Below are links to blogs written by young Lutheran (ELCA and Lutheran World Federation) delegates at the International AIDS Conference.  Click to read their thoughts on HIV and AIDS and their reflections of the Conference.

We’re grateful for each of their unique voices.

– Ryan Thoreson, Trinity Church in Boston.

Dignity, Health, and Justice at the Interfaith Preconference: http://elcaworldhunger.ning.com/forum/topics/dignity-health-and-justice-at-the-interfaith-preconference
 

– Jessi Erickson, Faith Lutheran Church in Arlington, Virginia

The Untold Story: Part One- Youth Reflection from the IAC: http://elcaworldhunger.ning.com/profiles/blogs/the-untold-story-part-one-youth-reflection-from-the-iac?xg_source=activity

Part Two: http://lwfyouth.org/2012/07/31/the-untold-story-part-two/

– Victora Mumbula, Evangelical Lutheran Church in Zambia

Let Us Put an End to HIV Stigma!- Victoria’s Story: http://lwfyouth.org/2012/07/26/let-us-put-an-end-to-hiv-stigma-victorias-story/

– Aina Sheethini, Evangelical Lutheran Church in Nambia

People of faith, take action!  Twitter for Access to ARV: http://lwfyouth.org/2012/07/26/people-of-faith-take-action-twitter-for-access-to-arv/

– Hannah Ball-Brau, Luther Place Memorial Church in Washington, D.C.

HIV status just one part of someone’s identity: http://lwfyouth.org/2012/07/29/hiv-status-just-one-part-of-someones-identity/

The Lutheran delegates at the International AIDS Conference.

This piece is part of the Washington, D.C. installment of the “Advocating on the Road” blog series.

By Kati Miller-Holland
Director, Church and Community Ministries
Lutheran Social Services of the National Capital Area  

A text message popped up on my phone recently:
Hey Kati!
Hi, Carla. How are u doing?
Ok, bored.
Are you taking any classes this summer?
No.
What’s new?
Nothin. [pause]
It’s my birthday tomorrow.
Wow, I remember last year, Carla. A lot of memories. Hugs.

Last year, Carla had just graduated from high school here in D.C. and was excited to turn 18. HIV-positive from birth, shy Carla had become a regular participant in our Youth Haven camps and retreats. Last spring, she seemed to have found her niche after serving as a junior counselor at our spring Family Retreat, playing with the younger children. Two weeks after her birthday, however, her mother died. And Carla and her brother were alone and afraid.

Her Youth Haven mentor answered that anxious call and stood by her and her brother. I got involved raising funds for the funeral and burial, brokering some peace with estranged relatives, and helping the kids move in with some cousins. At least once a month, Carla drops me a line to say hi and, in her quiet way, say thanks. It’s been a tough year since her mother’s death, but Carla knows that she has friends to talk with and adults who believe in her.

At our recent Teen Retreat, a camper asked Dara, our camp director, “What made you want to work with kids with HIV?” It was an honest and important question, because we’ve heard it plenty of times from our kids that they don’t want pity. Dara answered, “Actually, the job found me. I wasn’t actually looking for something like this.” I would answer the question the same way, too.

In 2004, Lutheran Social Services of the National Capital Area called me to develop its AIDS camp program because I had quite a few years of experience in outdoor ministry and engaging church members in community service. I knew a lot about children, youth, organizing trips and retreats, and wrangling volunteers . . . but I didn’t know much about how HIV impacts the lives of kids in our urban centers, like Washington, D.C., here in the United States.

In 2004, 90 percent of our campers, like Carla, were HIV-positive. That’s about all I knew, mostly because the program was, frankly, pity-based. We rounded up these kids once a year, gave them a week of fun in the Maryland mountains, and then disconnected from them until the following year. I learned about the impact that stigma was having on their lives, about the linkages between poverty and the explosion of HIV cases in the African American community, about the “aging” of maternally infected youth unprepared to live-and-not-die. I became convinced that we were called to do more; we were called to do better by these young people.

These days, we work year-round with a variety of community partners to help our kids achieve goals that will help them live-and-not-die: to feel healthy and strong, to feel good about themselves, to have strong, healthy peer friendships and relationships with caring adults, to identify and develop sparks of interest that will give them career direction.

Last year, only 47 percent of our campers were living with HIV/ AIDS. (There has not been a baby born with HIV in D.C. since 2009 because of better testing and treatment of HIV-positive mothers.) The rest are “affected” — living in a household with an HIV-positive parent, or orphaned because of AIDS. We’re doing some new programming with kids and parents together. And we’re spending most of our time with youth between the ages of 14 and 21, who are proving to be particularly vulnerable to homelessness, crime and health relapses.

As we meet and collaborate with our partners, we continue to learn and be challenged to fight AIDS stigma and walk with young people who are looking for hope and a future. Our kids teach us to be compassionate, not pitying; to know them by name and not by a label.

I learned a lot of things, but the most important thing I learned came from an activist’s slogan: “HIV — you’re either infected or affected.”

That central truth rang a bell with me, because it’s the kind of thing that I’ve always known about Jesus’ compassionate ministry. Jesus approached the suffering and evil around him with this same attitude: Poverty. Demons. Oppression. Illness. Sin. We’re all either infected or affected. We’re in this together, whether we like it or not. For the “infected,” Jesus has compassion. For the “affected,” Jesus calls them to repentance and reconciliation.

These days, it means we need to come to terms with our participation in stigmatizing people who live with HIV/AIDS, and change our ways. The good news is that Jesus offers healing for everyone, and he extends open arms of unconditional love and mercy.

Kati Miller-Holland at camp!

This piece is part of the Washington, D.C. installment of the “Advocating on the Road” blog series. 

By the time the Centers for Disease Control first used the acronym AIDS (Acquired Immune Deficiency Syndrome) in the fall of 1982, the disease was already heavily stigmatized in the United States. Reports of the disease were mounting weekly, and the public was becoming increasingly aware of the linkage to gay men and intravenous drug users — groups that were already stigmatized. While the medical community searched for definitive evidence on what caused the disease and how it was transmitted (and elected officials, including President Reagan, remained silent in the face of a growing epidemic), many Americans responded to the disease with fear and judgment.

It was during this uncertainty that Karin Klingman — a member of Christ Lutheran, an ELCA congregation in Washington, D.C.—was beginning her medical career as a resident physician. Now an infectious disease doctor and involved in clinical research at the National Institutes of Health, Karin felt compelled to work with HIV and AIDS patients in the early 1980s when “nobody wanted to touch them and yet somebody needed to be caring for them.” She says, “I’ve always had a great deal of compassion for these patients — they were always a marginalized group: the gay men whose families didn’t come to visit them; the IV drug users whose lives were a mess; and other people who were shocked to be dealing with the life-threatening disease they didn’t expect to get.” Since then, Karin has devoted her career to working with HIV and AIDS patients and, since coming to the National Institutes of Health, being involved in research that focuses on treatments for HIV-infected people.

Outside of work, Karin engages members of her congregation and other Lutherans and Christians in D.C. to tackle stigmatization and serve those living with the disease. “The D.C. area has a special need to focus on HIV and AIDS and try to get the prevalence rate down,” she says. “We can do a lot as a church to welcome marginalized people, make them feel whole.”

Most recently Karin has been a leader within Lutheran Grace, a group of Lutherans in the D.C. region who are committed to reducing the stigma of HIV and AIDS, as they participate in the 2012 International AIDS Conference currently taking place in Washington, D.C. They are a strong Lutheran presence at the Global Village, and the only church denomination with a booth in this diverse space where people from all over the world meet, share and learn from one another. Through the ELCA Metropolitan Washington, D.C., Synod, Lutheran Grace has recruited volunteers and church members from all over the synod and other regions to create prayer cards for their booth in the Global Village. “It’s been phenomenal the way people have embraced this. We never expected this response, and I couldn’t have expected more than what they’ve done,” Karin says.

When asked what she has learned about working with HIV and AIDS professionally and within her congregation, Karin responds, “I’ve seen that people don’t realize they should worry about HIV unless they’ve been personally affected. Once you start talking about it, they start to understand stigma and how that makes living with the disease so much worse. I think the church should commit itself to being inclusive and welcoming to people with HIV and AIDS and not judge what they’ve done or why they’ve gotten the disease.

“Unless we’re compassionate about the disease, it’s never going to go away — people won’t be tested and people won’t take drugs because they’re scared of being identified. We won’t be able to combat the disease. We have to keep talking about it; people in the church are receptive to learning. I think the church is a good place to talk about it — we are supposed to welcome all people.”

Keep checking back for more updates on the “Advocating on the Road” series.  Look for more blogs on HIV and AIDS in Washington, D.C. and beyond in the coming days.

The Bishop of Metro D.C. Synod, Rev. Richard Graham and Lutheran World Federation delegates to the International AIDS Conference join Karin and other volunteers with Lutheran Grace at their booth in the Global Village.

This piece opens the Washington, D.C. insallment of the “Advocating on the Road” series.

This month the “Advocating on the Road” series stops in the District of Columbia, where we look at Washington, D.C., not solely as the nation’s capital, but as a community in which more than 600,000 people build their lives.

More than a patch of land holding majestic monuments and palatial museums, Washington, D.C., is a real community with real people facing real problems. One does not have to travel far from the grand symbols of our Republic and the recognized centers of power to see the effects of disease, poverty and crime here. This “real” D.C. faces many challenges, among them being the rampant spread and heartbreakingly high rates of HIV and AIDS within the District. In fact, health official and activists have labeled Washington, D.C., as an epicenter of HIV and AIDS in the United States.

Last month, the D.C. Department of Health released the 2011 annual report on HIV and AIDS in the District. Although there was progress made in providing access to care and improving long-term health outcomes, HIV and AIDS remains a grave problems for D.C. residents and the mayor’s administration. The report found that 2.7 percent of D.C. residents (nearly 14,500 people) are living with HIV — a percentage that exceeds the World Health Organization’s definition of 1 percent as a generalized epidemic. While all racial/ethnic groups in the District exceed the 1 percent rate of infection, Washington’s African American population is disproportionately impacted — 4.3 percent of African Americans in D.C. are HIV positive. The report also found that men having sex with men and heterosexual contact are the two leading transmission modes of new HIV cases in D.C.

In the face of this health crisis, Lutherans in Washington, D.C., are actively responding with compassion. ELCA members and congregations (some of whom we will hear from in this month’s blog series) work to serve and welcome their neighbors living with HIV. On National HIV Testing Day in June 2010, several ELCA congregations were joined by area Episcopalian, Presbyterian, and Baptist churches in a campaign called, “God’s People Are Tested” in which adults and youth learned about the epidemic and were tested.

Participation in these types of events is important, explains Karin Klingman, a member of Washington’s Christ Lutheran Church, because it reduces the damaging stigma associated with HIV. “When being tested, people have to learn about the disease, opening them up to more compassion with those coping with HIV. Testing helps normalize discussion about AIDS.”

Through similar testing events, participation in the International AIDS Conference later this month, advocating for better services for those living with HIV, and welcoming all people into their congregations, ELCA members in the District are sharing Christ’s love in their communities. Seeing the person and not the disease, not judging their past but acknowledging their dignity and individuality, these Lutherans are working to restore and reconcile communities in Christ’s name throughout Washington, D.C.

Keep an eye on the “Advocating on the Road” blog series throughout the next few days — we will hear more from Karin Klingman and other Lutherans on HIV and AIDS in Washington, D.C.

We close the Colorado leg of the “Advocating on the Road” blog series with this prayer by two local ELCA pastors, the Rev. Susan Candea and the Rev. Matt Converse

God of creation,
the mountains declare your majesty,
the trees reach up to give you praise,
the rivers and lakes proclaim your glory as they flow through the land,
the incredible diversity of creation sings your sovereignty and splendor,
And over all this beloved creation, you have called us to be faithful  stewards. Yet we have not been faithful to you, to your creation, to our own identities  and roles in creation. And so we pray:

Give us the gift of discontentment; discontentment with the way things are.
Open our eyes to see and our ears to hear the injustice and brokenness in our world.
Make us discontent with the disproportionate harm environmental racism does to    countless communities;
Make us discontent with the unsustainable way we continue to use the world’s     resources,
Make us discontent with the inequitable way those resources are distributed,
Make us discontent with all the ways we fall short in stewarding your precious creation.
Let our discontentment turn to longing; longing for a better world.
Longing for a world where diversity is celebrated and burdens are shared equally,
Longing for a world that wisely uses renewable resources like solar and wind,
Longing for a world where none shall have need in the midst of abundance,
Longing for a sustainable world.
Turn our longing into hope; a hope of transformation for us and the world.
A hope we find in the story of liberation from slavery in Egypt;
A hope found in the imagination of the prophets;
A hope found in the new community created in the life, death and resurrection of    Jesus;
A hope found in the re-imaging of the world and community of Paul’s letters;
A hope found everywhere the church accompanies the oppressed and marginalized.
May this hope bring real and sustainable change so creation may once again sing out with your glory. Amen

This piece is part of the Colorado installment of the “Advocating on the Road” blog series.

By Mary Minette, director for environmental education and advocacy, ELCA Washington Office

In Genesis 2:15, God calls us to be good stewards of the earth’s gifts. That means protecting our air and water quality for its own sake, for our fellow creatures, and for our own benefit. Our energy choices impact air and water quality in profound ways: we burn coal to generate electricity and release mercury into our air, which eventually finds its way into water, fish and the food chain. We burn fossil fuels in our power plants and in our cars and pollute the air in our cities, leading to increases in childhood asthma and in premature deaths due to lung and heart ailments. 

In this month’s “Advocating on the Road” series, we’ve heard from ELCA members and congregations in Colorado who take their stewardship of God’s earth, and our collective air and water, very seriously. They have made a morally based decision to pursue cleaner ways to power their congregations, and to advocate that their state adopt a renewable energy standard (RES). A state RES requires that state-licensed utilities obtain a percentage of their power from renewable sources like wind or solar.

Colorado is fortunate to have a state RES; in other states with RES provisions, residential and commercial adoption of renewable energy systems is growing, generating both benefits for the earth and jobs for the companies and people that build and install solar panels, geothermal systems and wind turbines. It seems like I hear a new story of an ELCA congregation doing its part to steward God’s creation in these ways every week. Other ELCA institutions are also doing their part — Luther College recently received an award for its efforts to cut energy use and expand its use of renewable energy by, among other things, building its own wind turbine and installing solar panels.

But not all states have an RES, and efforts to pass a national RES are stalled in Congress. A national RES, together with existing supports and policies (including federal tax credits), would help to encourage even greater expansion of renewable energy technologies and reduce our country’s dependence on fossil fuels. This would not only reduce smog in our cities and mercury in our lakes and rivers, but also would reduce emissions of carbon dioxide and help us begin to address the issue of climate change. In the U.S., the largest single source of the carbon dioxide emissions that scientists tell us are a primary cause of climate change is the electric power industry, accounting for about 40 percent of all U.S. emissions. More than 80 percent of these emissions come from older, dirtier coal-fired facilities, which are also a major source of smog-causing nitrogen oxide, sulfur dioxide and mercury.

Another way that federal and state governments support renewable energy is through the use of tax policies that support investment in these technologies. The federal government also funds research into new energy technologies as a way to spur innovation and investment in the private sector. However, federal support for renewable energy pales in comparison to the decades of support given to fossil fuel-based energy, which still receives the lion’s share of federal tax breaks and research dollars even though the industry is mature and established as compared to the far younger and less developed renewable energy industry.

Our governments need to prioritize the research, implementation and expansion of renewable energy sources. ELCA members in Colorado and around the country are realizing that energy choices have consequences for God’s earth, and are choosing to invest in renewable energy as a way to live out their faith. These people, and many other Americans, are doing their part to work toward a cleaner, healthier earth. Our leaders now must make policy choices that protect God’s creation, by encouraging investment in renewable energy sources.

This piece is part of the Colorado installment of the “Advocating on the Road” blog series.

By Jack C. Major
Holy Cross Lutheran Church, a congregation of the Evangelical Lutheran Church in America (ELCA)

God saw everything that he had made, and indeed, it was very good (Genesis 1:31).

Holy Cross Lutheran Church of Wheat Ridge, Colorado, was faced with a building infrastructure problem: over 75 percent of the Heating Ventilation and Air Conditioning (HVAC) systems in the church experienced a complete delivery system failure. The property committee noticed that we were starting to use an excessive amount of fresh water every billing cycle. It was leaking out of the radiant floor system and under the foundation, which was washing sand out from under the foundation and causing leaks in the foundation walls.

By the time the property committee realized the extent of the leak in the radiant floor system, we were using an estimated extra 15,000 gallons every three months and the leak had caused damage to the church’s steel tube boiler. In January of 2008, we learned we would need to shut off the entire heating system, except for a single 10-ton rooftop HVAC unit over the large meeting hall and office. The congregation council investigated alternative HVAC systems for the entire church and voted to pursue an option that would help to protect God’s creation — installing a new renewable geothermal HVAC system.

In basic terms, a geothermal HVAC system takes heat from underground wells in the winter and pipes it into our building, and takes the heat from the building in the summer and pipes it back underground. All we are doing is transferring heat from one place to another. By removing and storing solar-generated heat in the earth to heat and cool our church, our geothermal system reduces our use of fossil fuels and at the same time helps to preserve God’s creation for future generations.

My company, Major Geothermal, designed and installed the new system so I know it quite well. It has 14 water-source heat pumps located throughout the building to handle the heating, cooling and ventilation loads. In addition to this, five energy recover units were installed to handle the ventilation loads of the building. For the first time, the new geothermal system brings total comfort to the entire building, including air conditioning and fresh air ventilation to the sanctuary. 

This project was made possible through funding from the ELCA Mission Investment Fund. The faith of the Fund’s staff in this project was instrumental to its success, and we were blessed to have their help. Ideally in the future there will be federal and state tax credits or other incentives to encourage these types of investments.

The members of Holy Cross took a huge leap of faith by installing the geothermal system, and by doing this, we have made a profound statement to our community. We are known as a “Green Church” in the Denver metro area; we have many programs and special events to offer ideas to other congregations on how they can also preserve God’s creation.

We continue to look to the future and are currently working on a plan to add solar panels to the church’s roof to further reduce our use of fossil fuels.

May God bless you and yours, as well as the efforts of Christians everywhere to preserve Creation.

This piece is part of the Colorado installment of the “Advocating on the Road” blog series.

In 2009-10 Our Savior’s Lutheran Church of Denver, Colorado, took innovative steps to reduce their greenhouse gas emissions and create jobs for a disadvantaged sector of the local workforce. The church became the first in the city to run on solar electric power, harnessed through solar panels installed by local residents in need of work. To supply labor for the project, the congregation partnered with a local nonprofit organization helping former offenders reintegrate into society by providing jobs, training, placement and support.

“We see this as part of our calling to be stewards of the resources we have been given”, says the Rev. Paul Carlson. “Caring for creation is central to who we are and who we are called to be. It’s the faithful response out of gratitude for the goodness and beauty of creation. At the same time, the congregation is helping people who need work but have a difficult time getting it.”

Made possible in December 2009 through a unique financing arrangement developed by one of the largest solar energy companies in Colorado, the solar installation provides an estimated 60 percent of the congregation’s electricity. The system is owned and operated by a third party, an LLC that receives Xcel Rebates, renewable Energy Credits and all of the available tax benefits. Our Savior’s Lutheran congregation purchases the electricity generated from the LLC at a guaranteed locked-in rate until the congregation exercises their option to purchase the system. At that time they will own the system outright, receiving free energy for the life of the system.

“This is a win-win for everyone,” remarks the Rev. Tina Yankee, member of Our Savior’s Lutheran and 14-year director of a nonprofit assisting those with criminal histories find employment. “The church not only gets its solar electricity, it gets to fulfill its mission to help those who have been in prison and other disadvantaged populations; our energy company gets the revenue from the sale and installation of the solar panels; and the investors get a decent return on their investment while helping to protect the planet.”

According to Pastor Carlson, the congregation hopes that this arrangement can become a model for other congregations interested in greening their operations. In addition to the environmental benefits, with over 2500 religious buildings in Colorado, the value of such investments providing economic stimulation and creating much needed jobs for the unemployed is huge, Pastor Yankee notes.

The Rev. Nelson Bock, a member of the congregation, is also a board member for Colorado Interfaith Power and Light, an organization that works with faith communities to help them be better stewards of creation and that helped facilitate the congregation’s connection with the energy retailer. “Communities of faith can and should be playing a lead role in modeling better energy stewardship and fighting climate change,” says Bock. “It’s part of their spiritual foundation, and they are already organized to do it. It’s just a matter of providing them with the tools they need; that’s what this partnership is all about.”

The dome of the Colorado State Capitol Building

We open the Colorado installment of the “Advocating on the Road” series with this piece.

By Brad Wood
Director, Lutheran Advocacy Ministry- CO

For Lutherans in Colorado, the opportunities to commune with God extend beyond our houses of worship into the great beauty of the Colorado landscape. Many times I am reminded of the greatness of God while hiking in the mountains, spending time in one of many parks, or driving past the grasslands and fields.

Energy is a major driver of the economy in Colorado, with much oil, coal and natural gas production for the entire United States happening within the Rocky Mountain Region. Amid  the great beauty of God’s creation in Colorado are expanses of prairie lands and over 300 days of sunshine a year, making Colorado an ideal place for new energy technologies like wind and solar to grow and prosper. 

Congregations in Colorado are committed to recycling, completing energy audits and using renewable resources. And ELCA members also know that we need to work hard to protect the beauty of God’s creation. I know many people who feel that God has called them to stand up to help protect God’s beauty and resources in different ways, from advocacy to trail rebuilding. 

Back in 2004, Lutheran Advocacy Ministry – CO worked to pass a ballot measure requiring that 10 percent of Colorado’s power come from renewable resources by 2015 (a goal that has been met already!).  New legislation passed in 2009 has set the bar even higher, at 30 percent renewable resource generation by 2020. People of faith have recognized that using wind and solar technologies is good for the planet and good for the people of Colorado as new jobs are created and the economy grows. 

In 2012 our network of Colorado Lutherans turned its attention to the issue of electronic waste (commonly called e-waste) recycling.  Currently, Colorado homes and businesses are generating between 40,000 to 160,000 tons of e-waste a year. Only 8,000 tons of this is actually being recycled.  Electronic waste has many toxic materials that if left in landfills can pollute our air, land and water. 

Lutheran Advocacy Ministry – CO worked to pass a measure this session that will ban e-waste from landfills and increase the amount of electronic waste recycled in the state. Banning electronic waste, such as televisions, laptops, copiers and fax machines, from Colorado’s landfills will decrease the amount of toxic metals entering our land, air and water. This was also an economic issue:  This ban will return valuable metals found in electronics, such as copper and aluminum, to manufacturing, strengthening our local economy and stimulating the development of green technologies and products that are easier to reuse. Recycling businesses will need to expand, hire more employees, and provide greater service and access to recycling to Colorado residents. Recycling  the materials used in electronics also saves energy: Recycling 1 million laptops each year would save the equivalent of the electricity used by 3,657 average U.S. homes in a year by avoiding the energy used in mining and refining metal and other materials.  Finally, more e-waste recycling will create jobs here in Colorado—for every 10,000 tons of electronic waste recycled, at least 130 jobs are created with the possibility of twice that many.

The passage of the bill was due in part to many ELCA members who chose to take action using Lutheran Advocacy Ministry- Colorado’s e-advocacy network, contacting lawmakers and asking them to support the bill. This piece of bi-partisan legislation was signed into law by Gov. John Hickenlooper, giving everyone in Colorado a chance to help support new jobs and protect the environment and make the beauty of Colorado sustainable for generations to come. 

ELCA members and congregations in Colorado will continue to take steps to care for God’s creation.  Our churches recycle, cut back on waste and explore new and innovative sources of energy.  In turn, we will continue to urge our lawmakers to adopt policies that encourage renewable energy production and growth that protect God’s creation and ensure a more stable economy in our state. 

Keep an eye on the ‘Advocating on the Road’ series on the Voices for Change blog for contributions from Lutherans in Colorado in the coming days.

We close the Minnesota chapter of the “Advocating on the Road” blog series with this reflection by Kate Gaskill, ELCA Washington Office. 

“We are all beggars.  This is true.”    – Martin Luther

In 1546, a dying Martin Luther scribbled this sentence on a piece of paper.  It turned out to be one of the final missives Luther would physically write himself.  The man who transformed Christianity and altered the course of world history with his pen ended his career and life with these words.

“We are all beggars.”

In the final days of Luther’s eventful (and often controversial) life, he united all people by saying that before God we are all sinful, in need of God’s grace. Theologians debate the intent and meaning behind this heavily studied statement, but  it is interesting to note that  Luther made this point of common need by identifying all of us as beggars.  He aligned us all as  poor, as outcasts.

Alone we are all beggars in the eyes of God, yet the risen Christ justifies us, lifts us from “beggar” to “child”, from “outcast” to “beloved.”  Through Christ, we are free to live joyfully in God’s grace—and we are free to serve… free to tear down the walls of poverty and inequality that divide our society.  “For he is our peace,” reads Ephesians 2:14, “in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us.”

It seems so often through our rhetoric and public policy, we distance ourselves from the beggar and we often reinforce walls.  How reluctant are we to unify with all people, and especially the person who is in need?  We often seek to do the very opposite of what Luther acknowledged  on his deathbed.  We don’t want to be thought of as lowly, poor, or in need of help.

Today people who use government assistance—no matter how temporary—are often vilified.  We’ve all heard the rhetoric, and sometimes it even comes from our elected officials.  Parents who rely on state and federal hunger programs for meals are often deemed “lazy.”  Families who must transition to government assisted housing are part of the “problem.”  Children who rely on programs, like the Minnesota Family Investment Program—or SNAP (Supplemental Nutrition Assistance Program) or WIC (Special Supplemental Nutrition Program for Women, Infants and Children) “threaten” our nation’s financial solvency.

Therefore, life-saving programs are cut.  Proven effective ways of aiding direct need and creating self-sufficiency are abandoned.  We don’t seem to see the people behind policies… or if we do, we immediately separate ourselves from them.  “They are different than me”, we might say, “They are a beggar.”  We build a wall between ourselves and the others.

But Luther reminds us that in the eyes of God, “We are all beggars.”  How can we separate ourselves from this commonality?  Regardless of socioeconomic status, race, or gender, we are alike in our need for forgiveness and grace—given to us through Christ.  And because of our freedom in Christ, how can we reject Christ’s example of breaking down the divisions between us and our neighbors?

Governments, at their best, can help tear down walls between people. They can be a gift that enables nations to live peacefully with one another and help cycle people out of poverty.  Government programs can aid immediate need all over the world, and government policies can help shatter cycles of homelessness, conflict, and hunger.  But this good government requires participation and direct advocacy from constituents.  It requires action from ELCA members—and our partners—to speak out for just government that serves the common good.

As Christians in the United States, we have unique opportunities to speak out for policies—like the Minnesota Family Investment Program, or SNAP and WIC—that help restore lives.  We also have the duty to reject harmful rhetoric that vilifies, and may even dehumanize, those living in poverty.  We are called to align ourselves with the beggar.

“We are all beggars.  This is true.”