“Attending the most recent annual UN climate change conference in Glasgow, COP26, was great for the ELCA living out its public witness and social teachings. Our ELCA delegation was diverse and included frontline people – folks most impacted by climate change and that through ELCA’s work in areas such as Lutheran Disaster Response, state public policy offices, and ELCA World Hunger, appreciate both the urgency and what it takes to build a resilient and sustainable society,” said Ruth Ivory-Moore, ELCA program director for environment and Corporate Social Responsibility. News sources have told us many outcomes of COP26. Hear also from Lutheran leaders who give us a sense of what it meant to be there.

 

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By Isa Petersen, ELCA Hunger Advocacy Fellow at Texas Impact

As the exciting intensity of COP26 wears off, I have truly been able to reflect on the amazing opportunity it was to represent the U.S. Civil Society as a young Lutheran. The number of young adults I was able to engage with on a daily basis was something that made COP26 extra special to me. Never before would I have been able to converse with young people who are passionate about climate change from parts of Sweden, Italy, Uruguay, and more.

This facet ofCOP26 made the event feel optimistic and full of hope, as I witnessed many young individuals leading panels and running their own events. The Glasgow youth protest is one example of global youth taking action and calling for change. It has become increasingly evident that now is the time for climate action, with young voices leading those driving forces.

Although the outcome of COP26 was not perfect, I am still left with passionate hope for the future.

I stand with my colleagues in demanding climate justice, not just for us in the United States, but also for our brothers and sisters around the world who are currently suffering the consequences of our actions. As Lutherans, we just stay committed to being good stewards of our planet and hold our representatives accountable for staying committed to their pledges. I wish everyone could have felt the immense sense of urgency and saliency of this global event.

Just know that fighting for climate justice doesn’t end here. We must stay alert, informed, and continue to be environmental advocates!

 

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By Vance Blackfox (Cherokee), Director, ELCA Indigenous Ministries and Tribal Relations

The choir was present in Glasgow. And it was a global choir. The hymns and compositions sung at COP26 were similar in message, but the melodies are distinct.

It is clear that we, the great majority of those attending COP26, are in agreement that the time is now to take action and make happen the promises set forth by the parties in previous and present conventions.
In my short few days observing the happenings, it was also clear that countries and organizations are beginning to embrace the fact that Indigenous people do indeed hold the knowledge and wisdom about Mother Earth and all our relatives in Creation necessary for a healthy continued existence. Such has been spoken by both Natives and non-Natives, at numerous presentations and panels.

I journeyed at COP26 with other ELCA climate activists, including my nephew Manuel Glenn (Cherokee), a young adult, through whose eyes I wish I could see at this moment. How must he feel knowing that his life on Mother Earth will be drastically impacted, and soon, if we don’t act now.

Yet, we cannot not wait on him and his generation to do the work. We must do the work now so that he and all young people will one day regard us and not resent us. We Natives value the responsibility of centering the next seven generations in all things, doing so is critical today.

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“In our ministry, we learn about the extent of the environmental crisis, its complexities, and the suffering it entails. Meeting the needs of today’s generations for food, clothing, and shelter requires a sound environment. Action to counter degradation, especially within this decade, is essential to the future of our children and our children’s children. Time is very short.”
~ from ELCA social statement Caring for Creation: Vision, Hope, and Justice

Hear an overview of COP26 actions from ELCA and Lutheran World Federation leaders, as well as four spiritually centered, passionate young Lutherans who attended, in “Now Not Later: Lutheran Young Adults Look at COP26,” video of a post-COP26 webinar.

And continue to raise your voice as we care for God’s good creation today. More at ELCA.org/environment.

Coordinated with the Lutheran Office for World Community, we are thankful to share a perspective from a member of the Evangelical Lutheran Church in Tanzania during the 16 Days of Activism Against Gender-Based Violence, which are observed between November 25, the International Day for the Elimination of Violence against Women, and December 10, Human Rights Day.

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By guest blogger Regina Fredrick [about the author]

Violence and peace are contagious. Maintaining them depends on one’s decision. A family member who has been raised experiencing one of the two is most likely to act the same toward people around them. One act of peace can change a society, and the same of violence.

 

Women’s roles and social change

It is said that charity begins at home. Addressing root causes of violence starting from the family as the base, including women, is important. Women are pillars of their communities. Women are leaders, teachers, peacemakers, mediators, advisors, and many other critical roles in society. A woman is the best teacher for those around her if she will be respected and given a chance to play her roles. She has the power to challenge and change social norms which marginalize and/or exclude all members of society from thriving.

Unfortunately, there are a significant number of women in Shinyanga Kahama District where I live who have not achieved their dreams because of deep-rooted social norms that perpetuate gender injustice. Many women say they were asked by their parents to quit school, because it was not valued to educate the girl child, because after a few years she would be married and join another family. It is normal for girls to be asked by their parents to write wrong answers on national examinations so that they won’t go for further studies. These norms foster child-, early- and forced-marriage.

 

Rippling impacts of gender injustice

Gender inequality and discrimination really have a ripple effect on the lives of women and girls. They disempower and deny women and girls the right to education, health, economic opportunities and decision-making power. Education is a foundational human right. Women and girls should not be robbed of the right to education.

One of the appalling manifestations of gender inequality is gender-based violence (GBV). It is the time of the year when we as Lutherans join other gender justice champions during these 16 Days of Activism Against Gender-Based Violence (#16Days). The theme this year is “Orange the world: End violence against women now!”

The global statistics on GBV are disturbing. According to UN Women, one in three women experience physical or sexual violence, mostly by an intimate partner, within a lifetime. However, this topic tends to only be addressed publicly in the most severe cases. As I reflect on the #16Days theme, I want to share briefly what we are doing in our diocese to address family violence.

 

Church based actions to prevent violence

Agape English Medium Primary School based in Kahama, which is owned by South East of Lake Victoria Diocese (ELCT-SELVD), is also a good example of family violence prevention pioneering. A child who is living with disabilities, unable to walk, was being cared for by a grandmother who was economically poor. The family used to hide the child at home. The church took initiative and brought the child to a hospital in Dar es Salaam and later enrolled the child in school. Through schooling, the child and family are both happy and thriving. The church supports many other students to pursue their dreams.

It is critical that churches address violence. Family violence can sometimes be perpetrated in secret, like in the case of the child who was stigmatized and denied education because of the disability. Violence may be perpetrated by people economically poor, but poverty is not an excuse for committing violence. It is important to offer education to all people, at all levels, so that everyone understands and addresses GBV.

 

Call to promote gender justice

As a youth leader in my church, and at the regional level, I join other young people to advocate for an end to GBV and to promote gender justice. Rooting out harmful social norms that have no place in our homes, places of worship or society-at-large is critical. 

We must address gender stereotypes and the underrepresentation of women and young people in leadership level both in church and society. We must all join hands to ensure education opportunities for young people, especially girls. We must address the huge need for youth development, especially in rural communities that lack resources. We must include youth at all levels of decision-making, especially in peace processes, and I have joined my fellow youth of East and Horn of Africa urging this. We must train our young people in conflict prevention and mediation skills at grassroots levels.

We must strive for families and societies free of violence where all can thrive. Let us end violence against women and girls now.

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ABOUT THE AUTHOR: Regina Fredrick is a member of the Evangelical Lutheran Church in Tanzania (ELCT) and among youth leaders in her South East of Lake Victoria Diocese. She has been a Lutheran World Federation delegate to the 65th UN Commission on the Status of Women and the Generation Equality Forum. In May 2020, Fredrick was appointed to represent ELCT youth in All African Youth Network which is under All African Conference of Churches (AACC).

A teacher by profession, Fredrick has a Bachelor of Science with Education (BScED) from the Open University of Tanzania. She has been working as a teacher since 2011-2020, and she serves as a peace ambassador. Fredrick has also participated in the Pan-African essay writing competition under the theme “Extractive Industries, Gender, and Inequality in Africa.” She has participated in several conferences including AACC’s meeting on youth engagement on gender justice and sexual reproductive health and on the African Union’s “Silencing the Guns in Africa by 2020” initiative.

We are encouraged to learn about residential and boarding schools, honor survivors, and remember those who never made it home from the schools in “Telling and Teaching the Truth: The Church’s Obligation to Education about the Ongoing Legacy of the Doctrine of Discovery” presented by the ELCA with the Evangelical Lutheran Church in Canada, Anglican Church of Canada, and The Episcopal Church (September 2021). The open letter expressing commitment notes: “Our churches’ work to repudiate the Doctrine of Discovery begins with the costly work of telling the truth.” We are thankful for truth-telling from our guest blogger in this Native American Heritage Month.

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By guest blogger the Rev. Manuel Retamoza [about the author]

As both a member of the Cherokee nation and a first-generation Mexican American, news stories from the southern border in 2018 were more than just headlines for me.

Headlines were made when the news broke about the practice during the previous executive administration of separating immigrant children from their parents at the southern border. We all saw images and heard stories of children, even babies, being held in squalid conditions while being processed by U.S. Customs and Border Protection. There was a public outcry against the dehumanizing practice of forcefully removing children from their parents, which led to protests on both sides of the border.

These stories tap into the deep, largely unacknowledged, pain that Indigenous peoples in the United States have carried for generations around the governmental and the church practice of forcefully removing Native American children to send them to residential boarding schools. The philosophy of one of these institutions, The Carlisle School in Pennsylvania, was “Kill the Indian, save the man.”

 

History Repeating

I was overwhelmed with empathy for these Central American (often also Indigenous) children, many of whom I met when I volunteered at a shelter here in San Diego, knowing that this is a repeat of our country’s history. Whether it was the separation of families at our border or with our Indigenous children who were taken from their communities to boarding schools, separating children from their families has been used to implement harm and family devastation for 500 years by those who colonized this land we call Turtle Island.

Recently I preached at the Vine Deloria Jr. Theological Symposium at Lutheran School of Theology at Chicago. We gathered around the theme “On Our Way to Truth and Healing.” In my sermon, I reflected on Jesus’ words in Mark 13: “Pray that it may not be in winter. For in those days there will be suffering, such as has not been from the beginning of the creation that God created until now, no, and never will be.” These words also describe my people, the Cherokee – gathered up like livestock – forced out of their homes with nothing but the clothes on their back, held in stockyard-like conditions as the U.S. military prepared to “escort” them 2,000+ miles to what is now Oklahoma. It was in winter when this happened, and many of our elders and children did not survive.

 

Truth of Indian Boarding Schools

A generation later, children would be taken from their families, only this time to Indian boarding schools. Many of these children never returned. Those who survived endured neglect and abuse by the adults entrusted to care for them. It is here where some of the worst atrocities against Native people took place because we were robbed not only of our children but our future. The goal was to kill and bury our story, our truth. The goal was erasure and elimination, but we are still here.

We can’t sit back and ignore the truth when it is presented to us. Truth once revealed must be struggled with, even the painful truths of what we have done and left undone as a church and as individuals. To not dig deep into the infection that is the atrocities done to Indigenous people is to allow it to continue to fester and prevent real healing. Ultimately, this denial hinders the work of the Holy Spirit in our church.

 

Need for God’s Grace

By telling the real story and allowing our people to tell their real story we invest in our future by not forgetting our past injustices and work toward healing for our future. It is in sharing the story, both the good and the bad, that we truly discover our need for God’s grace.

 

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MORE

Additional background is available from the National Native American Boarding School Healing Coalition:
“US Indian Boarding School History” and “For Churches.”

Use our Action Alert, “Indian Boarding School truth and healing needed,” to urge Congress to advance a new commission and study on the devastating legacy of Indian Boarding Schools and develop meaningful steps to heal moving forward.

In October 2021, the ELCA released “A Declaration of the [ELCA] to American Indian and Alaska Native People.” The declaration is a direct result of the social policy resolution, “Repudiation of the Doctrine of Discovery, which was passed by the 2016 ELCA Churchwide Assembly. In the declaration, the ELCA acknowledges the theological and Christian foundation of the Doctrine of Discovery, which has codified colonialism and religious intolerance as societal norms for more than 500 years. Direct links and more are available in an ELCA news release.

 

ABOUT THE AUTHOR: The Rev. Manuel Retamoza is senior pastor at St. Andrews Lutheran Church in San Diego, California. He also serves as vice president of the ELCA American Indian and Alaska Native Lutheran Association.

from the ELCA advocacy office in Washington, D.C. – the Rev. Amy E. Reumann, Senior Director

Partial expanded content from Advocacy Connections: November 2021

HISTORIC FEDERAL BILLS  |  HOUSING STIMULUS FUNDING  |  GLOBAL COVID-19 VACCINATION  |  PATHWAY TO CITIZENSHIP  |  ISRAELI GOVERNMENT DECISION

 

HISTORIC FEDERAL BILLS:  The recently signed Infrastructure Investment and Jobs Act will make strong investments in our nation’s infrastructure and climate resilience and will increase economic opportunity in our communities. Measures in the Build Back Better budget reconciliation bill also contain potential for advancing common good including in the areas of in childcare, climate impacts childhood education, employment, food security, healthcare, housing and immigration, and our advocacy continues to emphasize ELCA priorities. Climate change provisions in the Build Back Better Act may total over $500 billion, only one of the areas ELCA advocacy staff continues to monitor.

 

HOUSING STIMULUS FUNDING:  In recently announced frameworks and bill text of the administration’s Build Back Better Initiative, roughly $150 billion of housing funding was publicly stated to be included – though negotiations are still ongoing as of early November. This initial allocation came as hundreds of Lutheran advocates called their lawmakers in support of such funding on an active housing action alert. The ELCA joined other interfaith partners in a message urging federal leaders to consider housing an essential priority last month.
In that same period, several lawmakers joined faith advocates and speakers dedicated to lifting up housing issues in a vigil on Capitol Hill as negotiators met in Delaware to finalize a compromise Build Back Better framework. Partners such as the National Low Income Housing Coalition state that the $150 billion would make a transformative difference to address access to housing, affordability, and homelessness in our communities if passed.

 

GLOBAL COVID-19 VACCINATION:  ELCA advocacy staff continue to advocate for COVID-19 vaccines access. Recently staff participated in dialogue with COVAX’s Vaccine Initiative representatives, who shared about the need to increase COVID-19 vaccines and other related resources to strengthen countries’ capacity to fight the pandemic. At the end of October, the Biden administration announced that it will defer its delivery of 33 million Moderna doses to give the African Union its spot in line to purchase the vaccines. The advocacy community has been asking wealthy countries like the U.S. to relinquish part of their pre-purchase spots so that low-income countries can have access to purchase vaccines. This will increase the number of available vaccines for purchase immediately and in the near term.

 

PATHWAY TO CITIZENSHIP:  As the reconciliation negotiations continue, the immigration provisions have become a major point of contention. Originally allocating $100 billion for immigration and a pathway to legal permanent residency, this allocation is mired by debate over specifics. Members overcame this impasse, eventually announcing consensus on proposals that would grant undocumented immigrants temporary work permits and protection from deportation, in addition to recapturing family and employment-based visas. While this effort would yield significant benefits to mixed status and immigrant families, the economy, and our society at large, it falls short of the proposed pathway to status. Negotiations are still ongoing, and few procedural hurdles remain, as the ELCA joins the interfaith community in holding out hope in advocating for a flexible pathway to earn citizenship.

 

ISRAELI GOVERNMENT DECISION:  The ELCA and 14 other faith-based organizations signed a letter calling on the Secretary of State to publicly oppose an Israeli government decision to designate six Palestinian human rights groups as “terrorist” organizations. They also asked him to call upon his Israeli counterpart “… for the immediate reversal of this action which runs directly counter to President Biden’s stated prioritization of human rights in the conduct of US foreign policy.”
In another update, Churches for Middle East Peace (CMEP) welcomed the Biden Administration’s opposition to Israel’s opening of construction tenders on October 24 for 1,355 new settlement units and their decision on October 27 to advance thousands of new settlement units, many of them deep in the occupied West Bank.

 

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WEBINAR VIDEO  |  SITUATION UPDATE  |  LUTHERAN DISASTER RESPONSE ACTIVITY  |  DIRECT INVOLVEMENT OPPORTUNITIES  |  ADVOCACY  |  POISED FOR WELCOME

Across the United States, places of worship and people of faith are key partners in assisting refugees, asylum seekers and others in need of hospitality. Support from ELCA members and congregations has swelled with an outpouring of concern, prayers and offers of assistance for our Afghan neighbors following the end of the United States’ long war in Afghanistan. As ELCA and through Lutheran Immigration and Refugee Service (LIRS), we can continue to offer our support.

The following is an overview of what’s been happening, how Lutherans are stepping up to provide accompaniment, and where you can engage further by advocating for legal protections for new arrivals.

 

WEBINAR VIDEO: “Walking Beside Our Afghan Neighbors”

*NEW* The webinar, “Walking Beside Our Afghan Neighbors,” provided great insights from key Lutheran leaders, including a congregation leader involved in resettlement, a Lutheran social service organization, ELCA advocacy staff and LIRS policy leadership. View the archive of the one-hour session, originally presented Nov. 18, 2021. View from the ELCA Vimeo page at https://vimeo.com/648669699 (program begins at 1 minute 20 seconds).

 

SITUATION UPDATE

According to recent government figures, the United States is on pace to resettle around 75,000+ Afghans in the coming weeks. The U.S. government has evacuated tens of thousands of men, women and children from Afghanistan in recent months and plans to continue evacuation and resettlement operations through 2022.¹

 

Humanitarian Concerns

In Afghanistan, the situation continues to deteriorate, especially for many women and girls. Having gained access to education, employment, and political opportunities, the prospects for women’s rights under the Taliban government look grim.² Additionally, Afghanistan is contending with a humanitarian crisis. Most recent aid has gone towards staving off food insecurity and the collapse of the public health system and economy.³ Oftentimes, it is women and children who suffer the most during periods of prolonged conflict.

The international community and faith communities have continued to urge protection of civilians, including women and girls, academics, journalists, human rights defenders, and members of ethnic, religious, and other minority group from attacks. The U.S. government has resumed the evacuation of some former U.S.-affiliated Afghans—mostly visa applicants left behind in the hasty operation, while excluding others still at risk.

 

Humanitarian Parole

During the evacuation operations, many Afghans were admitted to the United States under temporary humanitarian parole status. Humanitarian parole, unlike U.S. refugee status or Special Immigrant Visa (SIV) status, expires after two-years, offers limited benefits, and has no direct path to lawful permanent residency (i.e. a “green card”). Afghans with this status face an uncertain future once they arrive.

Fortunately, as a part of the stop-gap funding bill recently passed by Congress and signed by the president on Sept. 30, lawmakers authorized Afghans admitted with parole to receive the same benefits as refugees, an ID and/or driver’s license.

 

Resettlement Processing

After being processed and rigorously screened on military bases, these individuals and families are referred to resettlement agencies before continuing to their next destination. Operation Allies Welcome was created to coordinate their arrival, assistance, and resettlement with the help of resettlement agencies like LIRS through its affiliates.

Acknowledging unmet need, the government launched the private Sponsor Circle Program, created to enable groups to sponsor and assist Afghans directly. This program would operate parallel to the existing framework of private resettlement agencies long supported by the American public and faith-based organizations.

 

LUTHERAN DISASTER RESPONSE ACTIVITY

Lutheran Disaster Response (LDR) has been reaching out to synods, congregations and affiliates who are taking an active role in welcoming Afghan families. Support for volunteers and interpreters is critical, as are housing assistance, health and wellness care, and fostering community belonging. LDR is in partnership with LIRS and Church World Service (CWS), the lead organizations in resettling Afghan families.

• Find a situation and response update from Lutheran Disaster Response – “Afghan Humanitarian Crisis“
• With prayer and directions to give and connect, learn more from LDR blog post – “Situation Report: Afghanistan Humanitarian Crisis“

 

DIRECT INVOLVEMENT OPPORTUNITIES

Local connections, for example your area Lutheran Social Service (LSS) location, are a great first place to find out what needs you can help meet in your immediate community.

• The Refugee Council USA has posted a map that pinpoints local resettlement agencies, including LSS affiliates, which may direct you to volunteer opportunities.
• A more detailed state-by-state is available in the Reception & Placement Affiliate Directory (May 2021) and can help direct you to local opportunities.

LIRS continues to advocate for evacuation of Afghans and their families to give them a place of safety on U.S. soil. “Since we launched our Afghanistan-focused volunteer portal, LIRS and our partners have received more than 45,000 volunteer applications.” Applications to volunteer with LIRS are still open. Their team is hard at work connecting groups and individuals with opportunities to “help with airport pick-ups, apartment set-ups, English lessons, and other critical services,” states the LIRS “How to Help Afghan Refugees” page.

• Use the LIRS sign up portal on LIRSconnect to share your availability.
• Additional prayer, education and action steps can be found on the “How to Help Afghan Refugees” page.

Church World Service (CWS) has a new opportunity for remote placement of Afghan refugees for congregations that are more than 100 miles from a local resettlement office.

• Discover more about Afghan Placement and Assistance (APA) Program community partners from CWS.

 

A Resettlement Story shared by Lutheran Services Iowa (LSI) staff member

“’Home’ and ‘welcome’ are two concepts that have been central to Lutheran Services Iowa since our founding in 1864. With hearts full of prayer for vulnerable individuals remaining in Afghanistan, we are proud to open our arms to resettle those arriving in Iowa. As a resettlement partner of Lutheran Immigration and Refugee Service, LSI is prepared to resettle 525 Afghans and other refugees in Des Moines, Sioux City, and other areas of the state in the coming months. To support current resettlement needs, LSI is actively recruiting Pashto and Dari interpreters, training volunteers, soliciting financial and in-kind donations, and hiring additional staff. LSI is working with property owners, employers, community partners, and faith leaders to meet individuals’ needs not only when they arrive at the airport, but in the months and years after. LSI has a broad array of post-resettlement services, such as financial literacy, small business development, family wellness, English classes, and more designed to ensure newcomers to our community thrive. [We’re responding] to the love of Jesus Christ through compassionate service.”

 

ADVOCACY

Thank you to the hundreds of Lutherans and friends who used the “Safety for Our At-Risk Neighbors in Afghanistan” Action Alert from the ELCA Advocacy Action Center, urging a strong federal response to support Afghan neighbors at risk! The customizable way to reach out to your member of congress is still active.

• Use the Action Alert to express your priorities as we “urge the administration and Congress to commit to providing refuge for those at-risk and expand and expedite their access to the United States resettlement program.”

 

Afghan Adjustment Act Needed

Again, we are called to be leaders in society in both offering hospitality and advocating for the newcomer. Congress should come together to acknowledge the humanity of our Afghan neighbors and realize the hope of a future free from harm. Congress can simultaneously prioritize a future for Afghans in Afghanistan, evacuate those who are still at risk, and pass legal protections for new arrivals.

An uncertain legal limbo awaits Afghans who fled their war-torn country unless Congress takes urgent action to introduce and pass an Afghan Adjustment Act. An Afghan Adjustment Act would allow humanitarian parolees, here in the United States, to adjust their status, providing long-term stability and security for themselves and families. Congress has authorized similar legal pathways for Cuban and South Asian refugees. The ELCA is monitoring developments and advocating for urgent, compassionate responsiveness to our Afghan neighbors.

 

POISED FOR WELCOME

People of faith are uniquely poised to advocate for a welcome that lives up to the biblical call to love our neighbor, and we are a church that “holds power accountable, advocates justice, stands with those who are poor and vulnerable, provides sanctuary, and meets human needs” (from the ELCA social statement For Peace in God’s World). In the decade after the fall of Saigon in 1975, Lutheran congregations sponsored over 50,000 refugees from Vietnam, Cambodia and Laos.⁴ We are here, as Presiding Bishop Elizabeth Eaton articulated in her “Supporting Afghanistan” video, for the long welcome.

Again, we hear God’s call to accompany one another while speaking up for a generous policy of welcome. We will walk with our Afghan neighbors as they arrive, as they are resettled, and as they continue to become part of our communities. And we will advocate with and for our neighbors in this moment of need.

 

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ENDNOTES

1  The administration is seeking $6.4 billion for the ongoing effort to resettle Afghans who were evacuated during the U.S. withdrawal from Afghanistan.
2  More in “What Will Peace Talks Bode for Afghan Women?” (International Crisis Group, 4/6/20)
3  Additional information is available in “Donors pledge $1bn in aid for Afghanistan as UN warns of crisis” (Al Jazeera article, 9/13/21)
4  Find this statistic and more in the ELCA social message “Immigration.”

from the ELCA Advocacy office in Washington, D.C. – the Rev. Amy E. Reumann, director

Partial expanded content from Advocacy Connections: October 2021

PRIORITY CONSIDERATIONS IN FEDERAL DELIBERATION  |  PIVOTAL COP26  |  COVID-19 VACCINES  |  AFGHAN ARRIVALS AND REFUGEES  |  BORDER AND ASYLUM UPDATE

 

PRIORITY CONSIDERATIONS IN FEDERAL DELIBERATION:  The ELCA continues high-level advocacy with members of Congress, leadership and staff on making the child tax credit permanent along with other priorities as negotiations continue around both the bipartisan infrastructure legislation passed in the Senate and initiation of a multi-trillion budget reconciliation process in both chambers. Advocacy program directors have also worked with interfaith partners to plan a livestreamed 12-hour vigil, “Keeping the Faith,” on the U.S. Capitol grounds on Oct. 20 to raise awareness in Congress of these priorities.

As negotiations on the reconciliation package advance with congressional leaders and the Biden Administration, the Washington Post reported in early October that early commitments, such as funding to address housing affordability and access to home ownership, may prove among the first to “hit the cutting room floor.” Housing commitments, historically, have often been the first to be left out of stimulus and spending bills. This comes as the U.S. faces an immense shortage of available housing across all income levels and as unaffordability is becoming one of the leading causes of homelessness in our communities. An ELCA Action Alert was issued in mid-September highlighting the need to include affordable housing in the reconciliation bill. Advocates in the faith community are among the few actively supporting such provisions as a high priority, and feedback from religious leaders will be paramount for lawmakers to hear in the coming days and weeks.

 

PIVOTAL COP26: The ELCA is sending a delegation to the U.N. Framework Convention on Climate Change’s Conference of the Parties (COP26) being held in Glasgow on Oct. 31-Nov. 12. COP26 will be the most significant since COP21 adoption of the Paris Agreement, advancing achievement of the commitments.

The Paris Agreement is a legally binding international treaty on climate change. The aims of COP26 negotiations include to reduce emissions, strengthen adaptation and resilience to climate impacts, scale-up finance and support critical to finalizing the “Paris Rulebook” (detailed rules and procedures for implementing the Paris Agreement), and conclude outstanding issues from COP25. Key specific priorities include enabling ambition through carbon markets; enabling enhanced adaptation action; averting, minimizing and addressing loss and damage; identifying means of implementation, including the initiation of deliberations on a new goal for global climate finance after 2025; and responding to the latest science and the ambition of current emission reduction targets.

 

COVID-19 VACCINES:  President Biden announced that the U.S. will donate an additional 500 million Pfizer- BioNTech COVID-19 vaccines. This brings the U.S. commitments to donate vaccines to a total of 1.1 billion by fall 2022. The World Health Organization has said 2.4 billion are needed by the end of 2021.

The ELCA has been advocating for vaccine donations as well as for loosening of rules to enable other countries to manufacture vaccines to make more vaccines available.

 

AFGHAN ARRIVALS AND REFUGEES:  After intense pressure from advocates, the Administration mounted a coordinated response to support evacuations, screening, immigration services and general processing of Afghan arrivals from interim military installations to final destinations.

Thousands of Afghans have been welcomed by communities across the country. Operation Allies Welcome brought on former Delaware Governor Jack Markell to coordinate the hub as the U.S. prepares to resettle as many as 95,000 Afghan newcomers. A stop-gap funding bill passed by Congress in Sept. injected much-needed funding for resettlement services along with other provisions. Congress must still pass a future Afghan Adjustment Act, which would allow certain arrivals the opportunity to seek legal permanent residence. The Witness in Society staff response to Afghan arrivals has included statements, letters and participation in vigils and informational webinars. Advocacy staff will continue to monitor developments on the Hill that prepare communities for a long welcome.

 

BORDER AND ASYLUM UPDATE:  Thousands of migrants have attempted to seek legal asylum at the border over the past few months, but a public health authority known as Title 42 continues to be invoked. This issue came to a head when the Del Rio sector experienced an increase of Haitian migrants, including families with children and adults.

Around 13,000 camped under the Del Rio bridge before the Department of Homeland Security (DHS) deployed a response that forcibly deported around 6,000 people to Haiti and released several thousand others into the U.S. to start immigration proceedings. Through AMMPARO, the church has been active in advocacy against Title 42 and other barriers to asylum that affect migrants in transit, like Remain in Mexico. We’ve also welcomed positive announcements, like expanded eligibility for the Central American Minors Program (CAM).

 

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Receive monthly Advocacy Connections directly by becoming part of the ELCA Advocacy network – http://elca.org/advocacy/signup , and learn more from elca.org/advocacy .

 

from the ELCA advocacy office in Washington, D.C. – the Rev. Amy E. Reumann, director

Partial expanded content from Advocacy Connections: June 2021

HOUSING AFFORDABILITY  |  CLIMATE FINANCE SPENDING |  TIGRAY REGION OF ETHIOPIA  |  PATH TO CITIZENSHIP  |  POLICING REFORM  |  UPCOMING EDUCATIONAL OPPORTUNITIES

 

HOUSING AFFORDABILITY:  Nearly 10% of Americans stand at risk of eviction or foreclosure. The Biden Administration in late May shared a final version of their proposed budget for the next fiscal year, with major proposed increases to housing programs at this critical time.

The proposed increases could take incremental steps in increasing housing affordability, as well as offer $800 million in new spending to help make homes more climate resilient and energy efficient. The ELCA Action Center currently has an active action alert in support of housing increases, and advocates are encouraged to send a customized message to their lawmakers as appropriators in the House of Representatives begins deliberations the week of June 24.

 

CLIMATE FINANCE SPENDING:  President Biden’s FY2022 proposed budget includes increases in international climate finance spending including funding for adaptation. ELCA staff met with members of Climate Special Envoy John Kerry’s team to get a better understanding.

Kerry’s team noted that the budget on international climate finance is considered a floor and not a ceiling. Domestically the budget includes funding for clean drinking water, high-speed broadband, and electric grid revamp.

 

TIGRAY REGION OF ETHIOPIA:  The U.S. announced it has imposed visa restrictions on current or former Ethiopian or Eritrean government officials, members of the security forces, or other individuals responsible for, or complicit in, undermining resolution of the crisis in Tigray which turned violent in November 2020, causing massive displacement and mobilizing the Lutheran World Federation (LWF) in the region.

On top of other crises that Ethiopians have been dealing with lately, relates LWF, the violence in Tigray escalated when the Federal government and the Tigray regional forces clashed affecting millions. The ELCA has been advocating for increased humanitarian assistance to support those impacted by the conflict, and for the U.S. government to work with the international community to bring an end to this conflict. The visa restrictions include those who have conducted wrongful violence or other abuses against people in the Tigray region of Ethiopia, as well as those who have hindered access of humanitarian assistance to those in the region. The U.S. is also imposing wide-ranging restrictions on economic and security assistance to Ethiopia. It will continue humanitarian assistance and certain other critical aid to Ethiopia in areas such as health, food security, basic education, support for women and girls, human rights and democracy, good governance and conflict mitigation, consistent with available authorities.

 

PATH TO CITIZENSHIP:  As Congress continues to weigh various options to legislate a pathway to earn citizenship, one of the options on the table is for a pathway to citizenship for immigrant workers in the next recovery package, perhaps via a budget tool called “reconciliation.” A House budget resolution laying the blueprint for reconciliation is expected to be released around the week of June 21st, making input critical.

Leading up to this stage, advocates are participating in the #WeAreEssential Fast for Freedom, a multi-week fast to highlight the moral significance of action. Lutheran Church of the Reformation on Capitol Hill is a host site for the fast, which launched on June 9 and will continue for at least three weeks.

 

POLICING REFORM:  A bi-partisan group of Senators are working to find a compromise on the George Floyd Justice in Policing Act. ELCA advocacy activity continues to support the strongest version of this important legislation. The ELCA joined hundreds of organizations in a June 2020 statement around shared priorities for federal policing reform.

The Justice in Policing Act attempts to address a number of these reforms. The bill, approved by the House in March, has not yet come to a vote in the Senate.

 

UPCOMING EDUCATIONAL OPPORTUNITIES:  Great summer virtual learning events to expand advocacy expertise, both on issues and in skillset, are coming up!

• Organizing and Advocacy: Eco-justice and Sustainability in Infrastructure – Tuesday June 22, 1-2:00 p.m. EDT

With pressing awareness of change needed for livable and sustainable communities, and with policy discussion on infrastructure shaping that change, join us to inform what you can do. Expertise from both ELCA advocacy staff and the Organizing for Mission Network will come together in this presentation and expand our capacity to respond to the challenges of our times. Register from http://bit.ly/organizingandadvocacy.

• ELCA Advocacy Network Conference Call: August Recess Possibilities – Thursday July 22, 1-1:30 p.m. EDT

Most years, the U.S. Congress recesses for the month of August. Senators and representatives return to their state and/or congressional district and reconnect with constituents. Reflect with ELCA advocacy staff on opportunities to interact with policymakers in-district and current priority issue updates. Registration forthcoming.

• Advocacy Summer School – Summer Wednesdays, 2-2:30 p.m. EDT (+ optional 15 minute Q&A)

Five skill-building and issue-informing, virtual sessions will be presented by ELCA advocacy staff in collaboration with ELCA Peace Not Walls. Pick 1 or take all 5! Registration forthcoming.

August 11 – What is faith-based advocacy?
August 18 – How do I approach policy makers?
August 25 – How do I use media for impact?
September 1 – Let’s talk: About the Holy Land
September 8 Let’s talk: About immigration

 

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Receive monthly Advocacy Connections directly by becoming part of the ELCA Advocacy network – http://elca.org/advocacy/signup , and learn more from elca.org/advocacy .

 

by guest blogger Deacon Ross Murray, rostered minister in the ELCA Metro New York Synod*

Most Americans incorrectly assume that federal laws will protect someone being evicted from their home or turned away from a place of business for the sole reason of being part of the LGBTQ+ community. There are no such laws.

But there could be. The Equality Act, a landmark piece of legislation which has already been passed in the U.S. House, would add the words “sexual orientation” and “gender identity” to the Civil Rights Act, affording protections in employment, housing, public accommodations, federal funding, credit, the jury system and more.

The Equality Act ensures that patients are able to receive treatment from doctors and life-saving prescriptions from pharmacists. It gives people the freedom to shop wherever they choose for the food and the necessities needed to live. It will let them enroll in any school, use any bank, and be a part of their community. In short, it will allow them to “live and move and have their being” (Acts 17:28).

 

Protection for real, everyday people

The need for protections provided by the Equality Act is urgent. Evictions based on discrimination can continue unabated. Funeral homes turn families away in their moment of grief. Perhaps the most egregious example is a law passed by Arkansas that allows doctors to refuse to treat LGBTQ people. This is not an exemption from certain procedures, but any form of treatment for LGBTQ people.

The Apostle’s Creed states: “I believe in God, the Father almighty, creator of heaven and earth.” As Lutherans we believe that God abundantly provides everything we need to nourish this body and life, including clothing and shoes, food and drink, house and land, spouse and children, fields, animals, and all we own (The First Article in Luther’s Small Catechism). If we believe God grants us our daily necessities, why would we support laws that block people from accessing those necessities?

I’m a deacon in the ELCA with a calling to be both an advocate for LGBTQ people and a youth minister for LGBTQ youth, witnessing a massive attack on the most vulnerable among us – transgender youth. States have passed laws designed to socially isolate transgender youth from their peers by banning them from participating in high school athletics. Two states have cut off transgender youth from affirming medical care and turned supportive doctors who provide treatment into criminals. Their bodies and their experiences are put under scrutiny, even by some who are claiming religion as a way to erase their existence.

Jesus had harsh words for those who placed burdens in front of young people, using our faith and piety to drive them away from our faith and the God who loves and created them. It was important enough that both Matthew (18:6) and Luke (17:2) quote Jesus saying it would be better for you if a millstone were hung around your neck and you were thrown into the sea than for you to cause “one of these little ones” to stumble.

The use of religion as a reason to deny someone else the fullness of life is not an exercise of faith, but the weaponization of faith, using it to inflict harm and suffering upon others.

We need the Equality Act to protect real, everyday people in every state from outbursts of violence, discrimination and harm, as the first use of the law is intended to do (The Purposes of the Law in Luther’s Small Catechism, With Explanation). There is no Lutheran understanding of using the law or our religion as a reason to inflict suffering or discriminate.

 

State of the debate

The Equality Act passed the House for the second time in February 2021, but it’s future is uncertain in the Senate. Currently, senators are hearing from those who oppose the protections in the Equality Act at a rate far outpacing those who support. Sadly, those opposing the Equality Act are claiming both Christianity and the and the false assumption their faith might be hampered by a law that prevents people from being fired, evicted, or denied goods and services.

While senators debate and negotiate, they need to hear from Lutherans who believe that God has richly and daily provided us with all we need to support body and life. People need to know that Christians stand on the side of loving our neighbor, and that, in this instance, love looks like allowing LGBTQ people to live, work, shop and exist anywhere free from fear of discrimination and violence.

 

Take action

Please contact your Senator to tell them to support the Equality Act (Action Alert available). If they don’t support it, let them know that, as a Christian, you believe in protecting the neighbor from harm. If they do support it, say thank you. If they are on the fence, let your call be what pushes them to defend the vulnerable and marginalized. And then tell your friends, family and community. The Equality Act can only pass by letting people know that Christians support love, and love is letting your neighbor live fully and abundantly.

 

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* Deacon Ross Murray is founding director of The Naming Project, and Senior Director of the GLAAD Media Institute. He is the author of Made, Known, Loved: Developing LGBTQ-Inclusive Youth Ministry

from the ELCA advocacy office in Washington, D.C. – the Rev. Amy E. Reumann, director

Partial expanded content from Advocacy Connections: May 2021

COVID-19 VACCINE ACCESS  |  REPARATIONS  |  UNACCOMPANIED CHILDREN AT THE BORDER  |  JUST TRANSITION PRINCIPLES  |  AFFORDABLE HOUSING

 

COVID-19 VACCINE ACCESS:  Although a World Trade Organization (WTO) waiver of intellectual property rights for COVID-19 vaccines and treatments, known as the Trade-Related Aspects of Intellectual Property (TRIPS) agreement, is not finalized, the support for temporary ease of rules announced May 5 by the Biden Administration has potential for India and other nations to increase their access to potentially lifesaving means to stem the spread and severity of this global pandemic.

ELCA Witness in Society staff have been advocating with others to get members of the House of Representatives to also support the waiver allowing increased global access. The ELCA has also signed onto letters urging the U.S. to take this step. More members of Congress in both chambers have publicly expressed their support.

 

REPARATIONS:  H.R. 40, the Commission to Study and Develop Reparation Proposals for African Americans Act, is poised for a vote in the House of Representatives – the first time the bill has received a vote since its introduction in 1989. If passed, a 13-person commission would be formed to study the lasting effects of slavery.

That commission would submit its findings, recommendations and suggested remedies to Congress. In 2019, the ELCA Church Council called for action to further “engage in anti-racism and racial justice work, work toward economic justice—including the study of reparations.” The Declaration to People of African Descent adopted by the ELCA Churchwide Assembly that same year offered a public apology to people of African descent which acknowledges that racism and white supremacy are deeply rooted in our history and that the church is complicit. An Action Alert expressing support for H.R. 40 is available in the Action Center, and ELCA staff are continuing to meet with lawmakers in Congress as the bill heads to its first vote.

 

UNACCOMPANIED CHILDREN AT THE BORDER:  Though there are fewer unaccompanied children in Customs and Border Patrol (CBP) custody due to more efficient processing, there are still thousands of children in government care waiting to be reunited with family or placed with a foster parent.

Witness in Society staff continue to advocate for highest standards of care for unaccompanied children and families, while advocating against the use of policies such as Title 42 public health order used to expel most migrants. Additional updates are available from ELCA AMMPARO through their @ELCAammparo social media presence and blog.

 

JUST TRANSITION PRINCIPLES:  In work with policy makers, ELCA federal advocacy emphasizes that declining net emissions, while essential to respond to the threat of climate change, are not the only measures that must be considered. Clean energy transition policies should fairly distribute gains and losses.

Some of these themes are explored in the resource “Just Transition to a Sustainable Future” and “Carbon Pricing Basics,” found from ELCA.org/resources/advocacy.

 

AFFORDABLE HOUSING:  Accessing a safe home is less affordable than ever. The Biden Administration submitted its proposed annual budget to Congress on April 9. Record high numbers of Americans are facing the risk of eviction due to the pandemic, and housing costs are climbing.

As lawmakers negotiate and make determinations for government funding distribution, utilize the ELCA Action Alert facilitating comments to lawmakers in support of funding affordable housing and homeless programs this year.

 

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Receive monthly Advocacy Connections directly by becoming part of the ELCA Advocacy network – http://elca.org/advocacy/signup , and learn more from elca.org/advocacy .

 

The ELCA is a founding organization and sponsor of Ecumenical Advocacy Days, attended annually by many Lutherans for skill building and experience. A leader from an ELCA-affiliated state public policy office highlights central learnings for him about effective and meaningful faith-centered advocacy.

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By guest blogger the Rev. Paul Benz, co-director of Faith Action Network in Seattle, WA

I want to share some of my thoughts about the annual Ecumenical Advocacy Days (EAD) gathering. I’ve been attending these even before EAD came into being! The primary reason I attend is because of our calling as Christians to use our voice for justice – to create the change so many of us desire – to use our voice for love of neighbor.

Another reason for the importance of these gatherings of people from all Christian denominations and from all parts of our country is presence and place. We can be present in the halls of power where decisions are made that impact people’s lives and how we live together, and when present there, our voices are part of decisions that impact our planet – mother Earth.

My experience this year when EAD met April 18-21 was very special because it was the day before Earth Day (and our state delegation actually had two virtual, EAD-organized Capitol Hill visits on Earth Day). Again this year I was reminded that as important as each of our voices are and our presence is, to be effective in influencing elected officials our voices and presence need to convey stories about and from our neighbors who are the most impacted by policy. This year we called on Congress to act on climate justice by addressing the intersection of climate change, economic justice, gender justice and racial equity.

My experience this year was also a reminder that regular usage makes our voice and presence most effective. Our decision makers are most responsive to those they hear from and see recurrently. Going to EAD to meet with our members of Congress and their staff is very important, but if there is no follow up little will change. Remember the persistence of the widow in the gospel of Luke.* The more we use our voice and more present we are, the greater our impact will be.

Another important part of the EAD experience is with whom we do it. The call to be God’s advocate for justice is not singular or solo but joining – always to be done together. We may advocate for and on behalf of our neighbor – but we must also do it with our neighbor. In my EAD delegation, some people I knew and some I didn’t. In skills and experience, we were stronger together. Remember that Moses did not go speak truth to power by himself – Aaron went with him. Remember that Jesus did not do his ministry by himself but with his twelve disciples.

Many parts of the family of God were included in the EAD delegation from Washington state. We were Lutherans, Disciples of Christ, Episcopalians, Evangelicals, Presbyterians, Roman Catholics, United Church of Christ, United Methodists, and Sikh. I am in the ELCA and am a lifelong Lutheran. I am deeply appreciative of our religious heritage, but the impact of having many different and diverse faith voices and presence is such an important witness to the member of Congress and their staffs (many of whom have a faith tradition). The impact of ‘who is in the room’ is not even diminished by the virtual meeting era in which we find ourselves. It is important for each of our faith traditions to have and organize its own voice and presence – but we ‘up our game’ and its outcome when we bring together as much of God’s family as possible!

After the EAD busy-ness of setting up all of the meetings (which I always like to do to have more interactions with staff), attending those meetings even when there is only one or two constituents present, and sending thank yous as a follow up (which is always so important to do) I ask myself: what does this mean?? A very good Lutheran question! Does it mean that we were successful in getting a bill passed? No. Does it mean that we met with a member of Congress and changed their mind? Probably not.

But we were successful in being faithful to our baptismal calling to be God’s advocates striving for peace and justice (spoken in our Affirmation of Baptism) in the halls of power. We were faithful in using our voice and our presence for love of neighbor. Or as Luther would say – we planted another tree!**

* Luke 18:1-8
** “When Martin Luther was asked what he would do if the world were to end tomorrow, he reportedly answered, ‘I would plant an apple tree today.'” From ELCA social statement Caring for Creation: Vision, Hope, and Justice (pg. 6-7)