from the ELCA Advocacy office in Washington, D.C. – the Rev. Amy E. Reumann, director

Partial expanded content from Advocacy Connections: April 2021

INFRASTRUCTURE PROPOSAL  |  CHILD NUTRITION  |  MIXED REACTIONS TO REFUGEE ANNOUNCEMENT  |  UIGHUR HUMAN RIGHTS  |  FAITH GROUPS AND CLIMATE CRISIS

 

  INFRASTRUCTURE PROPOSAL:  The White House announced the first of two infrastructure proposals to Congress in late March. The $2.2 trillion “American Jobs Plan” would make largescale investments in the U.S. and pay for most provisions by raising the corporate tax rate from 21% to 28% and closing tax loopholes. Faith advocates in the coming weeks will be critical in ensuring that investments prioritize those of us in the greatest need and are equitably shared among groups who often fail to see the impacts of largescale investments.

Among the proposed investments, The plan includes: $621 billion for transportation and resilience, aimed at constructing infrastructure that can withstand climate change-related weather events; $400 billion toward expanding access to care for the aging and those with disabilities; $100 billion to expand high-speed broadband; $213 billion to build, retrofit and preserve more than two million affordable homes; $100 billion to upgrade and build new public schools; $25 billion to upgrade child care facilities and increase child care in high-need areas; $115 billion to modernize highways, roads and bridges; $111 billion to help rebuild the nation’s water infrastructure. A second infrastructure proposal, “American Families Plan,” is anticipated to be released later this month. As these proposals are deliberated by lawmakers in Congress, ELCA staff will advance actionable items for Lutheran advocates.

 

  CHILD NUTRITION:  The U.S. Department of Agriculture (USDA) extended free summer meals through September 2021, providing nutrition for up to 12 million children. Additionally, USDA has extended critical waivers through the 2021–22 school year, facilitating delivery to children nutrition they need through schools and childcare providers.

During the pandemic, food insecurity has increased significantly as families have lost jobs and wages. We applaud these USDA actions, as children in every community in our nation will face less hunger as a result. As shared last month, the Biden Administration has announced it will stop enforcing the public charge rule. This measure also encourages children in the U.S. have access to nutrition they needs, since public charge rule enforcement discouraged accessing public benefits, including SNAP and school meals, for possible threat to the status of legal immigrants.

 

MIXED REACTIONS TO REFUGEE ANNOUNCEMENT:  The revised Presidential Determination (PD) of 62,500 that was announced as a goal for FY21 by the Biden Administration has still not been finalized. After a disappointing announcement Apr. 16 of retention of the standing record-low admissions cap of 15,000, the administration clarified the intent to set a final raised cap by May 15.

While the memorandum issued on the 16th aims to speed up resettlement and return to regional allocations, keeping the lowest refugee admissions ceiling in history raised concern among many in the resettlement community. The anticipated new PD would expand the categories of eligibility for refugee status numbering up to 62,500 from the earlier 15,000. Letters signed by Presiding Bishop Eaton as well as the ELCA with ecumenical and interfaith partners to the administration urge finalization to prevent further resettlement delays.

 

UIGHUR HUMAN RIGHTS:  Last month the U.S., E.U., Canada, and Britain announced targeted sanctions against certain Chinese leaders and entities over human rights abuses against Uighurs and other minority groups in the northwestern Chinese region of the country. There are about 12 million Uighurs, mostly Muslim, living in north-western China.

The sanctions take aim at four senior Chinese officials involved in designing and implementing of the policy being used to abuse Uighur Muslims in Xinjiang, and a public security bureau connected to that policy implementation. The sanctions invoke travel bans and asset freezes for these individuals and their families. The U.S. is among several countries to have accused China of committing genocide and crimes against humanity through its repression of the Uighurs.

 

FAITH GROUPS AND CLIMATE CRISIS:  Ahead of the Leaders’ Summit hosted by President Biden, the ELCA played a key role gathering global interfaith leaders for a US Climate Action Week Side Event. “Faith and Frontline Call to Action: Good Trouble for Justice” called for inclusion of voices, ideas, and expertise of frontline and faith communities alongside career politicians toward climate solutions.

Coalition presenters accented climate-induced migration and displacement, food security, and just transition. People of faith and frontline communities hope to work with the administration in repairing inequities and wealth divide locally, nationally, and globally in connecting climate, economic and racial justice to reimagining resilient, inclusive communities void of poverty and leaving no one behind.

 

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by guest blogger Thomas Cunniff, ELCA General Counsel

Legislative moment

Congress is currently considering two competing bills which would codify civil rights for LGBTQ+ individuals in the United States, the Equality Act (H.R. 5) and the Fairness for All Act (H.R. 5331). The Equality Act has passed the House of Representatives and is now being considered by the Senate. One of the most significant points of dispute is how the two bills would treat religious objections. The Fairness for All Act would provide robust protection for religious objections, at the potential expense of weakening the civil rights of LGBTQ+ individuals. In contrast, the Equality Act would reduce protection for religious objections by exempting the Equality Act from the provisions of the Religious Freedom Restoration Act. The debate between these bills has set up a false choice between equal rights and religious freedom.

 

ELCA Priorities

The ELCA supports equal rights for our LGBTQ+ siblings. The ELCA’s social statement Human Sexuality: Gift and Trust (2009) states that the “dignity of the human being reflects God’s deep love and stands against all forms of violence, discrimination, and injustice” [page 5]. As a result, the ELCA “opposes all forms of verbal or physical harassment and assault based on sexual orientation. It supports legislation and policies to protect civil rights and to prohibit discrimination in housing, employment, and public services” [page 19].

At the same time, the ELCA supports the religious freedom and independence acknowledged in both the free exercise clause and the establishment clause of the First Amendment to the U.S. Constitution. These clauses work together, not at cross-purposes, to protect the freedom of believers and non-believers alike from oppression and forced indoctrination. As stated in the ELCA social message on “Human Rights” (2017), the ELCA will “advocate for the U.S. government to protect and promote the equal rights of all people, as enshrined in the U.S. Constitution and Bill of Rights” [page 12]. When the Supreme Court ruled that the First Amendment did not protect the rights of Indigenous citizens to use peyote sacramentally, the ELCA joined with its full communion partners and many others across the political spectrum to support the adoption of the Religious Freedom Restoration Act (RFRA). RFRA requires that federal laws which substantially burden religious freedom be narrowly tailored to a compelling governmental interest.

Equal rights and religious freedom must coexist. Human Sexuality: Gift and Trust both expressly endorsed the extension of civil rights laws to our LGBTQ+ siblings [page 19] and recognized that people could disagree about Scripture and come to one of four different conclusions regarding same-gender marriage with conviction and integrity [pages 19-21]. Accordingly, it encouraged “all people to live out their faith in the local and global community of the baptized with profound respect for the conscience-bound belief of the neighbor” [page 21].

 

Ongoing commitment to a fair solution

We urge the adoption of legislation that ensures the full rights of LGBTQ+ persons without infringing on religious liberty or permitting improper government interference in the ecclesiastical activities of religious organizations. Blanket exemptions for anyone claiming a religious motive are too broad and would eviscerate necessary civil rights protections for historically marginalized groups. Not providing space in which dissenting religious groups can practice their beliefs free from government interference, however, would gravely damage freedom of conscience. Moreover, fully exempting statutes from RFRA sets a dangerous precedent of permitting the government to forcibly impose the views of the majority on minority religions, a precedent which could easily be weaponized by a future Congress and President. For these reasons, the ELCA is committed to continue working with others, including full communion partners, to find a solution that fully protects the civil rights of our LGBTQ+ siblings while at the same time protecting the free exercise and conscience rights of religious objectors.

from the ELCA advocacy office in Washington, D.C. – the Rev. Amy E. Reumann, director

Partial expanded content from Advocacy Connections: March 2021

AMERICAN RESCUE PLAN  |  GLOBAL COVID-19 VACCINATION  |  PUBLIC CHARGE RULE BLOCKED  |  EVICTION MORATORIUM |  COMMUNITY HEALTH CENTERS

 

AMERICAN RESCUE PLAN:  Passage of the American Rescue Plan Act of 2021, signed by President Biden on March 12, was shaped by input of many constituents, including Lutheran voices. Thank you for your advocacy!

ELCA federal priorities for advocacy action were emphasized through many individual, leadership and coalition actions. Elements in resulting legislation of critical issues, emphasized in our advocacy for a stronger and more equitable recovery, are expanded in “Provisions in the American Rescue Plan.”

 

GLOBAL COVID-19 VACCINATION: President Biden recently announced the U.S. will contribute $4 billion to COVAX– a global vaccine initiative which is co-led by the World Health Organization. Two billion of those funds were scheduled for distribution at the end of February, the remaining two billion will be distributed in the coming months and through 2022.

ELCA Witnessing in Society advocacy staff have been advocating for increased funding resources to support global COVID relief efforts, including for expanded vaccines access.

 

PUBLIC CHARGE RULE BLOCKED:  On March 9, the 2019 Public Charge Rule was blocked permanently nationwide. The rule was found to increase the likelihood of families forgoing applying for benefits like SNAP, Medicaid and public housing out of concern for the consequences on a family member’s immigration status application. Many Lutherans shared public comments opposing the rule when it was introduced.

“The 2019 public charge rule was not in keeping with our nation’s values,” said the U.S. Department of Homeland Security secretary. On social media, @ELCAAMMPARO reflected, “No one should have to agonize over whether to apply for needed support, especially during a time like now when we’re steadily working towards a national recovery. Immigrant families can feel safe applying for benefits for which they are eligible.”

 

EVICTION MORATORIUM:  A federal judge in Texas last month ruled that the Centers for Disease Control and Prevention eviction moratorium issued by Congress is unconstitutional. Though no injunction was set in place, the current moratorium is still set to end this month, impacting millions of families and presenting immense challenge to church shelters already stretched thin nationwide.

The interfaith advocacy community has redoubled efforts. Nearly 2,300 organizations, including the ELCA, and elected officials signed onto a letter urging President Biden to extend the federal eviction moratorium beyond its March 31 expiration and to improve and enforce its protections.

 

COMMUNITY HEALTH CENTERS:  Community Health Centers (CHC’s) across the country are important access points for affordable and quality healthcare. As part of the federal COVID-19 response, the administration has launched a vaccine distribution program through CHCs to better reach identified individuals experiencing homelessness, migrant and seasonal. farm workers, and people with limited English proficiency.

A list of Health Center COVID-19 Vaccine Program participants near your congregation or ministry is available from hrsa.gov. These health centers provide care to millions of patients annually in medically underserved rural and urban areas in the U.S., including patients who lack health insurance, minorities, and other vulnerable groups of people. The injection of $7.6 billion for CHC in the American Rescue Plan will expand the capacity of these providers to serve in their communities.

 

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Passage of the American Rescue Plan Act of 2021, signed by President Biden on March 12, was shaped by input of many constituents, including Lutheran voices. Thank you for your advocacy! There is reason to celebrate the recent, significant supports funded for millions of Americans still struggling from the COVID-19 pandemic. The federal response to the crisis of the pandemic is not only colossal, it is personal: a family has rent for another month, food on the table, required medicine, and in many cases even tools to no longer live in poverty and hunger.

ELCA federal priorities for advocacy action were emphasized through many individual, leadership and coalition actions. Elements in resulting legislation of critical issues emphasized in our advocacy for a stronger and more equitable recovery are briefly shared in this post, recognizing that a piece of legislation this substantial cannot be easily summarized. The ELCA Program Director for Domestic Policy points to an article by Houston Public Media for a more expanded look at “Here’s What’s In The American Rescue Plan.”

 

DOMESTIC

Provisions through the American Rescue Plan respond to the national and international health and humanitarian crisis as well as devastating economic realities in every community and family—urban, rural, and tribal—across the country.

One of the most direct supports are payments of up to $1,400 per person and $2,800 for a married couple if their income is below $75,000 or $150,000 respectively per year. Each child or dependent also qualifies for a $1,400 payment.

Some $55 billion will go to COVID-19 vaccine funding and continued contact tracing to fully arrest the virus.

The Special Supplemental Nutrition Program for Women, Infants, and Children (WIC) received $3 billion to invest in WIC’s quality nutrition services to improve health outcomes for pregnant and postpartum women, infants and children under age five. This is critical during COVID-19 because so many healthcare services have been suspended or interrupted during the pandemic. The law also supports low-income seniors with $1.4 billion in funding for Older Americans Act programs like nutrition programs, community-based support programs and the National Family Caregiver Support Program. Additionally, there is $37 million for the Commodity Supplemental Food Program for low-income seniors.

Of great encouragement for pandemic relief as well as long-term impact on child poverty is utilization of the Child Tax Credit (CTC) and Earned Income Tax Credit (EITC) in the Act. “While public safety net programs such as the Supplemental Nutrition Assistance Program (SNAP) or Temporary Assistance for Needy Families (TANF) often get more attention, refundable tax credits actually have a larger positive impact on poverty,” wrote Ryan Cummings of ELCA World Hunger in a recent post to the ELCA advocacy blog. The CTC, for example, was extended to $3,600 per child age six and under and $3,000 per child age six through 18. Practically, this means for example that a working mother with two children ages eight and five would receive $550 per month through the end of this year while the temporary benefit is active. Those dollars could be used to help pay for childcare, food or clothing for the kids to return to school. Those dollars are often spent in local communities, including grocery stores and main street businesses, and support workers, local and state taxes bases, and much more.

Some $5 billion is dedicated to USDA technical assistance, education, and outreach for socially disadvantaged farmers and ranchers, defined as those who have experienced barriers to service due to racial or ethnic prejudice.

Native American and Alaska Native tribal governments will see about $31 billion in support for their communities which have had historically poor health outcomes and have been particularly hit hard by the spread of the virus.

School systems throughout the nation are now eligible for $128 billion in grants to respond to new protocols in classrooms and making education settings safe.

Small businesses now have newly targeted access to the Paycheck Protection Program (PPP) that helps small businesses keep their doors open and their employees paid while many jurisdictions are shuttered. Those who are unemployed can now receive extended Unemployment Insurance payments of $300 per month.

 

ENVIRONMENT, ENERGY AND INFRASTRUCTURE

The American Rescue Plan addresses home energy by providing $4.5 billion for the Low-Income Home Energy Assistance Program (LiHEAP) and another $500 million for drinking water and wastewater assistance. It also provides $650 million for the Cybersecurity and Infrastructure Security Agency (CISA). The CISA is heading the investigation into the fourth quarter 2020 cyberattack against the company (SolarWind Corp) that hosts servers for the U.S. government and many large companies.

 

HOUSING

The final version of the American Rescue Plan contained roughly $50 billion in total in response to comprehensive housing needs stemming from the impact of the pandemic. The infusion includes $10 billion for homeowners facing foreclosure and $27 billion for renters facing eviction – very close to the $30 billion figure we advocated for based upon analysis advanced by the National Low Income Housing Coalition and the Interreligious Working Groupon Domestic Human Needs. Additional funding for homeless grants, tribal housing and fair housing counseling were included for comprehensive needs.

This federal investment will proactively prevent the looming mass-eviction crisis and potential second housing crisis that were seething since the start of the pandemic. It is a significant win for congregations and shelters already exceeding capacity – working around the clock to help those of us struggling with homelessness and housing insecurity. The final plan also prioritizes families with the lowest incomes and our siblings who have been impacted by this pandemic the most – marking a step forward in our efforts to address the increasing economic disparities in our communities this past year.

 

INTERNATIONAL

Congress included nearly $11 billion for international COVID-19 relief. In this amount are funds to help low- and middle-income countries mitigate further spread of the coronavirus in their communities, as well as support them in addressing health, humanitarian and economic needs. While the final bill did not include the $20 billion for which we and coalition partners advocated, this is a step in the right direction. Effective global response to the COVID-19 pandemic requires an enormous amount of resources to which the U.S. and other countries must contribute, and we are grateful to Congress and the president for heeding calls from advocates like yourself to ensure we do not forget our global neighbors.

 

MIGRATION

Millions of families turned to emergency assistance to put food on the tables and pay for essentials to weather this pandemic, but many mixed-status families received insufficient or no help at all. (A “mixed-status family” is a family whose members include people with different citizenship or immigration statuses, for example in which the parents are undocumented and the children are U.S.-born citizens.) The COVID relief package includes $1,400 in economic impact payments for any qualified adult with a work-valid social security number. Child and adult dependents with a social security number will also be eligible even if their parents are not—meaning that more mixed-status families will receive help where they did not before. The American Rescue Plan’s $7.6 billion in funding for community health centers will go far in promoting equity in access to vaccines and associated services for historically underserved groups, among these farmworkers, and complement the federal government’s vaccine distribution programs to reach these disparately impacted communities. The package also includes $500 million for migration and refugee assistance, along with $110 million in additional Federal Emergency Management Agency (FEMA) funding to help respond to families and individuals encountered by the Department of Homeland Security.

International Women’s Day (IWD) notes celebrations and challenges of women in the United States and around the globe. Observed March 8, IWD is a global day celebrating the social, economic, cultural and political achievements of women, and also marks a call to action for accelerating women’s equality. The ELCA social statement, Faith, Sexism, and Justice: A Call to Action, says: “The ELCA is grateful for the faithful and courageous witness of our global communion, the Lutheran World Federation (LWF). While this ELCA social statement is situated in the diverse cultural context of the United States, we recognize the biblical rationale, principles, and methodology of the LWF ‘Gender Justice Policy’ as a global benchmark toward conversation and common practice. In a spirit of ‘mutual conversation and consolation,’ the ELCA will continue to accompany and to be accompanied in implementing that policy within the global Lutheran community.”

Our guest blogger picks up the 2021 IWD call, #ChooseToChallenge. Bringing Central European experience to helping forge a gender equal world, Rev. Dr. Marta Ferjová urges women to “start talking.” Coordinated with the Lutheran Office for World Community, Rev. Dr. Ferjová will take part in the 65th session of the Commission on the Status of Women taking place March 15-26, 2021.

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By guest blogger Rev. Dr. Marta Ferjová,* pastor in the Evangelical Church of the Augsburg Confession in the Slovak Republic

Since childhood my female friend grew up in the Church. She experienced many beautiful things within the community she went to: trips, camps, skiing, social evenings.

Once she was approached by a churchwoman and told that they needed someone to read the Scripture during a worship service. So my friend offered to come and do it in her free time. However, when she arrived at the church on the day she was supposed to do the reading, that same woman was waiting at the entrance and told her: “I’m sorry, but you can’t read today. The priest who serves today’s service will not stand women at the altar. He said that you can come to the church, even volunteer, but reading the Scripture in front of the people is reserved for men only.“

As an adult, this friend of mine left the church. Still, in the society, in her work and in her daily life, she experiences things similar to this scene until this day.

 

Present – But Valued?

It is the year 1951, and the Evangelical Church of The Augsburg Confession in Slovakia (ECAV), in the region where I now serve as a Lutheran World Federation coordinator for Women in Church and Society, becomes one of the first churches in the world where a woman is allowed to serve as a priest. Since then, women in my church have the same rights as men to be elected to all positions and functions within the church. They may even be elected as bishops, although this has never happened before. The ECAV has more than 160 women in active service, which is almost 50 percent of all clergy working within our church.

Women are considered to be great in many positions, but according to the opinion of the majority, they have not yet “grown” to be leaders. We can see the similarity of this thinking in other spheres of the society, too. The representation of women has been more or less balanced in all areas of social life. In some departments, the number of women even surpasses the number of men. But getting to a hierarchically higher position is literally impossible for women.

 

Absorbed Perceptions

For most people, the gender stereotypes, patterns, prejudices, myths and dogmas don’t seem concerning . They intensely surround us from an early age, and we cannot avoid them. When a person since childhood keeps hearing that women have to take care of children and housework, that the role of a woman is to be a mother, that being a woman and having a successful career at the same time is unimaginable, it all affects them.

It takes years to remove the layers and layers of opinions that a person absorbs into their subconsciousness. The consequences of medieval thinking still influence the perception of women and still ascribe behavioral patterns for women, including those who are members of the church. Although the church and culture may officially rate women highly positively, nevertheless approaches may still be patriarchal and convey that women are “the weaker sex.”

 

Practicing Inward What Church Proclaims Outward

Yet, the role of the Church is to humanize the world and the society. It is supposed to help to make the world better and give it back the seal of God – the Creator.

Therefore, is it absurd when the church still retains the image of a woman which comes from the socio-cultural stereotypes of antiquity or the Middle Ages. Exegesis of many biblical texts takes into consideration the historical, social, cultural and religious context of the time, but it is ridiculous when that principle is forgotten when it comes to biblical texts which speak of the subordination of women in the society.

Although today’s church outwardly proclaims equal opportunities, freedom and tolerance, it does not ultimately practice it. In the Central European churches, voices on the image of a woman of orthodox bishops and believers who are often also engaged in the conservative politics can be heard. Although the Protestant Churches in our region democratically elect their bishops, they have not yet been able to transcend their own shadow and elect a woman to this position. Real debate about the equal status of women and men within the church, and about divorces, abortions or homosexuality, has not even begun.

 

Start Talking

The only solution for this situation is for women to start talking. They cannot be silent in the church when men preach to them about the traditional domestic role of women. They cannot be silent in the parliament when men passionately discuss abortion laws. They cannot be quiet at home when generations repeat that a woman should unquestioningly obey her husband and should only take care of the household. They cannot sit quietly in a corporation when listening to an exclusively masculine view of the world.

Women must speak. Louder and clearer than ever before. And they have to talk about themselves, about their lives, about their position and about their complaints. Because equality is for everyone.

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* Rev. Dr. Marta Ferjová is Regional Gender Justice and Women’s Empowerment Coordinator for Eastern and Central Europe with the Lutheran World Federation.

Vaccination hopes, fears and falsehoods are around us in this time of heightened anxiety. A new resource, “‘All in’ Against COVID-19: FAQ and Guide to Supporting Vaccine Confidence for Faith and Community Leaders,” released March 1, 2021 by The Partnership Center, Center for Faith-based & Neighborhood Partnerships of the U.S. Department of Health and Human Services (HHS), was among those highlighted during a Faiths4Vaccines Roundtable Discussion in which ELCA advocacy staff participated.

“Many people in this country do not trust either the government or the medical establishment. They fear that this might be an experiment or somehow the government intruding on this. I’ve even heard people say that they’re afraid that a chip is going to be inserted in their arm when they get the vaccine. That’s not true,” says Presiding Bishop Elizabeth Eaton in a Feb. 28 video. “The vaccine is safe, it’s effective, and it’s being made available to many, many, many people. So, I need you to talk to folks in your congregations… to convince them that this is safe, that it’s effective, and it will make it easier for us to return to life in person. …Be well, dear Church.”

The FAQ section of “’All in’ Against COVID-19” is reproduced here, and it can be downloaded and reviewed in its entirety from HHS.gov, including annotated citations. The Partnership Center lists other resources for your review.

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‘All in’ Against COVID-19: FAQ and Guide to Supporting Vaccine Confidence for Faith and Community Leaders

 

Step One: Get and Share the Facts

COVID-19 and Risk Factors

• COVID-19 most commonly spreads between people who are in close contact with one another (within about six feet or two arm lengths).
• People with an “asymptomatic infection” (not feeling sick or showing symptoms) can spread the virus to others.
• COVID-19 vaccines may keep you from getting seriously ill, or dying, should you become infected with the virus.
• Older adults are at a greater risk of hospitalization or death if diagnosed with COVID-19.
• Long-standing, systemic health and social inequities have put many people from disproportionately affected racial and ethnic groups at increased risk of getting sick and dying from COVID-19.

Frequently Asked Questions (FAQs) About Vaccines

• How do COVID-19 vaccines work?

Vaccines train our immune system to recognize the virus that causes COVID-19 and make cells to fight it. With vaccines, we can build immunity to a disease without getting the disease.

• What is “Herd” or Community Immunity?

Herd immunity means that enough people in a community are protected from getting a disease because they’ve already had the disease or because they’ve been vaccinated. Herd immunity makes it hard for the disease to spread from person to person, and it even protects those who cannot be vaccinated, like newborns or people who are allergic to the vaccine.

• What are the side effects of COVID-19 vaccines?

Some people get temporary side effects like fever, headache, or a sore arm after they take the COVID-19 vaccine. Side effects are usually mild and last only a few days. Side effects occur when the body is building protection against the virus.

• How do I know the vaccine won’t give me COVID-19?

You cannot get COVID-19 from any of the COVID vaccines now in use nor from those being tested in the United States as none of them contain the live virus that causes the disease.

• What does it mean that a vaccine has a 95-percent efficacy rate?

Clinical trials showed that the vaccines are 94-95 percent effective, meaning they prevent 94-95 of every 100 vaccinated individuals from getting COVID-19.

• Will I still be able to transmit the virus if I get a COVID-19 vaccine?

A vaccine reduces the likelihood that you will get infected, so you’ll be less likely to infect others.

• Why are people having allergic reactions to the COVID-19 vaccine?

A small number of people have had allergic reactions, called anaphylaxis, after getting a COVID-19 vaccine; but they were treated and have fully recovered. The CDC provides recommendations on what to do if you experience an allergic reaction after getting a COVID-19 vaccination or any other vaccine.

• Do the vaccines work on the new COVID variants?

Scientists are studying variants of the virus that cause COVID-19 to see whether existing vaccines will protect people against them. You can track US COVID-19 cases caused by variants.

• Why is there a heavy focus on vaccinating people of color?

People of color who get COVID-19 are at much higher risk for severe cases of and even death from the disease. It’s important that they are vaccinated as soon as possible, especially seniors of color.

• When can I get the COVID-19 vaccine?

As larger supplies become available, more people will be able to receive the vaccines. Most adults should be able to get the vaccine later in 2021. Stay tuned to the vaccine program in your state/county by using the locator or through your state or local health department to find out when, where, and how vaccines will be available in your community.

• Do I need to get a COVID-19 vaccine if I’ve already had COVID-19?

Scientists are still reviewing this question. We don’t yet know how long natural antibodies in people who have had COVID-19, or antibodies created as a result of vaccines, will be effective.

• How long does the COVID-19 vaccine last?

We don’t know how long the vaccine protects people, but clinical trials are actively investigating this. What we do know is that among people who were vaccinated in clinical trials of the vaccines now available, 94 to 95 people out of 100 did not get the disease.

• Who is paying for the vaccine? Is it free to the public?

Vaccine doses purchased with U.S. taxpayer dollars and are being given to the American people at no cost. Vaccination providers can be reimbursed for vaccine administration fees by the patient’s public or private insurance company or, for uninsured patients. No one can be denied a vaccine if they are unable to pay a vaccine administration fee.

• Do I still need to wear a mask and avoid close contact with others if I have received two doses of the vaccine?

Yes! Experts need to understand more about the protection that COVID-19 vaccines provide in real-world conditions before they recommend that we stop wearing masks or avoiding close contact with others. In the meantime, it will be important for everyone to continue using all the tools available to help stop this pandemic.

• • Wear a mask over your nose and mouth
  • Stay at least six (6) feet away from others
  • Avoid crowds
  • Avoid poorly ventilated spaces
  • Wash your hands often

 

Step Two: Get Vaccinated

There is a limited supply of COVID-19 vaccines currently available; however, the supply will continue to increase in the weeks and months ahead. It is expected that most of the American population will have access to the vaccine by fall 2021.

• When can I get a vaccine?

CDC makes recommendations for who should get the vaccine first, then each state makes its own plan of distribution. http://bit.ly/VaccFacts-5

• How much do I have to pay?

Vaccines are free to the public. http://bit.ly/VaccFacts-6

• Where can I get a vaccine?

Use the CDC’s vaccine locator or contact your state or local health department to find out when, where, and how vaccines will be available in your community. http://bit.ly/VaccFacts-7

By Ryan Cumming, ELCA Program Director for Hunger Education*

The United States is one of the wealthiest countries in the world, and its economy is by far the largest. Yet, the U.S. has one of the highest rates of child poverty among developed countries, according to the Organization for Economic Co-operation and Development. According to the U.S. Census Bureau, in 2019 (the most recent year for data), 14.4% of children – about 10.5 million children – in the U.S. were living in poverty. This is tremendous progress from 2010, when 22% of U.S. children were living in poverty.

God richly provides for our daily bread — the earth can produce enough to feed everyone. Yet many still go hungry. As members of the Evangelical Lutheran Church in America and through our gifts to ELCA World Hunger, we commit to pursuing a world of justice where all are fed. There is much to be done, and new federal proposals about refundable tax credits may be a sweeping policy change that could do more to lower childhood poverty than any other policy measure available.

 

Tax Credits and Poverty

A refundable credit is a tax credit that is refunded to the taxpayer no matter the amount of a taxpayer’s liability. Current examples with refundable tax credit features are the American opportunity tax credit, Earned Income Tax Credit (EITC) and Child Tax Credit (CTC).

While public safety net programs such as the Supplemental Nutrition Assistance Program (SNAP) or Temporary Assistance for Needy Families (TANF) often get more attention, refundable tax credits actually have a larger positive impact on poverty. In fact, the U.S. Census Bureau estimates that refundable tax credits lifted more than three times as many people out of poverty than SNAP and TANF combined.

There are a lot of reasons for this, especially the reality that SNAP and TANF have strict eligibility requirements and often provide benefits that aren’t sufficient to lift many people’s income above the poverty threshold. But even taking this into account, it’s difficult to overstate the positive impact that refundable tax credits, especially the EITC and the CTC, have had.

In 2019, refundable tax credits helped 7.5 million people avoid poverty in the U.S. Tax credits also reduced child poverty by nearly 5.5%. This means 4 million children in the U.S. were prevented from falling into poverty because of these provisions alone.

When combined with EITC that many states provide, the impact is even larger. The Center on Budget and Policy Priorities (CBPP) estimates that these refundable tax credits, taken together, lifted 10.6 million people out of poverty, including 5.5 million children, and helped make another 17.5 million people, including 6.4 million children, less poor in 2018.

The tax credits also impact some of the root causes of long-term risk of poverty. Tax credits like the EITC and the CTC have been linked to a lowered risk of low birthweight for babies, a greater likelihood of a pregnancy going full-term and an increased likelihood of breastfeeding.¹ **Low birth weight is a significant predictor of infant mortality and increases the risk of negative health and economic outcomes even into adulthood.² Other research has found that increases in tax credits can raise student test scores, increase the probability of attending college, raise future earnings, and improve the quality of students’ future neighborhoods.

In short, it is difficult to exaggerate the positive impact refundable tax credits can have on children, families and communities now and well into the future.

 

How Do Refundable Tax Credits Work?

Refundable tax credits allow workers to deduct a certain amount from their annual income tax and then receive a portion of that amount back if the credit is greater than the tax that they owe. In essence, a worker can claim a credit on their taxes and then receive a refund on a portion of that credit. Thus, they have two functions: rewarding work and reducing poverty, especially child poverty.

The Earned Income Tax Credit (EITC) and the Child Tax Credit (CTC) were first adopted in 1975 and 1997, respectively.

The EITC is available to workers with low to moderate incomes. The amount varies depending on income, marital status and number of children. It grows as a worker makes more money, until it phases out as a tax filer reaches a certain income threshold. For single filers with no children, for example, the maximum income is quite low: $15,820 for the 2020 tax year. Married couples who file jointly and have three children become ineligible when their household income reaches $56,844 (again for tax year 2020). The maximum credit a household can claim varies, too, from $538 (no children) to $6,600 (three or more children). If the credit is greater than what a taxpayer owes in taxes, the IRS refunds the balance to them.

The CTC works similarly, though there are some important differences. The maximum credit a household can receive is $2,000 per child under age 17. If a tax filer has qualifying dependents who are not their children, the maximum credit is $500. To be eligible for the CTC, a tax filer must have at least $2,500 in income. The credit begins to phase out once a single filer reaches $200,000 in income ($400,000 for married couples filing jointly). Like the EITC, if the amount of the credit is greater than the amount a filer owes in taxes, a portion of the credit will be refunded, which again, increases the worker’s overall income.

 

Problems with the EITC and CTC

Despite the impressive impact these credits can have on poverty, there are some challenges with them. With the EITC, the credit and the income limit are both very low for single filers without children. According to the CBPP, about 5.8 million childless adults between 18 and 65 years old are pushed into poverty by the amount they owe in taxes, in part because they are either ineligible for the EITC or because the credit is so meager ($538 in 2020).

The CTC, on the other hand, sometimes falls short of helping families with very low incomes. Workers who earn minimum wage, for example, qualify only for a relatively small portion of the full credit. And if they lose their jobs or wages, as many did due to the COVID-19 pandemic, they can also lose both the EITC and the CTC – right when they may need them the most. Another issue with the CTC is that qualifying dependents must have a social security number, which can leave some noncitizen families ineligible.

 

Current Proposals

The U.S. House Ways and Means Committee is currently considering legislation that would expand and improve the EITC and the CTC.

• For the CTC, the proposed legislation would make the full credit available to children in families with low earnings or no earnings and would increase the credit from $2,000 per child to $3,000 per child and $3,600 per child under six years old. These increases would begin to phase out as workers earned incomes above $112,500 (single filers) or $150,000 (married filers, filing jointly). The proposal would also expand the CTC to include 17-year-olds as qualifying dependents.

These proposed CTC changes alone would lift an estimated 4.1 million children out of poverty in a single year. They would also lift an additional 1.1 million children out of deep poverty (defined as income below 50% of the poverty threshold). That would mean a reduction of child poverty in the U.S. of 40%.

• The proposal would also make needed changes to the EITC, particularly for single workers without children, who remain among the only groups whose tax burdens actually drive them into poverty. Under this proposal, the current maximum credit available to childless workers would increase from $538 to about $1500, and the income limit (at which childless workers become ineligible) would increase from $15,820 to over $21,000.

This EITC change would help raise incomes of the lowest-income earners by about three percent. This would benefit about 17.4 million working, childless adults in the U.S., according to the CBPP.

Sen. Mitt Romney has also proposed expanding the CTC, though his proposal suggests making up for the lost tax revenue by eliminating TANF and the Child and Dependent Care Tax credit. In this proposal, the current CTC would be replaced by a flat tax credit of $250 per month for each child between 6 and 17 years old, and $350 per month for children younger than six, including for four months prior to the child’s birth. An analysis by the Niskanen Center estimates that Sen. Romney’s proposal would reduce child poverty by a third and cut deep poverty for children in half.

 

Where to Go Next

While focus is often on public assistance programs, a wealth of research shows the important role tax credits such as the EITC and the CTC can play in reducing poverty now and in the future. Analyses of the proposals put forward to expand these credits suggest that cutting child poverty in half is entirely possible – with political will and careful legislation.

“Empowered by God, we continue to act, pray, and hope that through economic life there truly will be sufficient, sustainable livelihood for all” (ELCA social statement Sufficient, Sustainable Livelihood for All). In faithful hope, we trust that a just world where all are fed is not just possible but promised. With advocacy³ for justice, that vision can become one step closer to reality.

 

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* Ryan P. Cumming, Ph.D., is the program director for hunger education with ELCA World Hunger. He can be reached at Ryan.Cumming@elca.org.

[1] Hoynes, Miller, and Simon, 2015, Markowitz et al., 2017, and Hamad and Rehkopf, 2015.

[2] Markowitz et al., 2017, and Johnson and Schoeni, 2011.

[3] Use the ELCA Action Alert to contact lawmakers about EITC and CTC in current COVID-19 relief consideration.

from the ELCA Witnessing in Society office in Washington, D.C.

Partial expanded content from Advocacy Connections: February 2021

COVID-19  |  INTERNATIONAL PANDEMIC RELIEF  |  TPS UPDATE  |  YEMEN  |  WHITE HOUSE OFFICE

POLICY RESPONSE TO COVID-19 IMPACTS CONTINUES:  ELCA advocacy staff is analyzing the new Biden Administration and congressional activity for the new round of COVID-19 legislation while working to ensure that minoritized groups and Native American nations are an important focus in light of our understandings of the disproportionate health and economic impacts the pandemic has had on those of us historically and contemporarily impacted adversely by systemic racism. An open letter to Congress from the Circle of Protection, which the ELCA is part of, asked that the relief legislation addresses the “concurrent crises of the pandemic, economic recession, and systemic racism.” Hill visits on COVID-19 relief are ongoing.

The ELCA Program Director for Housing and Human Services prepared a letter for House and Senate committees, compiling recommendations from multiple service provider partners. Distributed in early February, it highlights the need to invest more in rent relief and housing aid for the most vulnerable in our communities, the work of congregations to address homelessness, and the anticipated looming eviction crisis if Congress fails to act. Use the Action Alert to share your experiences and urge priorities as pressing policy decisions on the impact of the COVID-19 pandemic are made.

 

INTERNATIONAL PANDEMIC RELIEF – ELCA staff continues to meet with members of Congress to advocate for inclusion of funding for international COVID-19 relief in the next COVID-19 package. A target allocation of $20 billion would be used in various global health programs such as vaccines, PPEs, etc., as well as humanitarian and economic relief.

On Dec. 8, the ELCA joined a letter with other faith groups to then-U.S. Trade Representative Robert Lighthizer calling on that office during this global health emergency to commit to a just and equitable policy toward the development, manufacture, and distribution of a vaccine. The ELCA continues to call on the Biden Administration to remove barriers to vaccine production and promote equitable distribution globally.

 

TPS UPDATE AND FORCED DISPLACEMENT – As part of the ELCA’s engagement on public policy issues affecting immigrants in the U.S. and outside, we welcome news of extension and redesignation of Temporary Protected Status (TPS) for Syria. Years of conflict and instability have created conditions in the country that prevent their safe return.

There are multiple co-related factors contributing to forced displacement across the globe. In Cameroon, for example, escalating violence across the north-and south-west regions of the country have forced many to flee their homes. These conditions prevent the safe return of Cameroonians in the U.S. The ELCA initiated and delivered a letter on Jan. 20 from over 130 faith leaders and organizations to the Biden Administration on the urgency for designating conditional immigration status to people from Cameroon. It is part of our ongoing engagement with issues concerning Black migrants.

 

HUMANITARIAN ASSISTANCE TO YEMEN – On Feb. 5, the State Department confirmed Houthi rebels in Yemen will be removed from designation as a foreign terrorist administration. The ELCA had urged this action, as the designation hampered delivery of humanitarian assistance to millions of civilians in Yemen.

Early in January the ELCA signed onto a letter to President Biden and the new Secretary of State urging reversal of the designation made by the Trump Administration and cessation of selling weapons to Saudi Arabia and the United Arab Emirates, which have been traced to use against civilians in Yemen. It is estimated that 80% of the population of Yemen needs humanitarian assistance. The Biden Administration has recently announced a pause and review of weapons sales to Saudi Arabia, and avenues of humanitarian aid to Yemen, were 80% of the population needs humanitarian assistance, are again opening.

 

WHITE HOUSE OFFICE OF FAITH-BASED AND NEIGHBORHOOD PARTNERSHIPS – On Feb. 14, relaunching of a White House Office of Faith-Based and Neighborhood Partnerships by signing of an executive order was announced by the White House. The Washington Interreligious Staff Community including the ELCA signed a Jan. 21 letter requesting the entity’s reestablishment. ELCA staff look forward to meeting with the new Executive Director, Melissa Rogers, on February 19.

The letter read in part: “The voice of the faith community provides an important component in the deliverance, planning and implementation of policy and can inform the writing of legislation. People of faith see engagement with government as a fundamental part of the workings of democracy. The work of government must be wise and compassionate as it pursues policies for the common good. Engagement with the faith community enhances the work of government and enables it to be better informed on decisions to be made.”

 

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By Kyle Minden, ELCA Hunger Advocacy Fellow*

David is calling out to God in Psalm 86 to protect him from his enemies and from the other dangers he faces. David humbles himself before God and asks for deliverance from persecution and suffering. There are a lot of passages in Scripture that point to this sort of response to the prospect of suffering – and for good reason. We should reach out to God when we face obstacles and burdens.

TEXT Psalm 86 – “…You are my God; be gracious to me, O Lord, for to you do I cry all day long…” (v. 2-3)

Like most of us, I have reached out to God many times over the past year to help me wrestle with grief, stress and exhaustion. That helps. But I think if you only read Psalm 86, you may get an incomplete picture of responses to the challenges and tragedy we face in our world today. Faced with suffering, Jesus acted.

 

Jesus in the presence of suffering

The Christmas story, for example, tells us of a time when the people of God were waiting anxiously for their deliverance. God’s people, having suffered through slavery, exile and persecution, called out to God for a Messiah. But when Jesus arrived, their Messiah wasn’t necessarily what people were expecting. Jesus was not a mighty king who would slay their enemies and eradicate suffering for God’s people. Jesus instead came as a teacher and a healer. Jesus healed and taught God’s followers to also look out for those who were poor, sick or on the margins of society.

I think we all have a tendency to depend on God’s ability to protect and heal, but we may skim over Jesus’s instructions for how we should all look out for each other. When there is suffering, we should call out to God for comfort and deliverance from suffering, but we must also act for those suffering as well.

A natural disaster is a tragic event that requires our prayers and laments to God. But reversing the ongoing climate crisis is a vital step to mitigate future disasters. After a school shooting, “thoughts and prayers” are only one side of a coin; following Jesus’s call directs us toward policy to help prevent future bloodshed. During this COVID-19 pandemic, we should call out in anguish to God; we truly need our faith in these trying times. But we must also do our part by wearing a mask, staying physically distanced and providing adequate funding and support including for frontline workers, scientists and healthcare systems.

 

Gifts and tools

I firmly believe that God’s guiding hand leads us out of tragedy, comforts us in our grief and even defends us against the burdens we cannot see. But we cannot call out to God for help without also utilizing the gifts and tools God has already given us to make change.

God gave us the scientists who plead with us to wear masks. God gave us climate change researchers of its causes and prevention. These are only a few examples. God has given each of us unique gifts and talents to make our world a better place.

Equipped with our gifts and tools, we must respond to Jesus’ call. We may cry out, but we need not only stand by and wait for God’s intervention. Followers of Christ must also act.

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* This New Year Devotional Series has been composed by the three ELCA Hunger Advocacy Fellows serving in 2020-2021. “The ministry of ELCA World Hunger involves young adult engagement in conversations and formulating solutions to this systemic and universal obstacle to physical and spiritual well-being. Hunger is one of the key issues we must address as a church, for injustice and inequity are consistent themes across our local and global food systems. One way to address hunger and ensure young adult involvement in the ELCA and in World Hunger’s faith-based work is by funding the Hunger Advocacy Fellowship (HAF) position, a year-long contract position designed to cultivate the leadership of individuals looking to halt the expanding reach of hunger through advocacy,” describes Taina Diaz-Reyes, Hunger Advocacy Fellow in D.C.

Kyle Minden is the Hunger Advocacy Fellow at Lutheran Office for Public Policy in Wisconsin. He graduated from Wartburg College with a Bachelor of Arts in Religion and Business Administration and a Minor in Social Entrepreneurship. His interests in advocacy come from a desire to address systemic problems like poverty and hunger, income inequality, immigration reform and criminal justice reform. Growing up in the ELCA has taught him the importance of service as a demonstration of faith. He hopes to go to law school and become an attorney for the public interest following this fellowship.

By Ruth Ivory-Moore, ELCA Program Director for Environment and Corporate Social Responsibility

President Biden’s decision to re-join the Paris Agreement cannot be overstated in its importance for the United States and internationally. The detrimental effects of climate change resulting from global warming impact every corner of the world, impacting all sectors, putting a strain on existing social, environmental, health and economic systems, and negatively impacting sustainable development in every country.

“Instead of being stewards who care for the long-term wellbeing of creation, we confess that we have depleted non-renewable resources, eroded topsoil, and polluted the air, ground, and water. Without appropriate environmental care, economic growth cannot be sustained” from the ELCA social statement Sufficient, Sustainable Livelihood for All (p. 15).

In Caring for Creation: Vision, Hope, and Justice, the ELCA social statement reads, “We of the Evangelical Lutheran Church in America are deeply concerned about the environment, locally and globally, as members of this church and as members of society” (p.1). The following shares some background about what the Paris Agreement (Agreement) involves. While the language of the document uses references like “civil society” and “NGOs,” it means “all hands on deck.” People of faith and our congregations and communities are invested in caring for creation, and we will demonstrate our concern locally as well as in policy advocacy to face changes needed to confront the trends bringing us to this climate crisis which our nation and world must address. “We see the despoiling of the environment as nothing less than the degradation of God’s gracious gift of creation” the statement continues (p. 2).

 

Aims of the Paris Agreement

The Agreement is a product of the United Nations Convention on Climate Change (UNFCCC). For the first time in 2015, all nations came together “to undertake ambitious efforts to combat climate change and adapt to its effects, with enhanced support to assist developing countries… As such, it charts a new course in the global climate effort.” The Agreement strengthens the collective global effort to keep the global warming temperature below 2oC above pre-industrial levels. Global warming is causing significant environmental degradation. Climate change impacts lead to more severe and frequent weather patterns and melting ice caps resulting in sea level rise to increased flooding.

The Agreement aims for all countries to make commitments for reducing greenhouse gas emissions (mitigation), financial resources, reporting, and review to increase its commitment (ambition) to reduce greenhouse gas emissions. Transitioning the world economies to zero carbonization by 2050 is paramount under the Agreement and is essential for sustainable development. But as recent as 2018, the Intergovernmental Panel on Climate Change (IPCC) commissioned by the UNFCCC found that the temperature needs to be 1.5°C or lower through its research.

The year 2020 was to be a time under the Agreement when the U.S., along with other countries of the world, raised ambition to address climate change. That is, each country should have been increasing its commitments to reduce greenhouse gas emissions. But instead, the U.S. found itself withdrawing from this vital pledge.

 

Sustainable development aims

Sustainable development cannot occur until a transition to a net-zero carbon economy is a reality. The IPCC reported that “limiting global warming to 1.5°C would require rapid, far-reaching and unprecedented changes in all aspects of society.” Specifically, “Global net human-caused emissions of carbon dioxide (CO2) would need to fall by about 45 percent from 2010 levels by 2030, reaching ‘net zero’ around 2050.” This transition requires financial mechanisms and innovation in all sectors.

For example, measures should be in place to address energy efficiency in buildings in all businesses and nonprofits and in residential facilities in addition to all equipment and appliances. This is one of the places our congregations can demonstrate mindfulness of the ripples of our decisions in the bigger picture. Implementing energy efficiency measures can help a congregation reduce its operating expenses as well as improve sustainability.

For new construction, state and local governments should adopt construction codes that adhere to stringent energy codes. There should be a national just transition program that allows individual states and localities to develop their implementation plan to reach net-zero by 2050 without leaving anyone behind. The federal government should spur the transition to renewable energy by continuing with tax incentives. Congress should pass comprehensive infrastructure legislation that improves, revamps, and constructs new (where needed) electric transmission, distribution, and storage, providing for the necessary integration with state and local officials’ inclusion. Rural America must be included, focusing on broadband accessibility, and identifying agriculture sustainability. The incorporation of nature-based solutions is crucial.

 

A special responsibility

Human capital and participation are essential for reaching real sustainability. There must be urgent and assertive action by all to eradicate any barriers to participation, including but not limited to biases, whether race, gender, generational, or disability. Policy development must include diversity in participants and in disciplines such as impacted persons, lawmakers, civil society, and corporations, to name a few. Provisions and procedures must ensure that civil, environmental, and human rights are protected. Additionally, the U.S. must re-engage in the climate action process at home and globally. President Biden’s decision right after taking office to re-join the Agreement was a crucial step. The U.S. must be at the table leading and working alongside our international neighbors, for we are all interconnected and must be part of the solution.

The challenges are daunting. But we have inspiration, commitment and creativity. “God’s command to have dominion and subdue the earth is not a license to dominate and exploit. Human dominion (Genesis 1:28; Psalm 8), a special responsibility, should reflect God’s way of ruling as a shepherd king who takes the form of a servant (Philippians 2:7), wearing a crown of thorns” (p. 2-3).