This summer ELCA World Hunger welcomes two interns to the team. We are excited to have them share their gifts and talents with us. Learn more about them below!

Aml Mohamed, ELCA World Hunger Education Summer Intern

My name is Aml Mohamed, and I will be working as the ELCA World Hunger Education Summer Intern. ‘Aml’ means ‘hope’ in Arabic, which is the first language that I speak in my home country of Egypt. I am a student at St. Olaf College in Minnesota, and I am designing an individual major which is titled International Youth Development. The major captures my passion to return home and pursue a career in youth development.

Before going to college, I completed a two-year pre-university program at the African Leadership Academy (ALA) in South Africa, whose mission is to prepare the next generation of African leaders. My experience at ALA motivated me to develop an educational initiative in my home city, Luxor, Egypt, called the “Step by Step Initiative.” The initiative aims to increase young people’s self-efficacy through providing them with life skills such as problem-solving, communication, teamwork and presentation skills. We were able to reach eighty students during the summer of 2018 and hope to continue in the future.

This is my first time in Chicago. While I am here, I hope to explore and learn about the history and the culture of the city. I will use some of my free time to pack my reflective thoughts and luggage, before I go on a St. Olaf College faculty-led study abroad program. The program is called Global Semester, and its theme is Education in a Global Context. During the program, we will visit six countries: France, Egypt, Tanzania, India, China and Argentina.

I am excited for the projects that we will be working on as the ELCA World Hunger Education team, and thankful for the learning opportunities that will come with it.

Joshua Meribole, Community Granting and Community Engagement Summer Intern

The building is tall. The work is important. The learning is endless.

Hello, my name is Joshua Meribole, and I am a Summer Intern at the ELCA in Chicago. I will be working as the Community Granting and Community Engagement Intern with ELCA World Hunger. I am from Nigeria and came to the U.S. to study community development and journalism at Dordt University in Iowa. I will officially finish college at the end of the summer.

In college, I studied the different community development practices that organizations around the world have done to help impoverished communities. I am looking forward to learning how the ELCA works alongside its partners to help communities tackle the multiple and interconnected layers of world hunger.

My work for this summer ranges from organizing events to writing blogs and articles to reviewing documents. With each of the tasks that I will be doing, I am excited to learn and to gain new experiences and skills that will add to my dream and vision to work with community members in the countries I grew up in.

In my free time, I like to read, watch TV shows and video tutorials, and talk to people. However, living in Chicago for the first time, I have had to put visiting iconic landmarks and going to festivals to my list of hobbies. So far, I have enjoyed meeting new people, expanding my taste buds and walking around the city.

After talking to people within the ELCA and hearing about their experiences and projects, I am looking forward to being part of the family.

Hello! I’m Brooke De Jong, and I am very excited to join the ELCA World Hunger team as the Program Assistant for Hunger Education and share my diverse work background with the team. I can’t wait to see what new things we can do together. Most recently, I served as the Director for Youth, Family and Community Outreach at St. John’s Lutheran Church in Wilmette, Ill. Prior to my work at St. John’s, I worked as a chaplain on an adolescent behavioral health unit, a grant writer for Heartland Alliance Health and as the ELCA’s Coordinator for the Observance of the 500th Anniversary of the Reformation. I have a Bachelor of Arts in Religion and German with a minor in Ancient Languages from Augustana University in Sioux Falls, S.D. I am currently working on my Master of Divinity and in the process of becoming a deacon in the ELCA.

I have a passion for faith formation that is culturally sensitive, socially responsive and aimed at creating lifelong, engaged members of the ELCA. I am looking forward to assisting the ELCA World Hunger team in creating resources that foster the growth of a faith that is active in love and seeks justice. I also look forward to hearing from you about how you are using ELCA World Hunger education resources and what your hopes are for the future of these resources.

When I am not in the office, I can often be found doing CrossFit, hiking, backpacking or biking. My last hiking trip was to the Grand Canyon (see photo). The last backpacking trip I took was to Colorado, where I did the Marron Bells Four Pass Loop. I traversed four mountain passes in five days! I am looking forward to exploring Zion National Park or more of the Rocky Mountains next.

To most of us in the United States, mosquitoes are nothing more than a pest. But in many places around the world, just one bite from an infected mosquito could transmit malaria. Every two minutes, a child dies from malaria – a preventable and curable disease. In a recent report, the World Health Organization warned that progress against malaria has stalled. World Malaria Day is a special time to remember our neighbors at heightened risk for this disease – and the ways God is working through and with them to reduce risk and build resilience.

More research needs to be done to help describe the relationship between hunger and malaria, but what we do know is that ending hunger means helping communities find ways to stay healthy. When malaria affects young children, costs for medicine, doctor visits, and transportation to health facilities can quickly add up. If an adult contracts the disease, it can mean time away from work, which makes it harder for their families to meet their needs.

But even seemingly simple interventions can make a big difference. One study from Zambia found that providing farmers with bed nets to prevent mosquito bites contributed to an increased output from their farms of more than 14 percent. A bigger harvest means more crops, more money, and less risk of hunger or poverty for a family. The interconnections between hunger and malaria – and the intertwined solutions to both – are one reason ELCA World Hunger continues to support efforts to address malaria.

Strategies for preventing malaria are just some of the ways the ELCA’s companion churches are accompanying neighbors in their communities. Though the ELCA’s Malaria Campaign officially ended in 2015, this important work continues in several countries.

Incidences of malaria can affect a family’s income, but the reverse is true, too. Increases in household income can reduce the likelihood of contracting malaria and make it easier for a family to afford treatment if someone gets sick. Building resilience by increasing opportunities for income generation is at the heart of the Evangelical Lutheran Church in Zimbabwe’s (ELCZ) savings and lending projects in Zimbabwe. Here, the ELCZ helps community members form village savings and loan groups (VSLAs) and provides training to strengthen existing skills in tasks such as bookkeeping.

In the Hwange District, Bulowe Nyoni was responsible for getting a water well built that now serves as a source of drinking water for most of her neighbors. From her savings, she also started an organic garden near the well. As a volunteer in the project, Bulowe received two goats, which have now multiplied to over 30, thirteen of which she sold to buy a cart that allows her to fetch firewood and other items. In addition, Bulowe also works as a volunteer in health clinic where she conducts health talks for patients. Because of her efforts, her community has access to clean water, patients in the clinic receive the support and information they need, and Bulowe is able to earn and save the income that builds resilience to both malaria and hunger for her household.

Memory Hove, popularly known as Mai Mdlungu, is a member of a savings and loan group in the district of Gokwe North. She and a group of 25 other women started the group in 2015. Initially, her husband was opposed to the idea. But Mai Mdlungu was determined, and she started raising money by baking and selling buns in her community and used part of the money to save with the other women. By the end of the first cycle of the savings and lending group, she received goats that she has been raising and breeding. These goats now help her pay for her children’s school fees. In 2016, she used her share of savings from the group to buy a cow, which has since given birth to a calf.

Seeing Mai Mdlungu succeed challenged her husband’s first impressions of the group. “I got married to an industrious woman,” he says, “and she has just woken me up from my deep slumber.” Mai Mdlungu’s husband joined the group and, at the end of the 2018 cycle, used his savings to purchase maize seed and fertilizer. Other couples are following their example, with men joining the savings and loan groups alongside women. This helps to strengthen the relationships within the family and, in Mai Mdlungu’s case, provide the opportunity for women to be part of the decision-making processes in their families.

These kinds of projects address the deep problem of malaria in holistic and transformative ways by building resilience and reducing risk. Because of the skills, talents, and hard work of community members like Bulowe and Mai Mdlungu, these projects are changing the lives of members of their communities and families. This work helps their families be less likely to contract malaria, less likely to face hunger and poverty, and more likely to be able to weather an illness if someone gets sick. And their efforts are helping to “wake up” others to the hope for a future free of malaria and hunger.

To support this ongoing work through ELCA World Hunger, please visit https://community.elca.org/good-gifts-2017/health.

This post comes from ELCA World Hunger’s weekly email list, “Sermon Starters.” For this week, Rev. Angela Khabeb of Holy Trinity Church in Minneapolis, shares with us her reflections on forgiveness and how we are called to make this gift more than an act, but a lifestyle as followers in Christ.

If you’d like to receive posts like these ahead of the liturgical calendar, please subscribe to ELCA World Hunger Sermon Starters by clicking on the link, or email us at hunger@elca.org.

Here is a recent review of the resource from Vernita Kennan of the Saint Paul Area Synod:

“I receive the ELCA World Hunger Sermon Starters each week from the ELCA and find it is a helpful way for me to look ahead and “preach my own sermon” in preparation of what I will hear next Sunday at my home church, Incarnation Lutheran…You needn’t be a rostered person in the ELCA to find them inspirational.”

February 24, 2019 – Seventh Sunday after Epiphany

Luke 6:27-38

We continue this week with the Sermon on the Plain. We hear Jesus proclaiming a new way. “Turn the other cheek, go the second mile, love your enemies.” Unfortunately, this passage has been misused in some religious circles.

Please allow me this commercial break…

If someone is in an abusive situation, they are not required to stay and risk their life and/or the lives of their children. There are times when it is best to forgive from a distance. We can continue to love the person but if the relationship is physically, verbally, emotionally, or economically abusive, the most loving and faith-filled response we can have is to practice self-care. When we try to enforce forgiveness like it is a law and not an act of God’s love and grace, all of humanity is in jeopardy.

We’ve heard these passages many times before. But for the original hearers, these words were earth-shattering. Jesus’ words were radical. More to the point, his life was radical. After all, Jesus constantly challenged the status quo. He repeatedly broadened the center so that those on the margins of society would be included.  He challenged the religious leaders of the day and caused so much political upheaval that he received the death penalty.

Jesus was revolutionary in ways that people never expected. Even today, Jesus enters our lives in unexpected ways and I love it. After all, Christianity should not be comfortable for us. The Gospel should not be like our favorite pair of jeans or a pair of old shoes or a worn-out sweater that we drag out this time of year. Certainly, we find comfort in God’s word. But we don’t need to have a hold on the Gospel because Jesus does not belong to us. Rather, the Gospel needs to have a hold on us because we belong to Jesus. Otherwise we are just nominal Christians playing church. We create our own brand of Jesus that suits our needs and pets our egos. We manipulate Jesus into whatever makes us feel safe, or superior, or righteous. So, what is the earth-shattering news we need to hear?

You see, the life changing power of the Gospel message has the greatest impact on our lives when it is destabilizing. Whenever we are challenged to redefine or examine who we understand Jesus to be, we grow. Whenever we challenge what it means to be a Christian in our world today, we grow.

In the Sermon on the Plain, Jesus is encouraging his followers to abandon business as usual. Through his sermon, Jesus turns the accepted societal norms inside-out. This is Good News because even when we dishonor God by our actions or inactions, God still seeks after us. Now, for the life of me I cannot figure out why. But Jesus chooses to use us as the salt of the earth and the light of the world. Jesus chooses us even though we are broken, selfish, and woefully imperfect. Jesus chooses us to broaden the center in our own communities so that all God’s people have a seat at the table. Jesus uses us to increase God’s healing and hope in the world. Is this the earth-shattering news for us?

Genesis 45:3-11, 15

It’s hard to ignore the theme of forgiveness in this week’s lessons—and believe me, I tried. Yes, the story of Joseph is a powerful illustration of love and forgiveness overcoming hatred and bitterness. But even as I encounter this undeniable witness to the hidden hand of God, I find myself distracted by many questions.

Firstly, what does true forgiveness look like for us? What happens to trust? Is it wise for me to trust this person again if they had deliberately betrayed me? What if the best I can do is just be cordial to them? Isn’t that enough? Isn’t it enough for me to simply not hate the sight of them? Let’s face it, forgiveness is hard. There’s no “forgiveness switch” on our hearts that we can simply click on or off when we need more or less of it. I’ve been wondering if forgiveness is like love. You know, when you give away love it multiplies and comes back to you.

Sometimes it seems, in our country, we are more concerned with punishment than we are with peace. We seem more concerned with revenge than reconciliation. We find it easier to fight than to forgive. No wonder some of us find it difficult to accept God’s extravagant gift of love. Even when we are receptive to God’s mercy and forgiveness, we may yet be reluctant to give mercy and forgiveness to others. Maybe we feel that we are giving away our power when we forgive. Maybe we are simply afraid of being hurt again and use our grudges to keep us safe. But, at the end of the day, ministry involves risk.

It can feel like a risk to forgive. But what exactly are we risking? Our power, position, politics, morals, self-constructed ideas of who we are and how others should perceive us seem to be potential risk-factors to forgiveness. But on the other side of forgiveness, on the other side of the tension and resistance we often experience when confronted with someone who has “wronged” us, we find relationship. We find a leveling and sharing of power, we find mutual respect and dignity, and we find the Holy ground that lives between us all. If hunger and poverty are symptoms of deeply broken relationships around the world, forgiveness could be our first-step on the path to living lives of abundance and sharing.

Forgiveness is not necessarily an event, but rather a lifestyle. God doesn’t expect us to forgive perfectly every time. But God is encouraging us to live our lives with forgiveness as our North Star. In doing so, we honor God and we help heal the body of Christ. C.S. Lewis illustrates forgiveness as part of our baptismal identity as Christians:

“To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you.”

This is both gift and challenge.

To be clear, forgiveness cannot erase pain or eliminate the need for justice. But forgiveness is God’s gift to us. The Holy Spirit empowers us to share that gift with others. Fortunately, forgiveness, like most things, gets easier with practice. The more we remain open to the Spirit, the more able we are to forgive. Forgiveness can be extremely difficult, but it is possible. In fact, God makes all things possible for us. This is good news.

Children Sermon

Forgiveness seems to be an overarching theme in this week’s lessons. Forgiveness is an important concept that might be difficult for children to grasp. We learn to say we’re sorry but that does not always lead to forgiveness. Have you ever heard a child offer an angry “sorry!” because her mother told her she had to apologize?  It happens with my kids on occasion.

So, it might be a good idea to ask the children to help you describe forgiveness. This way you can gauge the understanding of the group. Invite the children to share examples of times when they needed to receive forgiveness or times when they needed to forgive someone (be prepared to share your own examples if need be).

For an object lesson, bring two items–something rather heavy and something rather light. A brick and a feather would work well and pretty easy to get. Grudges are heavy like this brick (or rock or concrete paver–probably less than $1 at your local hardware store). Forgiveness is light like this feather (or cotton ball or stuffing from a pillow). You could get a sturdy backpack and put several heavy objects in it and invite a child or two to try and carry it. Ask who would rather carry the heavy bag or the cotton ball all day.

Remind them of the words about forgiveness in the Lord’s Prayer. Say it out loud, “Forgive us our sins as we forgive those who sin against us.” Encourage the children (and adults) to listen for those words later in worship. Remind them that Jesus helps us forgive and forgiveness brings joy.

 

The shutdown causes worry and doubt about when I will be able to return to work. I wonder if this will continue – how will I be able to make ends meet? I think the church can walk with those affected by the shutdown by raising the concerns of those impacted to lawmakers. Let elected leaders know their communities are being negatively affected. Churches can also be part of providing emergency assistance and relief to those in need. -Richard, furloughed federal worker and ELCA World Hunger leader, Washington, D.C.

During this government shutdown, those affected are at the front of our minds – and we know you share in this care and concern, too.

The current shutdown impacts many of us and our neighbors – from furloughed federal workers waiting for paychecks to hungry families worrying that the help they need to purchase food may not be there next month.

ELCA World Hunger and the MEANS Database have put together this short, practical list of things to consider and do to help our neighbors. Read and share. But most importantly, remember all our neighbors facing the immediate effects of financial uncertainty during this critical time.

Five Ways to Walk Together During the Shutdown

Check-in with your local food pantries, feeding ministries and other emergency shelters.

People facing food insecurity and the programs and ministries that help them are at significant risk during an extended shutdown. Federally-funded programs like SNAP, which help provide support to families facing hunger, have been able to send out payments for our neighbors in need this month and, thanks to a plan put together by the USDA earlier this week, through the end of February, too. But if the shutdown lasts into March or beyond, this funding will run out. Other anti-hunger programs are in danger, too. The Women, Infants and Children (WIC) program, which provides nutrition for pregnant women and children under age 5, faces the same lapse in funds as SNAP, as does TEFAP, which is a primary way food banks and pantries get access to affordable foods for their clients.

Does your congregation have or host a food-related ministry? Stop by and check-in; ask how things are going. What are they seeing and hearing from guests? Ask what the ministry or service provider needs most right now – the answer may surprise you.

If you’re a rostered leader, consider stopping by the space before opening and offering a supportive blessing for the space and those that will share time together today.

Host a “pop-up” food drive.

Once you’ve checked in with your local hunger ministry, host a food drive to help provide the resources they’ve told you they need most. ELCA World Hunger’s “Road Map to Food Drives” resource can get you started.

Pray.

Pray personally and publicly for those who govern, those experiencing hardship due to the shutdown and those who walk with them. As the nation waits for agreement on a new spending authorization, pray that God will guide legislators in their work and will be with our neighbors affected by the government shutdown.

Make a monetary donation to a feeding ministry – locally or globally.

Providing physical food resources through a drive is good, but cash is often better. Cash in hand for your local pantry often means more cans on the shelf than you can buy at the grocery store.

Reach out and support those directly feeling the strain – listen and help make those voices heard.

Who in your congregation, school and community might be affected? Reach out, send a text, let them know you care. What do they need? If you are directly affected yourself, speak that truth and share your story as you can. Consider writing a letter to the editor of your local newspaper or website, sharing a temple talk in church or letting your elected officials know your experience.

For updates, follow ELCA World Hunger and MEANS Database:

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@MEANSDatabase

The guests sit back, satisfied. The plates are scraped clean. The utensils are carefully stowed for the next meal. Where do we go from here?

In the first session of this study, Babette’s guests had finished their sumptuous, if strange, feast, praising the talents of their hostess, if not the exact recipes she brought to life. The eponymous meal was not the end of the story, however. Thirty-year-old spoiler alert: At the end of the film, Babette informs the two sisters for whom she works that she has spent all her newfound wealth on the meal and so, rather than returning to France, will be staying on as their live-in servant. Almost as important as the climax of the meal is the denouement of Babette’s decision to remain in their service. The feast is not a farewell dinner but rather a celebration of transition — from the servitude she was forced into by circumstance to the loving service she continues by choice.

In the second session of this study, Martin Luther extolled the virtues of Abraham, whose radical hospitality created an opening — both literal and figurative — for Abraham and Sarah to hear the promise of God in their humble tent. It was a model of hospitality Luther commended to the church, that it might be a place of refuge for all who are vulnerable, for all the strangers-maybe-angels in our midst. The people of God are called to be church for the sake of the world — and this starts with the concern for the well-being of others that gives rise to hospitality.

In the third session of this study, Paul admonished Peter for creating tables that were exclusive rather than inclusive. Peter had refused to dine with Gentiles and, in so doing, had decided who was in and who was out based on the law rather than on grace. Paul also held the Corinthians to account for their treatment of people in need, chastising them for mimicking in the church the pattern of relationships already present in the world, where those with earth and power received the places of prestige, and those in poverty had to make do with scraps.

Each of these threads is pulled together in Luther’s teaching on the most important meal in the Christian church, Holy Communion. Calling Holy Communion a “blessed sacrament of love,” Luther writes:

The fruit of the sacrament is nothing other than love. As Christ gave himself for us with his body and blood in order to redeem us from all misery, so we too are to give ourselves with might and main for our neighbor…That is how a Christian acts.

For Luther, Holy Communion draws those at the altar closer to God and closer to one another. To partake of the sacrament authentically, one must remember both dimensions — the presence of grace in the sacrament and the willingness to bear the burdens of the other people at the table. Holy Communion is a means of grace that forms us to be signs of grace to one another.

In Holy Communion, we are reminded of Christ’s sacrifice for us and are invited to give ourselves in like manner to one another. The sacred meal is nourishment for a sacred vocation. In fact, for Luther, the sacrament has no meaning without this: “For the sacrament has no blessing and significance unless love grows daily and so changes a person that he is made one with all others,” he writes. At the table, a community is fed and formed for service in the world. The sacrament’s significance does not end at the table where we eat but extends into the world in which we live — a world we shape by our witness to the hospitality of God, who welcomes all to the table. It is a somber meal of penitent reflection and a celebratory feast of new beginnings.

This season, as we have prepared for the arrival of Christ, it may be easy to see Christmas as the end, the culmination of what has gone before, rather than as the beginning, the inauguration of what is to come. But the coming of Christmas is not merely the end of Advent. It is the start of the life of the church in the world. Freed from sin and death by Jesus Christ, it is the beginning of the servitude we choose — service of the world in gratitude for the grace we have received. It is a celebration of the freedom to join with others at the table and the freedom to concern ourselves wholly with the needs of our neighbors. In Advent, the church is created to be part of the re-creation of the world begun on Christmas.

The “reason for the season” is Christ’s birth, certainly. But it is also the creation of the people of Christ, who are called into the world to “do justice, and to love kindness, and to walk humbly with your God” (Micah 6:8).

The guests sit back, satisfied. The plates are scraped clean. The utensils are carefully stowed for the next meal. Now, the work of Christmas begins.

Questions for reflection:

• What memorable meals in your life have brought you into relationship with other people at the table? How did dining together help you become closer to them?
• How does Holy Communion help nourish you for service of others?
• Where is God inviting you to be in the new year?
• How are you renewed for service of the world by the holiday season?

Prayer

Gracious God,

we give you thanks for the many ways you nourish us — with food, with family, with friends, with faith. In you, we are made new to be instruments of your grace in our world. Recall to us the many places of need in our world — places of injustice and violence, of hunger and poverty. Enrich us with love at the tables you set that we may seek justice, love kindness and walk humbly with you into the future you have promised.

In your holy name,

Amen.

Learn

To download this entire Advent study, click on the cover image below. To other congregational resources from ELCA World Hunger, please visit www.elca.org/Resources/ELCA-World-Hunger.

Give

Gifts to ELCA World Hunger are acts of love toward our neighbors living with hunger and poverty both here and around the world. This Advent, join ELCA World Hunger in working toward a just world where all are fed.

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Are you daydreaming about summer as much as we are? Around the country, ELCA congregations are already making plans for next year’s Vacation Bible School, and ELCA World Hunger is thrilled to invite you to explore our new VBS curriculum for 2019, “Who is My Neighbor?” This curriculum is a free resource that is now available to order and download!

“Who is My Neighbor?” invites children and youth to re-imagine what it means to be neighbors in Christ. Based on the Good Samaritan story, this full, five-day program contains skits, games, crafts, snacks and intentional activities for children to enjoy and learn how our faith calls us out into the world to love and serve our neighbors.

The skits for each day introduce a new character in the Good Samaritan story, starting with the lawyer who asks Jesus, “Who is my neighbor?” Each skit shares an important lesson that directly relates to the theme and theme verse, which groups will practice at the start and end of each day.

Themes for each day:

Day One – God loves us (1 John 4:19)

Day Two – Let your light shine (Isaiah 58:10)

Day Three – No fear (1 John 4:18a)

Day Four – God loves everyone (Acts 10:34b-35)

Day Five – Building God’s neighborhood (Romans 15:2)

Based on your feedback, we’ve made “Who is My Neighbor?” more user-friendly for VBS planning teams by organizing each section by activity categories, rather than by days of the week. Organizing the sections in this way allows everyone on the team to be able to flip to the activities that they are assigned so that all of your leaders can find the materials and directions for their roles in one section. The program is organized in the following sections:

Each day begins with a large group opening, including a skit to introduce the daily theme and a new character within “The Good Samaritan” story. This is followed by “family time” – small group sessions to dig deeper into the theme and bible verse. Then, participants travel through five rotations: crafts, games, snacks, storytelling and a “simulation station” – an interactive and engaging activity to learn more about hunger and how our faith calls us to respond. The stories for each day are based on real stories from projects supported by your gifts to ELCA World Hunger. Not only will children, youth and adults hear about the work this church is doing around the world, but through “Who Is My Neighbor?” they will be part of the response!

Leaders will find schedule templates, theme song suggestions and options for younger (K-2nd grade) and older (3rd grade and above) participants so that you can adapt to the needs of your group! Each lesson is rooted in Lutheran theology, drawing on our church’s strong tradition of theology and practice in the world.

The VBS program is also flexible, so you can adapt it to fit your needs. Already have a VBS for this summer? “Who is My Neighbor?” can also be used for Sunday School, family faith formation, and children’s sermons throughout the year.

How can I get my whole congregation involved?

A month or two prior to your VBS, create your own “Who Is My Neighbor?” campaign! Set a goal for your congregation to meet before the VBS starts and raise funds for your neighbors here in the United States and around the world through ELCA World Hunger.

Look for free posters, certificates and additional pictures accompanying the Storytime section coming soon!

If you have any questions about “Who is My Neighbor?” or ELCA World Hunger’s educational resources, please contact Ryan Cumming, program director of hunger education, at Ryan.Cumming@ELCA.org.

Learn

Click on the image below to download “Who Is My Neighbor?” To see some of ELCA World Hunger’s other congregational resources, including confirmation lessons, interactive immersion experiences, stories and videos, visit www.elca.org/Resources/ELCA-World-Hunger.

Share

We want to hear from you! Share the story of your Vacation Bible School on social media, or email us directly at hunger@elca.org.

Give

Gifts to ELCA World Hunger are acts of love towards our neighbors living with hunger and poverty both here and around the world. Together, we are creatively and courageously working toward a just world where all are fed.

Give now

Advent is a season of anticipation, but this anticipation is not passive waiting. Perhaps a better way to describe it is as a season of preparation — we prepare our hearts and minds for the coming of the Christ-child on Christmas. But more than this, Advent is a time for the church to prepare itself for the reign of God that “broke in” to human history on the first Christmas. It is a time to reflect on the year behind and consider the year ahead — and to evaluate both in light of the question: How well do the ministries of our church anticipate the coming fullness of God’s reign?

At a community meal at Unity Lutheran Church in Milwaukee, guests gather around long tables, sharing in the hot meal volunteers serve from overflowing warming trays. The room is full to bursting with families, couples and individuals. Among them are both neighbors dealing with hunger and homelessness and volunteers and visitors sharing in the evening experience. With the exception of the servers, it is impossible to tell at first glance who among the hundred or more diners is a member of which group. All dine together; every seat is an equal station in the room.

The situation in Paul’s Corinth was very different. The meal Paul writes about in his first letter to the Corinthians is a corruption of this kind of community supper. The early meal he refers to is a first-century version of Holy Communion, at which the church would share not just bread and wine but an entire meal. Historian Helen Rhee writes that this meal was a primary way the church served the community. The sacrament, while ensuring that each church member received the means of grace through the consecrated elements, also ensured that the community received the more mundane nourishment of food, particularly for those who were facing the first-century version of food insecurity.

But that wasn’t the way it was working in Corinth. The early church included both members of wealth and members in poverty, according to Rhee, and in Corinth, it appears that the former received their fill while the latter yet again were left wanting: “One is hungry and another is drunk,” Paul admonishes.

This isn’t the first time Paul has written about eating and drinking in the church. In his letter to the Galatians, by some estimates written in the year before the letter to the Corinthians, Paul recollects his brazen challenge to Peter, the apostle of Antioch: “I opposed him to his face, because he stood condemned” (Galatians 2:11). Peter, who used to dine with both Jews and Gentiles, has begun to limit his gustatory activities to more exclusive parties, dining only with Jews. The reason for this, according to Paul, seems to be the presence of a group of Jews (“the circumcision party”) who felt that such intermingling was unbecoming of a Jew like Peter.

Paul disagrees — forcefully. Confronting Peter, Paul charges that his exclusive dining choices are a transgression against the gospel, which teaches that it is Christ alone who justifies and not circumcision. By refusing to eat with uncircumcised Gentiles, Peter is reverting to the belief that it is the law that proves a person worthy of a spot at the table and not the grace of Jesus Christ. And you thought choosing a lunch table in high school was hard!

For Paul, the table is a sign of the reign of God. The community gathered to eat and drink represents the community that will be gathered together in the full reconciliation of God’s coming kingdom. The church, witnessing to the “already-but-not-yet” reign of God, reflects not what is or what has been but what is to come — a banquet to which all will be welcomed and at which all will be filled. Peter’s transgression, like the error of the Corinthians, was to fail to see how the gospel they preached was to shape the life of the church here and now. For Paul, there was no clearer evidence of where the church stood on the gospel than where its members stood on meals.

Paul’s letters — and much of Scripture — invite us to think about the people who join us at our tables. But it would be too narrow a question to ask, who will dine with us this holiday season? For Paul, the dining table was a central symbol of who the church is, but there are so many “tables” at which we choose to sit — or choose not to sit. Our communities are filled with tables — places where we are invited to gather with neighbors, to stand with one another, to advocate for each other and to meet our common challenges together. Will we be like Paul, who envisioned tables as places of grace where all have a place and all are filled? Will we be like Peter, who abandoned the gospel by refusing to dine with unclean Gentiles? Will we be like the Corinthians, whose corrupted table perpetuated hunger?

The tables the church participates in reflect our beliefs about who the church is called to be and the transformation of the world God is enacting in our midst. As we look back on the year past and look ahead to the year to come, we are invited to reflect on the tables at which we sat — and the invitations awaiting us. Where is God inviting the church to be? Who is God inviting the church to be?

Questions for reflection:

• Read Galatians 2:11-21 and 1 Corinthians 11:17-34. What problems did Paul see with Peter’s practices in Antioch and the Corinthians’ practices in their community?
• Where have we been invited to be present with neighbors in our community? How have we responded?
• Where is God calling your congregation to be in the next year?

Prayer

Loving God,

you sent your Son to invite the world to the heavenly banquet, from which no one will go away hungry. Remember us in our hunger for union with you and fellowship with one another. Inspire us to join with our neighbors at tables together, where we may work together toward a just world where all are fed.

In your gracious name,

Amen.

Learn

To download this entire study, click on the cover image below. To see some of our other congregational resources, please visit www.elca.org/Resources/ELCA-World-Hunger.

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Advent is a season of anticipation, of waiting and of preparation. In faith, we prepare our hearts and minds for the coming of the Christ, joining the sacred journey of the holy family to the manger where the Savior will be born. Unlike the innkeeper in the Gospel of Luke, we know the guest who is coming, and prayerfully, we prepare for the Christmas morning arrival.

In the midst of this spiritual preparation, many families will be making the practical preparations for the arrival of kith and kin in their homes for the holiday festivities. The season is marked by careful planning — and lots of work! — to ready our homes for guests from near and far.

The hosting of guests in the home and at the table is a recurring event in the Bible. In one of the earliest stories, Abraham is cooling himself in the shade of the oak trees in Mamre when three strangers approach. Abraham immediately goes to meet them and invites them to stay and dine with him and Sarah. The three strangers — messengers of God on their way to Sodom — accept the invitation with a promise: Sarah, despite her advanced age, will bear a son.

It isn’t clear from the story in Genesis 18 whether Abraham knew from the start the identity of the guests he invited to his tent. For Martin Luther, the question isn’t significant. What is significant for Luther is that Abraham’s invitation is a central example of the distinctive hospitality of the people of God. Abraham’s ancestors, wanderers themselves as God brought them to the promised land, “treated all guests rather respectfully and hoped for occasions on which they themselves would associate with angels.” Luther saw in Abraham’s example a lesson for the church in all ages: In love, we are called to attend to the needs of strangers with “generous and bounteous” hospitality. To be church, for Luther, is to be “like some refuge of the exiles and the poor,” those whose well-being depends on the hospitality of others.

The uninvited guest at holiday celebrations can throw a wrench in the best-laid plans. Another place at the table must be set, another plate must be prepared. Sometimes their presence is a welcome surprise. Often, their presence is a problem that must be addressed.

How often do we treat the unexpected stranger as a problem to address rather than as a welcome surprise? Much of the rhetoric about neighbors in need makes it easy to miss the humanity of the stranger in our midst. A neighbor living in poverty becomes a statistic, a member of “the poor” whose poverty must be managed. A family seeking refuge in a new country becomes yet one more set of “migrants,” the growing numbers of which must be “dealt with.”

Around some tables this holiday season, guests will find their names written on handcrafted cards indicating their place at the table. This seemingly simple act is a powerful symbol of welcome. Here, at this table, you have an identity. You have a place. Crafting and displaying nametags is a simple yet profound act of hospitality. Hospitality, at its root, is a witness to the identity and inclusion of each person at the table. Wanderers at Mamre become “lords” at Abraham’s table. “Exiles” in Luther’s Germany become guests worth serving and protecting in the refuge of the church.

Luther links Abraham’s hospitality with the well-known line from Hebrews: “Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it” (Hebrews 13:2). By showing radical, abundant hospitality to the three strangers, Abraham and Sarah opened themselves up to the strangers’ revelation of their full identity as messengers of God — and to the promise of God they bring. We may not encounter angels in our community this season, but by remaining open to the strangers God sends into our midst, by keeping our spiritual “inns” open to the guests who come to our door, we can prepare for God to be revealed in the unexpected neighbors we encounter.

Hospitality means more than being polite. It means remaining open to what God is revealing to us through our neighbors — and it is a witness to the world that every neighbor is welcome at our table.

Questions for reflection

• How does Abraham’s story shape our understanding of hospitality?
• In what ways do our church and our larger community show hospitality toward strangers? do our neighbors experience our church as a refuge welcoming them in or as a fortress keeping them out?
• How can the practice of hospitality be a witness to the value and dignity of all our neighbors?

Prayer

Loving God,

you welcomed people into relationship with you while we were still sinners, stranger to your promise. Guide us to show hospitality to the neighbors in our midst, that our church may reflect the grace and love you first showed us. Let out open table give rise to open hearts that witness to the dignity and worth of all of your creation. In your gracious name, we pray.

Amen.

Learn

To download this entire study, or to see some of our other congregational resources, please visit www.elca.org/Resources/ELCA-World-Hunger.

Give

Gifts to ELCA World Hunger are acts of love towards our neighbors living with hunger and poverty both here and around the world. Together, we are creatively and courageously working toward a just world where all are fed.

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Alppha Banda, Irene Banda, Kristina Stephano, Dorothy Ngamira and Martha Kamphata all have children attending the Chibothel Lutheran Nursery School, operated by the Evangelical Lutheran Church in Malawi. This school has 42 students and, with support from ELCA World Hunger, is the base for a feeding center for children.

Every school day, Alppha, Kristina, Dorothy, Irene and Martha show up as volunteers to cook for nearly 70 children aged 6 months to 5 years who travel to Chibothel from the surrounding 10 villages. Pooling resources, the women prepare food that has been donated, cup by cup, from the families of the children.

Whether it’s daily meals of sustenance or occasional feasts of celebration, there is something special, something intrinsically communal about preparing a meal. In the 1987 film “Babette’s Feast,” the title character is a French refugee as a live-in maid and cook for two sisters. Dutifully, she prepares their austere, simple meals day-in and day-out, until one day, Babette learns she has won a lottery, making her a wealthy woman. In celebration of her newfound fortune and in thanks to her two hostesses, she prepares an elaborate meal featuring the complex and sophisticated dishes of her native French cuisine. The meal itself is almost comical, as the modest diners nervously try turtle soup, quail and caviar.

The meal is the climax of the film, but the story is as much about the preparation as the eating. Gathering the ingredients requires substantial planning and expense, including arranging for shipments of meats and cheeses from Paris. Babette has labored in the sisters’ kitchen for months, but the work she puts into preparing the feast is different. It is a performance of art, a labor of love and a pouring out of herself. Each dish reflects an aspect of the life she left behind and an element of her history that she will share with the dinner guests.

To prepare a meal is to conjure elements of our own selves and our history of family recipes and cultural tastes and to share these in the creation of something new — a new table, a new experience for guests. It is to invite them into our past, to experience our memories of family dinners from years gone by, and into our present, to see part of who we are. Sharing a meal is sharing a piece of our stories as a gift to others.

For the fictional character Babette, the meal is an invitation into her past and an expression of love and welcome to the other characters in the film. For the women of Chibothel Lutheran Nursery School, the pooling of ingredients from across the community and the careful preparation of the students’ repast is a witness to the love for and support of the students. As Dorothy describes it, “Each and every child here is everyone’s child through the bond of love.”

For many of us, Babette’s feast is a luxury we cannot afford. Juggling unpredictable work schedules and limited finances often means family dinners are more functional than formal. Without access to the food we want, we must use what we have — or what we are given. Meals eaten in the many households facing food insecurity may  meet caloric needs, but they often leave other needs unfulfilled — the need for self-expression through cooking, the need to share and to share in our own history, and the need to pass on our traditions.

The privilege of making meaningful choices about our food is one way hunger affects more than just nutrition. Without adequate access to food, we lose a key avenue for sharing part of our history and our story. On the other hand, by supporting ministries to end hunger with an eye toward the importance of food as a symbol of our history and community, we can create opportunities for real feasting.

The women at Chibothel Lutheran Nursery School know this. Their morning routine meets the nutritional needs of the children, but as anthropologist Pat Caplan points out, “food is never ‘just food.'” The meals at the nursery school are a symbol of the care, love and concern of the community for its youngest members. The promise of God for the day when we will all feast together at the banquet is more than a promise of adequate nutrition. It is a promise of a time when God will reconcile our stories, our histories and our communities together.

As we anticipate the coming of the Christ-child this season, with all the opportunities it carries for preparing food together, we look forward to this day, preparing family recipes, mixing familiar ingredients, and plating dishes for a meal whose “significance can never just be nutritional.”

Questions for reflection:

• What types of food or meals bring up special memories for you? How do they reflect part of your “story”?
• What other needs — besides nutrition — can meals shared with others help fulfill?
• How can ministries responding to hunger address needs beyond physical hunger?

Prayer

Gracious God,

in your loving care, you bring forth good things from the earth to sustain and nourish your people. We give you thanks for these gifts and for the community that you gather to feast together this season. Open our hearts to our neighbors facing hunger that we may with love remember both those at the table and those absent from it. Preserve us and accompany us this Advent season as we await with eager anticipation the salvation of the world.

In your name,

Amen.

Learn

To download this entire study, or to see some of our other congregational resources, please visit www.elca.org/Resources/ELCA-World-Hunger.

Give

Gifts to ELCA World Hunger are acts of love towards our neighbors living with hunger and poverty both here and around the world. Together, we are creatively and courageously working toward a just world where all are fed.

Give now

Connect

Sign up here and receive news, information and the latest resources from ELCA World Hunger.