A voice says, “Cry out!”
And I said, “What shall I cry?” (Isaiah 40:6)

There are times when words fail us, when we search for what to say but crying out or sighing must suffice.

Yet there are also times we can turn to crafted words we have come to know through scripture and the church’s liturgy: “We confess that we are captive to sin and cannot free ourselves.” “Have mercy on us.” “O God, you have called your servants to ventures of which we cannot see the ending…”

We pray in all times and circumstances but the specific words we use evolve over time. These changes reflect the needs of the church that is always “beset by change, but Spirit-led” (ELW 729). The forthcoming worship resource, All Creation Sings, includes a section of “Prayers, Thanksgivings, and Laments.” These prayers for assembly and devotional use address a number of topics and circumstances for our time. These include the health of our planetary home, but also the health of our relationships in church, family and society. Page ten of the preview for All Creation Sings provides a brief outline of the topics addressed.

In several instances the prayers may be contextualized by adding a name, country, or situation. When we need the words in a given moment, such prayers give us a beginning point from which we make the prayer speak to a particular time or situation.

Many of you know that the ELCA’s publishing ministry, 1517 Media, is located in Minneapolis. As employees gathered online to pray after the murder of George Floyd, the following prayers from All Creation Sings gave us words for this moment.

Rise up and come to our help, merciful God, for we are in need. Our spirits are weighed down with fear; our bodies feel as fragile as the dust from which we came. All that we have trusted seems hidden from sight. Although this moment has come upon our nation/city, you have not forgotten us. We do not trust in our own power or strength, but in your steadfast love in every generation. Show us your face in this time of trial, remind us of your faithfulness, and save us for the sake of Jesus Christ our Lord. Amen.

Lord Jesus Christ, your own mother looked on when your life ended in violence. Our hearts are pierced with grief and anger at the death of (George Floyd). We commend him to your wounded hands, and his loved ones to your merciful heart, trusting only in the promise that your love is stronger than death, and that even now, you live and reign forever and ever. Amen.

Our prayer, in and with all creation, includes such words and melodies of lament, of indignation, of pleading, and ultimately of hope in God’s presence and mercy. In the months and years ahead, we hope the prayers included in this new resource will give the church needed words for the moments when we ask, “What shall we cry?”

When we must bear persistent pain
and suffer with no cure in sight,
come, Holy Presence, breathe your peace
with gifts of warmth and healing light.

These words by Ruth Duck are the opening stanza to “When We Must Bear Persistent Pain,” a hymn that will be included as one of two hundred hymns and songs in the forthcoming worship resource, All Creation Sings. As this resource was developed the themes of “lament” and “healing” were identified as topics needing additional assembly song. Such songs are needed in every time but now as we are in the midst of a worldwide pandemic, the need is ever more pressing.

Some of the hymns in All Creation Sings that have been written more recently take on new meaning as we sing alone in our homes or via digital means. Adam Tice profoundly expresses the depth of our suffering at this moment in “Sometimes Our Only Song Is Weeping.”

Sometimes our only song is weeping; our only sound is gasping breath.
Sometimes it seems that God is sleeping while our brief lives are bound in death.
Who hears the song our sorrows swallow and offers hope to calm our fears?
When all our words seem frail and hollow, God heeds the prayers within our tears.

We know as people of God that such suffering has been encountered and sung about in the Psalms and in the hymns of every generation. Consider the sixteenth-century hymn “In the Midst of Earthly Life” penned by Martin Luther and in a new translation by Susan Palo Cherwien.

In the midst of earthly life fear and death beset us;
who attends and hears our cry, who does not forget us?
You only, God, you only.
In you our forebears put their trust, hoped in you and were not crushed.
Holy and righteous God! Holy and mighty God!
Holy and all merciful Savior! Everlasting God!
Though death would torment us, let us not sink in the dust.
Lord, have mercy.

In every time and place God’s people plead for mercy yet trust in the promise that God will never forsake us. Sometimes we address God in lengthy poems; sometimes we use short refrains that reassure. “Don’t be afraid, my love is stronger, my love is stronger than your fear,” sings a refrain by John Bell, echoing the biblical assurance to not be afraid. In Richard Smallwood’s song “Total Praise,” such praise arises not when all is seemingly well but “in time of the storm … [God is the] source of my strength.”

You may be deeply lamenting the loss of singing together in these days while still clinging to the promises expressed in the songs you’ve treasured. When we do come back together, perhaps these new hymns and songs will join those you’ve always known in expressing the sorrow of these days but also the hope in Christ that sustains us.

May these words by Shirley Erena Murray inspire such hope:

Let my spirit always sing,
though my heart be wintering,
though the season of despair
give no sign that you are there,
God to whom my days belong,
let there always be a song.

“When We Must Bear Persistent Pain” by Ruth Duck © 2005 GIA Publications, Inc. “Sometimes Our Only Song Is Weeping” by Adam M. L. Tice © 2015 GIA Publications, Inc. “In the Midst of Earthly Life” © 2005 Susan Palo Cherwien, admin. Augsburg Fortress. “Let My Spirit Always Sing” by Shirley Erena Murray © 1996 Hope Publishing Company.

“I arise early in the morning and I  cry out to you, I hope for your word.
My eyes are open in the night watches, that I may meditate upon your promise.” (Psalm 119:147-148)

During this time of pandemic many are seeking resources to support daily prayer in the home. As we are physically separated from supportive Christian communities, it becomes increasingly important to mark our days and hours with prayer. As noted in Keeping Time, “Prayer is a gift of access for all the baptized and those seeking to live in a relationship with the God who has spoken, is speaking, and has promised to speak through Jesus, the living Word, and the Spirit, who helps us pray with sighs too deep for words as we ponder the scriptures, which still speak to us” (Using Evangelical Lutheran Worship: Keeping Time, p. 148).

These daily prayers may be prayed together as a family or as individuals. Prayer at morning and evening are the primary times for common prayer in various faith traditions. You may want to create a space in your home for such prayer, being aided by lighting a candle or having a vessel of water nearby to remember your baptism. Several short collects for various situations could be used throughout your day, keeping with St. Paul’s guidance to “pray without ceasing… for this is the will of God in Christ Jesus for you” (1 Thess. 5:17-18).

To support prayer practices in the home, we have provided these simplified forms of  Morning Prayer, Evening Prayer, and Night Prayer. In addition to these three times of day we have provided Responsive Prayer, a simple order that may be adapted to a variety of times and contexts. Each of these services are adapted from Evangelical Lutheran Worship. In addition, a resource of other Prayers and Blessings for Daily Use including a collection of table prayers and prayers for various situations is also available.

Daily prayer can be supported by including scripture passages from the daily lectionary. These readings that include an Old Testament text, a New Testament text, and a Psalm, provide a helpful pattern that bridges the previous Sunday to the next Sunday. Readings on Monday through Wednesday build upon what was heard the previous Sunday while Thursday through Saturday look forward to the upcoming Sunday. The list of readings can also be found in Evangelical Lutheran Worship, p. 1121­–1153.

Other published devotional materials such as Christ in Our Home and The Word in Season are available from Augsburg Fortress. Daily devotionals from Christ in Our Home can be received to your email through June 30. Bread for the Day, an annual publication that supports daily prayer, can currently be purchased as an eBook. More Days for Praise, a resource for the church’s festivals and commemorations is designed for home devotions. Remembering those saints who have lived through a host of challenging times and situations reminds us of our connection to a great cloud of witnesses.

You may also wish to sing hymns during this time. To purchase copies of Evangelical Lutheran Worship and All Creation Sings for the home, visit the Augsburg Fortress website or call 1-800-328-4648. These and other hymnals have a topical index where you may search for hymns for time of day or season of the church year.

More on hymnody resources in this time can be found through The Hymn Society.  For your devotional time, you might be interested in knowing about the Community Video Hymn Sing Facebook page led by Paul and Elizabeth Damico-Carper.

It is our prayer that these resources can be an aid to your daily prayer time. May the Spirit fill you with the peace of the Risen Christ in these days and always.

It is an odd time to be looking ahead. In our lives at church, work, and home, we are taking things one day at a time. Our worship has moved to the home and our gatherings with our fellow members of Christ’s body is often mediated through a screen. Our hope, of course, is that this physical separation from one another is temporary, that we will indeed be able to see one another in person and pray and sing together before too long.

In the many months prior to our current situation, the worship team of the ELCA and Augsburg Fortress—in consultation and review with many others throughout the church—has been preparing a resource to support ongoing renewal across the church’s worshiping communities. 2020 brings us almost fifteen years since the introduction of Evangelical Lutheran Worship (ELW). A blog post in March described features of the assembly song portion of All Creation Sings, the forthcoming supplement to ELW. In addition to hymns and songs, this resource will include three new liturgical settings.

Setting 11 (following the numbering sequence after the ten settings in ELW) will be a bilingual service in Spanish and English. As many of our congregations and leaders have the need for resources in Spanish, this setting will be laid out in a side-by-side column format, allowing the assembly to alternate languages within a service if desired. The liturgical music, most of it new to the ELW family, will be bilingual as well.

Setting 12 will be a setting for Holy Communion with options for evening use. Some assemblies gather around word and table at times other than Sunday morning, perhaps on Sunday or Saturday evening. Some prayer options include language specific to this evening setting; others can be used any time of day. Much of the liturgical music is newly composed for this resource.

All Creation Sings will also include a service of word and prayer. A future post will explore this liturgy in more detail, but this is a more contemplative service that can be adapted for various contexts. The pattern includes suggestions for hearing the word, prayer, silence, and song. A number of contemplative, short songs are included in the assembly song section and would be especially fitting for this service.

The title of this resource, All Creation Sings, evokes a celebrative image that permeates the scriptures. As so much of our human activity comes to a halt right now, many have noted how the natural world has come to life in unexpected ways: clearer water, cleaner air, more abundant wildlife. Even as we struggle in these days, Easter has come. Christ is risen indeed. We place our hope in the God of creation and new creation, the Spirit who brings life in unexpected places and in unexpected ways.

Today’s post is written by Elaine Ramshaw, PhD, an ELCA laywoman, the author of Ritual and Pastoral Care and The Godparent Book (just out in a revised edition). She has studied the literature on ritual for transitions in the fields of liturgical studies, anthropology and family therapy.

There’s a fair amount of advice out there on what to do about funerals or memorial services during the current “stay at home” shutdown, including this. Often people are encouraged to plan for a memorial service whenever that becomes possible. The process of planning for such a service later on in bereavement can itself be an opportunity for doing some of the work of grieving. Pastors and others can participate in this planning through conversations with family and friends of the deceased, possibly by conference call or videoconference call.

There’s another piece to ritual care for grieving people in the current situation, though: helping them create home ritual that fills some part of the need for more immediate ritual. This would be especially helpful when there is not any church-based ritual right away, or when a service is held but mourners you’re caring for cannot attend due to distance, illness, possibly having been exposed, susceptibility to infection, or the limitation on how many can gather.

The possibility of having an informal memorial service at home would not occur to many in your congregation who think of after-death ritual as something that happens only in church or a funeral home, led by professionals. While they might come up with innovative ways to ritualize a birthday or other happy event, they are less likely to imagine that they are capable of creating a rite of mourning. In some cases, all you have to do is bring up the possibility and people will run with it!

To assist those who are grieving create a rite of morning for the home, you’ll need to provide them with two types of guidance:

• Flexible suggestions for ritual actions they might do at home
• Elements of the church’s ritual they can incorporate into their home ritual.

This second aspect—bringing elements of the church’s ritual into the home—likely comes more naturally to many of us than the first. Provide them with suggestions for suitable prayers, biblical readings and songs. In addition to favorite, comforting hymns and hymns from the “Hope, Assurance” section of Evangelical Lutheran Worship (ELW), consider hymns from the “Holy Baptism” section and the “Lament” section. (Note that ELW 698 and 703 are set to familiar tunes even if the texts are not well-known). If you can make and they can play recordings, a hymn/played by a musician they know will connect them to their local congregation in more immediate ways than a recording found on YouTube. For a repetitive song like “Come and fill our hearts” (ELW 528) or “Calm to the waves” (ELW 794), the accompaniment can be repeated five or six times. Biblical readings could combine the promises of God with some image that reflects the life of the deceased, e.g., Zechariah 8:3-6 for a kids’ sports coach. Prayers could include psalms and prayers from the funeral service, including perhaps the comforting and familiar “into your hands” commendation (ELW p. 283).

Under the current strange circumstances, though, the first category of resources—ritual actions at home— may be even more important, since people are often denied the usual ritual ways to say goodbye. Below are three simple ritual activities that could help mourners symbolize their loss, begin to come to terms with the reality of the death, and embark on their grief work.

• Hold a simple at-home memorial service. Ask everyone to come up with a favorite memory of the person who died and select an object that represents that memory. Place a photo of the person who died on a table with a candle next to it. Begin by lighting the candle as someone leads a prayer. Each person tells their story and places the object on the table next to the photograph. When all the stories have been shared, close by singing a favorite song or sharing a food that recalls the one who died.

If a mourner lives alone or if one household wants to join virtually with another for this ritual, each household could have its own photo and candle. This could be done on videophone; videoconferencing (e.g. Zoom) is also possible, though you can’t sing or speak together due to the time offset.

•  If the mourner(s) didn’t get a chance to say goodbye as the person was dying, they might be invited to write a letter to the one who died, saying those things they wish they had been able to say. Young children may draw a picture of what they’d like to say. These letters may then be destroyed in some way, as a way of letting go of at least a piece of the regret. (Make sure the child knows and is OK with this!) Depending on what’s possible in the home situation, the letters may be burned or buried. An adaptation of the second prayer for peace on ELW p. 76 might fit here:

Gracious and holy God, lead us from death to life, from falsehood to truth. Lead us from despair to hope, from fear to trust. Lead us from shame to grace, from regret to peace. Let peace fill our hearts, our homes, our world; through Jesus Christ, our Savior and Lord. Amen.

Again, the ritual can end with a song or with eating a food that recalls the one who died. This ritual is one that a person could do alone or with others.

•  Another ritual of goodbye suitable for a solitary mourner as well as for a small group involves finding two physical symbols of the deceased, one the mourner wants to keep and one they are willing to let go. The symbols could be possessions of the one who died or gifts or cards which the mourner received from them.

This two-part ritual embodies the necessity of letting go of the person as we knew them in this world while underscoring and treasuring what remains. During the first part of the ritual, one of these symbols is destroyed (torn up, burned, buried, set adrift) with a prayer and/or song of farewell. The farewell song could be, for example, ELW 222 or 223, a hymn from the “lament” section, or a favorite lullaby.

The second part of the ritual involves taking the other of the two symbols and placing it in a place of honor in the home—perhaps a prayer place set up for the purpose with a candle and other symbols—or if it’s something that can be worn, on one’s person. This could be accompanied by playing/singing one of the favorite songs of the person who died.

These home ritual suggestions at the time of death are not intended to replace the church’s funeral/memorial service. The church didn’t invent the human action of gathering to say goodbye to the dead; there is a deep human need to say goodbye and to be reassured that there will be a way to move on. When we cannot do this with the body of the deceased and/or in community, we are helped by other ways to make the loss real and begin the work of mourning at home.

In Fall 2020, the newest resource in the Evangelical Lutheran Worship resource family will be made available. All Creation Sings, a liturgy and song supplement, will include liturgies, prayers, and approximately two hundred hymns and songs.

Conversation, consultation, and dedicated research led to the development of this resource. In the nearly fifteen years since the publication of Evangelical Lutheran Worship (ELW), a rich abundance of new texts have been written and new tunes composed. While ELW continues to be a principal resource for this church, many of the hymns and songs in All Creation Sings reflect newer expressions that have emerged in the years since ELW was prepared. Hand in hand with ELW, All Creation Sings will offer diverse assembly song that enriches our worship by:

• providing additional options for singing throughout the liturgical year
• offering variety in style and format, including a number of short songs for contemplative prayer, gathering, and sending
• addressing topics and timely concerns including creation care, lament in times of crisis, healing/wholeness, and justice/peace
• bringing forward a number of hymns and songs from collections such as This Far by Faith, Libro de Liturgia y Cántico, Singing in Community, Singing Our Prayer, and others

About the title

The title, All Creation Sings, evokes a theme that permeates the scriptures, especially in the psalms but beginning even with Genesis 1, where the Word that brings creation into being has often been interpreted as a sung “Let there be . . . ”. Psalm 96 is an example in which the sky, the earth, the sea, the field, and the forest are invited into sung rejoicing at God’s coming. The vision at the close of the scriptures, in Revelation 5:13, articulates this theme with cosmic breadth: “Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, singing, ‘To the one seated on the throne and to the Lamb be blessing and honor and glory and might forever and ever!’”

Recent years have seen a rapid increase in awareness and alarm concerning the impact of human activity over the past two hundred years on this planet’s ability to sustain the fragile balance necessary for the life God planted here, including human life. All Creation Sings will provide new resources that remind us of our integral part within the whole of creation, inspire our wonder at the gifts of creation, and help us voice our thanks for these gifts, joining the rest of creation’s song even as the cosmos joins ours.

Yet the song of creation and our song with it, especially in this time, goes beyond rejoicing and thanksgiving. Romans 8:22-23 suggests another kind of song: “We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, . . . groan inwardly while we wait for . . . redemption.” The song of all creation, and thus our song too, includes words and melodies of lament, of indignation, of pleading, and ultimately of hope in God’s presence and mercy.

The hymns and songs included in All Creation Sings will help our assemblies give praise and express lament, as well as being a resource for our sung prayer and proclamation across the whole course of the church’s year and around the word and sacraments. Look to the ELCA Worship Blog and ELCA Worship on Facebook for more about the contents of this supplemental resource in the coming months.