08.01.25 – Phoenix, Arizona – Friday’s plenaries end with an evening prayer at the 2025 Churchwide Assembly in Phoenix.

On Friday evening August 1 as part of the ELCA’s Churchwide Assembly, the assembly’s worship included a confession and repentance for the sins of patriarchy and sexism. This was, in part, to fulfill an implementing resolution to the 2019 ELCA social statement, Faith, Sexism, and Justice: A Call to Action.

As we reflect upon  this moment, it’s important to consider the meanings of confession and repentance. The following background is provided in the resource Forgive Us and Transform Us for the Life of the World, p. 46.

What is Confession? 

Luther teaches us that confession has two parts that work together: we tell God our sins and we receive God’s forgiveness (Small Catechism, Part V: Confession). When we confess, we’re living out our faith — we’re being honest about the ways we’ve hurt ourselves, the neighbor, and creation, by what we’ve done and what we’ve failed to do. Picture it like standing in a bright light; everything is visible, but instead of this provoking fear, it becomes freeing. No matter what you confess, God’s love will never abandon you — it’s a promise. 

What is Repentance?

Repentance goes deeper than just feeling bad about what we’ve done wrong. It’s about truly changing how we live and act. Think of it as making a complete turn — away from harmful ways and toward God’s way of love and justice. To be clear, we don’t make this turn by our own strength. The Holy Spirit does this work in us, giving us courage to think and live differently. Luther explains in the Smalcald Articles that true repentance includes both truly being sorry for our sins and deeply believing that Christ forgives any and all sins (Smalcald Articles, Part III, Article III). This coming together of being and believing leads to the change in how we act and live; it leads to transformation. 

The text for the Confession used at the Churchwide Assembly is provided below. We understand that the use at the Churchwide Assembly is only the beginning of an ongoing process. You are invited to implement in your context as desired. Also, you are encouraged to read and share the full resource, Forgive Us and Transform Us for the Life of the World.  You can also learn more about the ELCA’s work with Gender Justice and Women’s Empowerment. You’ll see on this website that the Forgive Us and Transform Us resource is available for download in both English and Spanish.

Confession and Repentance for the Sins of Patriarchy and Sexism

Good and gracious God, you have created us for flourishing and abundance, yet we deny and diminish the promises you have made to us and all creation. 

We come before you in confession and repentance for the sins of patriarchy and sexism, seeking forgiveness and transformation. 

Let us confess our sin in the presence of God and of one another. 

Silence for reflection.

Creator of the cosmos, we confess our complicity in the sins of patriarchy. You envision communities built on mutuality, wonder, and neighbor justice, but we entangle ourselves in systems of oppression that harm individuals and stunt our ability to imagine abundant life for all.

Forgive us and transform us.

Lover of the world, we acknowledge that sexism shapes every corner of our lives. In our homes, schools, workplaces, townships, neighborhoods, and churches— and even in our own hearts, women and girls are silenced and sidelined, which is an affront to your divine goodness. We bring before you the cries of every age, trusting you to bear the pains we name, and the suffering known only to you.

Forgive us and transform us. 

Source of wisdom, gender is not a monolith; it is vast, diverse, and beautifully infinite. We repent of the ways society subjects women of color, same-gender loving women, trans women, and non-binary people to virulent forms of discrimination and violence. We grieve how humanity corrupts your sacred compassion through harassment, domination, and control.

Forgive us and transform us. 

Holy Midwife, your vision is stronger than the lines of oppression that humanity has drawn. Your good and gracious news is for all, regardless of gender, race, ethnicity, sexual orientation, class, citizenship, marital status, age, education, ability, or any other distinction people have weaponized to divide us one from another. Give us moral courage to interrupt acts that do not serve the common good and to dismantle the systems that cause harm.

Forgive us and transform us. 

Creative Spirit, inequity runs through the very fabric of our denomination. We lament that patriarchal language dominates our places of worship, gender bias persists in call processes and pay scales, and the stained-glass ceiling often keeps female-identifying rostered ministers from senior leadership. Inspire your church to treasure the expansive images found in scripture and through the fullness of our lived experiences. Compel us to uplift those whom others have subjugated.

Forgive us and transform us. 

God who calls, you invite us into The Way— a way built neither on pride nor on shame but on creation’s interconnected flourishing. Unearth in your church a bold pursuit to make space for women and girls— our giftedness, our voices, our bodies, our choices, our dreams. For we know that you always work beside us, renewing, repairing, and closing the gap between the world as it is and the world as it ought to be.

Forgive us and transform us. 

Dear ones, sinners and saints, receive the good news: patriarchy, misogyny, sexism, homophobia, and white supremacy do not define you; instead, God forgives you and has imprinted love, grace, justice, and abundant life on your hearts forever. As we grieve, let us also trust in Jesus Christ’s power to liberate this gathered assembly, the church, and the whole world. Through the Spirit, we shall be transformed for God’s promised future.

Let the church say: Amen, thanks be to God!

Over 1,000 people gathered in Phoenix, Arizona from July 28-August 2 for the ELCA 2025 Churchwide Assembly. The readings for worship were chosen to supplement the assembly theme, “For the Life of the World.” On Monday we proclaimed the body of Christ for the life of the world as we gathered for Holy Communion. Tuesday’s morning prayer centered us in baptism, as we heard the proclamation of John the Baptist in Luke’s gospel and gave thanks for the gifts of baptism. Wednesday’s service of Holy Communion focused on justice and peace for the life of the world and offered a time of communal lament. On Thursday morning, we prayed for the life of the world, adapting the format of Service of Word and Prayer as presented in All Creation Sings. For both Wednesday’s and Thursday’s services, the color of the day was blue, symbolizing our hope in Christ and our longing for justice and peace. Friday’s service of evening prayer in the plenary hall  included a confession and repentance for the sins of patriarchy as called for in the ELCA Social Statement, “Faith, Sexism, and Justice.” We’’ll share more about that service and additional resources in a blog post later this fall. The final service of Holy Communion on Saturday affirmed our vocation as ones sent as the body of Christ for the life of the world.

All the services are available to be viewed via the livestream but so much of what happens in worship takes place in the preparation beforehand and in the in-between times. Enjoy this photo gallery of the “stuff” from behind the scenes from the Phoenix Convention Center and from the worship services themselves. Additional professional photos from the worship services can be found on the ELCA’s Facebook page.

Behind the Scenes Photos

Photos from Worship, Courtesy of the ELCA

In the coming weeks, those in the United States will mark two significant anniversaries: five years since the murder of George Floyd in Minneapolis, Minnesota (May 25, 2020) and ten years since the murder of the Emanuel Nine at Mother Emanuel AME Church in Charleston, South Carolina (June 17, 2015).

The collects and petitions for the prayers of intercession provided below could be used as desired in worship on the Sundays closest to these dates. As with all prayers crafted for assembly worship, they may be adapted as needed for local use. The responses to the petitions match those provided in Sundays and Seasons for that Sunday and can be updated to fit your local practice.

 As the church marks the 5^th anniversary of the murder of George Floyd on May 25, 2025:

Collect
God of justice, the breath choked from George Floyd still haunts our streets and sanctuaries. We remember his name, his cry for mercy, and the uprising of sorrow and truth his death unleashed across the world. We confess the sin of racism—not only in systems and structures, but in the habits of our hearts and the silence of your church. Trouble our hearts until they break open with compassion. Strengthen us to labor for what still remains undone. Breathe your Spirit into your people, until all can breathe free, through Jesus Christ, our crucified and risen Lord. Amen.

Petition to include in the Prayers of Intercession
God of justice, the breath choked from George Floyd still haunts our streets and sanctuaries. We remember his name and his cry for mercy. Trouble our hearts until they break open with compassion. Strengthen us to labor for what still remains undone. Breathe your Spirit into your people, until all can breathe free. Hear us, O God.
Your mercy is great.

 As the church marks the 10^th anniversary of the murder of the Emanuel Nine on June 17, 2025 (or the previous Sunday, June 15):

Collect
God of mercy, ten years have passed, but the wounds of that night still cry out. We remember the slain of Mother Emanuel and grieve the hatred that desecrated their sanctuary. We confess the racism that endures in our nation and in your church. Turn our sorrow into repentance and our repentance into action. In our grief, show us the cross of Jesus Christ, your beloved, who has dismantled death in his dying. Though he still bears the wounds of our violence, he wears the crown of glory with all your martyrs, where he lives and reigns with you and the Holy Spirit, one God forever and ever. Amen.

Petition to include in the Prayers of Intercession
God of mercy, ten years have passed, but the wounds of that night still cry out. We remember the slain of Mother Emanuel and grieve the hatred that desecrated their sanctuary. We confess the racism that endures in our nation and in your church. Turn our sorrow into repentance and our repentance into action. In our grief, show us the cross of Jesus Christ, your beloved, who bore the wounds of our violence, and now wears the crown of glory with all your martyrs. God of grace,
hear our prayer.

 Additional resources for the anniversary of Emanuel Nine, including worship resources, are available at ELCA.org/EmanuelNine.

Due to the historic misuse of “the Jews” in John’s passion to justify anti-Judaism, please consider how this gospel is read and heard in your assembly’s worship. The Consultation on Common Texts, the ecumenical body that curates the Revised Common Lectionary has provided the following paragraph. You are invited to include it in printed worship folders or read it aloud before the gospel is proclaimed. 

Throughout Christian history, references to “the Jews” in scripture—particularly in John and Acts—have been used to perpetuate negative stereotypes and falsely assign blame for the death of Jesus. These references gloss over significant distinctions among religious leaders, such as Pharisees, scribes, and Sadducees, and obscure the fact that Jesus and his disciples were themselves Jews. As Christians, we confess and lament the history of anti-Judaism associated with these texts. We renounce the evils of violence and discrimination against Jewish people. We strive for mutual understanding, respect, and partnership with Jewish neighbors and commit ourselves to the work of reconciliation among people of all faiths.

Several ELCA resources are available to help guide worship planners and preachers in navigating these important concerns. Preaching and Teaching “With Love and Respect for the Jewish People” is available from the ELCA Consultative Panel on Lutheran-Jewish Relations. An essay titled, “The Jews” in John’s Passion was published in the 2020 edition of the Sundays and Seasons worship planning resource from Augsburg Fortress. 

This blog post was co-written by Rev. Charbel Zgheib of the ELCA and Rev. Hakim Shukair of The Episcopal Church. 

Our faith is shaped by our prayer. For Arabic-speaking Christians in the Evangelical Lutheran Church in America (ELCA) and The Episcopal Church, worshiping in their native language deepens this connection. As the number of Arabic speakers grows in the U.S., creating a meaningful Arabic liturgy has become more than a translation task—it’s a vital step toward honoring and empowering faith communities.

The Power of Language in Worship
When Immigrant Christians in the United States pray in their native language, they engage with their faith at a deeper level, allowing worship to resonate in personal and culturally relevant ways. Arabic has become one of the most widely spoken languages in the United States, with over 1.4 million people now speaking Arabic at home, according to Pew Research. [1] Recognizing this, leaders in the Episcopalian and Lutheran traditions saw the importance of translating liturgy into Arabic. This translation ensures that Arabic-speaking members can pray, learn, and connect in a language that speaks directly to their hearts.

The Art and Challenge of Faithful Translation
Effective translation of liturgical texts is more than word-for-word substitution. Literal translations can feel rigid or unnatural, often failing to capture the original essence of the prayers and rituals. Collaborating with Arabic-speaking translators with theological backgrounds and editors who understand church language helped ensure that these translations are not only accurate but also spiritually meaningful.

The main resources used for translation were The Episcopal Church’s Book of Common Prayer and Evangelical Lutheran Worship, particularly focusing on the Eucharist, which is central to both traditions. This careful approach aimed to bring the richness of these texts to life for Arabic-speaking worshipers, crafting liturgical resources that feel at home in their cultural and linguistic context.

A Tangible Outcome: Arabic Resources for Worship
The work resulted in essential Arabic-language resources for significant parts of Christian life and worship. These include:

• Seasonal Bulletins and Feast Days: Liturgical bulletins for different seasons of the Church year and key festivals/feasts.
• Life Passages: Liturgies for Baptism, Marriage, and Funerals, which are foundational rites in the Christian journey.

These resources are currently used by two Arabic-speaking communities within the Episcopal and Lutheran churches: Salam Arabic Church in Brooklyn, New York, and Mother of the Savior Church in Dearborn, Michigan. For these communities, having an Arabic liturgy is not only a means of worship but a message that their culture and language are valued within these churches.

Building Bridges Through Language
By investing in Arabic liturgical resources, the Episcopal and ELCA churches demonstrate a commitment to cultural inclusivity. For Arabic-speaking members, this work communicates a sense of belonging and acknowledgment that their mother tongue, traditions, and identity are respected and integrated into the fabric of worship. This liturgical translation project fosters unity, bridges cultures, and makes the Church a welcoming home for all, no matter their native language.

In this way, the Arabic-speaking communities not only receive spiritual nourishment but also find a voice within the broader Church.

The Rev. Charbel Zgheib – Evangelical Lutheran Church in America

The Rev. Halim Shukair – The Episcopal Church

[1] Pew Research Center. “5 Facts About Arabic Speakers in the U.S.” Pew Research Center, May 18, 2023. https://www.pewresearch.org/short-reads/2023/05/18/5-facts-about-arabic-speakers-in-the-us/

This blog post is written by Dr. Benjamin M. Stewart. Stewart is Distinguished Affiliate Professor of Worship at the Lutheran School of Theology at Chicago and pastor to Emmanuel Lutheran Church in Two Harbors, Minnesota.

A view of Assisi the day before the Feast of Creation Ecumenical Seminar began in March 2024

With growing mainstream awareness of environmental crises, several experiments with a liturgical “Season of Creation” have emerged. Now, a significant ecumenical movement is championing the inauguration of a liturgical “Feast of Creation” to be shared across Eastern and Western branches of Christianity. The possibility of the new festival is being discussed by church leadership in the major global denominations and is being considered for introduction as part of the commemoration of the 1700^th anniversary of the Council of Nicea in 2025.

The potential new feast would likely be associated with the time between September 1 and October 4, already observed by some as a season of creation. The dates have ecumenical significance: September 1 is the beginning of the Orthodox liturgical year, and in recent decades the date has become associated with care for creation among the Orthodox. It has even more recently been adopted as a day of prayer and action for creation by the World Council of Churches and the Roman Catholic Church – though usually without a liturgical celebration. October 4^th is the commemoration of St. Francis of Assisi, one of the most popular occasions on the church calendar associated with care for creation.

Photo of the in-person participants at the Feast of Creation Seminar in Assisi, March 2024

An ecumenical conference – with participation by LWF and ELCA theologians – convened in March 2024 in Assisi, Italy, to study the possibility of a new liturgical festival of creation. (A report designed for wide readership about the conference and next steps is available online here as a PDF.)

There was considerable enthusiasm at the Assisi conference for the new ecumenical festival. Some ongoing questions included:

• How would the potential feast balance the emphases on creator, creation, and creation’s woundedness/healing?
• What would the festival be called? (e.g. “The Feast of Creation” or “The Feast of the Mystery of Creation” or “The Festival of God the Creator,” etc.)
• Would the date of the festival be associated with September 1^st or with the September equinox, a day of global balance between light and darkness? Would the festival be marked on a precise date or the Sunday following?
• Which scriptural themes – and specific readings – should anchor the festival? (This is where the first question above gets very real!)
• How might the festival be introduced in the relatively short time before September 2025, and to what extent is ecumenical consistency important in the introductory process and in the liturgical practice of the feast?

It is worth remembering that our existing chief festivals already include creation themes at their heart: the chief gospel reading at Christmas is John 1 (“In the beginning was the Word”), and the first reading of the Easter Vigil is from Genesis 1 (“In the beginning, when God created the heavens and the earth”). As early as Justin Martyr some Christians have noted that every Sunday is a feast of creation as much as it is a feast of the resurrection:

“We hold this meeting together on the day of the sun since it is the first day, on which day God, having transformed darkness and matter, made the world. On the same day Jesus Christ our savior rose from the dead.” (1 Apology 67. Translation in Lathrop, Holy Things, 45.)

The most recent feast to be introduced ecumenically was Reign of Christ / Christ the King, in response to rising fascism in the 1920s (though it was only adopted by Western churches). The possibility of a new Feast of Creation being inaugurated across the global church in both Eastern and Western Christianity holds profound theological promise – even as it too comes at another moment of global crisis.