Honesty

“For [God] did not despise or abhor the affliction of the afflicted; [God] did not hide [God’s] face from me, but heard when I cried” (Psalm 22:24).

When Kamini Dhurvey was just a child, her mother died and her father remarried. Her stepmother abused Kamini, and her father did not step in to protect her from his new wife. Unprotected and unsafe, Kamini left home when she was older and eventually found a place to rent and a job in a small shop.

Even out on her own, she did not feel safe. Kamini feared that the landlord who owned her residence would hurt her. The security she tried to find in leaving home eluded her. Through a door-to-door survey, Kamini learned about Naari Shakti, a project of the Evangelical Lutheran Church in Madhya Pradesh in India supported in part by ELCA World Hunger. Naari Shakti works for gender equality through advocacy for women’s rights, provides training in tailoring and computer skills, and offers emergency medical support to girls and women in vulnerable situations. The project also provides housing assistance and psychosocial support to those who need it.

At the Naari Shakti project office, Kamini found a safe space to tell her story and people who would welcome her. With counseling and support from the project, she was able to leave the place she was renting and move into a hostel for girls. The project later arranged for Kamini to stay in a women’s rehabilitation center, where she is living and pursuing her studies.

Before Kamini moved to the rehabilitation center, project staff tried to contact her father. But her father told the staff that he no longer wanted anything to do with her and that it was up to her to live her life as she wanted. She was no longer welcome in her father’s home. With nowhere else to go, Kamini has found a home at the center. The Naari Shakti program provides her a safe place to live, books and additional support for her education.

Around the world, 690 million people face hunger, and each of them has a story to tell. Hunger is rarely just a matter of lacking food. Rather, it is often a pernicious and persistent symptom of much deeper pain, of much deeper need. Unfortunately, stories like Kamini’s are not uncommon. For women and girls around the world, abuse, violence and inequality lie behind the higher rates of hunger they face. Globally, women are 13% more likely than men to experience food insecurity and almost 27% more likely to be severely food insecure. They are also more likely to be victimized by violence, more likely to do work with little or no pay, and less likely to have access to credit to start a home or business.

If we are going to end hunger, we have to start by being honest about the stories of pain, exploitation, injustice and violence that lie behind it. We must start with honesty about what hunger is and what it is not.

Hunger is not accidental. It is the result of inequality, marginalization and injustice that inhibit one’s ability to access the resources one needs to live.

Hunger is not merely the physical sensation of going without food. It is an insidious reality that affects the whole person — physically, emotionally, psychologically and socially.

Hunger is not merely a calculation of calories. It is a measure of the extent to which a person is constrained in the pursuit of their own well-being.

Ending hunger means being willing to enter into the sometimes painful stories of neighbors in need. It requires that we accompany one another down difficult roads with honesty about what we may find. Lent commemorates Jesus’ journey to the cross and thus demands of us honesty about the death-dealing pervasiveness of sin that would crucify truth in order to silence it. This makes Lent an appropriate season to consider what it will take to arrive at the vision of a just world where all are fed. Lent, after all, is about honesty. In this season, we are called to be honest about the depths of our sin, including the many ways that we, as the church, have fallen short in meeting the needs of our neighbors. Lent is about being honest with ourselves and with others about the depth of need in our world.

And Lent is also a season to be honest about the God who calls to us. In the psalm for this second week in Lent, the psalmist rejoices that God “did not despise or abhor the affliction of the afflicted … [nor] hide [God’s] face from me, but heard when I cried” (Psalm 22:24). In the Gospel story of Jesus’ transfiguration, we hear the voice of God echo over the mountain: “This is my Son, the Beloved; listen to him!” (Mark 9:7).

The honesty to which we are called compels us to confront the pain of the world with a vision to transform it. Both the pain of the world and the vision to transform it are clear in the stories of Kamini’s life and the Naari Shakti project. It is the difference between the father who rejects her and the God who welcomes her. To know ourselves as claimed, named and welcomed by God is an act of truth-telling about who we really are — and how much that may differ from who the world thinks we can be. Abuse and rejection are part of Kamini’s story, and accompanying her means being honest about that. But they aren’t the whole of her story, and accompanying her means being honest about that too.

The honesty formed by faith compels us to tell the truth about hunger — and the truth about the God who promises its end. God’s promise of a just world where all are fed pulls us into the world to confront sin in all its forms, refusing to hide from affliction and yet refusing to let affliction be the end of the story for ourselves, our neighbors or our world. It is the honesty of an Easter people, who can deny neither the reality of the cross nor the reality of the empty tomb. To end hunger, we will need to be honest with ourselves about both.

Reflection Questions

1. How have you experienced or felt God sustaining your strength in challenging circumstances?
2. What are some things you hunger for other than food (such as companionship, love and acceptance, or justice, clean air and water)? Does your community provide these things? How might you and your community better provide things that feed people in mind, body and spirit?
3. In the Naari Shakti project, Kamini found the resources she needed to develop her strengths and make meaningful choices for herself and her future. How does your church create opportunities for neighbors to develop their strengths and make meaningful choices for themselves and your community?
4. What kind of honesty will it take to end hunger in your community? Where is there a need for truth-telling and truth-seeking when it comes to the challenges you and your neighbors face?

Prayer

Gracious and loving God, through the power of the cross and the glory of the empty tomb, you bring us the truth of your love for us and for all people. Help us to live into that truth and to share it with the world. Amen.

Learn more and follow ELCA World Hunger’s 40 Days of giving throughout Lent by visiting ELCA.org/40days.

We are excited to introduce the four recipients of ELCA World Hunger Big Dream Grants for 2021!

ELCA World Hunger’s Big Dream grants, one-time gifts of $10,000 to $75,000, support ministries in the United States and Caribbean as they pursue innovative and sustainable approaches to ending hunger. Together, we celebrate the ways God is working through these ministries and their “big dreams” for their communities.

Around the world, the COVID-19 pandemic and the associated economic repercussions have brought into focus the weaknesses in the systems and structures intended to ensure that basic human needs are met. In the United States, unemployment, under-employment and healthcare costs are high, and hunger is on the rise. In 2021, ELCA World Hunger’s Big Dream grants will support ministries that are boldly working to uproot, transform or re-envision the structures and norms that perpetuate disparities in access to resources and result in 77% of low-income Americans living without the savings to cover costs when an emergency arises.

Introducing the ELCA World Hunger Big Dream Grants for 2021:

Posada

Pueblo County, Colorado

For 33 years, Posada has been providing shelter, housing and supportive services to people experiencing homelessness or at risk of becoming homeless in Pueblo County, Colorado.  The focus of Posada’s service delivery is the provision of housing and supportive services, which includes referrals for food assistance, food banks and more, with a special focus on food items for youth. The mission of the agency is “to provide housing and supportive services that empower homeless individuals and families in Pueblo County to become self-supporting members of the community.”

The Big Dreams Grant from ELCA World Hunger will help Posada implement and strengthen their Senior Housing facility through the creation of a safety net to support unhoused older adults. Posada addresses the needs of homeless individuals, families, youth, veterans and, now, older adults to break down barriers, reduce inequality and build strong relationships that move us toward a just world where basic needs of all are met.

MOSES

Detroit, Michigan

MOSES is a faith-based, grassroots-led community organizing nonprofit serving residents of Detroit, Michigan, and its surrounding region. An interfaith, multi-racial and regionally-focused organization, MOSES especially emphasizes the leadership of laypeople and clergy from member congregations based in Black communities in Detroit and other southeast Michigan communities. MOSES identifies as a Black-led organization, and their overarching ministry is to develop the civic skills of marginalized residents so that they may act upon their values in the public arena. By focusing on grassroots leadership, MOSES remains rooted in their commitment to addressing needs that are directly expressed and identified by members of marginalized communities. To this goal, MOSES’ priority issues are based upon direct input from community leaders.

The Big Dreams Grant will help MOSES achieve its long-term objective of reforming the ways in which water is sourced, delivered and billed in southeast Michigan, in order to end water shut-offs in low-income neighborhoods. This work is critical in ensuring access to clean water in a city that has experienced crises in access to water over the last decade or more.

MOSES is also working to counter the trend of divestment from Michigan’s public health system by building public demand for increased state investment in public health infrastructure. MOSES is doing this by working to make affordable access to clean water (water equity) and renewed investments in public health central areas of focus in the 2021 Detroit mayoral campaign. At the same time, MOSES is working to build capacity to drive increased investment in public health infrastructure. They are also working with a coalition to establish a graduated income tax structure in Michigan that will protect people living in poverty and create the opportunity for much-needed investment.

Church on the Street

Sioux Falls, South Dakota

Church on the Street is a Synodically Authorized Worshipping Community (SAWC) of the ELCA and a vital ministry in Sioux Falls, South Dakota, with a primary focus of being the church with people living with poverty and homelessness. Church on the Street (COTS) works towards equality, peace, justice and advocacy while offering a place at the table for everyone to be fed physically and spiritually.

Responding to the pandemic, the “small” ministry of COTS has served in big ways. COTS has deep, genuine, ongoing relationships that have enabled them to meet the needs of the most vulnerable people in the community, especially when larger organizations have not been able to provide services to them. The Big Dream grant will enable COTS to double their work in the city, meeting the immediate needs of neighbors, advocating for justice and creating a system of change alongside community responders to best serve those in need.

ForKids

Norfolk, Virginia

ForKids is committed to breaking the cycle of homelessness and poverty for families and children in Norfolk, Virginia. Their integrated services are vital to the safety and well-being of families in their community.

When schools closed for the COVID-19 pandemic in 2020, ForKids partnered with Mercy Chefs, local restaurants and individual donors to deliver over 8,000 meals to ForKids families in the region. Their Housing Crisis Hotline geared up to meet the unprecedented call volume which peaked at 935 calls in a single day. The Hotline now handles over 3,000 calls weekly, and ForKids is partnering with multiple cities to administer over $5 million in rental assistance to households experiencing a COVID-related financial setback, in addition to expanding emergency shelter placement. The team has been working diligently to keep families connected to social supports, academic support for their children and other vital resources.

The Big Dreams Grant from ELCA World Hunger will support a digital storytelling campaign to help public officials and community leaders make informed decisions about the issues contributing to hunger and poverty in their region. It will also support the construction of the new Center for Children and Families slated to open in March 2021. The Center includes the Regional Services Headquarters, a 135-bed family shelter, an expanded 24-seat Housing Crisis Hotline which will double call response capability and an education center with the capacity to tutor up to 120 children in creative learning spaces. With a full-service kitchen, ForKids estimates they will be able to provide over 31,000 meals each year. The Center will connect more than 85,000 individuals annually to services when complete. The Center will also be the home of a long-awaited dream: The ForKids Research & Advocacy Center.

Even amid challenging times, we know that God is at work in new and surprising ways. Through these transformative, holistic and integrated ministries – and the generosity that makes Big Dream Grants possible – we can see the impact of this work, and be part of it, in communities near and far. Thank you for your support of ELCA World Hunger as we work together to respond to hunger and poverty in the United States and 59 other countries around the world. To learn more about ELCA World Hunger’s approach, visit ELCA.org/hunger.

Big Dream Grants are part of ELCA World Hunger’s support of local and regional ministries. Through Domestic Hunger Grants, Big Dream Grants, Daily Bread Matching Grants, and Hunger Education and Networking Grants, we accompany partners throughout the United States and the Caribbean. Each year, several ministries that exemplify the values of transformative, holistic and integrated work are invited to apply for Big Dream Grants.

A Bigger “We”

“Your Father who sees in secret will reward you”
(Matthew 6:4).

Almost eight years had passed since Marina set foot inside a church building. A car accident when she was in her late 40s had left her homebound with chronic pain and without use of her legs. One of her favorite visits in her home was on Sunday afternoon, when her pastor would come by to give Marina Holy Communion and pray with her. With a half flight of stairs leading up to the church door and more stairs between the foyer and the sanctuary, worshiping with her congregation was not an option.

That’s why Marina was so surprised to get a call from her pastor in July 2020 asking her to be part of a conversation about reopening the building for worship during the COVID-19 pandemic. She was quiet in that first Zoom meeting, listening to the other 10 people share their ideas and concerns. Some were scared, some weren’t, but most were exasperated and at a loss. One man seemed to put it best when he said, “This is all new to us. We’ve just never had to think about what it would mean to not be in church together ever.”

Before anyone could murmur agreement, Marina made her sole contribution to the discussion: “Whaddya mean ‘we’?”

This “we” — or, more specifically, this call to reexamine “we” — is at the core of the gospel message for Ash Wednesday this year and, indeed, of the church’s vision of a just world where all are fed.

Jesus’ teaching in Matthew 6:1-6 and 16-21 is the starting point on the journey through Lent. In this excerpt from the Sermon on the Mount, Jesus admonishes his audience about public, showy displays of spirituality. Rather than take pleasure or pride in giving alms, we are to hide the deed even from ourselves. Rather than pray in public, we are to retire to private rooms. Rather than display the effects of our fasting, Jesus tells us, “put oil on your head and wash your face” (6:17).

In fact, each of Jesus’ directives seems to contradict the very notion of what we have come to call “being a public church.” The sermon of Jesus appears to favor private spirituality over public displays of faith. He seems to suggest that faith is best lived out in the quiet and private spaces of our hearts rather than in public.

However, reading the sermon in this way misses the fact that the Gospel of Matthew is a call to be this very public church, which will “make disciples of all nations” (Matthew 28:19). We might believe that the message of Lent is to practice private piety, yet Jesus focuses here not on the mere practices of faith but on the community of faith. In other words, Jesus is talking not about the what but about the who — who we are and who God is.

Michael Joseph Brown hints at this in his commentary on Matthew in True to Our Native Land: An African American New Testament Commentary (Fortress, 2007), noting the subtle assumptions about privilege in Matthew 6. Jesus’ command to the disciples to pray in their “room” (6:6) assumes they have a private room to retreat to, even though Jesus himself “has nowhere to lay his head” (Matthew 8:20). “Almsgiving,” as Brown writes, “assumes that you have something to give.” Even fasting assumes that one has the means to make choices about when to start and stop their own hunger

Jesus’ message is a challenge to a privileged church to think more carefully about who they are. The problem isn’t that they are doing the wrong things. Giving alms to support neighbors is a good thing. Praying in the synagogue is, well, what is supposed to happen when the community is gathered. They are going through the right motions. But they have forgotten why they are doing them, and they have forgotten who they are. Their practices are no longer about the good of the community or the good of the neighbor but are mere performances, focused entirely on themselves.

Almsgiving, praying, fasting — these are practices meant to remind us of each other. But has being faithful become a matter of making sure we are seen rather than of training our hearts and minds to see each other? Marina’s fellow congregant in the Zoom call was more than willing to help the church with what it needed to do. But as her question revealed, he had forgotten who the church is called to be. His “we” was no more than an “I.”

Yet even when the church forgets, God remembers. In each of the dictates to his followers, Jesus reminds them of the “Father who sees in secret.” He reminds us that God’s concern for us is not measured by our conspicuousness, nor is it limited by our narrow imagination.

Accompanying our neighbors in God’s work of building a just world where all are fed means reimagining who we are and who we are called to be. There are so many stories shared across this church about friends and neighbors addressing hunger and poverty together. But perhaps the significance of faith in God, who “sees in secret,” is best exemplified not by the stories we can tell but by the stories we can’t — stories of God at work “in secret” and in hidden ways. These are the stories we don’t hear, of neighbors whose names can’t be shared.

They include the story of the clinic that cannot be named because unjust laws would put its noncitizen clients at risk. They include the story of women in a shelter whose names must be hidden to keep the women safe from their abusers. They include the story of ministries in conflict zones whose details cannot be shared without exposing workers and guests to violence.

These are the stories that cannot be trumpeted but are nevertheless triumphant examples of the work of God, “who sees in secret.”

Ending hunger means seeing what unjust power tries to keep hidden. It means defining “we” in a way that threatens the principalities and powers — including our own privilege — that make everything about “I.” And it means remembering, when we are isolated or marginalized, that “I” am never excluded from God’s “we.”

Jesus’ call in the Gospel reading reminds us that being the church requires a definition of community that is more expansive, more diverse and, thus, more beautiful than the exclusive vision put forth by
those in power.

Reflection Questions

1. Think, journal or share about a time when you felt left out or unable to speak because of fear. How does that memory impact your reflection on this reading and devotion?
2. The members of Marina’s church were unable to see that their ability to climb stairs gave them the privilege to gather together in one space. The members of the ancient church to which Jesus was speaking were unable to see that their ability to give alms, fast and pray in private rooms was a privilege. What are some ways that privilege might affect who feels included in your community?
3. What does your church community look like? In what ways are all neighbors in your community invited to share their experiences and ideas openly and freely with your congregation?

Prayer

Gracious and loving God, through your Son, Jesus Christ, our Lord, you bring light and life for all the world. Help us to listen, learn and love until your light and life fill every community. Amen.

These reflections are a part of ELCA World Hunger’s Sermon Starter series which is published via email every Monday. You can sign up for the weekly email here on the right side of the page if on a computer or near the bottom of the page if viewing from a phone.

Isaiah 58:1-12

Fast from indoor gatherings.

Fast from outdoor gatherings of more than twenty-five people.

Fast from unnecessary travel.

Fast from in-person school (but over-indulge on virtual meetings).

Fast from expecting a quick resolution, and please fast from political posturing for a minute. Please.

Fast from uncovered faces, and indulge in imaginative masks.

Fast from indoor dining, but indulge on take-out, especially from the small stores who are just trying to make it!

We’ve had so many instructions these last eleven months. Fasts have been declared. Sackcloth has been replaced by mask-cloths. What are we to make of all of this?

The prophet Isaiah provides a beautiful column of words from which to build a thoughtful sermon, but truly on this Ash Wednesday the sermon will not be built by words, but by the world that is still trying to stop the hemorrhaging of our much loved friends and family. Truly we sit upon an ash-heap of tears and unrealized hopes in this pandemic.

In the process, we’ve drawn all sorts of images upon our brows: political D’s and political R’s and “sick” and “tested” and “vaccinated” and…

And we’re tired.

This Ash Wednesday, we don’t need a reminder that we are dust; I have a feeling that we’re all too aware of that by now, Beloved.

This Ash Wednesday, we need a reminder that, as the Gungor song says, “God makes beautiful things out of dust.”

The feast that God desires is one of justice. In a pandemic, that looks like wearing a mask, and abstaining from gatherings, and putting off travel in deference to the vulnerable. It means taking seriously the needs of communities of color, of indigenous communities, and our community of elders that are created by inequitable access to resources and care. It means learning, too, about “co-morbidities” and how these can exacerbate vulnerability. Although, if we’re truly honest, we all have co-morbidities we’re unwilling to acknowledge and face.

All humans have the co-morbidity of being made of dust.

God is in love with people with co-morbidities, Beloved.  Let’s not pretend they’re expendable.

And not just in this pandemic, but long after it. God makes beautiful things, and it’s high-time we not just acknowledge it, but behave as if it is true!

We behave as if it is true not just by wearing a mask, but by honoring our neighbor after this is all over and done with. We behave as if it is true not just by abstaining from mass gatherings, but by finding ways to lift up the overworked and underpaid who don’t get to participate in mass gatherings no matter when they happen because they are hampered by poverty.

This Ash Wednesday we mark ourselves on our brow not with a D or an R or a “vaccinated” or an “employed,” but with a cross. A cross that says, in no uncertain terms, that all those other markings pale in comparison to the mark we received on that brow in our baptism, and that biological mark that all creation received in being formed from the dust that we use in remembrance.

Fast, Beloved, from elitism, not just from mass gatherings.  Fast, Beloved, from ableism, not just from running at the gym. Fast from every -ism, not just traveling to exotic places to be waited on by underpaid workers.

This year, we have had the opportunity to see what a fast truly means, by God: it means remembering that we are not gods, but dusty-ones.

And God is in love with dusty things, so we can be in love with them, too.

All of them.

Pastor Tim Brown is the writer of ELCA World Hunger Sermon Starters for the months of January and February. Pr. Tim is a Gifts Officer and Mission Ambassador for the Lutheran School of Theology at Chicago and a pastor and writer out of Raleigh, NC. He likes to write on the intersection of faith and doubt, and is a regular contributor to Living Lutheran, Sundays and Seasons, and The Christian Century. He’s a husband, father of two, a dreamer, and you’re more likely to find him at a coffee shop than in an office.

The Big Game Challenge has kicked off, and our church is racing toward the goal of ending hunger!

While you are cheering on your team and celebrating with family and friends— let’s help tackle hunger together!

From kickoff to final whistle, Team Kansas City and Team Tampa Bay will seek to outdo one another for the sake of the gospel. The fans that donate the most through their team page to ELCA World Hunger by midnight Central time on February 7 will help their synod take home the title of ELCA World Hunger Champion — regardless of the outcome on the field. Whether your favorite formation is 3-4, 4-3, or 3:16, you can send your nickels and dimes to support your team!

Team Kansas City and Team Tampa Bay are currently neck-and-neck and asking for your support! You can support your team by visiting the ELCA World Hunger Big Game Synod Challenge 2021 fundraising page at ELCA.org/BigGame!

Check out this video of Bishop Susan Candea of the Central States Synod of the ELCA encouraging supporters:

And not to be outdone, the Florida-Bahamas Synod’s Bishop Pedro Suárez is ready to prove that Team Tampa Bay has “the best football team and the most generous synod!”

Be sure to send us your game day photos, and may the best team win – so we can all tackle hunger together! #TeamTampaBay #TeamKansasCity #ELCAWorldHunger

Visit ELCA.org/BigGame to be part of the action!

(Thanks to Lizzy Croghan at Creative Coworking, Evanston, Ill., for the image of Martin Luther)