from the ELCA Advocacy office in Washington, D.C. – the Rev. Amy E. Reumann, director

Partial content* expanded from Advocacy Connections: July 2020

POLICING REFORM  |  DACA UPDATE  |  FOREIGN AID  |  CLIMATE CRISIS ACTION PLAN  |  CENSUS 2020

POLICING REFORM: In June, the House passed the George Floyd Justice in Policing Act of 2020, including votes from three Republican members of Congress. This legislation included most of the recommendations suggested in a letter to Congress from the Leadership Conference on Civil and Human Rights, which the ELCA signed. The bill has currently stalled in the Senate, but advocates can still encourage lawmakers to pass important policies that would help improve just policing in our communities through the ELCA Action Center.

ELCA Advocacy staff will continue to monitor key social justice initiatives and intersectional opportunities in policy to address racism and discrimination. A webinar in late summer on faith values in policing reform hosted by the National Council of Churches is being planned with the ELCA along with several ELCA full communion partners.

DACA UPDATE: The Supreme Court in June rejected the Trump administration’s push to end the Deferred Action on Childhood Arrivals (DACA) program that gives nearly 700,000 recipients the ability to work in the U.S. and avoid deportation. Congressional action is still needed to provide permanent legal protection to DACA recipients and Temporary Protected Status (TPS) and Deferred Enforcement Departure (DED) holders who are living in a state of uncertainty.

Roughly 74% of Americans support legal status for Dreamers, according to a recent Pew Research Center survey. The White House still has the ability to rescind the DACA program and can try again after considering issues of forbearance from deportation and what to do about the imposed hardship applied to those affected. Use the ELCA Action Center to encourage action around a bill that would enhance protection for Dreamers.

FOREIGN AID: House appropriators have unveiled an international budget bill for Fiscal Year 2021, including $10 billion to respond to the pandemic through coronavirus preparedness, response and relief globally. ELCA Advocacy continues to push for inclusion of these fund expenditures to support developing countries.

Appropriation is a law of Congress that provides an agency with budget authority. The House and Senate Appropriations committees, through their 12 subcommittees, hold hearings to examine the budget requests and needs of federal spending programs. The House and Senate then produce appropriations bills to fund the federal government. These bills are “marked up,” amended as needed and approved by the Appropriations committees. Find more about the process at NSF.org.

CLIMATE CRISIS ACTION PLAN: The House of Representative’s Select Committee on Solving the Climate Crisis issued its long-awaited Climate Crisis Action Plan report on June 30 that recommends policies aimed at creating jobs and transitioning to renewable energy for fuels. Although not bipartisan, many of the report’s provisions appear to be mutually acceptable and are likely to be the basis for future legislation.

All through the plan are mechanisms for addressing environmental justice and racial inequities. The plan includes a National Climate Adaptation Program to help states, tribes and localities prepare for the effects of climate change. It would also create the Climate Resiliency Service Corps that would essentially build on the Depression-era Civilian Conservation Corps to create jobs by plugging old oil and gas wells and reclaiming abandoned coal mines.

CENSUS 2020: At this time, only around 62% of households have self-responded to the 2020 Census online, by mail or by phone. Census takers are scheduled to begin in-person interviewing of households that have not yet responded, starting July 16. Let’s help keep door-to-door visits minimal. Take the 2020 Census now and urge your community to do so too – for your neighbor and yourself.

The Census Bureau announced in spring a deadline extension for collecting census data from Aug. 15 to Oct. 31 due to challenges posed by the coronavirus pandemic. An accurate count ensures that resources more justly go where they are most needed and is critical for representation in the political process. The ELCA is an official partner of the 2020 Census and will continue to encourage the most accurate count possible. Find resources at ELCA.org/resources/advocacy#CivicEngagement.

* Receive monthly Advocacy Connections directly by becoming part of the ELCA Advocacy network – http://elca.org/advocacy/signup , and learn more from elca.org/advocacy .

By guest blogger the Rev. Athena C. Thomasson-Bless, Social Justice and Advocacy Coordinator, ELCA North Carolina Synod

In a year where we are experiencing the COVID-19 pandemic and the Black Lives Matter Movement is gaining traction challenging police brutality and systemic racism, voting is both more important than ever and may look different this time around. An emphasis of the ELCA presiding bishop is that we are church for the sake of the world. Part of being the church for the sake of the world in 2020 is to encourage and advocate for fair elections and the right to vote.

North Carolina where I pastor and serve on synod staff is a state infamous nationwide for voter suppression controversies. These include gerrymandering, the manipulation of boundaries so as to favor one party or class; same-day registration regulation, which can allow eligible voters to register to vote and cast their ballots on the same day; and voter identification (ID) provisions, which were struck down for disproportionate affect on minority voters.

VOTER SUPPRESSION’S UNEVEN IMPACT

I have experienced some of the hoops that one must jump through to be able to vote in North Carolina and elsewhere as someone who was a student for the past nine years and has moved over six times in that span. I’ve waited in lines and driven over an hour to my polling place on one occasion. What I experienced was inconvenience. For many black and indigenous people of color, voter suppression can be a be a vote-prohibitive experience. For example, in the Kentucky primaries this week only 200 polling places were open for voters. And there was only one polling place in Jefferson County, the county with the most people and the largest black population in the state.

Projections this year indicate mail-in ballot use is on the rise. In the first half of this year, many states which do not already have a vote-by-mail election system are scrambling to reimagine the ways we can vote in the midst of COVID-19 realities. Projections by some experts of a second wave of the COVID-19 virus in the fall, and outbreak numbers rising as I write in states including North Carolina, add to the fear that voters may have going to polls. Looming pandemic realities are a real and tangible problem for our election system.

In North Carolina, usually less than 5% of votes are cast by mail in absentee ballot. However, this year, a surge of up to 40% more mail in absentee ballots according to state officials is anticipated. This is why a new bill, House Bill 1169, has been passed in the North Carolina Senate to provide more resources for voting by absentee ballot and to make it easier on voters to request and submit ballots. This bill had three votes against it, all coming from Black Representatives who did not like the bill’s mention of what they called misleading voter ID requirements. This opposition resonates with challenges in our country to white supremacy and systemic racism. Currently North Carolina does not have voter ID requirements in place due to court rulings that struck them down citing the possibility of motivation by racism. Even with this bill generated by bi-partisan support overall and providing more resources for voting by mail, the damage of voter suppression is evident.

Voter suppression has more often than not intentionally targeted the ability of black and Indigenous people of color to exercise the right to vote. This form of systemic racism is not just present in North Carolina, but across the nation. And as adaptation of voting methods to accommodate pandemic realities increases, myths about voter fraud may rise as well.

CIVIC ENGAGEMENT

As Christians and as Lutherans, we have a responsibility to combat the sin of systemic racism and to advocate for fair and accessible elections. On a congregational level, congregations can provide resources and have Get Out the Vote drives.* The congregation I serve, Christ the King Lutheran Church in Cary, has a voting team that is encouraging as many people to vote by absentee ballot as possible this November We will have an informational town hall during the Sunday School hour with a guest speaker and ongoing events to make sure our community is educated, is registered and has a voting plan.

Our elections may look a little different this year, so please: educate yourself, your congregation and your community. Start now! November will be here before we know it. Check out your state’s Board of Elections website and our #ELCAVotes resources, stay informed – and make sure to register to vote. We have the opportunity and the responsibility to advocate for justice and peace and use our voice to vote this November.

* Tips for Get Out The Vote drives and more can be found in the ELCA Civic Engagement Guide.

from the ELCA Advocacy office in Washington, D.C. – the Rev. Amy E. Reumann, director

Partial content* expanded from Advocacy Connections: June 2020

NATIONAL ATTENTION ON POLICE VIOLENCE AND RACISM  | COVID-19 LEGISLATIVE RESPONSE  |   COMPOUNDED MIGRANT CONCERNS  | PROTECTING VOTING RIGHTS DURING THE PANDEMIC

NATIONAL ATTENTION ON POLICE VIOLENCE AND RACISM:  The ELCA recently signed a letter to Congress with a coalition organized through The Leadership Conference on Civil & Human Rights. The letter included specific policy recommendations for just police reform. Campaign Zero, a comprehensive platform of research-based policy solutions to end police brutality in America supported by the ELCA since 2016, also includes insights around barriers to effective misconduct investigations and civilian oversight; more available from ELCA.org/BlackLivesMatter.

Sen. Lindsey Graham (R-SC), the Chairman of the Senate Judiciary Committee, held a planned June 16 hearing on potential policing proposals, stating protests show it is clear that police use of force should be discussed. Un-passed bills introduced by Rep. Steve Cohen (D-TN) have received new life in policy discussions in the House of Representatives, including a 2014 proposal to track incidents of police violence nationally and a 2015 bill that would require independent prosecutors in violent incidents.

COVID-19 LEGISLATIVE RESPONSE:  The House of Representatives on May 15 passed a second economic supplemental bill (The HEROES Act). The $3.5 trillion dollar package included almost all of ELCA Advocacy’s top domestic priorities– including expanding low-income housing, nutrition and unemployment benefits. However, the passed bill did not include any additional funding for an international response.

It is unclear whether the Senate will take up all the provisions of the House-passed bill. ELCA Advocacy is working with partners to ensure that the next Senate supplemental bill will include funding for international response. An active action alert encouraging the U.S. Senate to take action can be found at ELCA.org/advocacy/actioncenter.

COMPOUNDED MIGRANT CONCERNS:  The COVID-19 pandemic as well as federal government response to it have widely disrupted the U.S. immigration system. The ELCA with 250 others signed a letter urging the Department of Homeland Security “to immediately halt expulsions of unaccompanied children and those seeking humanitarian protection and restore the rule of law at our borders” and the CDC to rescind its May 20 order.

Under the CDC order, border officers are expelling some Central American children and asylum seekers to Mexico. The letter indicates reversing the order could allow for the entry and processing of people seeking refuge in the United States. The letter concludes: “Decisions relating to COVID-19 should be aimed at saving, not endangering lives, and should be driven by evidence-based public health measures and respect for human rights.”

PROTECTING VOTING RIGHTS DURING THE PANDEMIC:  “Administering elections during a pandemic is new territory for the [U.S.]. But we do not have to choose between public health and a functioning democracy,” reads a letter to members of Congress signed by the ELCA with a coalition of faith-based organizations. It welcomed CARES Act funds for elections but requested more in the next response package “for the Election Assistance Commission to uphold a safe and secure general election and to support states and localities still facing risks with primary elections.”

“We must have as many safe voting opportunities as possible,” reads the letter, which names no-excuse absentee voting with prepaid postage, an extended voter registration period, same day registration, election day contingency plans and online voter registration among other supportable practices.

*Receive monthly Advocacy Connections directly by becoming part of the ELCA Advocacy network – http://elca.org/advocacy/signup , and learn more from elca.org/advocacy .

from the ELCA Advocacy office in Washington, D.C. – the Rev. Amy E. Reumann, director

Partial content* expanded from Advocacy Connections: May 2020

NEXT COVID-19 RESPONSE BILL | DACA CONCERNS | NORTHERN TRAINGLE FUNDS | DEBT RELIEF FOR COUNTRIES | VIRTUAL EAD

TOP INTERFAITH PRIORITIES FOR NEXT COVID-19 RESPONSE BILL:  On May 1, the ELCA Advocacy office joined 34 other denominations and religious organizations in a letter to members of Congress. “As organizations representing a broad array of religious beliefs and faith traditions,” it reads, “we write to urge you to act with urgency to pass another COVID-19 response bill that first prioritizes vulnerable individuals and communities.” The letter goes on to share specific concerns, such as a request to collect and release federal demographic data so public health officials can begin to understand and address racial disparities in rate of infection and morbidity due to the coronavirus which are disproportionately higher in communities of color. Other concerns raised include domestic human needs, criminal justice, Native American issues, immigration, health care and more. “Interfaith Sign on Letter – COVID-19 Priorities (May 2020)” can be accessed at domestichumanneeds.com.

Are there priorities you would like to see reflected in the next response bill? An Action Alert at elca.org/advocacy/actioncenter can direct your message to your member of Congress. Additional information to help you reflect on considerations before our nation as this bill takes shape can be found here.

“The witness of this church in society flows from its identity as a community that lives from and for the Gospel. Faith is active in love; love calls for justice in the relationships and structures of society. It is in grateful response to God’s grace in Jesus Christ that this church carries out its responsibility for the well-being of society and the environment” (from Church in Society: A Lutheran Perspective, pages 1-2).

DACA CONCERNS:  Even as the Supreme Court prepares to rule on the status of the Deferred Action for Childhood Arrivals (DACA) program, the ELCA has joined 248 others requesting that, in light of the COVID-19 pandemic, the U.S. Department of Health and Human Services (HHS) restore DACA recipients’ access to benefits under the Patient Protection and Affordable Care Act (ACA).

“Access to COVID-19 testing and treatment for DACA recipients and their U.S. citizen children is absolutely critical during this pandemic, particularly for the 27,000 DACA recipients employed as healthcare practitioners and supporting occupations on the front lines of responding to COVID-19,” reads the letter, addressed to Alex Azar, secretary of HHS. Find the letter requesting ACA access restoration for DACA recipients here.

Visit www.c-span.org for live oral arguments before the court and SCOTUSblog.com for live analysis.

NORTHERN TRIANGLE FUNDS RELEASED:  Secretary Mike Pompeo announced this week that the U.S. government will release $258 million for the Northern Triangle because the countries have made progress on curbing illegal migration. The United States suspended funding assistance to the Northern Triangle last year.

It’s unclear how the funds will be used, but initial indications are that the money will go toward migration deterrence, security programs and private-sector economic development. ELCA Advocacy is working to assure direction of the funds to support humanitarian support for communities in need. In Central America, El Salvador, Guatemala and Honduras form the region referred to as the Northern Triangle.

DEBT RELIEF TO HELP COUNTRIES FACE PANDEMIC:  The G20, the World Bank and the International Monetary Fund have agreed to suspend debt repayment for some of the world’s lowest-income countries through the end of this year so that these countries can more easily respond to the COVID-19 pandemic, a move supported by ELCA Advocacy and its faith-based partners.

ELCA Advocacy and other faith-based partners have been pushing for this measure, recognizing the challenges many low- and middle-income countries face during the global pandemic. (The suspension does not include debt owed to private banks or investors.) A letter on this subject, sent by the ELCA and many other denominations in the Jubilee USA Network to address the root causes of poverty and inequality, can be found here at “COVID-19 Jubilee White House, IMF, G20 Letter.”

VIRTUAL ECUMENICAL ADVOCACY DAYS:  In place of an in-person event, the annual Ecumenical Advocacy Days (EAD) conference sponsored by the ELCA held its seminar via web conference on April 29, drawing connections among climate change, economic injustice and the current public health crisis. View the seminar here.

Among the featured speakers were the Rev. Mark MacDonald, archbishop of the Anglican Church of Canada, and Shantha Ready Alonso of Creation Justice Ministries. As part of the webinar, many EAD attendees joined in an action alert to Congress requesting better equity, environmental provisions and global relief in upcoming COVID-19 legislation. Held under the theme “Imagine! God’s Earth and People Restored!” the seminar focused on the intersection of climate change, economic injustice and the devastating impacts of inequality on public health.

* Receive monthly Advocacy Connections directly by becoming part of the ELCA Advocacy network – http://elca.org/advocacy/signup , and learn more from elca.org/advocacy .

Reprint* of post by Peter Severson, Director, Lutheran Advocacy Ministry-Colorado

It seems almost trite to point out the deep and intense division in our modern political landscape in the United States. The contrast between worldviews among the different factions in our public life is so obvious, massive, and apparently unbridgeable that it seems like an immovable obstacle to which we just have to resign ourselves. It feels easier to just take it as a given, rather than to ask how it might be reconciled. It is a very tough environment in which to be a church premised on God’s reconciliation and love.

This, nonetheless, is the context in which the ELCA finds itself, called presently to speak into a riven reality, one where the only authentic public struggle seems to be the contest for power. We are called to be a church with faith active in love for God and for our neighbor. Love, in turn, “calls for justice in the relationships and structures of society.”¹ But what are we to make of this call to be justice-seekers in a deeply divided world?

The Promise of Civility

For many, there is great appeal to placing our hope in the promise of a “return to civility.” Faced with the partisanship of a frequently-gridlocked Congress and White House, one might naturally see civility as a rescuer of public dialogue based on respect, integrity, and thoughtful consideration of opinions different from our own. Few observers would describe the overall tenor of our present discourse as ‘civil,’ much less respectful or dignified.

Perhaps for this reason, the ELCA was one of many religious denominations to draft and endorse a campaign called Golden Rule 2020: A Call for Dignity and Respect in Politics. The goals of the campaign, launched in November 2019, are twofold: one, to ask Christians to “pray for the healing of the divisions in our country” (meaning the United States), and two, to reflect on the Golden Rule in one’s ministry setting for the purpose of applying Christian principles to our political discourse.²

The call for civility in politics – which the campaign defines as showing dignity and respect for those who disagree with us – appeals across a broad swath of Christian traditions. The Golden Rule, to which the campaign’s name refers, can be found in many forms in many faiths: treat others as you would have them treat you. For Christians, this could be readily distilled from our Gospel call to love our neighbors as ourselves. As an ecumenical pursuit and as an implicit critique of the present incarnation of U.S. politics, the campaign is both timely and straightforward.

Holy Restlessness

The longer history of our country would suggest, however, that calls for civility do not always manifest as calls for dignity and respect, a posture for how to engage in dialogue. Such calls can be, and have been, deployed as cudgels against the holy and restless impatience of God’s justice-seeking people. When civility is taken to mean a critique of not just form but function and process, it can easily mutate into an obstacle to our critical participation in the social, economic, and political structures of our nation. It tells those who would publicly confront figures with calls for accountability that the act of confrontation itself is the real obstacle to reconciliation and progress, not the policies which those public figures enact or the norms they embody in their public conduct.

In this way, civility can morph into “an attempt to extend complicity” to those who would protest the brokenness evident in our public life – the move to deny health insurance to vulnerable populations, the separation of asylum-seeking families, the use of tax cuts for hyper-wealthy individuals as a justification for cutting social services to the poor – and to make it seem like those people who are speaking out are solely responsible for our loss of public comity.³ But it is precisely such policies that are the source of the rift itself. They stir the outrage of those who want our economic and social systems to care for the poor.

When used as a model for dialogue, civility can be a posture of conciliation and respectful engagement. This seems to be the intent behind the Golden Rule 2020 campaign. Unfortunately, civility has often been deployed in other contexts of our public life as a pretext for silencing the urgency of demands for justice. Politicians are increasingly wont to praise civility and disparage public confrontation (especially when they are the ones being confronted). Such calls for civility are often “little more than a plea on the part of those who benefit from the status quo to be spared the discomfort of acknowledging or addressing the pain of others.”⁴ But these are the wages of being a public servant in a democracy: that one must, occasionally, confront the actual public who is ostensibly being served. For the sake of the urgent needs of our neighbors, people of faith cannot obsequiously continue to prioritize the comfort of those in power. Quite the opposite, in fact.

Other critiques might suggest that a call for civility is naïve, or that the ship has sailed on any attempt to revive civil discourse into our political process – that 2016 was, in effect, a Rubicon of cheapened discourse beyond which we cannot return. And one could argue that the dichotomous framing of the campaign itself (with an emphasized letter “D” and letter “R” in its logo, along with binary red and blue color motifs) also buys into the Manichaean two-party gridlock that deeply infects U.S. politics, foreclosing our imagination from other ways of being that are not solely Democratic or Republican partisanship.

A Refuge from Exhaustion

It would be a mistake, though, to presume that civility’s distortion as a rhetorical weapon means that there is no place for civil discourse in our politics. Put simply, it is not bad to wish for a more elevated and dignified form of politics. Public opinion polls suggest that many Americans are exhausted by the addiction to rage, tabloid sensationalism, and zero-sum approaches to politics coverage in our media and public life. For the church to function as a place of refuge from this exhaustion is entirely appropriate. Jesus extends this invitation to all of us: “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest.”⁵ In that context, the church can be a place which calls for a politics that upholds dignity, respect, and love.

It is also true that Christian people are at different stages of their journey toward imagining and pursuing a politics not addicted to rage, fear, and demonization of others. Some people of faith may be ready to forcefully critique the structures and institutions of our broken and sinful world, while others are simply desiring to imagine ways to talk to their divided families, neighbors and friends. All people need to continue to wrestle deeply with the meaning of the Gospel’s call to love our neighbors. As much as we may wish for urgency in the task of pursuing a reconciled civic discourse, not everyone walks from the same place or at the same pace. Endorsing a resource that supports those for whom beginning with civility is productive is a good thing. At the same time, it must neither be our only resource nor our only framing of what God requires from us in the present moment.

To What Are We Called?

The emergent question is this: to what are we called? How can we be a church for the sake of the world, a light to show God’s love? For one, we can proclaim the gift of the Gospel, which “does not allow the Church to accommodate to the ways of the world.” We can remember that “the presence and promise of God’s reign makes the Church restless and discontented with the world’s brokenness and violence. Acting for the sake of God’s world requires resisting and struggling against the evils of the world.”⁶

In doing so, we can affirm that calling the powerful to account for how they propose to treat the poor, the orphan, and the stranger is a holy task. Sometimes that struggle may mean publicly addressing the powerful. Sometimes it may mean meeting privately with a decision-maker to exchange views. Sometimes it may mean testifying at a rally, or testifying on legislation. It may mean living out a counterexample in our own lives, caring for the needs of others in an immediate, tangible way. And it may mean learning how to converse civilly with our neighbors in our own congregation or ministry setting.

These ways of struggling to address the suffering and brokenness of the world can all be faithful. Jesus met with religious authorities and cared for the bodily needs of the common people. Jesus subjected himself to the power of the empire – a power which would eventually kill him – but not before charging into the Temple to flip over the tables of usurious money-lenders. Loving but persistent confrontation with prevailing authorities marked Jesus’ ministry on Earth, as did speaking to, teaching, and healing individual people.⁷

The Gospel proclaims God’s love for all people, including those who are powerful decision-makers and those on the margins. Through our Lutheran understanding of vocation, we know that some people are called into public service to make policy on behalf of the body politic, while others are called to agitate for change. All of us broken, imperfect sinners have various vocational callings in the world. Regardless of what the call is, God does not leave us alone in it: “In witnessing to Jesus Christ, the Church announces that the God who justifies expects all people to do justice.”⁸ How do we treat our poorest neighbors? How do we show love, compassion, and respect for all people, regardless of how the world might try to inflate or diminish their inherent value? As people of faith, we believe that God calls us to hold the powerful accountable for how they answer these questions. As a church, we respect “the God-given integrity and tasks of governing authorities and other worldly structures, while holding them accountable to God.”⁹

It is a gift from God that our ultimate hope is not in perfectly accomplishing this work. Politics can be a “prudential way to secure justice, beat back evil, and mitigate the effects of the Fall.”¹⁰ But it is also not the appropriate forum in which to place our hope of salvation. We should have no illusions about our political ingenuity – civility, activism, and otherwise – fully escaping the brokenness and sinfulness of the world; in short, we cannot expect to “legislate our way to the kingdom” by deifying the potential of human activity.¹¹ Our call in this arena is not to ultimacy, but to pursue justice in a world where we will nonetheless have to keep praying for God’s coming reign.

Conclusion

At this critical juncture, during this electoral cycle but equally for those that will come after it, we must claim the mantle of public church. Amid the struggle to “discern when to support and when to confront society’s cultural patterns, values, and powers,” we ought to remember that civility has value, but so too does a restless and sometimes messy or unruly passion for God’s justice for all people.¹² We are called, as the hymn says, to act with justice, and to love tenderly, and to serve one another: to walk humbly with God.¹³ The Gospel does not promise that this walk will necessarily be easy or comfortable. But it is in the liberation of a life lived in faithfulness to Christ that we draw on the strength of our community in the church, as well as those justice-seekers outside the church, to keep going.

“You must feel with sorrow…all the unjust suffering of the innocent, with which the world is everywhere filled to overflowing. You must fight, work, pray, and – if you cannot do more – have heartfelt sympathy.”¹⁴

ORIGINAL ENDNOTES
1 ELCA Social Statement, “The Church in Society: A Lutheran Perspective” (1991)
2 https://goldenrule2020.org/
3 Jonathan Sturgeon, “American Jekyll, American Hyde,” The Baffler (July 20, 2018)
4 Maximilian Alvarez, “Don’t Let Them Win,” The Baffler (June 29, 2018)
5 Matthew 11:28, NRSV
6 ELCA Social Statement, The Church in Society: A Lutheran Perspective
7 Cf. Cynthia Moe-Lobeda, Public Church: For the Life of the World (2004)
8 ELCA Social Statement, The Church in Society: A Lutheran Perspective
9 Ibid.
10 James K.A. Smith, On the Road with Saint Augustine (2019), 190-191
11 Ibid.
12 ELCA Social Statement, The Church in Society: A Lutheran Perspective
13 Evangelical Lutheran Worship #720
14 Martin Luther, “The Blessed Sacrament of the Holy and True Body of Christ, and the Brotherhoods”

* “The Paradox of Civility Reflection and Discussion Guide” accompanies the original post reprinted here by permission to the blog of Bishop Jim Gonia, ELCA Rocky Mountain Synod (2/11/20).

The “And It Is Good” photo exhibition is an invitation to contemplate the diversity of creatures that give glory to God in their being and who tend to our well-being. Que seamos inspiradas e inspirados a dar gracias por cada criatura de Dios y toda la creación divina. Each photo is paired with verses from the Bible. Cada foto se entrelaza con versículos de la Biblia.

May we be inspired to give thanks for each of God’s creatures and all of God’s creation. May we be moved to safeguard the conditions that make for justice, protect the integrity of creation, and promote peace and wellness in the web of life.

Launched in New York and Geneva in September 2019 during the United Nations Climate Action Summit, the exhibit draws attention to the importance of biodiversity and affirms that the creation is good. It is jointly presented by ACT Alliance, The Lutheran World Federation, the World Communion of Reformed Churches, and the World Council of Churches.

Select an image for an expanded view.

By Dennis Frado, Director, Lutheran Office for World Community

There’s too much “othering” today of people we don’t know or haven’t met. And, in a related way, awful hate speech abounds.* It is as if we have forgotten that each person has been made in the image of God and thereby has dignity and deserves respect.

We are all different and yet the same in God’s eyes. Identity – race, gender, nationality, etc. – is based on human constructions, but it is not how God sees us. Whatever identity we have or is imposed on us should not become our god.

The Secretary-General of the United Nations, António Guterres, is going after hate speech, xenophobia, racism and intolerance – including rising anti-Semitism, anti-Muslim hatred and persecution of Christians. He said:

“Hate speech is a menace to democratic values, social stability and peace. As a matter of principle, the United Nations must confront hate speech at every turn”; and

“Addressing hate speech does not mean limiting or prohibiting freedom of speech. It means keeping hate speech from escalating into something more dangerous, particularly incitement to discrimination, hostility and violence, which is prohibited under international law.”

With so many efforts around the world to drive people apart rather than recognize their humanity and promote reconciliation and peace, let us resolve to work for the common good.

In its call to foster “a dynamic vision of difference in unity,” the ELCA social statement For Peace in God’s World affirms: “All people in their amazing diversity are God’s creatures, sinners for whom Christ died,” and continues:

“This vision calls us to engage differences, not to ignore or fear them. The hope for earthly peace challenges people to strengthen their own particular communities in ways that promote respect and appreciation for people in other communities, for all share a common humanity.”

* NOTE FROM THE AUTHOR: This commentary was prepared prior to the onset of the coronavirus pandemic. Unfortunately, the situation has spawned additional hate speech or racist remarks and actions directed against, for example, Asian Americans and China.

On this National Census Day, commit to complete your form – but also encourage the community as well! Undercounting is a significant issue among groups which benefoit most form anti-poverty programs and from greater representation in decision-making. “Hard to count” individuals in census experience include persons residing in rural areas, young children, LGBTQIA persons,m people experiencing homelessness, people who do not speak English, indigenous peoples and racial and ethnic minorities.

“An accurate count ensures that resources more justly go where they are needed most. It is also critical for representation I the political process as census information determines electoral maps,” says the Rev. Amy E. Reumann, Director of ELCA Advocacy. Before in-person census takers are scheduled to facilitate this once-every-10-years count, let’s encourage everyone we can to complete the census online, by mail or by phone – accessed at 2020census.gov.

The ELCA is an official partner of the 2020 Census. Use these voices of Lutheran leaders, also available on social media @ELCAadvocacy, to help encourage the most accurate count possible.

“The Central States Synod encompasses two states (Kansas and Missouri), large metropolitan centers, small towns and rural communities, places where the population is growing with thriving businesses, and wide open spaces where homes are few and far. Our landscape from the Lake of the Ozarks to the plains of western Kansas is quite diverse as are our political views and agendas. But through the church we recognize and dare to proclaim, as Jesus did in the gospels, that we all have value and worth, that everyone counts and is important, that it is our diversity which reflects the image of God in our midst. And because everyone counts, everyone needs to be counted in the upcoming census to get a truer and more accurate picture of who we are.”
– The Rev. Susan Candea, Bishop, ELCA Central States Synod  [PHOTO CREDIT: FB@LRC-Central States Synod]

“People of color and indigenous people – we can’t afford the illusion of having the luxury of not engaging in this census, because the system doesn’t work for us. We have to do both: making sure our communities are counted and equitably represented in this census, and working to change systems and structures, elected leaders and representatives until they do work for all of us.”
– The Rev. Albert Starr, Jr., ELCA Director, Ethnic Specific and Multicultural Ministries

“Those of us struggling with homelessness and at risk of frequent eviction are often missed in our critical census count. Taking part in the census helps direct critical housing and homeless resources to our communities in the greatest need. From the Emergency Shelter Grants Program to the Special Milk Program for children, these programs depend on a complete and accurate count. In coordination with local census offices, houses of worship, shelters, service providers and others might be the only opportunity many have to take part in the census. Help your ministry, soup kitchen, or service program expand the count which can be completed online, by phone or by mail.”
– Andrew Fuller, ELCA Advocacy Coordinator

“Forty-five million versus 13 million. That’s the enormous disparity between the average number of words children with white collar parents who read to them hear by the age of four in contrast to children growing up with less access to books. However, reading and being read to has a significant life-long impact on our children and our society. Access to libraries becomes essential for healthy communities, and yet there are “book deserts” all across our nation. Without voice or vote themselves, kids cannot tell you how much reading matters to them – and they are often overlooked when it comes to census taking. Encourage counting the kids in the 2020 Census.”
– The Rev. Janelle Hooper, ELCA Program Director for Ministry with Children

“As a member of the LGBTQIA+ community and as a person of faith, I know the importance of being seen, named and cared for by the communities I am part of. One way care for LGBTQIA+ people can increase is for us to be seen and counted across the country. For those from the LGBTQIA+ who are not in danger of losing their employment or housing by sharing their identity in the 2020 Census, I invite you to do so – knowing it will make a way for others to receive care.”
– Aubrey Thonvold, Executive Director, ReconcilingWorks  [PHOTO CREDIT: FB@ReconcilingWorks]

“The benefit of the census is deeply personal to our communities. Undercounting is a significant issue among groups which benefit most from anti-poverty programs and from greater representation in decision-making. Like our federally recognized tribes, our unrecognized untreatied undocumented people benefit from the very personal infrastructures that affects our lives, like healthcare, food programs, our education from Head Start and libraries to tribal colleges and Pell Grants being available. Counting matters.”
– Prairie Rose Seminole, ELCA Program Director, American Indian and Alaska Native Ministries  [PHOTO CREDIT: USFWS Mountain-Prairie]

For your neighbor and yourself – encourage your community to be counted!

On March 27, Congress passed the Coronavirus Aid, Relief, and Economic Security Act, H.R. 748 (CARES Act), a third economic aid package to help bring direct relief to families, reinforce struggling industries and the healthcare sector, and extend assistance to vital state and federal support programs.

Members of Congress and their staff worked intensely to deliver bipartisan initial response to the crisis, and we thank the many Lutherans who called their lawmakers to advocate for important faith-rooted principles and policies that support those of us at greatest risk in this pandemic. The first bill put $8.3 billion towards healthcare, including funding for global response to the pandemic. The second bill strengthened nutrition assistance programs and unemployment benefits, allowed for free coronavirus testing predicated by kits availability, and also provided extra sick leave for millions of workers.

SOME ELEMENTS OF THE CARES ACT

In the third relief package, Congress passed aid to people experiencing unemployment and economic uncertainty and relief to families and businesses, including several provisions consistent with ELCA Advocacy prioritization of faithful and timely attention to pressing concerns that affect our neighbor’s well-being and the wholeness of creation.

• Unemployment insurance benefits expanded to people who have exhausted their state unemployment insurance and to people who do not qualify for the traditional state unemployment insurance, such as gig workers, self-employed people and contract workers;
• Housing assistance of $7 billion offered, including targeted funding for those of us experiencing homelessness;
• State, tribal and local government support of $150 billion for urgent needs and $150 billion for healthcare system reinforcement designated;
• Child Care and Development Block Grants made available to states to provide immediate assistance to child care centers;
• Evictions moratorium for 120 days enabled for renters in homes covered by a federally backed mortgage;
• International COVID-19 response increase allotted of $1 billion, including support for repatriation of U.S. government personnel and American citizens, for displaced populations and for global disease detection.

PUTTING ASSISTANCE INTO MOTION

In these trying times, many of us are experiencing difficult circumstances. Provisions of the CARE Act as well as the first and second packages will make a significant difference to some of us, and congregations can have an important role to play connecting their communities with sources of aid as well as providing support in the application process. Use these links to learn more about programs for eligible individuals seeking assistance.

• “SNAP state directory of resources” – from the USDA Food and Nutrition Service
• “Unemployment benefits finder” – from careeronestop.org
• “Applying for child support” – from the Office of Child Support Enforcement
• “National energy assistance referral” – from the U.S. Department of Health and Human Services

Many crucial decisions on access to benefits will be made by the states. Additional information on applying for benefits and ministry resources may be available from a state public policy office in the ELCA Advocacy network.

A FOURTH BILL

As members of Congress turn their attention to a fourth bill addressing jeopardy caused and exposed by the coronavirus, ELCA Advocacy activity will focus on measures to support our vulnerable neighbors through difficult days ahead.

• Supplemental Nutrition Assistance Program (SNAP) benefits boosted for all households receiving SNAP regardless of their immigration status
• Support for children of immigrants established
• Earned Income Tax Credit and Charitable Tax Credit extended
• Health care coverage and COVID-19 treatment provided for those who are uninsured
• Testing and treatment for incarcerated individuals ensured
• Additional assistance designated for those on Medicaid, straining to fund childcare and struggling with homelessness
• Emergency rental assistance directed to protect low-income renters at risk of eviction
• Safety ensured for immigrants and asylum seekers
• Broadband and energy grid connectivity funded through robust infrastructure allocation, especially in rural areas
• Child Tax Credit bill supported in House in order to include 26 million children in low- and moderate-income families excluded from tax bill passed in 2017
• Population reduction in centers housing detained immigrants facilitated as soon as possible, especially facilities not regulated by Performance-Based National Detention Standards
• Paid-leave and direct cash benefits reached to include most undocumented immigrants and/or their families

YOUR ADVOCACY MATTERS

The initial draft of the CARES Act proposed that people too poor to pay income taxes would get smaller cash payments than people with higher incomes. Your advocacy made a difference in removing that inequity in the final version – thank you! We will also need your voice in the time ahead to advocate with populations not guaranteed automatic cash stimulus payments, such as recipients of Social Security or Supplemental Security Income. There is more to do.

As Congress will likely adjourn for several weeks, we encourage you and other advocates to watch for possible tele-conference town halls and other forums to connect with your lawmakers while they are in-district. The ELCA Advocacy resource, “August Recess Guide,” contains some tips for in-district opportunities. Express both your thanks for their action and share your specific concerns and community needs as we live aware of our role doing “God’s work. Our hands.” in this uncharted time.

Guidance updated on March 27, 2020, was shared through the coronavirus for faith leaders White House briefing network. ELCA Advocacy staff participate in the opportunity for access to public health experts and Centers for Disease Control and Prevention advice for religious communities.

ORIGINAL INTRODUCTORY NOTE: The following recommended preventative practices and answers are in response to common questions [DHHS Partnership Center has] received and are based on what is currently known about the Novel Coronavirus Disease 2019  (COVID-19). Should  you  have  questions  not  listed  below,  please  contact  the  Partnership  Center:partnerships@hhs.govor 202-260-6501. We will do our best to respond in a timely fashionand will continue to update this document as further questions and information come to our attention.

Frequently Asked Questions (section reprinted from DHHS Partnership Center resource)

• What Are the Signs and Symptoms of COVID-19?

Reported illnesses have ranged from mild symptoms to severe illness and death for confirmed COVID-19 cases. The following symptoms may appear 2–14 days after exposure:

• • • Fever
    • Cough
    • Shortness of breath

• Should We Have a Gathering at All? How Close Does an Infection Need to Be to Our Community to Consider Cancelling Our Gathering?

The President’s Coronavirus for America recommends avoiding social gatherings of 10 or more people. Check with your state and local health authorities for the latest information. Public health officials may ask you to modify, postpone, or cancel events if it is necessary to limit exposure to COVID-19. Be mindful of the vulnerable members of your community and seek to protect them from exposure to other people.

Review “Implementation of Mitigation Strategies for Communities with Local COVID-19 Transmission.”

Use the CDC’s Guidance on Mass Gatherings as a guide for reviewing your community’s calendar and to make decisions on which events may need to be canceled and by when.

Track efforts by the federal government, the following websites have been launched:

• • • English: www.USA.gov/Coronavirus
    • Spanish: https://gobierno.USA.gov/Coronavirus

• Are Elbow Bumps Enough to Keep Us from Spreading the Virus?

Practice social distancing however possible ― staying at least six feet away from other persons.

Review the “Interim Guidance for Administrators and Leaders of Community- and Faith-Based Organizations to Plan, Prepare, and Respond to Coronavirus Disease 2019 (COVID-19)” for best practices.

At this time, community members should not hug or touch one another, but offer hand signals like a peace sign or the American Sign Language sign for “I Love You.”

Greeters at all gatherings should be especially aware and refrain from offering handshakes. As one community noted, “Greeters can model hospitality with their words and their smiles.”

• What Should I Tell People Who Are Concerned?

Reassure them that your faith- or community-based organization, as well as local, state, and national authorities, is taking all necessary precautions to ensure their health and safety. Your response can soothe concerns and create an atmosphere of calm. The best way to prevent illness is to practice routine and common sense hygiene practices. These everyday practices also help to prevent the spread of respiratory diseases, including the flu:

• • • Stay home when you are sick, except to get medical care.
    • Cover your coughs and sneezes with a tissue and then throw the used tissue in the trash.
    • Wash your hands often with soap and water for at least 20 seconds, especially
      after going to the bathroom; before eating; and after blowing your nose, coughing,
      or sneezing. If soap and water are not readily available, use a hand sanitizer that contains at least 60% alcohol.
    • Avoid touching your face with unwashed hands, especially your eyes, nose, or mouth.
    • Clean high-contact surfaces and objects thoroughly and repeatedly.

Leaders may find it helpful to review the guidance provided by the CDC in its “Interim Guidance: Get Your Community- and Faith-Based Organizations Ready for Coronavirus Disease 2019 (COVID-19).”

Check with your state and local health authorities to learn if your community has experienced a COVID-19 outbreak.

• How Can We Advise the Elderly, Those with Special Health Considerations, Their Caregivers, and Other High-Risk Populations?

Provide special consideration in communicating risk to vulnerable populations in your community, including older adults and others with access and/or functional needs. Assign, or encourage those whom you serve to seek out, a “buddy” who will check in on and help care for them, should they get sick.

Make plans to stay connected.

• • • Ensure community contact lists are up-to-date and that ‘calling trees’ ― or other practices to account for individuals who may be living alone, elderly, and vulnerable ― are in place.
    • Convey ways they can stay connected via virtual worship, gatherings, and staff and leadership meetings.
    • Ensure there are clear means to communicate any “connection plans” with them.

• What Should I Do if Someone at a Community Gathering Says They Are Feeling Sick?

Identify space in your facility or event to separate people who may become sick and may not be able to leave immediately.

Designate a separate bathroom for those who are feeling sick. Develop a safe plan for cleaning the room regularly.

Isolate the individual immediately from staff and participants.

Assist the person in CALLING AHEAD to their health care professional if they have a fever and symptoms of respiratory illness, such as cough or difficulty breathing. Tell them to avoid taking public transportation, ride-shares, and taxis.

People with confirmed COVID-19, with a loved one in the home with a confirmed case, or those experiencing symptoms should remain under home isolation. The decision to discontinue home isolation precautions should be made on a case-by-case basis, in consultation with health care providers and state and local health departments.

For more information: https://www.cdc.gov/coronavirus/2019-ncov/if-you-are-sick/.

• Is Information About COVID-19 Available In Spanish?

The following website provides a wide range of information on COVID-19 in Spanish: www.cdc.gov/coronavirus/2019-ncov/index-sp.html

Los Centros para el Control y la Prevención de Enfermedades (CDC) tienen información en español sobre COVID-19 en su sitio web en www.cdc.gov/coronavirus/2019-ncov/index-sp.html

• Does the Virus Live on Surfaces?

COVID-19 is a new disease and experts are still learning how it spreads. It may be possible to be exposed to COVID-19 by touching a surface or object that has the virus on it and then touching your mouth, nose, or eyes; however, this is not thought to be the main way the virus spreads. Review the CDC’s “How COVID-19 Spreads.”

Clean frequently touched surfaces and objects several times daily (e.g., tables, countertops, light switches, doorknobs, cabinet handles, smart phones, and keyboards) using an appropriate cleaner to minimize the event of a COVID-19 outbreak in your community. For disinfection, most common EPA-registered household disinfectants should be effective. A list of products that are EPA-approved for use against the virus that causes COVID-19 is available here. Follow the manufacturer’s instructions for all cleaning and disinfection products.

If an object is frequently touched, for example as a part of religious observance, it should be cleaned, as appropriate within the religious tradition, after each use.

If surfaces are dirty, they should be cleaned using a detergent and water prior to disinfection.

For the future, consider ways your community can reduce the number of objects that are collectively handled.

• • • For example, consider no longer passing offering plates down the row; instead, place the offering plate on stands and ask people to leave their offering. Remind those who oversee and administer offerings, or similar items and elements, to wash their hands after administration or use.
    • Organizations may also consider removing shared books and encouraging people to bring their own.

• What Type of Items Should We Have in Our Emergency Preparedness Kit?

Consider having supplies on hand, such as hand sanitizer that contains at least 60% alcohol, extra tissues, and trash baskets.

Refer to the CDC’s “Preventing COVID-19 Spread in Communities” for additional information about supplies and materials.