by guest blogger Judith E.B. Roberts [about the author]

I share this blog from my personal perspective as a Black woman in America and what the confirmation of Judge Ketanji Brown Jackson means to me.

Last week, history was made when the U.S. Senate confirmed Judge Ketanji Brown Jackson to the U.S. Supreme Court. She will serve as the first Black woman justice in the 232-year history of the Supreme Court. It is not the only, nor likely the last “historic first” for the highest court in the United States. In 1967, Justice Thurgood Marshall broke through the racial color line by becoming the first African American Supreme Court justice. In 1981, Justice Sandra Day O’Connor shattered the gender glass ceiling, becoming the first female Supreme Court justice. Justice Sonia Sotomayor became the first woman of color and the first Latina to be appointed in 2009. In terms of racial and gender identity, today’s nine Supreme Court justices certainly reflect greater diversity than the first justices of 1790.

When we consider diversity, we consider that we are all complex individuals with differing lived experiences and social identities, such as our race, ethnicity, gender, age, sexual orientation, ability, religion and socio-economic status. These aspects of our identities are inextricably linked and shape the ways we view the world. Legal scholar Kimberlé Crenshaw first coined the term intersectionality to help explain the oppression experienced by Black women. Crenshaw explains: “Recognizing that we all carry many identities that come with varying levels of power and privilege is called intersectionality.”

Justice Ketanji Brown Jackson represents more than just her accomplishments in the legal realm. Her melanin-rich complexion and natural textured locks speak volumes. This is relevant because historical, deeply rooted racist and sexist views about Black women—views that began with the enslavement of African people—still persist today. Attitudes about the behavior of Black women continue to be represented in media and entertainment by negative caricatures, such as the subservient mammy, the sassy sapphire, the seductress jezebel and the welfare queen. White European beauty standards of fair skin, sharp facial features, straight hair and slender body frames are still culturally and globally dominant. Black women and girls experience microaggressions, judgement, unconscious biases and physical attacks upon our bodies due to our natural hair texture, melanin-rich complexions, body shapes and physical features.

Given all these realities, representation matters. When people from historically marginalized groups see leaders who resemble them in key positions, it builds self-esteem, especially for younger people. Representation fosters greater trust within systems and institutions. It also adds a greater diversity of voices, perspectives and lived experiences to the processes that impact decisions, policies, practices and programs. This is true for businesses, faith communities, non-profits and governments alike.

While Justice Ketanji Brown Jackson is neither the first person of color nor the first woman of color to serve on the U.S. Supreme Court, she is the first Black woman. As a Black woman in America, she bears the lived experience of the intersectionality of race and gender from a very particular historical perspective. Judge Ketanji Brown Jackson represents, in the words of Dr. Maya Angelou’s poem Still I Rise (1978), “the dream and the hope of the slave.” As the daughter of parents who fought against Jim Crow segregation, and as the newest member of the U.S. Supreme Court, Judge Ketanji Brown Jackson represents the best ideals of American democracy and the values of equity, inclusion and diversity. She carries the historical knowledge of laws, policies and practices that held Black Americans in the position of second-class citizenship. Now she will serve from the very bench that overturned racially unjust laws in this nation, from Jim Crow segregation to voter disenfranchisement and school segregation.

For many, this is a hopeful and overdue moment of inclusion, visibility and representation. We rejoice in it! And God calls us to do more. We are not yet a nation that fully reflects and represents all the gifts of diversity. We must not waiver from the commitment of forming a more perfect union. As the ELCA, we too cannot waiver in our quest to increase diversity within congregations, synods and the churchwide organization.

We can notice the people, voices and experiences that are missing from our programs and our leadership. We can support a culture and climate where all people are free to bring their most authentic selves to work. We can expand and share power and voice in decision-making authority by listening to and following the lead of historically marginalized groups. To counter the narratives of negative stereotypes, we can engage in unconscious bias and other Diversity, Equity and Inclusion (DEI) trainings both internally and externally. We can intentionally recruit, retain and support leaders that represent historically marginalized groups. We can each champion justice by putting the values of diversity, equity and inclusion into our daily practice because representation matters.

ABOUT THE AUTHOR: Judith E.B. Roberts is Senior Director of Diversity, Equity, and Inclusion with the ELCA

By Giovana Oaxaca, ELCA program director for migration

The announcement of the Biden administration of an end date for Title 42 is a welcome step forward towards restoring access to the right to seek asylum. Rather than promote a safe, orderly or humane process, Title 42 wound up increasing risk and vulnerability. Our Lutheran tradition teaches “hospitality for the uprooted is a way to live out the biblical call to love the neighbor in response to God’s love in Jesus Christ” (ELCA social message on “Immigration,” pg. 3). The human repercussions of Title 42 will be felt for years to come. Hopefully this moment can redirect our policymakers towards rebuilding a humane asylum system.

REQUESTING ASYLUM

Asking for asylum at the border is a right guaranteed under the Refugee Protection Act of 1980, as well as a right widely recognized as a U.S. international obligation. It is a lifeline many vulnerable migrants rely on when they reach ports of entry, usually as a last resort and after having travelled hundreds of miles by foot to escape personal danger. An asylee is an individual who meets the international definition of refugee – a person with well-founded fear of persecution for reasons of race, religion, nationality, political opinion or membership in a particular social group, who has been forced to flee his or her country because of persecution, war or violence. In the United States, asylum seekers apply for protection from inside the country or at a port of entry.

WHAT IS TITLE 42

Title 42 is a part of an U.S. public health code that authorizes the federal government to take “emergency action” to prevent the spread of communicable diseases, a power first invoked by President Trump in March 2020. The Centers for Disease Control and Prevention (CDC) issued an order under Title 42 barring certain noncitizens arriving at U.S. borders, even over the objection of leading public health officials in the CDC who saw no valid public health rationale to issue the order.

The public health effectiveness of this measure is questionable. In the United States, community spread was far more likely to be the source of transmission than newcomers. During the time Title 42 has been in effect, millions of people have continued to legally cross the U.S.-Mexico border at ports of entry for tourism and work. People continue to travel to the United States and to foreign countries by plane with little fanfare. Some have argued that Title 42 authority has been used far beyond its intended use as a public health measure.

WHAT IS HAPPENING NOW

On April 1, the CDC officially announced May 23 as an end date for Title 42. A potential increase in the number of border encounters is anticipated with this policy shift due to demand and expected seasonal fluctuations.

The Department of Homeland Security (DHS) released a comprehensive strategy in anticipation of the expected high volume of arrivals as Title 42 ends. The strategy is a blueprint for ramping up operational capacity, deploying more staff and resources, creating new processing centers and making asylum processing more efficient. The United States is also preparing a new system of adjudicating asylum decision. Of note, it advances an integrated regional approach to migration management. Unfortunately, it relies too heavily on raising the costs of migration instead of working to address the underlying drivers of migration.

Migrants, advocates in the faith community and public health experts have exhaustively argued that restoring asylum and protecting public health can be done together. The U.S. has the ability and resources to welcome humanely, efficiently and safely. Welcoming people in need of refuge is woven into the U.S.’ national identity. Lutheran experience in the United States reflects the continuity of this movement, as at one point after World War II one out of every six Lutherans was a refugee.

The bluntness of Title 42 underlines the U.S. immigration system’s penchant for neglecting human dignity and deflecting responsibility for humane border management. Its uneven use calls into the question even the public health rationale it purported to have. “Too often we perpetuate the racism, the fear of, and the animosity towards newcomers that show themselves in our society,” reads the ELCA “Immigration” social message (pg. 1). Between March 2020 and March 2022, Title 42 was used over 1.7 million times to expel migrants back to Mexico by land and by plane to Guatemala, Honduras, El Salvador, Haiti, Brazil and Columbia.

Even now, Congress is considering an amendment to a COVID-19 supplemental bill that would reinstate Title 42. Historically, exclusionary policies have been most pronounced during moments of social anxiety. However, the choice is not to double down, but to reach out with grace and work towards the common good. Martin Luther once said, “I will give myself as a kind of Christ to my neighbor, just as Christ offered himself to me. I will do nothing in this life except what I see will be necessary, advantageous, and salutary for my neighbor, because through faith I am overflowing with all good things in Christ” (The Freedom of a Christian, pg. 29).

UNTOLD HUMAN SUFFERING

There many reasons Title 42 exacerbates human suffering. A paper by the UN’s International Organization for Migration (IOM) underscores how long-term measures to close borders only reduce options for safe and regular migration and may increase the likelihood of irregular migration, smuggling and trafficking, especially as the drivers of migration increase.

Crossings have turned increasingly deadly as migrants have attempted to enter without inspection outside of ports of entry. A June 2021 report by the Government Accountability Office (GAO) also acknowledged that Title 42 expulsions have led to “some individuals trying to cross the border multiple times per day.” Owing to the exception for unaccompanied children, the use of Title 42 has also driven families to separate in the desperate attempt to send their children to safety in the United States. No family should ever have to make such a tragic choice.

Migrants are exposed to extraordinary danger upon return. Human Rights First published a report identifying 9,886 reports of kidnapping, torture, rape and other violent attacks on people blocked or expelled to Mexico due to the Title 42 policy. In Mexico, stranded Black migrants and migrants of African descent reported frequent racially motivated attacks and harassment.

According to the IOM the vast majority of Haitians were returned to “highly vulnerable situations with few if any resources” to Haiti, a country most had not lived in recently or at all. Returned and deported migrants to Guatemala and Honduras were equally vulnerable. Some NGOs, including ELCA AMMPARO companions Asociacion Pop No’j and the Mennonite Central Action Committee in Honduras, were able to assist, although COVID-19 set-backs and the sheer scale was considerable.

LEGAL QUESTIONS

Legal scholars have continuously called into question the validity of the CDC’s order, given that it supersedes congressional intent by granting the CDC near unilateral power to decide who can be deported. At a minimum, Title 42 is not consistent with U.S refugee law or treaty obligations under Article 33 of 1951 Refugee Convention. Article 33 prohibits expulsions back to countries where a person’s life is in danger (what’s known as a nonrefoulement obligation). The United States ratified the 1967 Protocol Relating to the Status of Refugees, creating an obligation back to the 1951 Refugee Convention. At least two high-ranking government officials have resigned over the categorical expulsions they saw as inhumane and illegal, especially to the country of Haiti. The prevailing international standard on deportations prohibits collective expulsion back to danger and urges a dignified returned and reintegration process (Objective 21 of the UN Global Compact for Safe, Orderly, and Regular Migration).

Huisha-Huisha v. Mayorkas challenges the overall use of Title 42 to return families back to danger. The D.C. Circuit Court on March 4, 2022 ruled in Huisha-Huisha that the government cannot use the public health order to expel families back to countries where they are likely to suffer persecution or torture. The Huisha-Huisha ruling dropped just as district court in Texas issued another ruling on Title 42 in Texas v. Biden blocking the ongoing Title 42 exemptions for unaccompanied children. The Biden administration averted having to expel unaccompanied children by officially terminating Title 42 expulsions for unaccompanied children on March 21. The UN High Commissioner for Refugees condemns any measure that infringes on the right to ask asylum. Public health experts argue that evidence-based public health safeguards like the use of vaccines, masks, hand sanitizer and other screening tools are strong countermeasures so that Title 42 is not necessary.

On the other hand, following the CDC order terminating Title 42 by May 23, the states of Missouri, Arizona, and Louisiana jointly sued the Biden administration for failure to rescind Title 42 through the proper procedure. While governing authorities have the responsibility to protect the nation’s borders and maintain its security, Title 42 goes too far.

ADDITIONAL POLICY RECONSIDERATION

Soon, the U.S. Supreme Court is expected to hear a case over the Biden administration’s rescission, or repeal, of the Migration Protection Protocols (MPP). MPP, known as “Remain in Mexico,” leads to people who are legally seeking protection being stranded in perilous conditions in Mexico while they await their court hearing. MPP deprives migrants their opportunity to have their cases fully and fairly considered. This is a deeply flawed program that exposes children, families and vulnerable migrants to serious harm.

VISION FOR BETTER

The experience of Title 42 shows that the solution to human struggle and migration is not deterrence-based mechanisms, but addressing the drivers of migration, creating safe and orderly pathways to migrate, strengthening access to protection, and retooling how the government provides reception for those who are forced to come to the border. Any strategy must not bank on deterrence at U.S. borders or even within countries of transit to mitigate the flow of people migrating to save their lives, in search of opportunity or to reunify with family. International coordination and collaboration are essential for any effective migration policy.

Our faith is the strongest compass we have for guidance on how to treat newcomers. Scripture calls us to love our neighbor: “The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God” (Leviticus 19:34). ELCA social teaching describes our serving presence in society that “holds power accountable, advocates justice, stands with those who are poor and vulnerable, provides sanctuary, and meets human needs” (ELCA social statement For Peace in God’s World, pg. 5).

WHAT’S NEXT

We must continue to show support for restoring access to asylum and continuing the U.S.’ legacy of providing refuge as consistent with U.S. law and international agreements. Some lawmakers support keeping Title 42 over concerns about border security. People’s lives cannot be used to escalate reliance on detention, deportation and border militarization, or to try to dismantle the asylum and refugee system.

While lawmakers will likely never reach a consensus on what a secure border looks like, we can agree that essential immigration reforms must be made – and Title 42 proved to be an unjust and harmful policy. Beyond just denying access to asylum, Title 42 engenders the conditions for an even greater humanitarian crisis at the border and in countries of origin. Communities of faith, through ELCA AMMPARO and across the ELCA, are ready to work together to address the plight of migrants.

Lutheran congregations have responded to newcomer neighbors, welcoming people fleeing conflict in Southeast Asia, war, targeted violence in Central America and very recently have welcomed Afghan families displaced by conflict and Ukrainians in Eastern Europe. This love of our neighbor is our steady guide in uncertain and difficult times.

from the ELCA advocacy office in Washington, D.C. – the Rev. Amy E. Reumann, Senior Director

Partial expanded content from Advocacy Connections: March 2022

VAWA REAUTHORIZATION READY FOR SIGNATURE  |  FAITH NETWORKS AND STATE OF THE UNION  |  LEARN MORE ABOUT FAITH AND REPARATORY JUSTICE  |  GLOBAL COVID-19 VACCINES ACCESS  |  TEMPORARY PROTECTED STATUS DESIGNATIONS

VAWA REAUTHORIZATION READY FOR SIGNATURE:  Reauthorization of the Violence Against Women Act (VAWA) is ready for the president’s signature, and we thank the many Lutherans who expressed support using the ELCA Action Alert! Both Vance Blackfox (Cherokee), Director, Indigenous Ministries & Tribal Relations, and Dr. Mary J. Streufert, Director, Justice for Women, in the ELCA commented on this policy development.

“Indigenous women have always been the center of our villages and communities, and the systematic attempts by the U.S. federal government and others to de-center and eliminate them have been egregious and criminal. This latest passage of VAWA that contains expanded protections for Indigenous women and children brings to light the lack of protection offered all these years and finally elevates the standard for the level of justice and care our women have always deserved,” said Blackfox.

“[VAWA] serves neighbors—people in need because they have been targeted with violence based on gender and race. The ELCA as a church is expressly in support of laws that stem these kinds of violence. We trust that God works through us to create safety and flourishing for others, including through laws and policies. We also trust that God works through us to challenge sexist and racist beliefs that make gender-based violence seem like it is normal,” said Streufert.

HUNGER AND THE STATE OF THE UNION:  President Biden named the Child Tax Credit as a priority in his State of the Union speech, which is also a priority of our anti-hunger advocacy shared by partners from Christian, Jewish and Muslim organizations. The ELCA is addressing priorities in additional legislation that would have been in Build Back Better legislation.

Collaboratively, our advocacy is working with legislative opportunities with maternal health in Black women, heath care for all, as well as Child Tax Credit potentials. An interfaith webinar on Mar 16 at 1 p.m. ET, cosponsored by the ELCA, will explain changes to the Child Tax Credit and Earned Income Tax Credit, and how you can help spread the word in our communities about these tax credits. More at https://bit.ly/FaithfulTaxFilers

LEARN MORE ABOUT FAITH AND REPARATORY JUSTICE:  The ELCA continues cohosting a monthly faith series examining reparations for people of African Descent. The March 16 session will focus on the global and international aspects of the reparations movement; April 20 on housing, land and debt; and May 1 on health.

Event registration and access to previously recorded sessions is available from the National Council of Churches website at https://nationalcouncilofchurches.us/reparatory-justice-series/. The March 16 session includes partners speaking about involvement in Haiti and other nations, and study of the rich theology and history developed around the issue.

GLOBAL COVID-19 VACCINES ACCESS:  The ELCA continues to advocate to U.S. government and global multilateral entities to ensure better ways to increase access to COVID-19 vaccines, treatments and other resources–especially for low-and-middle income countries.

The Biden administration announced that it will increase its coronavirus vaccine assistance to 11 African countries—based on COVID burden on their populations, capacity of their health systems to quickly administer vaccine doses and ability to effectively deploy additional U.S. investments. The goal is to provide intensive financial, technical, and diplomatic support, including bolstering cold chain supply and logistics, service delivery, vaccine confidence and demand, human resources, data and analytics, local planning, and vaccine safety and effectiveness.

TEMPORARY PROTECTED STATUS DESIGNATIONS:  The Department of Homeland Security (DHS) is to be commended for designating Sudan and Extending and Redesignating South Sudan for Temporary Protected Status (TPS) due to dire country conditions. In response to the continued conflict in Eastern Europe, Ukraine was also designated for TPS.

TPS offers relief for eligible community members with protection from deportation, work permits and the possibility to live their day-to-day lives without the overbearing fear of being separated from their loved ones. It has been a tool employed by both Republican and Democratic administrations to protect community members in the United States while their home country conditions remain unstable. Other countries the United States should consider designating for TPS include Cameroon and Guatemala, and “redesignating” Honduras and El Salvador.

Receive monthly Advocacy Connections directly by becoming part of the ELCA Advocacy network – http://elca.org/advocacy/signup , and learn more from elca.org/advocacy .

Ecumenical Advocacy Days (EAD) is an annual gathering of Christian advocates and activists. People attending EAD worship, review advocacy best practices, dive deeper into issues of their selection around the central theme, take Lobby Day action, and network with people of faith passionate about the difference policy can make in peoples’ lives. Lutherans in attendance have denomination-specific opportunities to get to know one another and vision what we can do together!

#EAD2022 is a virtual gathering, held Monday through Wednesday, April 25-27, 2022. The schedule is posted to advocacydays.org.

THEME IN 2022

This year’s theme, “Fierce Urgency: Advancing Civil & Human Rights,” calls us into solidarity to restore, protect and expand voting rights in the United States and to realize human rights around the world. As people of faith, we know each person to be created in God’s image, imbued with dignity and having a voice that demands to be heard, heeded and treated justly. We arise in unity, holding up a mirror to leaders of nations, putting injustice on display and tearing down the veil of oppression that obscures the beautiful, God-born light shining from within us all.

Several Lutheran leaders will present workshops, and participants will have opportunities to meet ELCA advocacy colleagues and network with other Lutherans during denominational time. Those who attend will also be equipped and receive support to work on voting rights and civic engagement through ELCAvotes.

SCHOLARSHIPS

Because EAD, in which the ELCA is a partner, is such an excellent opportunity to connect faith-voices in advocacy action, several scholarships for the registration fee are available to encourage the strength of the witness of ELCA advocacy both in the locations of the attendees and in the ELCA’s voice on federal matters.

ELCA networks offering scholarships include our Companion Synod program, Peace Not Walls, African Descent Ministries, and Witness in Society advocacy.

• CRITERIA: Due to the limited number of scholarships, selection will prioritize first-time attendees as well as young adults (age 18-35) to encourage diversity in participation.
• SCHOLARSHIP FORM: https://forms.office.com/r/eBvE50Gd79
• APPLICATION DEADLINE: Thursday, March 31, 2022 *extended through April 15, with determinations shared on rolling basis
• SCHOLARSHIP DETERMINATIONS: Announced on April 4.

Scholarship applicants should delay registering for the event until determinations are announced along with instructions for proper registration as a scholarship recipient.

Want to tell others about the scholarships? Use these social media posts from @ELCAadvocacy.

REGISTRATION AND LEARNING MORE

Ready to register? Visit advocacydays.org.

You are invited to a talk about EAD hosted by the ELCA Metro D.C. Synod on Thursday, March 17 from 7-8 p.m. ET for more information. The Rev. Amy E. Reumann, ELCA Senior Director for Witness in Society, will talk about the upcoming EAD, including the ecumenical character of the event, the impact of gathering ecumenically for advocacy, the ELCA theological framework for this approach and practical benefits. Connect from the synod’s calendar entry on March 17, “Ecumenical Connections Zoom Meeting: Episode 1.”

Someone who’s been there shared reflections which also tell you more. Read “Lessons for Advocacy from Ecumenical Advocacy Days” (4/27/21) in the ELCA Advocacy Blog.

Hope to see you there!

By the Rev. Amy E. Reumann, ELCA Senior Director for Witness in Society

“Why should it be said among the peoples, ‘Where is their God?’” (Joel 2:17)

The prophet Joel doesn’t hold back when sounding the alarm about the coming Day of the Lord in today’s Ash Wednesday reading. It will be “a day of darkness and gloom, a day of clouds and thick darkness! Like blackness spread upon the mountains a great and powerful army comes; their like has never been from of old, nor will be again after them in ages to come.” Joel goes on to remind the faithful that despite the terror they see, God’s true nature is “gracious and merciful, slow to anger, and abounding in steadfast love.” He calls on the priests to assemble the people, to repent, and to testify to all who may ask, “Where is their God?” that God is still with them.

BIBLICAL CRY IN PRESENT CRISIS

This year Joel’s alert sounds above the horror of the Putin regime’s invasion of Ukraine, a great and powerful army conducting an unprovoked attack against a neighboring state. The valiant resistance of Ukrainian leaders, the courage of civilians fighting back and resilience of so many inhabitants are inspiring. But they do not ease my deep dismay as Russian air strikes and ground fighting continue, and civilian casualties mount. Over three quarters of a million people (as of this writing), primarily women and children, have streamed across borders seeking safety. Many, many more are still to come in a growing humanitarian crisis.

Just like the grinding conflict and famine in the Tigray Region of Ethiopia or endless suffering in Syria and Yemen, the invasion of Ukraine and first days of war there can lead us to question: “Where is our God?” I ask it again when I hear about the plight of the Roma, a marginalized and undocumented people in Europe, facing bigotry as they try to flee. I ask again when reports of discrimination against non-Europeans trying to reach safety surface. I ask it again as I see Russian citizens bravely protesting the actions of their government for which they may expect harsh punishments. I ask it again as the questions about the potential for use of nuclear weapons in this war takes me back to childhood Cold War fears of annihilation.

WHERE HELPERS ARE

Fred Rogers, host of the long-running show “Mister Rogers’ Neighborhood,” told the famous story of how his mother told him that in a tragedy he should “look for the helpers” to keep despair at bay. Today, the solidarity of so many around the world with Ukraine who step up to help reflects a glimmer of God’s steadfast love even in the gloom of war.

In our Lutheran family, I can glimpse God’s action and can testify that in the gloom and horror of war, God is here.

• ELCA Presiding Bishop Elizabeth Eaton has called the church to prayer and
• communicated our concern to Lutheran churches in Ukraine and in Russia.
• ELCA staff have long and strong relationships with European partners preparing to receive people fleeing Ukraine. These relationships will guide our accompanying actions and support these churches as they address the trauma that comes with violence, dislocation and family separation.
• Lutheran Disaster Response has created an Eastern Europe Crisis Response for donations to support the long-term response. The ELCA is working through the Lutheran World Federation and the Action by Churches Together Alliance to bring humanitarian aid to Ukraine and at the borders.
• At the United Nations, ELCA staff are monitoring Security Council deliberation and the global humanitarian response.
• Through ELCA advocacy we are urging the Biden Administration to offer deportation relief to Ukrainians in the U.S. through a Temporary Protected Status (TPS) designation or a Deferred Enforced Departure (DED) order.

We don’t know when this military action will end. Much misery lies ahead and it may be unbearable. In addition to actions we take now as advocates and in relief work, Lutherans are called to confess the ways we have fallen short in our responsibility for peace, and dedicate ourselves anew to be students of peace and act for God’s shalom in our world. The ELCA social statement For Peace in God’s World teaches that peace is deeply rooted in God’s identity, that God suffers with and for our world of violence and the church is called to be a faithful presence, testifying to the God of peace in specific ways, as:

• a disturbing presence that denounces warful actions and advocates publicly and boldly for peace;
• a reconciling presence that creates bonds between people, imagines solutions to conflict and counters hate speech, especially among Christians;
• a serving presence that stands with the poor and vulnerable and compassionately meets human needs and stands for human rights; and
• a deliberating presence where we discuss and debate responses to human evil.

GUIDANCE OF GOD OF PEACE

As the war in Ukraine continues, the God of peace is here and calls us to maintain compassion and concern for all human suffering that results from conflict and war. The God of peace calls us to be active peacemakers who disturb, reconcile, serve and deliberate. The God of peace also calls us to hope, even when hope is shrouded by the pall of war, and to “give God no rest” until that day when the nations “shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more” (Isaiah 2:4).

By Ruth Ivory-Moore, ELCA Program Director for Environment and Corporate Social Responsibility

As Lutherans, we recognize our role as stewards of creation, called to care for the earth as God cares for the earth.* We are passionate about creation care and are aware of impacts climate change is having in our present and potential future. Being informed and prayerful keep us urgently engaged and hopeful in God’s promises as we not only marvel at the beauty of God’s good creation but also look at struggles with clear eyes.

A new – but deemed to be landmark – Intergovernmental Panel on Climate Change** report was finalized on Feb. 27, “Climate Change 2022: Impacts, Adaptation and Vulnerability” (IPCC Report). It highlights the widespread damage that has arrived with the changing climate and the urgent need to adapt to these changes. Unfortunately, the message is not new. Yet while the report re-emphasizes the dire situation the global community faces, it also emphasizes hope: The climate we remember is gone, but we can dramatically limit the damage and reduce our risk by adapting to the new climate.

A CALL TO ACT

The report succinctly connects humanity with biodiversity. Biodiversity is described by World Wildlife Fund as all the different kinds of life you’ll find in one area—the variety of animals, plants, fungi and even microorganisms like bacteria which work together in ecosystems to maintain balance and support life. “Biodiversity supports everything in nature that we need to survive: food, clean water, medicine, and shelter.” The IPCC Report is a wake-up call for all to act.

On the same day that the IPCC Report was publicly released, the ELCA sponsored with ACT Alliance, Lutheran World Federation and the World Council of Churches a side-event to the United Nations Environment Assembly, which brings together representatives of the 193 Member States of the UN, businesses, civil society and other stakeholders to agree on policies to address the world’s most pressing environmental challenges. Our co-sponsored event, “Voices of Hope and Faith: Sharing visions of living in harmony with nature,” was an opportunity for youth, indigenous people and women to voice a call for action now.

AT A TIME OF CONFLICT AND CRISIS MOVE TOWARD CLIMATE JUSTICE, NOT DESPAIR

This report’s release comes during a time of conflict and extreme pain and sadness, felt with the conflict in eastern Europe and the uncertainty of the plight of the people of Ukraine. We are saddened by these events and pray for our brothers and sisters in Ukraine. It may seem like empty words, but I like many am distraught about this act of unprovoked aggression . This conflict is amplified across the world, underscoring how we are all part of the global community.

We are all connected. The livelihood of all is impacted economically from individuals to communities to businesses. The need to transition to a renewable energy society is more evident today. Energy independence must be achieved to avoid being subject to changing political landscapes and the unpredictability of the powerful. We must seize this moment of climate crisis and world conflict to move decisively to global resiliency. We do have the tools to make this happen.

“Our tradition offers many glimpses of hope triumphant over despair. In ancient Israel, as Jerusalem was under siege and people were on the verge of exile, Jeremiah purchased a plot of land (Jeremiah 32). When Martin Luther was asked what he would do if the world were to end tomorrow, he reportedly answered, ‘I would plant an apple tree today.’ When we face today’s crisis, we do not despair. We act” (ELCA social statement Caring for Creation: Vision, Hope, and Justice, pg. 5-6).

* Find reflections in the Caring for Creation: Vision, Hope, and Justice social statement, including pg. 2.

** The Intergovernmental Panel on Climate Change (IPCC) is the United Nations body for assessing the science related to climate change.

from the ELCA advocacy office in Washington, D.C. – the Rev. Amy E. Reumann, Senior Director

Partial expanded content from Advocacy Connections: February 2022

2022 ELCA FEDERAL POLICY PRIORITIES  |  HOUSING IN FEDERAL BUDGET  |  AFGHAN REFUGEE ADVOCACY   |  FOREIGN ASSISTANCE  |  HOLY LAND CHURCH LEADERS’ CONCERN

2022 ELCA FEDERAL POLICY PRIORITIES:  Our annual identification of policy priorities on the federal horizon for ELCA advocacy action is available. Find listing on the ELCA Advocacy Blog, with a downloadable version from the ELCA advocacy resource page. Shaped by the ELCA’s social teaching documents and the experiences of its congregations, ministries and partners, we advocate to end world hunger and stand up for policies that create opportunities to overcome poverty, promote peace and dignity, preserve God’s creation and promote racial and gender justice.

HOUSING IN FEDERAL BUDGET:  Congress on Feb. 18 voted on another extension through Mar. 11 of federal appropriations. In a year of historic inflation and rising housing costs, flat level funding for the entire fiscal year would be especially crippling for federal housing programs in particular, which are directly tied to the market.

This comes as the need to pass a full fiscal year 2022 budget, which was first due in Oct. 2021, continues to grow as temporary stopgap delays have kept government funding levels flat across the government and military. Without increases, officials will need to make difficult choices in cutting back vouchers and homeless assistance in communities, at a time when housing affordability continues to fall out of reach for many. ELCA advocacy staff continue to meet with Democratic and Republican legislative offices, highlighting the impact of flat-level funding on those of us in the greatest need. As lawmakers continue these discussions, advocates can highlight their own concerns on the affordability crisis through the ELCA Action Center.

AFGHAN REFUGEE ADVOCACY:  On Feb. 19, the last Afghan refugees departed U.S. military bases for resettlement, bringing the need for welcome of 76,000 Afghans evacuees in cities across the country since rapid evacuations took place last summer. However, many Afghan arrivals lack a pathway to legal permanent residency which presents a problem for their long-term safety and security.

Over 40% of Afghans who arrived at U.S. military bases were children. Worship communities have played an important role in resettlement and advocacy through fostering welcoming spaces for inclusion. ELCA advocacy staff have continued to meet with Democratic and Republican senators to create awareness of and support legislative solutions, like an Afghan Adjustment Act. Learn more and add your voice with a related Action Alert.

FOREIGN ASSISTANCE:  As COVID-19 and humanitarian emergencies continue to impact many families and communities around the world, the ELCA is collaborating with ecumenical partners to urge the Biden administration to send a request to Congress to ask for supplemental funding.

Current federal government funding has been extended through a Continuing Resolution. Because of this, some humanitarian, development and global health programs are running out of funds. The supplemental funding can be used to address some of these gaps, especially those related to emergency food aid programs and COVID-19 global response. We are concurrently urging legislative appropriators to finalize appropriation bills for Fiscal Year 22.

HOLY LAND CHURCH LEADERS’ CONCERN:  On Dec. 13, 2021, the Patriarchs and Heads of Churches in Jerusalem issued their “Statement on the Current Threat to the Christian Presence in the Holy Land.” The church leaders report that the Christian community has “become the target of frequent and sustained attacks by fringe radical groups.”

The U.S. should urge the political authorities of Israel, Palestine and Jordan to engage in the dialogue requested by the church leaders according to a recent ELCA Peace Not Walls update, and the tool in the Peace Not Walls – January announcement can be used for you to urge this action in Congress.

Receive monthly Advocacy Connections directly by becoming part of the ELCA Advocacy network – http://elca.org/advocacy/signup , and learn more from elca.org/advocacy .

DOMESTIC  |  ENVIRONMENT  |  INTERNATIONAL  |  MIGRATION  |  MIDDLE EAST  |  CIVIC ENGAGEMENT  |  GETTING INVOLVED

Also available as a downloadable pdf from ELCA advocacy resources page

Every public policy decision has an effect on us and on our neighbors, even neighbors living across the country or around the world. This compels us as church to “unite realism and vision, wisdom and courage, in its social responsibility. It needs constantly to discern when to support and when to confront society’s cultural patterns, values, and powers” (ELCA social statement Church in Society: A Lutheran Perspective, p. 3).

By building relationships with policymakers, taking joint action with values-sharing issue partners, writing comments and much more, we advocate to end world hunger and stand up for policies that create opportunities to overcome poverty, stimulate peace and dignity, preserve God’s creation, promote racial and gender justice, and promote good order in public life. Shaped by the ELCA’s social teaching documents and the experiences of its congregations, ministries and partners, the following are policy priorities on the federal horizon for advocacy action in 2022.

Domestic Policy

“The power of God’s suffering, self-giving love transforms and challenges the Church to stand with all who are overlooked for the sake of economic progress or greed. Confession of faith ought to flow into acts of justice for the sake of the most vulnerable” (from ELCA social statement Sufficient, Sustainable Livelihood for All, pg. 4-5).

• • Hunger and poverty – restore, protect and adequately fund food security and child nutrition programs, and advocate to make permanent the Child Tax Credit and Earned Income Tax Credit for low-income families. Support measures to reduce economic disparities and reach baseline wages above poverty level.
  • Health care – ensure access to affordable, quality health insurance, recognizing the state-by-state regulatory impact to Medicaid access, and support legislation that addresses racial and economic disparities in health outcomes. Ensure preparedness for public health challenges, such as COVID-19 efforts.
  • Housing – increase shelter, housing and development budget resources, with a special focus on rural development, eviction or foreclosure prevention, HIV and AIDS housing assistance, affordable housing for seniors and ending homelessness. Expand access to resources that help expand homeownership, reduce gentrification displacement and build more affordable housing.
  • Disaster response – improve federal programs that manage community rebuilding after natural disasters and uplift recommendations of impacted churches and ELCA ministries in public policy consideration.
  • Criminal justice – address, with legislative proposals, systemic racial bias in state and federal incarceration systems which unfairly impact communities that face barriers, unjust treatment, violence or inequalities based on race, ethnicity and culture.
  • Civil and human rights – support bipartisan voting protections to ensure no entity can interfere with the right of any citizen to vote in locally, state or federal elections. Assure prohibition of discrimination based on sex, sexual orientation and gender identify in such areas as public accommodations and facilities, education, federal funding, employment, housing, credit and the jury system.
  • Gender justice – support reauthorization and improvement of legislation that combats gender-based crimes such as domestic violence, human trafficking, sexual assault and other forms of violence against women, including recognition of the crisis of missing and murdered Indigenous women.
  • Realize racial justice – examine and advance action such as the Truth and Healing Commission on Indian Boarding School Policies Act and the Commission to Study and Develop Reparation Proposals for African Americans.
  • Set the stage for the farm bill – highlight intertwined priority issues in preparing for the consideration of the 2023 Farm Bill, including retention of funding for domestic nutrition programs, conservation measures, insurance protections, climate viable solutions for agriculture, farmworker realities and global hunger relief implications.

Environment Policy

“The principles of participation, solidarity, sufficiency, and sustainability will shape our advocacy—in neighborhoods and regions, nationally and internationally. Our advocacy will continue in partnership, ecumenically and with others who share our concern for the environment” (from ELCA social statement Caring for Creation: Vision, Hope and Justice, pg. 10).

• • Creation care – advance policies geared toward bridging ideological divides while addressing the impacts of environmental degradation. Advocate for comprehensive energy, greenhouse gas emissions mitigation, and adaptation legislation and policies for reaching carbon neutrality.
  • Climate change – promote policies that provide needed technology transfer and international climate finance, which includes financing for loss and damage and avenues for reaching a just transition.
  • Climate and environmental justice – promote environmental justice and other legislation and policies that address the interconnectivity of environmental, economic and social issues that advance strategies for remedying and eliminating systemic biases and injustices impacting vulnerable communities.
  • Sustainability – advance policies and legislation calling for a better quality of life today without shortchanging future generations, which includes legislation promoting transitioning away from fossil fuels, such as tax credits, and regulations that mandate industrial facilities to reduce air, water and soil pollution. Promote innovation, research and conservation practices in rural and agricultural sustainability measures under the farm bill.

International Policy

“Yet we do not possess uniquely Christian international policies or a divine or biblical politics for our nation. For political guidance we also must rely upon reason and compassion, and examine and draw upon common human experience through which, we believe, God is at work creating and preserving the world” (from ELCA social statement For Peace in God’s World, pg. 9).

• • Global hunger and poverty – ensure programs that work to fight hunger, poverty and disease around the world are well funded, including humanitarian relief and economic development support efforts.
  • Conflict prevention, peace building and human rights – urge increased investments in programs that address fragility and other causes of conflict before they occur and promote nonmilitary solutions to conflict. Foster a rights-based approach to conflict resolution programs and peace-building efforts, including protection of civilians and minority groups.
  • Gender justice – safeguard and expand safety, empowerment, and rights of women and girls in U.S. international programs. Support legislation that expands protection and promotes comprehensive well-being of women and girls.
  • Global health – galvanize robust appropriations for U.S. programs addressing global pandemics, epidemics and endemic diseases such as HIV and AIDS, malaria, tuberculosis and COVID-19. Support efforts to ensure that people on the margins have access to prevention tools, diagnostics, vaccines, treatments and care.

Migration Policy

“[Newcomers] keep before us—so that we do not forget—the grim realities many immigrants face and the strength of character and resourcefulness newcomers demonstrate. They inform us of conditions in other countries and what the role of the United States has been. They provide our church with experience and knowledge to take part in public deliberation on immigration, refugee, and asylum policies” (ELCA social message on “Immigration,” p. 6).

• • Rights of migrants and refugees – advocate for an immigration system that prioritizes human rights, justice, family unity and reunification. Promote equitable access to federal programs. Strengthen the Deferred Action for Childhood Arrivals (DACA) and Temporary Protected Status (TPS) policies and pathways for gaining permanent legal status and citizenship.
  • Detention and enforcement – support community-based alternatives to detention, enforcement reform, humanitarian reception and border demilitarization in alignment with international principles and values on migration. Advocate against deterrence and externalization policies that harm migrants, native lands and border communities.
  • Asylum and refugee protection – respond to global forced displacement by advocating for shared frameworks for processing vulnerable migrants that include strong access to protection and due process.
  • Foreign policy and climate displacement – drive investments in human security to alleviate the factors forcing families to flee, including just trade, development and foreign assistance, in ways that are accountable to civil society. Integrate front-line voices in climate adaptation, resiliency and protection options.

Middle East Policy

“But neither inaction nor weak action is an option for the ELCA if it intends truly to accompany the Evangelical Lutheran Church in Jordan and the Holy Land, the LWF Jerusalem program, and other partners in this time of urgent crisis and opportunity” (from “Churchwide Strategy for Engagement in Israel and Palestine,” Section IV).

• • Humanitarian assistance – end politicization of humanitarian aid and resume funding to humanitarian actors working in the West Bank and Gaza. Work with congressional leaders and the administration to ensure funds appropriated for humanitarian programs in the West Bank and Gaza, including Augusta Victoria Hospital (AVH), are obligated.
  • Ensure accountability – hold the government of Israel accountable for the use of military assistance that violates the human rights of Palestinians, such as illegal occupation of the Palestinian territories, the detention of Palestinian children in military prisons, the violent repression of peaceful protesters, and demolitions of Palestinian homes and communities.
  • Freedom to move, speak and act – oppose anti-Semitism as well as efforts to conflate it with prohibitions on speech critical of Israel and other actions making it illegal to engage in constitutionally protected and legitimate speech. Urge an end to punitive visa bans, family entry bans and asset freezes on select officials of the International Criminal Court. Promote greater movement and access in the Occupied Territories, including for Gazan patients to reach AVH.
  • Settlement activities – impose consequences on the Israeli government for future settlement activities it authorizes or undertakes in contradiction to the U.S. position that settlements are illegal under international law.

Civic Engagement

In the ELCA we shall “work to further democratic processes throughout the territory of this church and the world, and to redress the persisting social and economic inequalities that prevent many from participating effectively in those processes” (from ELCA social statement Church in Society: A Lutheran Perspective, p. 7)

• • Dialogue and presence in fracturing times – make the most of the presence of Lutherans in every congressional district and county across our nation who are living a life free to serve with and for our neighbors in vibrant civic life and are engaged in houses of worship, social ministries and community activity.
  • Election security and voter access – uphold voting rights in policy consideration and in civic engagement with tools such as registration drives while being aware of historic and contemporary voter suppression in electoral process participation.

How can you get involved?

Our ministry of advocacy is a public witness to God’s love for our neighbor, ourselves and for all creation. In addition to activity in Washington, D.C., on federal advocacy priorities, this public witness is also organized by state public policy offices in the ELCA Advocacy Network, through our ELCA Corporate Social Responsibility strategy and by Lutheran Office for World Community representation to the United Nations – plus the advocacy of members, congregations and synods.

Connect with the ELCA Advocacy Network for updates and invitations to action at ELCA.org/advocacy/signup. Find resources at ELCA.org/resources/advocacy and a community with which to engage on social media @ELCAadvocacy.

by Sandra Roper, ELCA Hunger Advocacy Fellow

I feel like I often fall into the trap of seeing and hearing about different issues in our world through news or social media, but not quite knowing how to engage in a meaningful way. When a local non-profit that I support posted on social media asking people to contact their legislators in support of a bill, I realized that “Hey! That’s something I know how to do!” This call to action came shortly after I virtually attended the Days for All Peoples event through the Virginia Interfaith Center for Public Policy (VICPP), an ELCA-affiliated state public policy office (sppo). Over 300 people gathered to advocate on VICPP’s 2022 priorities, but it was one of the opening plenaries that really prepped me to confidently reach out to my own representatives.

Insights from a Delegate

Former Virginia Delegate Lashresce Aird spoke at the opening plenary on Wednesday morning, sharing the importance of advocacy from the delegate’s perspective. She shared a few tips on what makes impactful advocacy. The three main things she shared were to share personal stories, to not be afraid of being the expert, and to focus on building relationships with delegates.

• Share personal stories: Former delegate Aird shared a story of her own. When she was a delegate, she met a constituent at a conference who shared their personal story and connection to an issue. Months later when there was a vote on a piece of legislation related to it, Aird said she remembered that story vividly, and it helped inform her vote. Sharing a personal story helps delegates connect an issue to their constituents’ lives, needs, and well-being.

• Be the expert: No one can be an expert in everything, and legislators are no exception. Former delegate Aird said not to be afraid to make yourself an expert in an issue when you talk to legislators. Know how your delegate has voted in the past on related issues, so you know if you are asking them either to continue that trend or to change their vote. Know the statistics and facts surrounding your issue and share them with your delegate when you meet. Make yourself a source of reliable information on the subject. That way, as you continue to build a relationship with your delegate, you can be a trusted voice on the issue.

• Build relationships: The best interactions are the ones that are not one-and-done. Former delegate Aird suggests building relationships with delegates during legislative breaks*, so that when pieces of legislation come up during a session that you want to advocate on, there is a history of conversation and a relationship to build off. It is important to follow up on these conversations, thanking legislators for their time and engagement, even if they don’t vote the way you would like, so that you can continue using this relationship to advocate on the issues that are important to you.

Putting It Into Practice

Because of former delegate Aird’s advice, I felt confident that my voice could be heard and listened to, that by reaching out to my representative and having continued conversation, I could help make a difference. Because I am not a Virginia resident, I chose not to sit in on the actual meetings with delegates that took place over zoom that week. However, these tips imparted by former delegate Aird have been helpful as I craft letters to my own state legislators in Massachusetts around issues that I am passionate about.

More Information

ELCA advocacy resources “In district meetings with your Representative” and “Virtual Visits” offer additional tips and guidance if you plan to reach out to your representatives on a state or federal level. Interested in state level advocacy? Use this map to see if there is an ELCA-affiliated SPPO in your state and go to their website to see how you can be involved.
*August Recess is one such opportunity with federal lawmakers. Find more information in the ELCA advocacy guide, which is supplemented annually with timely issue suggestions.

from the ELCA advocacy office in Washington, D.C. – the Rev. Amy E. Reumann, Senior Director

Partial expanded content from Advocacy Connections: December 2021

HUMAN INFRASTRUCTURE  |  HOUSING IN FEDERAL BUDGET  |  CLIMATE RISKS  |  CUBA POLICY  |  IMMIGRATION POLICY PROVISIONS

“HUMAN INFRASTRUCTURE”:  The President signed into law the long-awaited Jobs and Infrastructure bill. This paves the way for movement in the Senate on the now House-passed Build Back Better budget reconciliation package with investments of $1.75 trillion in “human infrastructure.” Those investment areas include climate change, housing, paid leave, universal pre-k, expanded child tax credits, immigration reforms and international investments to name a few. Many priorities of the ELCA to create opportunities to overcome poverty, promote peace and dignity, preserve God’s creation and promote racial and gender justice would be advanced.

HOUSING IN FEDERAL BUDGET: As this fiscal year continues with ‘flat level funding’ and no formal budget in place, certain programs, notably housing and homeless assistance programs, will begin to experience constraints on existing vouchers due to rising inflation, housing costs and contract prices. When funding for the federal government was poised to to expire on December 3, and the absence of a prepared budget for Fiscal Year 2022, Congress passed another stop-gap resolution to keep the government open through early next year – the second measure taken since October. Action Alerts encouraging Congress to move now and pass appropriation bills for certain programs are currently active from the ELCA Action Center. As Congress operates through another stopgap measure, it is a critical moment to tell lawmakers that postponing budget talks impact those of us in the greatest need the most.

CLIMATE RISKS:  The United Nations Framework Convention on Climate Change (UNFCCC) Conference of the Parties (COP26) accomplished a key objective for completing the Paris Agreement rulebook by issuing the Covered Decision, which maintains the Paris Agreement goal of limiting global warming to 1.5°C. COP26, also for the first time, began to address loss and damages (those impacts of climate change that cannot be addressed by mitigation and adaptation measures). It established a means for providing technical expertise, knowledge and resources to assist vulnerable developing countries in addressing climate risks via an entity known as the Santiago Network, which is to be funded by richer countries.

CUBA POLICY:  With advocacy partners, our advocacy is encouraging an appeal to President Biden urging him to implement a U.S. policy towards Cuba that addresses Cuban humanitarian and economic crisis and restores a policy of engagement between our two countries. Cubans are currently experiencing severe distress related to food and basic medicine shortages, as well as shortages on vital materials to support their efforts to fight the COVID-19 pandemic.

IMMIGRATION POLICY PROVISIONS:  The House-passed version of the Build Back Better Act includes important immigration provisions. One part of the bill looks to recapture unused visa applications and improve processing, helping immigrant families and American employees. Another would provide undocumented immigrants temporary protection from deportation and work permits, both renewable up to ten years. ELCA advocacy staff joined the interfaith community in urging bold Congressional action on permanent legislative solutions. Senators continue to negotiate and debate the details of the immigration provisions.
In mid-November, President Biden met with Mexico and Canada’s leaders for the North American Leaders Summit (NALS). The meeting reaffirmed a shared interest and approach to regional migration pressures. Emphasizing human rights, leaders committed to protect and expand safe and orderly pathways to migrate whilst investing in human security and livelihoods. These commitments stand in contrast to ongoing punitive and unfounded pandemic-era expulsion policies, like Title 42. Despite profuse advocacy, the Remain in Mexico (MPP) is also expected to restart in early December. ELCA advocacy firmly supports restoring access to asylum and terminating the harmful Remain in Mexico program.

Receive monthly Advocacy Connections directly by becoming part of the ELCA Advocacy network – http://elca.org/advocacy/signup , and learn more from elca.org/advocacy .