethnic violence.

“The announcement has left me hopeless since it feels like every time I seek an opportunity to get better life for me, my family and children, I get a challenge.” Unlike Asad, Dubad had not yet sold his belongings or purchased a plane ticket. But the emotional and psychological cost of Trump’s executive order have been difficult to bear. “My life is still at a threat, and I do hope things get better and that President Trump stops this discrimination and rejection.”

Even those who were not in the process of being resettled are confused and afraid. Lennart Hernander, LWF World Service’s program representative in Kenya-Djibouti, notes that young people were particularly disheartened, losing hope in the resettlement process entirely. Other refugees with family already living in the United States are fearful that their resettled relatives will be deported. These same relatives are often a vital form of assistance, sending remittances to their family back in the camp so they can buy the essentials they need to survive in Dadaab.

The United States, once the source of hope for many refugees seeking resettlement, safety and a new start, has become for some a symbol of exclusion and rejection. Ishaar, a refugee in Hagadera camp and also from a minority clan in Somalia, echoes Dubad’s sentiments:

“I had already been confirmed [for resettlement] and told that my process was successful and to travel on February 28, 2017, to the USA. I thought I was going to be safe, but now the USA has rejected me. Where do I belong since I cannot go back to Somalia for I fear for my life?”

For some, a sliver of hope remains that as borders against resettlement seal and the date to close Dadaab grows closer, new possibilities will be opened by welcoming communities around the globe. But in the wake of the executive order from the United States, the fearful prospect of returning to the places they fought so hard to escape draws closer to reality.

ELCA Presiding Bishop Elizabeth Eaton released a statement yesterday that affirmed the ELCA’s commitment “to continuing ministries of welcome that support and build communities around the country” and to “stand firmly against any policies that result in scaling back the refugee resettlement program.”  Read the full statement here.

*Names have been changed to protect the privacy of the persons quoted in the article. Quotes are courtesy of LWF World Service, Kenya-Djibouti.

 

This story is also available as a bulletin insert as part of ELCA World Hunger’s newest “reproducible stories” series. Click here to download a copy.

Yohannes (not pictured) was 16 when he arrived in Cairo, Egypt, alone. He made his way to Egypt from Eritrea, in East Africa. It was an arduous journey from Eritrea, through Sudan and, finally, to Egypt.  Along the way, food was hard to come by. Yohannes had lost weight and was not well.

Upon arriving in Cairo, Yohannes came to St. Andrew’s Refugee Services (StARS) seeking help. He had not eaten for two days, so the first thing StARS provided was a warm, home-cooked meal. StARS, a program supported by gifts to ELCA World Hunger, offers unaccompanied refugee children food, education and psychosocial support.

Through gifts to ELCA World Hunger, StARS feeds 350 refugee children two meals a day, four days a week. And, with the help of the program, Yohannes has learned about nutrition, budgeting, and services available to him in Cairo.

Unaccompanied children in Cairo often live together in overcrowded apartments so that they can afford the rent. Some receive a small amount of financial support from the United Nations once they register, but most find it very difficult to make ends meet. Financial support from the ELCA and other partners allows StARS to employ a refugee as a chef and to provide part-time work to six young refugees as kitchen assistants and cleaners. Without this work, they would have no means to support themselves as they struggle to survive in Cairo.

For Yohannes and other unaccompanied refugee youth, StARS provides something else that is crucial to well-being – the chance to be children. The program provides food, education and, importantly, a safe space for playing sports and building friendships. “If StARS did not exist, I would go without food for the entire day,” Yohannes said. “Nobody can study with an empty stomach.”

“And here I get the chance to learn and to be with my friends.”

According to UNHCR, the United Nations Refugee Agency, over half of the world’s refugees are children. Many have experienced or witnessed violence, exploitation, trafficking and abuse. Yet, the children’s resilience helps them cope in new communities, if they are given the support they need to make new friends, learn and play.  Faith-based organizations like StARS help make this possible.

Today, Yohannes is attending school. He has a brighter future thanks to the support of ELCA World Hunger and St. Andrew’s Refugee Service.

(For more on Lutherans and refugees, see here. Visit ELCA World Hunger on Vimeo for “The Kafley Family” story to hear one family’s story of finding a new home in Chicago, with the support of ELCA World Hunger and RefugeeOne.  To learn more about refugees and resettlement, visit Lutheran Immigration and Refugee Service at www.lirs.org, a long-time partner of ELCA World Hunger.)

 

 

World Food Day is a day of action against hunger.

On October 16, people around the world come together to declare their commitment to eradicate hunger in our lifetime. Because when it comes to hunger, the only acceptable number in the world is zero.

Each year, people around the world mark World Food Day as a special occasion to take action, learn more and join together to fight hunger.  World Food Day 2016 falls on a Sunday, giving Christians concerned about hunger a special opportunity to worship, pray and serve together.  Below are some suggestions for actions your congregation can take.

GIVE

ELCA World Hunger supports projects in nearly 60 countries, including the United States. These projects include job training programs, food pantries, agricultural training, health promotion and care, and much more. Together, our Church accompanies communities around the world toward a world of justice where all will be fed.  Prayerfully consider supporting ELCA World Hunger with your gifts.  Visit https://community.elca.org/hungerdonate to make a gift.

World Food Day 2016 is on Sunday October 16.  Use the occasion to host a special offering for ELCA World Hunger in your congregation.  Order posters and envelopes at http://resources.elca.org/Products-Hunger.html. You can also use a blessing like the one below to dedicate your offerings to the work God is doing through the ELCA.

Blessing of Offering

Abundant God, all creation displays your goodness.  For the hungry, you provide food.  For the thirsty, you give water.  To the wandering, you promise a home.  You have blessed us with your gifts that we may be your hands and feet to share these gifts with our neighbors.  Bless these offerings, that they may be signs of your grace in our world.  As we share with others, keep us mindful of our own need – for food, water, shelter, and community.  May our gifts be an invitation to deeper relationship with each other and with you. In the name of Jesus Christ, your gift to the world, Amen.

ADVOCATE

Last year, ELCA Advocacy, Lutherans across the Church and ecumenical and interfaith partners across the US joined together to advocate for the Global Food Security Act. After long months of advocacy and policy negotiations, the Global Food Security Act is now a law. Together with partners, ELCA Advocacy worked tirelessly on this legislation for nearly two years, and we are grateful to see that all our prayerful efforts have led to this moment. The Global Food Security Act means the U.S. will be better equipped to combat food insecurity around the world. THANK YOU FOR YOUR ADVOCACY!

But our work is far from over. Sign up for e-advocacy alerts at ELCA.org/advocacy to learn more about the important work of ELCA Advocacy and to be part of a voice for justice for all.

LEARN

This year’s message for World Food Day is “Climate is changing. Food and agriculture must, too.”  Host an education event at your church to help others learn more about climate change’s effect on hunger.  You can download a communication toolkit, posters and other resources from the Food and Agriculture Organization of the United Nations here: goo.gl/OFcz6D .

To learn more about projects supported by ELCA World Hunger that are responding to a changing climate, read “Three Ways ‘The Poor’ and Communities of Faith Are Leading the Way on Climate Change” on Huffington Post – goo.gl/L3MtiH.

Also, check out these resources from ELCA World Hunger and our partners:

Rooted in God’s Word and Lands: A Celebration of the Earth That Nourishes Us

This resource from Creation Justice Ministries encourages Christians to treat land as the special gift that it is.  It has ideas for sermons, Sunday School activities, and adult study and contemplation exercises. Download it for free at goo.gl/kjT5P6.

Sustainable Food in a Changing Climate

This 2015 resource from Creation Justice Ministries offers prayers and liturgies for worship, ideas for educational programs, and suggestions for personal food choices that raise awareness about and encourage action toward sustainable choices about the foods we eat.  Download it for free at goo.gl/KxddNC.

Just Climate: Study Guide for Adult Christian Education

Creation Justice Ministries’ popular 2008 resource is as relevant today as it was when it was first released.  This three-session study guide is perfect for audiences new to studying climate change.  It has discussion and reflection questions, a leader’s guide to the issues, and fact sheets on several countries to help your group see the concrete effects of climate change around the world and in the United States. Download it for free at goo.gl/ySPgkw.

Care of Creation Lectionary Reflections

Lutherans Restoring Creation offers an online archive of commentaries on the Revised Common Lectionary that is perfect for developing a sermon, a children’s sermon, or an educational forum.  The archive can be found at goo.gl/wrxb8z.

Hunger and Climate Change Connections Toolkit

ELCA World Hunger’s toolkits are easy-to-use, adaptable for a variety of settings and suitable for intergenerational audiences.  The activities can take as little as 15 minutes, or as much as one hour, depending on your needs.  Learn about climate-related disasters, the effects of climate change on vulnerable populations and actions your congregation can take.  Download this toolkit at goo.gl/x2JEBK.

Hunger and Climate Change: Agriculture and Food Security in a Changing Climate

From biofuels to gender justice, from political stability to farming in the United States, this fact sheet from the ELCA highlights the wide-ranging effects of climate change.  With ideas for what your congregation can do to support farmers and others impacted by climate change, this fact sheet is perfect for Lutherans concerned about agriculture and hunger.  Download it at goo.gl/aqnuLg.

Caring for Creation: Vision, Hope and Justice

The ELCA’s social statement on care for creation, adopted in 1993, remains an important reflection on our role as stewards in God’s world.  Read it here: goo.gl/0rFHQM.

HOST

Host a Hunger potluck or banquet after worship services to highlight the challenge of hunger in our world. Read how congregations in Ohio used “Potlucks to End World Hunger” to  support ELCA World Hunger and projects around the world – http://earthandcup.com/potlucks-to-end-world-hunger/.

The Oxfam America Hunger Banquet is a memorable, interactive event that brings hunger and poverty issues to life. Hunger Banquets have been going strong for nearly 40 years and can be a meaningful way to learn more about the challenges we and our neighbors face in a world of hunger – and what we can all do to change it.  Learn more at goo.gl/8a5ASG.

PRAY

When Lutherans pray for “daily bread,” Martin Luther reminds us that we are asking God for all of the needs we have each and every day, from food to shelter, from healthy families to good government.  This Fall, help your family remember these good gifts of God with free table blessing magnets from ELCA World Hunger.  Order for your family or congregation by emailing Hunger@ELCA.org.

 

 

Large, multinational corporations controlling prices and driving down wages, masses of people too poor to afford basic goods, an economy that favors the wealthy, politicians and church leaders at the mercy of banks….1517 was quite a year!  So much has changed, so much remains the same.

Many people remember Martin Luther’s sharp critique of the abusive practices of the church, but few of us are as familiar with Luther’s equally sharp critique of the abusive economy of his day, an economy that made a few people wealthy and a lot of people poor.

At the 2015 “Forgotten Luther” conference in Washington, DC, theologians and historians shared this little-known side of Luther’s teachings.  The presenters described Luther’s critique of monopolies, price gouging, and greed. They showed the clear economic teachings in Luther’s Catechisms and the political side of his theology. They also shared Luther’s insistence that the church be part of the solution to injustice, a heritage that can still be seen today in the many ways Lutherans respond to poverty and hunger 500 years later.

ELCA World Hunger is proud to offer for free videos of each presentation from this important conference, as well as video interviews with each of the presenters. You can find all of the videos on the ELCA’s Vimeo channel at https://vimeo.com/album/4043021. The presentations were also collected into a short book, complete with discussion questions and other contributions from the conference organizers. You can purchase the book for only $15 from Lutheran University Press at http://www.lutheranupress.org/Books/Forgotten_Luther.

Here on the ELCA World Hunger blog this month, we will feature some highlights from this collection of resources.

In this final excerpt from the video series, Dr. Jon Pahl of the Lutheran School of Theology at Philadelphia contrasts the devastating consequences of self-serving greed with the joy that can be found in working together toward a world in which all are fed – and how congregations, organizations, and partnerships can get us there. Find this video and more at https://vimeo.com/album/4043021.

 

Large, multinational corporations controlling prices and driving down wages, masses of people too poor to afford basic goods, an economy that favors the wealthy, politicians and church leaders at the mercy of banks….1517 was quite a year!  So much has changed, so much remains the same.

Many people remember Martin Luther’s sharp critique of the abusive practices of the church, but few of us are as familiar with Luther’s equally sharp critique of the abusive economy of his day, an economy that made a few people wealthy and a lot of people poor.

At the 2015 “Forgotten Luther” conference in Washington, DC, theologians and historians shared this little-known side of Luther’s teachings.  The presenters described Luther’s critique of monopolies, price gouging, and greed. They showed the clear economic teachings in Luther’s Catechisms and the political side of his theology. They also shared Luther’s insistence that the church be part of the solution to injustice, a heritage that can still be seen today in the many ways Lutherans respond to poverty and hunger 500 years later.

ELCA World Hunger is proud to offer for free videos of each presentation from this important conference, as well as video interviews with each of the presenters. You can find all of the videos on the ELCA’s Vimeo channel at https://vimeo.com/album/4043021. The presentations were also collected into a short book, complete with discussion questions and other contributions from the conference organizers. You can purchase the book for only $15 from Lutheran University Press at http://www.lutheranupress.org/Books/Forgotten_Luther.

Here on the ELCA World Hunger blog this month, we will feature some highlights from this collection of resources.

In this interview, Dr. Cynthia Moe-Lobeda from Pacific Lutheran Theological Seminary talks about her personal journey as an advocate for justice and the importance of seeing the well-being of the neighbor, including economic well-being, as a matter of faith. Find this video and more at https://vimeo.com/album/4043021.

Large, multinational corporations controlling prices and driving down wages, masses of people too poor to afford basic goods, an economy that favors the wealthy, politicians and church leaders at the mercy of banks….1517 was quite a year!  So much has changed, so much remains the same.

Many people remember Martin Luther’s sharp critique of the abusive practices of the church, but few of us are as familiar with Luther’s equally sharp critique of the abusive economy of his day, an economy that made a few people wealthy and a lot of people poor.

At the 2015 “Forgotten Luther” conference in Washington, DC, theologians and historians shared this little-known side of Luther’s teachings.  The presenters described Luther’s critique of monopolies, price gouging, and greed. They showed the clear economic teachings in Luther’s Catechisms and the political side of his theology. They also shared Luther’s insistence that the church be part of the solution to injustice, a heritage that can still be seen today in the many ways Lutherans respond to poverty and hunger 500 years later.

ELCA World Hunger is proud to offer for free videos of each presentation from this important conference, as well as video interviews with each of the presenters. You can find all of the videos on the ELCA’s Vimeo channel at https://vimeo.com/album/4043021. The presentations were also collected into a short book, complete with discussion questions and other contributions from the conference organizers. You can purchase the book for only $15 from Lutheran University Press at http://www.lutheranupress.org/Books/Forgotten_Luther.

Here on the ELCA World Hunger blog this month, we will feature some highlights from this collection of resources.

In this interview, Dr. Tim Huffman, now retired from Trinity Lutheran Seminary, describes the importance of advocacy, action, and building relationships toward a more just world, including within our own church. Find this video and more at https://vimeo.com/album/4043021.

 

 

Large, multinational corporations controlling prices and driving down wages, masses of people too poor to afford basic goods, an economy that favors the wealthy, politicians and church leaders at the mercy of banks….1517 was quite a year!  So much has changed, so much remains the same.

Many people remember Martin Luther’s sharp critique of the abusive practices of the church, but few of us are as familiar with Luther’s equally sharp critique of the abusive economy of his day, an economy that made a few people wealthy and a lot of people poor.

At the 2015 “Forgotten Luther” conference in Washington, DC, theologians and historians shared this little-known side of Luther’s teachings.  The presenters described Luther’s critique of monopolies, price gouging, and greed. They showed the clear economic teachings in Luther’s Catechisms and the political side of his theology. They also shared Luther’s insistence that the church be part of the solution to injustice, a heritage that can still be seen today in the many ways Lutherans respond to poverty and hunger 500 years later.

ELCA World Hunger is proud to offer for free videos of each presentation from this important conference, as well as video interviews with each of the presenters. You can find all of the videos on the ELCA’s Vimeo channel at https://vimeo.com/album/4043021. The presentations were also collected into a short book, complete with discussion questions and other contributions from the conference organizers. You can purchase the book for only $15 from Lutheran University Press at http://www.lutheranupress.org/Books/Forgotten_Luther.

Here on the ELCA World Hunger blog this month, we will feature some highlights from this collection of resources.

In this interview, Dr. Samuel Torvend of Pacific Lutheran University talks about justification and justice, the experiences that shaped his own perspective, and how to reconcile Luther’s conservative positions with the Reformer’s progressive call for economic justice. Find this video and more at https://vimeo.com/album/4043021.