Definition

Lent is the forty-day season (excluding Sundays) of penitence and preparation for the Three Days of Holy Week and Easter.

A Very Brief History

The term “Lent” originally comes from the Anglo-Saxon word “lencten” which means “spring.” This is the time, in the Northern Hemisphere, when the days are lengthening. The season began as period of fasting leading up to the Vigil of Easter. Catechumens, those preparing for baptism at Easter, would fast and spend days in intense preparation. For those that were already baptized, Lent was a period to be renewed in their faith by studying the Bible, the Creed and the Lord’s Prayer.

Although it was originally only a two-day period of preparation, Lent became a three-week preparatory period in the middle of the fourth century and then this was further expanded into six-weeks, or forty days. By the end of the fifth century, there was a desire to exclude Sundays from Lent since Sundays are always celebrated as feasts of the Resurrection. Thus Lent begins not on Sunday, but on Ash Wednesday.

The current practice of forty days of Lent recall Jesus’ forty-day fast in the wilderness after his Baptism (Matthew 4:2, Luke 4:1-2) as well as Moses’ forty-day fast on Mount Sinai (Exodus 34:28).

A Few Notes on Current Practice

• The appointed liturgical color for Lent is purple because purple has long been associated with royalty. In this case, Christ reigns from a cross.
• Currently, the ancient understanding of Lent as both a time for baptismal preparation and baptismal renewal is being rediscovered in Lutheran rites and practice. Many congregations hold mid-week services during Lent and a baptismal renewal theme is particularly appropriate for these.
• Many congregations refrain from speaking or singing the word “alleluia” during Lent. “Burying” the alleluia occurs at the conclusion of worship on Transfiguration Sunday and it is restored at either the Vigil of Easter or Easter Sunday. A Lenten acclamation replaces the alleluia verse in preparation for hearing the Gospel (See ELW pg. 103 for one example). For more on this practice, see the FAQ, “Why don’t we use alleluias during Lent?”

Today’s post is from Luke Tegtmeier, 2017 ALCM Planning Committee Member.

The Association of Lutheran Church Musicians is having its biennial national gathering in Minneapolis this summer, July 10-13. If you lead worship in any way – as an organist, director, guitarist, pastor, or singer – there will be something for you!

Not convinced? Here are ten reasons that you should come!

1. Connect with other musicians. Pastors have a variety of opportunities to share experiences and ideas, but musicians are often alone in a church. Attending an ALCM conference is a great way to spend time with colleagues who share the same challenges.
2. Experience something new. Whether it’s a new piece of music, a new rehearsal technique, or a new way to think about ministry, you’ll go home with something new.
3. Celebrate the 500th anniversary of the Reformation! There are lots of events happening in this Reformation year. For our conference, the planning committee chose the theme “Rise, Remember Well the Future.” Our hope is to find a balance between highlighting the treasures of the last 500 years and looking carefully at the future.
4. Visit St. Olaf College. Opening worship will be held at St. Olaf’s Boe Memorial Chapel, with organist Jamie Bobb and Rev. Christine Carlson preaching. ALCM got its start at St. Olaf 30 years ago, and we will recognize those charter members.
   
5. Visit St. John’s Abbey. We will also visit Collegeville, MN to explore our relationship with Roman Catholics 500 years after breaking away from them. We will close the day by singing Compline with the monks in their landmark Abbey Church.
6. Relax into worship. We’re all professional worship leaders. Take this opportunity to let someone else lead worship.
7. Attend a workshop to go more in-depth. Whether you want to learn more about the Orff Schulwerk technique for children’s choirs, conducting a choir from the organ console, bulletin design, writing hymns, or hear about church music in modern Germany, you can choose from over 20 workshops.
8. Hear the National Lutheran Choir. This nationally renowned ensemble, directed by ALCM member David Cherwien, will be leading a Hymn Festival for us one evening – sure to be a memorable evening of excellent singing!
9. Explore two great cities. Come early or stay late to explore the Twin Cities! Minneapolis and St. Paul offer a wide range of attractions, whether you want to visit parks, experience history, wander through a world-class art museum, or listen to live music.
10. Have a blast! With this many church musicians in one hotel, who knows what could happen around the piano in the hotel bar in the evenings?

Hope to see you in Minneapolis! Register here.

Today’s post is from The Rev. Brian Hooper, M.Div., Psy.D., a licensed pastoral psychotherapist serving in private practice and in parish ministry in Nashville, TN. His website is www.drbrianhooper.com

Myths are truth and wisdom

Most people think of myths as stories that are simply not true. Nothing could be further from the case. Myths are truth and wisdom packed inside stories so that they can get inside of us. We take in the stories and they in turn draw out into the world our deep resonance with the truth. We swallow the truth wrapped in the story and become that truth in the world.

Myths are not stories that are false, but stories that are so true that the truth cannot be confined to the details of the story. The truth is larger than the story itself.

A mythic perspective stirs the imagination to image in our own lives the power and often multivalent significance of the story or ritual.

For instance, the Eucharist is the body and blood of Christ for us sinners to eat and drink for the forgiveness of sins. (Luther’s Small Catechism). But if we confine it to simply “forgiveness for me,” then we miss the whole point.

Forgiveness affects relationships – with God, self, parish community, nation, world and all of nature. We become what we receive – bread for a world that hungers for the companionship (com = with; panis = bread) of God and cup for a world that thirsts for spiritual inebriation. Luther says as much as he writes in the Small Catechism, “For where there is forgiveness of sins, there is also life and salvation.” We are being renewed, salvaged, and called into the fullness of life today!

We participate in Jesus’ life because he has participated in our lives

We take into ourselves the life, death, and resurrection of Jesus who has first taken into himself all of creation. Our lives are given back to us in Christ through his body and blood conveyed under gifts of bread and wine. And we are strengthened by this transformed and transforming meal to let the false-self die so that we may be our authentic selves, created to live with integrity, reflecting the image of God. And we in turn take into ourselves whatever is hostile to the wholeness of our world, wrestling with it and crucifying it according to our station in life, so that the world can be raised more whole. What is said of Christ is also true of us, “Christ has died, Christ is risen, Christ will come again.” We participate in his life because he has participated in our lives. God is both wrapped up in and made visible in creation, and that includes us.

When the church practices this expansive and mythic way of thinking we live the TRUTH of the Gospel/Kingdom of God most fully. Where we simply literalize or confine our understanding of truth to the mere details alone, we empty the scripture stories, sacraments, and rituals of their truth.

Today’s blog post is from Brian Wentzel, Director of Music at First Lutheran Church in Lorain, OH.

As we begin the forty days of Lent, we remember Jesus’ forty years in the wilderness as well as the Israelites’ forty years of wandering. The congregation I serve, First Lutheran in Lorain, Ohio, is also experiencing a time of wandering in the wilderness after a fire destroyed our ninety-year-old building in August of 2014. The last two and a half years have been difficult, but they have also been life-affirming.

It is amazing how a shock like this can force a congregation to re-focus on what really matters. For example, most of us have experienced the difficulty of changing service times or styles. My congregation combined two services into one and changed the time three times in the months after the fire with hardly a complaint! There is a strengthened sense of community and commitment to each other and to our work together. It is true that some families have left the congregation: some unhappy with decisions that have been made, and some unable to cope with worshiping in a middle-school cafeteria. But on the whole our members have taken ownership of being the church in a way we didn’t need to before.

There are certainly challenges to our wandering situation, and we are eagerly looking forward to the completion of a new building this fall, built to serve our 21^st-century mission. But in the same way as the Lenten disciplines of fasting, prayer, and giving alms, our time in the wilderness has served to strengthen and deepen our faith.

The day after the fire I wrote a simple song for the congregation to sing. It has become a favorite, and on our church website (www.firstlutheranlorain.org/about/fire) you can hear our congregation singing it. It draws on 1 Peter 2 to emphasize that it is God’s people who are the true temple, a lesson my congregation has internalized over the last few years:

We are the church,

God’s living stones.

We are a temple

of flesh and bones.

 

We live in hope,

sharing our trust

that God can bring life

out of ashes and dust.

Today’s blog post is from Robyn Sand Anderson, an artist in Redwood Falls, MN.

One evening, when my husband Jon was a young seminarian back in 1981, he encouraged me to be an artist, to pursue that path. (That was before he knew what that would mean.) Nonetheless, it turned out to be my path. I remember thinking at the time, “What good is painting a pretty picture?” I thought his calling was so meaningful; I wanted that, too. I feel like God has been showing me the answer to that question ever since.

Art Speaks Faith

Art, music, and dance are part of a universal language that speaks across culture, geography and time, without words. It is another voice, a visual language that can speak the faith in unique, new and creative ways. The arts are expressive, spiritual and have the power to evoke our emotions, tapping into something deep within us. Where language and culture can divide us, the arts have the power to connect us to each other and to the Creator who made all things.

As we approach the Lenten season once again, our minds turn inward. I find it a time of self-examination. I’ve never been one to give up a certain thing for Lent, mostly because I am terribly undisciplined and struggle to do anything on a regular basis. Instead, I tend to focus in on a word, a phrase or a piece of art. On Ash Wednesday, it is a visual experience for me. I watch the people go forward for the imposition of ashes. I hear the words, “Remember that you are dust, and to dust you shall return.”  I see the ashes, the cross of dust. We know that this life is a gift; we know that sometimes it is hard. Sometimes we suffer. We walk forward in trust. It is humbling.