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Peace Not Walls

Syria and International Foreign Policy

The suffering in Syria has become horrifying and there is worse to come. It nevertheless remains quite difficult to determine the causes of the present situation and more difficult still to determine how other governments within the international community ought to respond.

Since last Saturday, when Russia and China engaged in a “double veto” of a UN Security Council resolution aimed at bringing some resolution to the conflict raging in Syria, news media in the United States have analyzed the national interests served by their joint decision. Speculation for why these countries would support the Syrian despot has included Russia’s desire to continue accessing Syria’s warm-water ports and the benefit both countries gain from unhindered access to Iran’s vast oil reserves. In any case, Ambassador Susan Rice described the vetoes as “disgusting” and “unforgiveable.”

Syrian forces tank moving along a road during clashes with the Syrian army defectors, in the Rastan area in Homs province, Jan. 30, 2012.

This surfeit of analysis aimed at Russia and China is remarkable primarily for the corresponding lack of analysis of why the United States is taking its own approach to the conflict. Even after the following Tuesday, when the Pentagon announced that plans for military intervention were being reviewed, most US media analysis remained focused on why Russia and China felt compelled to offer a  minority report. What might we hear if media analysis in the United States worked from the (admittedly countercultural) presumption that US foreign policy is no less interest-driven than that of our rivals?

We might hear that the low, grumbling threat of US military intervention against a regime supported by Russia and China contains more than echoes of cold war containment policy, this time writ regional. We might hear that the larger US strategic goal in this revolutionary time is to contain the spread of Iranian influence.

Over the past year, many Christian friends in the Arab world have shared various versions of a conspiracy theory in which the United States does not fear but is rather aiding Islamist takeovers of governments in the region. While this possibility may be strange for many Americans to ponder, the theory accounts for what some may argue to be the national interest of the United States.

Facilitated by the previous administration’s failure in Iraq, Iran has enjoyed a bloc of influence stretching westward through Syria and Lebanon. The fall of Assad’s regime would limit Iran’s ability to project power throughout the region—by severing the Iranian connection to Hezbollah in Lebanon, for instance—a boon to both the State of Israel and the members of the Gulf Cooperation Council, Saudi Arabia chief among them.

It appears that the US, focused on preserving stability in the Gulf region, is confident in Saudi abilities to control the broad streams of Sunni Islamist impulses (as they have done in their own local context). Some would therefore argue that Islamist political orders, although antithetical to US ideologies, may be preferred as the enemy we know to the Iranian enemy we know all too well.

This observation is the mirror image of what many have pointed out as Russia’s geopolitical interest in weakening Sunni communities within the confederation. By propping up a nominally Shiite regime in Syria and thus bolstering Iran’s Shiite political order, Russia achieves the double aim of preserving its oil interests in Iran while crafting a counterbalance to Sunni groups within its own sphere of influence.

The current diplomatic tensions between the United States on one side with China and Russia on the other indicate that the Arab Spring has now become the new battleground for the Great Powers—those that remain and those on the rise. The geographic distinction confirms some elements of Huntington’s Clash of Civilizations thesis, though not his underlying theory of civilizational incompatibility. Access to petroleum trumps the civilizational divide.

At the same time, however, we are seeing evidence that the outworking of the Arab Spring will likely be accomplished quite apart from Great Powers influence. The heart of the current struggle in the Arab world is an internal conversation, a struggle between Sunnis and Shiites and between levels of accommodation for the secular west (including quasi-Communist ideologies). The outcomes of that struggle are quite unpredictable to persons embodying western ideologies. As much as Russia may try to preserve Shiite political power as a tool to balance Sunni insurgents and as much as the United States may try to limit Iranian influence by opening the door to populist Sunni Islamism, the volatility emerging from centuries of political manipulation at their hands is not easily controlled.

Russia is correct to warn that hasty regime change in Syria will lead to civil war and greater violence than we have already seen. Such a change will break the country in much the same way US policy left Iraq broken. US policymakers are confident that such a breaking will work toward a variety of US ends. Russia would benefit most from some version of the status quo. Both options are drenched in blood, and both fundamentally disregard the wellbeing of the Syrian people. And that, rather than the veto of a UN Security Council resolution, is both disgusting and unforgiveable.

Bishop Hanson sends letters of support to Syrian church leaders

In letters to Christian church leaders in Syria, the Rev. Mark S. Hanson, presiding bishop of the Evangelical Lutheran Church in America (ELCA), offered his support of the churches’ collective call for an end to violence and his prayers for the people in the region.

“In these difficult days, I will continue to pray and encourage members of the Evangelical Lutheran Church in America to pray for you and your efforts to sustain the courage and faith of your communities,” wrote Hanson. In addition to prayers for the people of Syria, the presiding bishop said he mourns the recent death of a priest there, “who died serving others.”

Participants in the WCC meeting on Muslim-Christian Relations

As the violence in Syria continues, Hanson acknowledged in his letters that there are no simple answers to resolve the current situation, and therefore agrees with many Syrian church leaders on the need for dialogue instead of further fighting.

“We who are at ‘the ends of the earth’ cannot forget the importance of Syria for the growth of our faith or the communities of disciples keeping the faith in the land of Christianity’s birth,” Hanson wrote. “We affirm, with you, that the Christian communities in Syria are an essential component to the fabric of Syrian culture and history.”

At the conclusion of his letter, Hanson said he will pray for the efforts of Syrian church leaders toward renewing and strengthening their relationships with Muslim neighbors, and he asked how the ELCA might assist church leaders and the people of Syria.

“We know that well-meaning actions can sometimes result in unintended negative consequences, thus we seek your guidance. In this critical time, we hope to do all we can to strengthen your callings to be ministers of reconciliation in your land,” wrote Hanson.

The Rev. Robert Smith, Area Program Director for the Middle East & North Africa, was attending a World Council of Churches on Christian meeting in Beirut about Christian and Muslim relations when the letter was released. He read the message to the group of about 40 Christians and Muslims gathered from throughout the region, including participants from Syria. The letter was received as an important message from a church leader in the U.S. that respected the complexity of the ongoing situation in Syria while offering heart-felt solidarity. Since then, Bishop Hanson has received responses from Syrian church leaders expressing similar thoughts.

Read the ELCA news release

Christian and Muslim Leaders Reflect on Christian Presence in the Middle East

The World Council of Churches (WCC) general secretary Rev. Dr Olav Fykse Tveit reaffirmed churches’ commitment to justice and peace in the Middle East, while stressing the importance of a common vision for living together by Christians and Muslims in the Arab world.

WCC Conference in Lebanon

From left to right: Rev. Dr Olav Fykse Tveit, the WCC general secretary; H.H. Catholicos Aram I of the Holy See of Cilicia of the Armenian Apostolic Church; and H.B. Patriarch emeritus Michel Sabbah at the WCC consultation in Lebanon. © Armenian Catholicosate of Cilicia

From the World Council of Churches article – “Without this Christian presence, the conviviality among peoples from different faiths, cultures, and civilisations, which is a sign of God’s love for all humanity, will be endangered,” said Tveit.

He appreciated the participation of a range of Muslims in the consultation, who he says, have emphasized their commitment to strengthen the Christian presence in the Middle East. He said that it is through their action for the common good that people in the Arab world can accomplish peace, justice, freedom and harmony.

“We will certainly want to make clear to our wider constituency, the WCC’s extensive experience over many years of how Christians and Muslims continue to work together constructively for the common good,” he said.

Tveit also pointed out the challenges faced by the Christians in the Arab world, and the sense of insecurity they feel, due to political divides and persistent conflicts.  The WCC has addressed over a number of years the issue of emigration of Christians from the region resulting from the occupation and war in Iraq and the occupation of the Palestinian territories.

He said, “We know that the changes in the Arab world over the last year – and changes still to come – have also left many Christians, along with many Muslims, feeling uncertain and even afraid for their future.”

Highlighting the efforts of churches struggling for justice and peace in Israel and Palestine, Tveit said that the situation is of great concern for Christians in Jerusalem, as well as people of other faiths.

Tveit was speaking at the Christian-Muslim consultation on “Christian Presence and Witness in the Arab World” organized by the WCC programmes for Churches in the Middle East and Inter-religious Dialogue and Cooperation in collaboration with the Middle East Council of Churches.

New EU Report says Two-State Solution Threatened by Israeli Policies in Area C

Demolition in Palestine

Another home demolition in Palestine, photo by Chris Cowan

A new report by the European Union leaked to journalists says that the possibility of a two-state solution is getting more and more remote as Israeli policies of population transfer and demolition of homes continue.  An article by the Israeli newspaper Ha’aretz says that “the report stated that Israeli policy in Area C ‘results in forced transfer of the native population,’” which is illegal under the Geneva Conventions and other international laws.

Area C is part of a division of the West Bank stipulated by the Oslo Accords: Area A, where the Palestinian Authority has full civilian and security control, although Israeli incursions and closures are still controlled by Israel; Area B, which is those parts of the West Bank that come under Israeli security control and Palestinian civilian control; and Area C, which is territories under full Israeli civilian and security control.  All of areas A, B and C are considered Palestinian territory under international law.

In another article on the report in the UK Independent, it claims “the 16-page document is the EU’s starkest critique yet of how a combination of house and farm building demolitions; a prohibitive planning regime; relentless settlement expansion; the military’s separation barrier; obstacles to free movement; and denial of access to vital natural resources, including land and water, is eroding Palestinian tenure of the large tract of the West Bank on which hopes of a contiguous Palestinian state depend.”

The article describes what’s in the report:

“It says the EU needs “at a political” level to persuade Israel to redesignate Area C, but in the meantime it should “support Palestinian presence in, and development of the area”. The report says the destruction of homes, public buildings and workplaces result in “forced transfer of the native population” and that construction is effectively prohibited in 70 per cent of the land – and then in zones largely allocated to settlements of the Israeli military.

In practice, it says Palestinian construction is permitted in just 1 per cent of Area C, “most of which is already built up”. The EU report’s short- and medium-term recommendations include calling on Israel to halt demolitions of houses and structures built without permits – of which there have been 4,800 (in Area C alone) since 2000. But there is also a call for the EU to support a building programme that includes schools, clinics, water and other infrastructure projects.

The EU should also be more vocal in raising objections to “involuntary population movements, displacements, evictions and internal migration”.

For more information about Area C, click here.
For more information about Palestinian home demolitions, see the website of the Israeli Committee against Home Demolitions. 
For the United Nations agency UNWRA’s call to stop home demolitions, click here. 

For stories on the ground, see the blogs of recent and current US Ecumenical Accompaniers Chris Cowan and Tammie Danielsen.  Chris served in Hebron and the Southern Hebron Hills area last year and Tammie is serving there now through the US Program of the Ecumenical Accompaniment Programme for Palestine and Israel, a peace program begun by the World Council of Churches.

 

Jordan to host Israeli, Palestinian Envoys in Talks ahead of Quartet Meeting

Prime Minister Benjamin Netanyahu’s personal emissary Yitzhak Molcho and chief Palestinian negotiator Saeb Erekat will meet in Amman on Tuesday, hosted by Jordanian Foreign Minister Nasser Judeh.

According to the Haaretz article, Senior Palestinian official, Azzam al-Ahmed, said the the sides were expected to present their positions on security matters and future borders between Israel and a future Palestinian state.

“This is not a negotiating session. The only intention is that both sides present their positions and we hope the Israeli answers will be positive, including stopping settlement activities and agreeing on the 1967 borders as the basis for a two-state solution,” he said.

Meanwhile, this week Israel announced yet more settlement units in the southern Gilo area outside the Green Line between Bethlehem/Beit Jala and Jerusalem.   Read full article.

Could Arab Spring turn into Christian Winter?

From the World Council of Churches:

Churches in Egypt are praying and helping migrants, who flee home due to political turmoil, violence and uncertain future. There is a great need to develop stable democratic societies if the “Arab spring” is to bear fruits. Or else it might turn into an “Arab winter” with religious minorities at the risk of persecution.

David Victor R. Youssef expressed this concern at the World Council of Churches (WCC) Global Ecumenical Network on Migration meeting taking place in Beirut, Lebanon from 5-7 December, organized by the WCC office for Just and Inclusive Communities and hosted by the Middle East Council of Churches.

Youssef works for the Coptic Evangelical Organization for Social Services and was interviewed by Naveen Qayyum, the WCC staff writer. Read full interview.

What is it with American news media?

Pastor Fred and Diaconal Minister Gloria Strickert, ELCA missionaries at Redeemer Lutheran Church in Jerusalem, discuss American church groups that visit the Holy Land who wonder why they haven’t seen the realities on the ground in the US media.  In their most recent blog post, the Strickerts update us on current stories that haven’t made it into the American media. 

“What is it with American news media?” the question was addressed to me by an American tourist this past week.  Visitors often raise similar questions.

“We never hear about these things in the newspapers or on television news.”

“We have seen it with our own eyes.  The wall.  The checkpoints.  The inequalities.  You never hear about this back home.”

“Why is American news so slanted?”

Every week I meet with visitors from the States, who come to hear about the work of the church in Jerusalem.  Usually by the end of the conversation a hand goes up.  “But what about the political situation?” or “This trip has been an eye opener.”   or  “What is it with our American media?’

I don’t attempt to answer the why question.  I’m not an expert on media.  I simply affirm these visitors’ perceptions, relating that my experience with the media over several decades has been much the same.

I encourage them to go online and to try to read a number of sources.  “Multiple perspectives are always good,” I usually tell them.  I always point them to http://www.haaretz.com/ where a person can quickly see that in Israel a healthy debate can occur in a single newspaper, something rare in American sources.

Here are some websites Fred suggests:

http://www.haaretz.com/
www.maannews.net/eng/
http://www.bbc.co.uk/
http://jewishpeacenews.blogspot.com/
americans for peace now   http://www.peacenow.org/
Churches for Middle East Peace  http://www.cmep.org/

For more on recent happenings in the Holy Land that haven’t been reported in the US, including US Secretary of Defense Leon Panetta telling Israel to “get to the damn (negotiating) table,” read the rest of their blog.

Jerusalem’s final status affected by settlements, home demolitions

A new report from Terrestrial Jerusalem shows the increase in settlement activity in and around Jerusalem.  Currently, there are pending plans for the construction of approximately 8000 new units, and, in addition, approximately 11,000 units in the pre-statutory stage.  This, combined with the increasing number of home demolitions and Palestinians displaced by them, are affecting Jerusalem’s final status, in contradiction to the Oslo agreements. 

 Read an analysis by Americans for Peace Now about settlement construction, and an official Israeli government view on settlements.  

Listen to an audio tour from the Israeli Committee Against Home Demolitions using a map of the Old City of Jerusalem to understand the history, process and effects of home demolitions there.

On the Ground from the Nygards in Cairo

Recent renewed violence in Cairo has claimed the lives of over 30 people. Picture from BBC website.

Continuing violence that claimed the lives of about 38 people in Cairo has left the area mourning, angry and uncertain, despite an official apology from the military and a promise that parliamentary elections will actually begin to take place next week as planned.  Elections under former President Mubarak were heavily influenced by his police, which denied access to the polls for many against the regime.  Protestors are asking for the military to give up power now, but that is not scheduled to happen even after this election.   Read analyses of Egypt’s situation, especially Egypt’s Democracy.

Our prayers continue to be with those who have suffered from violence and death, our ELCA missionaries there and all of the companions and people of the country, that wisdom and justice would overtake the fear.

Professor Mark S. Nygard, an ELCA missionary in Cairo, penned these words to his sponsors to give a feel for what it’s like there on the ground:

My taxi driver thought I should get a glimpse of it live, this
morning on my way back from Arabic class. On his own initiative he
stopped his car on the Sixth of October overhead freeway opposite the
Egyptian Museum from the square itself, and we peered between the
buildings toward the stopped cars and the crowds beyond. He said he
was going to go down there himself after work today. So did my
seminary student tutor, Amgad. Two of the international students at
the International Language Institute had been on the square the day
before, and Charlie, a Brit from Exeter, said it wasn’t pretty what he
had seen – bloodied faces and bruised bodies. Another student, Maya,
used break today to announce the request for medical aid for the
square at drop-off points around the city. Dr. Magdi, seminary vice
president, counselled us to go home during the daylight hours this
week. On my way this afternoon, I found the usually crowded parking
places on Abbasia Street empty.

So… on the one hand, we are quite conscious of the conflict and we
have stores of water, food, and money to try to be ready for any
disruption that might be necessary. On the other hand, our days
continue on under the press of our own schedules and ministries as if
nothing at all was unusual. Fall semester classes are now two-thirds
over, Aisha of Maa’di discusses connectors of direct and indirect
objects to Arabic verbs, Philip Friesen of St. Paul offers November
guest lectures on social change, I prepare for a Scholar’s Seminar
called “1960 and 2010: Missiology Then and Now,” my Dutch colleague,
Willem, offers a daring way better to manage our challenging
curriculum, and in the midst of it all, a French missionary teacher
friend needs us to babysit a kitten for five days, and this, in an
apartment where pets are forbidden. Things don’t simply shut down
because a country is struggling to determine its destiny! Our life is
full.

Advent Resources

On the way to celebrate what happened in Bethlehem 2000 years ago, let us not forget the people who yearn for peace with justice now in Bethlehem and all over the Holy Land.  Here are some Advent reflections by various people and organizations to help us remember: