In the coming weeks, those in the United States will mark two significant anniversaries: five years since the murder of George Floyd in Minneapolis, Minnesota (May 25, 2020) and ten years since the murder of the Emanuel Nine at Mother Emanuel AME Church in Charleston, South Carolina (June 17, 2015).

The collects and petitions for the prayers of intercession provided below could be used as desired in worship on the Sundays closest to these dates. As with all prayers crafted for assembly worship, they may be adapted as needed for local use. The responses to the petitions match those provided in Sundays and Seasons for that Sunday and can be updated to fit your local practice.

 As the church marks the 5^th anniversary of the murder of George Floyd on May 25, 2025:

Collect
God of justice, the breath choked from George Floyd still haunts our streets and sanctuaries. We remember his name, his cry for mercy, and the uprising of sorrow and truth his death unleashed across the world. We confess the sin of racism—not only in systems and structures, but in the habits of our hearts and the silence of your church. Trouble our hearts until they break open with compassion. Strengthen us to labor for what still remains undone. Breathe your Spirit into your people, until all can breathe free, through Jesus Christ, our crucified and risen Lord. Amen.

Petition to include in the Prayers of Intercession
God of justice, the breath choked from George Floyd still haunts our streets and sanctuaries. We remember his name and his cry for mercy. Trouble our hearts until they break open with compassion. Strengthen us to labor for what still remains undone. Breathe your Spirit into your people, until all can breathe free. Hear us, O God.
Your mercy is great.

 As the church marks the 10^th anniversary of the murder of the Emanuel Nine on June 17, 2025 (or the previous Sunday, June 15):

Collect
God of mercy, ten years have passed, but the wounds of that night still cry out. We remember the slain of Mother Emanuel and grieve the hatred that desecrated their sanctuary. We confess the racism that endures in our nation and in your church. Turn our sorrow into repentance and our repentance into action. In our grief, show us the cross of Jesus Christ, your beloved, who has dismantled death in his dying. Though he still bears the wounds of our violence, he wears the crown of glory with all your martyrs, where he lives and reigns with you and the Holy Spirit, one God forever and ever. Amen.

Petition to include in the Prayers of Intercession
God of mercy, ten years have passed, but the wounds of that night still cry out. We remember the slain of Mother Emanuel and grieve the hatred that desecrated their sanctuary. We confess the racism that endures in our nation and in your church. Turn our sorrow into repentance and our repentance into action. In our grief, show us the cross of Jesus Christ, your beloved, who bore the wounds of our violence, and now wears the crown of glory with all your martyrs. God of grace,
hear our prayer.

 Additional resources for the anniversary of Emanuel Nine, including worship resources, are available at ELCA.org/EmanuelNine.

Due to the historic misuse of “the Jews” in John’s passion to justify anti-Judaism, please consider how this gospel is read and heard in your assembly’s worship. The Consultation on Common Texts, the ecumenical body that curates the Revised Common Lectionary has provided the following paragraph. You are invited to include it in printed worship folders or read it aloud before the gospel is proclaimed. 

Throughout Christian history, references to “the Jews” in scripture—particularly in John and Acts—have been used to perpetuate negative stereotypes and falsely assign blame for the death of Jesus. These references gloss over significant distinctions among religious leaders, such as Pharisees, scribes, and Sadducees, and obscure the fact that Jesus and his disciples were themselves Jews. As Christians, we confess and lament the history of anti-Judaism associated with these texts. We renounce the evils of violence and discrimination against Jewish people. We strive for mutual understanding, respect, and partnership with Jewish neighbors and commit ourselves to the work of reconciliation among people of all faiths.

Several ELCA resources are available to help guide worship planners and preachers in navigating these important concerns. Preaching and Teaching “With Love and Respect for the Jewish People” is available from the ELCA Consultative Panel on Lutheran-Jewish Relations. An essay titled, “The Jews” in John’s Passion was published in the 2020 edition of the Sundays and Seasons worship planning resource from Augsburg Fortress. 

This blog post was co-written by Rev. Charbel Zgheib of the ELCA and Rev. Hakim Shukair of The Episcopal Church. 

Our faith is shaped by our prayer. For Arabic-speaking Christians in the Evangelical Lutheran Church in America (ELCA) and The Episcopal Church, worshiping in their native language deepens this connection. As the number of Arabic speakers grows in the U.S., creating a meaningful Arabic liturgy has become more than a translation task—it’s a vital step toward honoring and empowering faith communities.

The Power of Language in Worship
When Immigrant Christians in the United States pray in their native language, they engage with their faith at a deeper level, allowing worship to resonate in personal and culturally relevant ways. Arabic has become one of the most widely spoken languages in the United States, with over 1.4 million people now speaking Arabic at home, according to Pew Research. [1] Recognizing this, leaders in the Episcopalian and Lutheran traditions saw the importance of translating liturgy into Arabic. This translation ensures that Arabic-speaking members can pray, learn, and connect in a language that speaks directly to their hearts.

The Art and Challenge of Faithful Translation
Effective translation of liturgical texts is more than word-for-word substitution. Literal translations can feel rigid or unnatural, often failing to capture the original essence of the prayers and rituals. Collaborating with Arabic-speaking translators with theological backgrounds and editors who understand church language helped ensure that these translations are not only accurate but also spiritually meaningful.

The main resources used for translation were The Episcopal Church’s Book of Common Prayer and Evangelical Lutheran Worship, particularly focusing on the Eucharist, which is central to both traditions. This careful approach aimed to bring the richness of these texts to life for Arabic-speaking worshipers, crafting liturgical resources that feel at home in their cultural and linguistic context.

A Tangible Outcome: Arabic Resources for Worship
The work resulted in essential Arabic-language resources for significant parts of Christian life and worship. These include:

• Seasonal Bulletins and Feast Days: Liturgical bulletins for different seasons of the Church year and key festivals/feasts.
• Life Passages: Liturgies for Baptism, Marriage, and Funerals, which are foundational rites in the Christian journey.

These resources are currently used by two Arabic-speaking communities within the Episcopal and Lutheran churches: Salam Arabic Church in Brooklyn, New York, and Mother of the Savior Church in Dearborn, Michigan. For these communities, having an Arabic liturgy is not only a means of worship but a message that their culture and language are valued within these churches.

Building Bridges Through Language
By investing in Arabic liturgical resources, the Episcopal and ELCA churches demonstrate a commitment to cultural inclusivity. For Arabic-speaking members, this work communicates a sense of belonging and acknowledgment that their mother tongue, traditions, and identity are respected and integrated into the fabric of worship. This liturgical translation project fosters unity, bridges cultures, and makes the Church a welcoming home for all, no matter their native language.

In this way, the Arabic-speaking communities not only receive spiritual nourishment but also find a voice within the broader Church.

The Rev. Charbel Zgheib – Evangelical Lutheran Church in America

The Rev. Halim Shukair – The Episcopal Church

[1] Pew Research Center. “5 Facts About Arabic Speakers in the U.S.” Pew Research Center, May 18, 2023. https://www.pewresearch.org/short-reads/2023/05/18/5-facts-about-arabic-speakers-in-the-us/

This blog post is written by Dr. Benjamin M. Stewart. Stewart is Distinguished Affiliate Professor of Worship at the Lutheran School of Theology at Chicago and pastor to Emmanuel Lutheran Church in Two Harbors, Minnesota.

A view of Assisi the day before the Feast of Creation Ecumenical Seminar began in March 2024

With growing mainstream awareness of environmental crises, several experiments with a liturgical “Season of Creation” have emerged. Now, a significant ecumenical movement is championing the inauguration of a liturgical “Feast of Creation” to be shared across Eastern and Western branches of Christianity. The possibility of the new festival is being discussed by church leadership in the major global denominations and is being considered for introduction as part of the commemoration of the 1700^th anniversary of the Council of Nicea in 2025.

The potential new feast would likely be associated with the time between September 1 and October 4, already observed by some as a season of creation. The dates have ecumenical significance: September 1 is the beginning of the Orthodox liturgical year, and in recent decades the date has become associated with care for creation among the Orthodox. It has even more recently been adopted as a day of prayer and action for creation by the World Council of Churches and the Roman Catholic Church – though usually without a liturgical celebration. October 4^th is the commemoration of St. Francis of Assisi, one of the most popular occasions on the church calendar associated with care for creation.

Photo of the in-person participants at the Feast of Creation Seminar in Assisi, March 2024

An ecumenical conference – with participation by LWF and ELCA theologians – convened in March 2024 in Assisi, Italy, to study the possibility of a new liturgical festival of creation. (A report designed for wide readership about the conference and next steps is available online here as a PDF.)

There was considerable enthusiasm at the Assisi conference for the new ecumenical festival. Some ongoing questions included:

• How would the potential feast balance the emphases on creator, creation, and creation’s woundedness/healing?
• What would the festival be called? (e.g. “The Feast of Creation” or “The Feast of the Mystery of Creation” or “The Festival of God the Creator,” etc.)
• Would the date of the festival be associated with September 1^st or with the September equinox, a day of global balance between light and darkness? Would the festival be marked on a precise date or the Sunday following?
• Which scriptural themes – and specific readings – should anchor the festival? (This is where the first question above gets very real!)
• How might the festival be introduced in the relatively short time before September 2025, and to what extent is ecumenical consistency important in the introductory process and in the liturgical practice of the feast?

It is worth remembering that our existing chief festivals already include creation themes at their heart: the chief gospel reading at Christmas is John 1 (“In the beginning was the Word”), and the first reading of the Easter Vigil is from Genesis 1 (“In the beginning, when God created the heavens and the earth”). As early as Justin Martyr some Christians have noted that every Sunday is a feast of creation as much as it is a feast of the resurrection:

“We hold this meeting together on the day of the sun since it is the first day, on which day God, having transformed darkness and matter, made the world. On the same day Jesus Christ our savior rose from the dead.” (1 Apology 67. Translation in Lathrop, Holy Things, 45.)

The most recent feast to be introduced ecumenically was Reign of Christ / Christ the King, in response to rising fascism in the 1920s (though it was only adopted by Western churches). The possibility of a new Feast of Creation being inaugurated across the global church in both Eastern and Western Christianity holds profound theological promise – even as it too comes at another moment of global crisis.

Created to Be

At the 2024 ELCA Youth Gathering where the theme “Created to Be” inspired young people to be their brave, free, authentic, disruptive, and discipling selves, there was a place in the Interactive Learning space that invited them to be “Drawn In! Moving Out!” It was an absolute joy to once again bring the vision of a worship learning experience I brainstormed in 2016 to life for the 2024 ELCA Youth Gathering in New Orleans. We staffed the booth with an incredible team from the ELCA Worship Staff, Lutheran Summer Music, the Association of Lutheran Church Musicians, and the ELCA Spiritual Renewal Team.  

Activities included the ever popular “Acolyte Olympiad” with new competitive categories for pastors and bishops. The “Vestment Photo Booth” was, once again, a youth favorite as we witnessed so many young people seeing themselves in church leadership no matter how many silly poses or creative vestment combination choices they made. In the “Music Corner,” (where we always clap on 2 and 4), youth could show off their musical skills or learn how to use a new percussion instrument. We even had a few spontaneous hymn sings! The ELCA Spiritual Renewal Team brought new ways to pray with fun things like Jenga, coloring, and labyrinths. Before youth left our area, we encouraged them to grab a button to write their own dismissal with the encouragement to take them home and use them in worship. Additionally, we had a baptismal remembrance table, information about Lutheran Summer Music, and even the tall twirly poles with ribbons to try out. 

Welcoming Youth Fully

Worship belongs to everyone; it is our collective work to glorify, praise, pray, and receive the love and grace of God. The goal of this space was to welcome youth in and give them permission to try everything. From wearing vestments to learning a new way to sing a familiar hymn, we welcomed exploration and encouraged youth to claim their place in worship both at the Youth Gathering and at home. Youth love to help and should be encouraged in their gifts to be fully part of worship wherever they find themselves.

I thank the team that came together to make it happen even when travel snags had us working late. The team included John Weit, Jennifer Baker-Trinity, AJ Olson, Omaldo Perez, Lawrence Clark, Becca Ehrlich and myself. I do hope we will get to it again! 

 With gratitude,
Annemarie Cook
Interim Pastor
Prince of Peace Lutheran Church, Marlton, NJ

As you make plans for worship in the autumn months, consider the following ways to explore All Creation Sings.

Time after Pentecost-Autumn

Sing “God’s Work, Our Hands” (ACS 1000) on September 8 in worship or at other congregational service events. Set to the tune EARTH AND ALL STARS, singers will readily learn this new text by Wayne Wold. Learn more about the hymn at https://elca.org/dayofservice.

Explore the many creation-care activities in Kids Celebrate Creation. This is especially fitting if your congregation is focusing on care for the earth leading up to the commemoration of St. Francis on October 4.

Read or re-visit the 2020 Augsburg Fortress blog post, “The Animals Will Teach” for more creation-themed song ideas in ACS.

Reformation

Sing one of two short songs based on Psalm 46 as a psalm refrain on Reformation Sunday: “Though the Earth Shall Change” (ACS 1035) or “Be Still and Know” (1083). The verses of the psalm can be sung on a tone or spoken by all or a leader(s) while the whole assembly sings the song as a refrain.

Introduce two new songs with reformation themes, “By Grace We Have Been Saved” (ACS 1006) and “Born, Reborn.” (ACS 956). The introductory videos will assist you with learning and teaching in your context.

Teach your choir a setting of “God Alone Be Praised.” (ACS 1023).  Commissioned for the 30^th anniversary of the Association of Lutheran Church Musicians and the 500^th anniversary of the reformation, this anthem setting includes a part for the assembly and violin. You can listen to it as well.

All Saints

Learn the hymn “Death Be Never Last.” This video provides an introduction. If you’d prefer to have a choir sing it first, consider this anthem arrangement. Find additional anthem suggestions for several hymns in All Creation Sings in this curated PDF.

Remember a loved one by purchasing copies of the pew edition in their memory. What a gift it is for people of all ages to open a hymnal, read the name of a fellow child of God, and be connected to the community of saints through song.

Familiarize yourself with several prayers in ACS that address loss and times of transition (see pages 52–55 in the pew edition). As we remember those who have died or those near death, these prayers can give us words when we are struggling to name what is on our hearts.