As the United States has begun military combat operations in Iran, we are called to pray and ask for God’s mercy. 

Several resources are available to assist you.  

Below are three prayers from the resource Prayer Book for the Armed Services. (In addition to the print resource, PBAS is available digitally through Sundays and Seasons.) 

Time of war
Eternal God, whose steadfast love never ends, we ask that you look upon the nations now engaged in war and hasten the day of peace. Look in mercy on those exposed to peril, conflict, sickness and death; and show compassion to the dying. In your good providence, remove all causes and occasions of war. Incline the hearts of all people to follow the path to peace and concord, that war may cease and the day of reconciliation may come quickly, through Jesus Christ our Lord. Amen. 

 Those Who Suffer from War
Merciful God, you grieve amid the pain, fear and suffering of your children. Look with compassion on all who endure the miseries of war. Be mindful, too, of those who day and night face peril in defense of our nation. Guide them in their duties as they seek justice for those subjected to tyranny and liberty for those who are oppressed. Eternal Protector of the helpless, hear the cry of the distressed and grant speedy deliverance in a new day of peace and concord. Amen.

 Those in the country’s service in a time of war
Almighty God, let your protection be upon all those who are in the service of our nation. Guard them from all danger and harm; sustain and comfort those at home, especially in hours of anxiety, loneliness, and sorrow. Prepare the dying for death and the living for your service. Uphold those who bear arms on land and sea and in the air; and grant unto us and all nations a speedy, just and lasting peace, the glory of your holy name. Amen. 

 See also the “Litany for our Nation in a Time of War” on page 75. 

Prayers in Evangelical Lutheran Worship and All Creation Sings include the prayers for Peace; National Distress; Time of Conflict, Crisis, Disaster; The Nation; Those in Civil Authority; Those in the Armed Forces. See pages 76–77 in ELW and pages 48–49 in ACS. 

Hymns and songs, especially of lament, can help voice the stark reality of war and the hope for peace. See especially:

Come Now, O Prince of Peace/Ososǒ, ososǒ (ELW 247)
Bring Peace to Earth Again (ELW 700)
God of Grace and God of Glory (ELW 705)
Dona Nobis Pacem (ELW 753)
When Our World Is Rent by Violence (ACS 1052)
Ayúdanos, oh Dios/Oh, Help Us, Save Us (ACS 1055)
For the Troubles and the Sufferings/Pelas dores deste mundo (ACS 1051)
Let Your Peace Rain upon Us/Yarabba ssalami (ACS 989)
For the Healing of the Nations (Singing Our Prayer 12a)

For many more hymn suggestions and additional prayers, see the ELCA resource, “Worship Resources for Crisis in the Holy Land”. Although this resource was assembled to respond to the immediate crisis in October of 2023, many of these prayers and laments could be slightly refashioned for our current moment. The topical indexes in our worship books can also be very helpful in identifying assembly song. 

Let us pray without ceasing for peace in world, for peace in our homes, for peace in our hearts. 

Almighty God, all thoughts of truth and peace come from you. Kindle in the hearts of all your children the love of peace, and guide with your wisdom the leaders of the nations, so that your kingdom will go forth in peace and the earth will be filled with the knowledge of your love, through Jesus Christ, our Savior and Lord. Amen. (Prayer of the Day for Peace, Evangelical Lutheran Worship, p. 63) 

08.01.25 – Phoenix, Arizona – Friday’s plenaries end with an evening prayer at the 2025 Churchwide Assembly in Phoenix.

On Friday evening August 1 as part of the ELCA’s Churchwide Assembly, the assembly’s worship included a confession and repentance for the sins of patriarchy and sexism. This was, in part, to fulfill an implementing resolution to the 2019 ELCA social statement, Faith, Sexism, and Justice: A Call to Action.

As we reflect upon  this moment, it’s important to consider the meanings of confession and repentance. The following background is provided in the resource Forgive Us and Transform Us for the Life of the World, p. 46.

What is Confession? 

Luther teaches us that confession has two parts that work together: we tell God our sins and we receive God’s forgiveness (Small Catechism, Part V: Confession). When we confess, we’re living out our faith — we’re being honest about the ways we’ve hurt ourselves, the neighbor, and creation, by what we’ve done and what we’ve failed to do. Picture it like standing in a bright light; everything is visible, but instead of this provoking fear, it becomes freeing. No matter what you confess, God’s love will never abandon you — it’s a promise. 

What is Repentance?

Repentance goes deeper than just feeling bad about what we’ve done wrong. It’s about truly changing how we live and act. Think of it as making a complete turn — away from harmful ways and toward God’s way of love and justice. To be clear, we don’t make this turn by our own strength. The Holy Spirit does this work in us, giving us courage to think and live differently. Luther explains in the Smalcald Articles that true repentance includes both truly being sorry for our sins and deeply believing that Christ forgives any and all sins (Smalcald Articles, Part III, Article III). This coming together of being and believing leads to the change in how we act and live; it leads to transformation. 

The text for the Confession used at the Churchwide Assembly is provided below. We understand that the use at the Churchwide Assembly is only the beginning of an ongoing process. You are invited to implement in your context as desired. Also, you are encouraged to read and share the full resource, Forgive Us and Transform Us for the Life of the World.  You can also learn more about the ELCA’s work with Gender Justice and Women’s Empowerment. You’ll see on this website that the Forgive Us and Transform Us resource is available for download in both English and Spanish.

Confession and Repentance for the Sins of Patriarchy and Sexism

Good and gracious God, you have created us for flourishing and abundance, yet we deny and diminish the promises you have made to us and all creation. 

We come before you in confession and repentance for the sins of patriarchy and sexism, seeking forgiveness and transformation. 

Let us confess our sin in the presence of God and of one another. 

Silence for reflection.

Creator of the cosmos, we confess our complicity in the sins of patriarchy. You envision communities built on mutuality, wonder, and neighbor justice, but we entangle ourselves in systems of oppression that harm individuals and stunt our ability to imagine abundant life for all.

Forgive us and transform us.

Lover of the world, we acknowledge that sexism shapes every corner of our lives. In our homes, schools, workplaces, townships, neighborhoods, and churches— and even in our own hearts, women and girls are silenced and sidelined, which is an affront to your divine goodness. We bring before you the cries of every age, trusting you to bear the pains we name, and the suffering known only to you.

Forgive us and transform us. 

Source of wisdom, gender is not a monolith; it is vast, diverse, and beautifully infinite. We repent of the ways society subjects women of color, same-gender loving women, trans women, and non-binary people to virulent forms of discrimination and violence. We grieve how humanity corrupts your sacred compassion through harassment, domination, and control.

Forgive us and transform us. 

Holy Midwife, your vision is stronger than the lines of oppression that humanity has drawn. Your good and gracious news is for all, regardless of gender, race, ethnicity, sexual orientation, class, citizenship, marital status, age, education, ability, or any other distinction people have weaponized to divide us one from another. Give us moral courage to interrupt acts that do not serve the common good and to dismantle the systems that cause harm.

Forgive us and transform us. 

Creative Spirit, inequity runs through the very fabric of our denomination. We lament that patriarchal language dominates our places of worship, gender bias persists in call processes and pay scales, and the stained-glass ceiling often keeps female-identifying rostered ministers from senior leadership. Inspire your church to treasure the expansive images found in scripture and through the fullness of our lived experiences. Compel us to uplift those whom others have subjugated.

Forgive us and transform us. 

God who calls, you invite us into The Way— a way built neither on pride nor on shame but on creation’s interconnected flourishing. Unearth in your church a bold pursuit to make space for women and girls— our giftedness, our voices, our bodies, our choices, our dreams. For we know that you always work beside us, renewing, repairing, and closing the gap between the world as it is and the world as it ought to be.

Forgive us and transform us. 

Dear ones, sinners and saints, receive the good news: patriarchy, misogyny, sexism, homophobia, and white supremacy do not define you; instead, God forgives you and has imprinted love, grace, justice, and abundant life on your hearts forever. As we grieve, let us also trust in Jesus Christ’s power to liberate this gathered assembly, the church, and the whole world. Through the Spirit, we shall be transformed for God’s promised future.

Let the church say: Amen, thanks be to God!

Over 1,000 people gathered in Phoenix, Arizona from July 28-August 2 for the ELCA 2025 Churchwide Assembly. The readings for worship were chosen to supplement the assembly theme, “For the Life of the World.” On Monday we proclaimed the body of Christ for the life of the world as we gathered for Holy Communion. Tuesday’s morning prayer centered us in baptism, as we heard the proclamation of John the Baptist in Luke’s gospel and gave thanks for the gifts of baptism. Wednesday’s service of Holy Communion focused on justice and peace for the life of the world and offered a time of communal lament. On Thursday morning, we prayed for the life of the world, adapting the format of Service of Word and Prayer as presented in All Creation Sings. For both Wednesday’s and Thursday’s services, the color of the day was blue, symbolizing our hope in Christ and our longing for justice and peace. Friday’s service of evening prayer in the plenary hall  included a confession and repentance for the sins of patriarchy as called for in the ELCA Social Statement, “Faith, Sexism, and Justice.” We’’ll share more about that service and additional resources in a blog post later this fall. The final service of Holy Communion on Saturday affirmed our vocation as ones sent as the body of Christ for the life of the world.

All the services are available to be viewed via the livestream but so much of what happens in worship takes place in the preparation beforehand and in the in-between times. Enjoy this photo gallery of the “stuff” from behind the scenes from the Phoenix Convention Center and from the worship services themselves. Additional professional photos from the worship services can be found on the ELCA’s Facebook page.

Behind the Scenes Photos

Photos from Worship, Courtesy of the ELCA

In the coming weeks, those in the United States will mark two significant anniversaries: five years since the murder of George Floyd in Minneapolis, Minnesota (May 25, 2020) and ten years since the murder of the Emanuel Nine at Mother Emanuel AME Church in Charleston, South Carolina (June 17, 2015).

The collects and petitions for the prayers of intercession provided below could be used as desired in worship on the Sundays closest to these dates. As with all prayers crafted for assembly worship, they may be adapted as needed for local use. The responses to the petitions match those provided in Sundays and Seasons for that Sunday and can be updated to fit your local practice.

 As the church marks the 5^th anniversary of the murder of George Floyd on May 25, 2025:

Collect
God of justice, the breath choked from George Floyd still haunts our streets and sanctuaries. We remember his name, his cry for mercy, and the uprising of sorrow and truth his death unleashed across the world. We confess the sin of racism—not only in systems and structures, but in the habits of our hearts and the silence of your church. Trouble our hearts until they break open with compassion. Strengthen us to labor for what still remains undone. Breathe your Spirit into your people, until all can breathe free, through Jesus Christ, our crucified and risen Lord. Amen.

Petition to include in the Prayers of Intercession
God of justice, the breath choked from George Floyd still haunts our streets and sanctuaries. We remember his name and his cry for mercy. Trouble our hearts until they break open with compassion. Strengthen us to labor for what still remains undone. Breathe your Spirit into your people, until all can breathe free. Hear us, O God.
Your mercy is great.

 As the church marks the 10^th anniversary of the murder of the Emanuel Nine on June 17, 2025 (or the previous Sunday, June 15):

Collect
God of mercy, ten years have passed, but the wounds of that night still cry out. We remember the slain of Mother Emanuel and grieve the hatred that desecrated their sanctuary. We confess the racism that endures in our nation and in your church. Turn our sorrow into repentance and our repentance into action. In our grief, show us the cross of Jesus Christ, your beloved, who has dismantled death in his dying. Though he still bears the wounds of our violence, he wears the crown of glory with all your martyrs, where he lives and reigns with you and the Holy Spirit, one God forever and ever. Amen.

Petition to include in the Prayers of Intercession
God of mercy, ten years have passed, but the wounds of that night still cry out. We remember the slain of Mother Emanuel and grieve the hatred that desecrated their sanctuary. We confess the racism that endures in our nation and in your church. Turn our sorrow into repentance and our repentance into action. In our grief, show us the cross of Jesus Christ, your beloved, who bore the wounds of our violence, and now wears the crown of glory with all your martyrs. God of grace,
hear our prayer.

 Additional resources for the anniversary of Emanuel Nine, including worship resources, are available at ELCA.org/EmanuelNine.

Due to the historic misuse of “the Jews” in John’s passion to justify anti-Judaism, please consider how this gospel is read and heard in your assembly’s worship. The Consultation on Common Texts, the ecumenical body that curates the Revised Common Lectionary has provided the following paragraph. You are invited to include it in printed worship folders or read it aloud before the gospel is proclaimed. 

Throughout Christian history, references to “the Jews” in scripture—particularly in John and Acts—have been used to perpetuate negative stereotypes and falsely assign blame for the death of Jesus. These references gloss over significant distinctions among religious leaders, such as Pharisees, scribes, and Sadducees, and obscure the fact that Jesus and his disciples were themselves Jews. As Christians, we confess and lament the history of anti-Judaism associated with these texts. We renounce the evils of violence and discrimination against Jewish people. We strive for mutual understanding, respect, and partnership with Jewish neighbors and commit ourselves to the work of reconciliation among people of all faiths.

Several ELCA resources are available to help guide worship planners and preachers in navigating these important concerns. Preaching and Teaching “With Love and Respect for the Jewish People” is available from the ELCA Consultative Panel on Lutheran-Jewish Relations. An essay titled, “The Jews” in John’s Passion was published in the 2020 edition of the Sundays and Seasons worship planning resource from Augsburg Fortress. 

This blog post was co-written by Rev. Charbel Zgheib of the ELCA and Rev. Hakim Shukair of The Episcopal Church. 

Our faith is shaped by our prayer. For Arabic-speaking Christians in the Evangelical Lutheran Church in America (ELCA) and The Episcopal Church, worshiping in their native language deepens this connection. As the number of Arabic speakers grows in the U.S., creating a meaningful Arabic liturgy has become more than a translation task—it’s a vital step toward honoring and empowering faith communities.

The Power of Language in Worship
When Immigrant Christians in the United States pray in their native language, they engage with their faith at a deeper level, allowing worship to resonate in personal and culturally relevant ways. Arabic has become one of the most widely spoken languages in the United States, with over 1.4 million people now speaking Arabic at home, according to Pew Research. [1] Recognizing this, leaders in the Episcopalian and Lutheran traditions saw the importance of translating liturgy into Arabic. This translation ensures that Arabic-speaking members can pray, learn, and connect in a language that speaks directly to their hearts.

The Art and Challenge of Faithful Translation
Effective translation of liturgical texts is more than word-for-word substitution. Literal translations can feel rigid or unnatural, often failing to capture the original essence of the prayers and rituals. Collaborating with Arabic-speaking translators with theological backgrounds and editors who understand church language helped ensure that these translations are not only accurate but also spiritually meaningful.

The main resources used for translation were The Episcopal Church’s Book of Common Prayer and Evangelical Lutheran Worship, particularly focusing on the Eucharist, which is central to both traditions. This careful approach aimed to bring the richness of these texts to life for Arabic-speaking worshipers, crafting liturgical resources that feel at home in their cultural and linguistic context.

A Tangible Outcome: Arabic Resources for Worship
The work resulted in essential Arabic-language resources for significant parts of Christian life and worship. These include:

• Seasonal Bulletins and Feast Days: Liturgical bulletins for different seasons of the Church year and key festivals/feasts.
• Life Passages: Liturgies for Baptism, Marriage, and Funerals, which are foundational rites in the Christian journey.

These resources are currently used by two Arabic-speaking communities within the Episcopal and Lutheran churches: Salam Arabic Church in Brooklyn, New York, and Mother of the Savior Church in Dearborn, Michigan. For these communities, having an Arabic liturgy is not only a means of worship but a message that their culture and language are valued within these churches.

Building Bridges Through Language
By investing in Arabic liturgical resources, the Episcopal and ELCA churches demonstrate a commitment to cultural inclusivity. For Arabic-speaking members, this work communicates a sense of belonging and acknowledgment that their mother tongue, traditions, and identity are respected and integrated into the fabric of worship. This liturgical translation project fosters unity, bridges cultures, and makes the Church a welcoming home for all, no matter their native language.

In this way, the Arabic-speaking communities not only receive spiritual nourishment but also find a voice within the broader Church.

The Rev. Charbel Zgheib – Evangelical Lutheran Church in America

The Rev. Halim Shukair – The Episcopal Church

[1] Pew Research Center. “5 Facts About Arabic Speakers in the U.S.” Pew Research Center, May 18, 2023. https://www.pewresearch.org/short-reads/2023/05/18/5-facts-about-arabic-speakers-in-the-us/