The ELCA Building Resilient Communities (BRC) team invites nominations of adult leaders, ages 18-and-older, to participate in the inaugural Building Resilient Leadership (BRL) cohort.

Over twelve months, BRL participants will grow their public leadership skills while they develop a justice-oriented project in their community, build relationships with a peer mentoring group, and participate in community-organizing skills workshops.

BRL seeks to work with leaders who already demonstrate leadership in their communities on an everyday basis and seek to further develop their ability to accompany their community as it continues to flourish.

If there are any adult leaders in your life who you think would be a good fit for this program, please send them the link to this page. If they indicate a desire and capacity to apply, please nominate them using this form.

Nominations will be accepted through June 2^nd. Nominees will then be asked to officially apply, with a due date of July 7^th for that application.

Who is the Building Resilient Communities team?

ELCA adult leaders, shown here at the 2024 ELCA World Hunger Leadership Gathering in Houston, TX.

BRC is the office of the ELCA that represents the three direct service, intersectional justice ministries of the church: ELCA World Hunger, AMMPARO, and Lutheran Disaster Response. We meet human need and enhance human dignity, work to overturn oppression and injustice, and engage members and constituents collaboratively toward the flourishing of human community.

Program Highlights

• Participants will create a project in, with, and for their community. BRL’s goal is to support leaders whose work throughout the program prioritize the stories of their community, is open to people from any identity or background, and increases their community’s power. The project might be a single event or seek to have longevity beyond the 12-month program. Some potential projects might be (but are not limited to):
  • Community-based mutual aid groups
  • Local community spaces (physical or virtual)
  • Safe spaces for marginalized people in a community (physical or virtual)
  • Regular resiliency training for community members
  • Local advocacy dedicated to building power for marginalized members of a community
  • First steps toward creation of local food-hub
  • Most importantly: participants do not need to have a project in mind before they start the BRL program.
• Peer mentoring. In peer mentoring sessions participants will develop their project relationally, alongside other BRL leaders and an assigned mentor. Through reflection and open discussion, colleagues will hold one another accountable for the growth of their project and their leadership skills.
• Participants will attend a monthly workshop series that will inform the growth of their project. Each workshop will feature experts from the ELCA ecosystem, focusing on different aspects of leadership development and community organizing.

BRL leaders benefit from the following:

• Up to $1,000 in seed money to develop a community project.
• Connection to the national, intergenerational network of ELCA justice ministries: ELCA World Hunger, Lutheran Disaster Response, and AMMPARO.
• Tangible, transferrable skills for leadership in career, volunteering, and recreation.
• Deepened relationships with people in their communities.
• New connections with peers passionate about many of the same justice issues as themselves.
• A prestigious addition to their resume.
• The opportunity to shape a growing leadership development program from the ground-up, through participation in this inaugural cohort.

Participants’ Time Commitment:

• Participation at a two-day, in-person orientation at the ELCA World Hunger Leadership Gathering in Columbus, Ohio in September.
• 5 hours/month to attend and prepare for workshops and peer mentoring sessions.
• Any time spent on their community-based justice project. This is up to the participant and depends on the extent of the project. Intensive work on projects will begin around November and continue into the following summer.
• A final celebration and presentation of projects in August.

If you would like to nominate any adults in your life, please do the following:

• First, let them know! When you do be sure to acknowledge and celebrate their leadership. Then, make sure the program is something they can commit to. Their participation in all elements of this program is required. Feel free to send the potential candidate the link to this page. They should also know there is a brief application process for nominees.
• Once you have confirmation that one or more leaders in your life are interested and able to apply, please fill out this form.
• Self-nominations are also welcome.

Questions?

Email Peter McLellan (ELCA Program Director, Hunger Education) at peter.mclellan@elca.org.

Advocacy is one of the most important actions we can take to end hunger and poverty. It’s also deeply embedded in many faith traditions, including Lutheranism. From biblical figures like Esther and Nehemiah to Martin Luther’s calls for civic justice, there is a long and rich history of advocacy within our shared traditions. Advocacy is not merely something the church does but a central part of who the church is. And when it comes to hunger and poverty, working toward just public policies is a critical step toward real, lasting change.

But what is advocacy, and how do we get started?

 “Advocacy 101 for Young Adults: When Faith Meets Policy” is a new guide prepared by Hunger Advocacy Fellows in tandem with ELCA Advocacy and ELCA World Hunger. The easy-to-use resource is divided into four sessions and is designed for use with young adult groups on college campuses, in congregations and in other settings. The guide includes insights from leaders, lessons from local, state, and federal advocacy, and activities to help participants learn more about what advocacy is and what it means for them and their communities.

Each session of the guide introduces one aspect of faith-based advocacy, and each features an audio story of a leader that takes participants deeper into the theme of the session. Jeanine Hatcher from Michigan, for example, tells her story of advocating for fair pricing and access to medication she and others need to manage lupus during the COVID-19 pandemic. In the third session, Roberta Oster of the Virginia Interfaith Center for Public Policy talks about the importance of working together toward common goals.

The sessions include interactive activities that invite participants to learn more about advocacy as a method and about the ways policies impact their own lives and communities, with tips on how to adapt the activities for virtual settings.

The four sessions in “Advocacy 101 for Young Adults” are:

• “What does advocacy have to do with me?” (with audio from Hatcher)
• “Striving for peace and justice: Our stories interact” (with audio from the Rev. Guy Erwin)
• “Interreligious collaboration” (with audio from Oster)
• “Advocacy 101” (with audio from Regina Q. Banks, director of the Lutheran Office of Public Policy in California)

The full guide is available for download from the resource pages of ELCA World Hunger and ELCA Advocacy. You can jump to audio files from within the guide, using hyperlinks or QR codes. The guide also contains printable transcripts of each audio segment.

Meeting the immediate needs of our neighbors is an important part of addressing hunger and poverty. But long-term change will require just, fair and inclusive public policies that protect the common good and create opportunities for the well-being of all. “Advocacy 101 for Young Adults” is a great place to start to learn how you can make a difference!

For more information about ELCA World Hunger resources, please contact Ryan Cumming, program director of hunger education, at Ryan.Cumming@elca.org.

Interested in advocacy and the important policies that impact our neighbors? Sign up for e-news and action alerts from ELCA Advocacy at ELCA.org/advocacy/signup.

December 1 is World AIDS Day, an important time to learn, advocate, and pray. It is a time to celebrate how far we have come in the fight against HIV and AIDS – and how far we have yet to go.

This September, six ELCA Young Adult delegates, supported by ELCA World Hunger and Lutheran Campus Ministries, attended the United States Conference on AIDS (USCA) in Washington, DC. The USCA is a key event for activists, medical professionals, non-profits organizations and others to learn about the latest challenges and opportunities in the fight against HIV and AIDS. ELCA delegates heard from leaders in a variety of fields and engaged in conversations around connections with their faith. Below, Yen Tran and Richard Adkins, attendees at this year’s conference, share their reflections on the event.

ELCA staff and delegates at the United States Conference on AIDS

Richard Adkins – “The stigma is real”

Richard Adkins has over 10 years experience involved in HIV and AIDS. He has led numerous workshops around stigma reduction. He has been a member of the ELCA’s Young Adult cohort, an ambassador for ELCA World Hunger, and a youth delegate for the 2014 International Aids Conference.  

One of the most dangerous obstacles in the fight against HIV and AIDS is stigma.  Yes stigma. The medical treatment of the disease has come a long way and HIV is no longer the death sentence it was in the early 1980s. In fact, the United States Centers for Disease Control and Prevention (CDC) recently agreed with the science from the U = U campaign, that if a person is on treatment and virally suppressed, they cannot transmit the virus. The medical community has provided the knowledge and treatment to keep people alive and reduce the spread of HIV.

Antiretroviral therapy (ART) preserves the health of people living with HIV…When ART results in viral suppression…it prevents sexual HIV transmission. CDC, 2017

Despite these medical advances, the rate of annual infections only decreased 10% in 2014.  What is the reason? Stigma.

Stigma is a mark of disgrace associated with a particular circumstance, quality, or persons. The stigma surrounding HIV is unique in that part of it comes from the history. In the early 1980s and 1990s, people were dying, little could be done, and little information was known about the disease. The stigma also comes from how it’s transmitted, through injection drug use and through bodily fluids exchange through sex, both highly taboo subjects. The population that HIV disproportionally affects are gay males and people of color, so HIV is further stigmatized through homophobia and racism. There is an intersectionality of stigma experienced that can be made worse by race, class, sexual orientation, gender identity and/or other factors.

The cycle of stigma is a vicious one that can reinforce negative beliefs and behavior. HIV stigma leads to discrimination, which can affect the ability of people living with HIV to find work or housing, which in turns contribute to a lower self-esteem. This can even cause a person to avoid doctor’s appointments, which leads to poorer health outcomes and more stigma. The stigma is then reinforced through negative or false beliefs or even stigma from enacted laws. The end result of stigma is that fewer people get tested, and those living with the virus live in secrecy and silence.

If stigma feeds on shame and isolation, the key to overcoming stigma, is community and understanding.  It starts with information, knowing how the virus is transmitted and how it is not. The next step is acknowledging HIV. The United States currently ranks 9th for most people living with HIV at 1.1 million people. These are people in our communities, in the same neighborhoods, attending our faith communities, the same schools. They are often in the shadows for fear of not being accepted and of facing discrimination. Ending stigma means seeing people for more than their status, and creating a safe and welcoming environment for all.

Yen Tran – “We Are Family”

Yen Tran is a Public Health Professional. She implements sustainable practices and promotes healthy living environments for the St. Paul Public Housing Agency in Minnesota. She enjoys collaborating with diverse populations, who have a common mission to flourishing equitable communities. Yen resides in Wisconsin with her partner, who is an ELCA Pastor for North Beaver Creek Church.

This upbeat, make-you-want-to-groove song by Sister Sledge, was played continually throughout the U.S. Conference on AIDS. Community members from across the country have united for more than two decades now at these important events. The annual frequency has transformed the gathering into something like a “family reunion.” A time to catch up with familiar faces, welcome new arrivals, to share and listen to numerous stories of triumphs, challenges, and hopes, and to be re-energized in the mission to end to this HIV and AIDS epidemic.

Reunions of any sorts always stir a spectrum of emotions. Whether it’s feeling excited to reconnect with distant friends or feeling dreadful to encounter new faces or re-encounter a particular person who drove you to the edge. During the reunion, I experienced both ends of the spectrum. I felt nervous, excited, amazed, saddened, disappointed, hopeful, empowered, and many times, hangry when I didn’t get a snack in between the workshops. However, at the end of this particular reunion, I felt overwhelmed with love and filled with inspiration.

As a Midwestern, first-generation, Asian-American, Catholic, cisgender, ‘negative-status’ person, I was welcomed open-armed into this diverse family. I felt privileged to be trusted and to hear personal struggles of how the social, environmental, and political systems have hurt or failed to protect the most vulnerable populations. I saw how various determinants of health, such as education, economic stability, society, access to health care, and the physical environment, have tremendously impacted a persons’ mental and physical well-being. Though there were many lessons I learned from the stories shared, but these three facts have blown me away:

1. There has been immense progress in medicine (like PrEP[1]) to help a positive-status person prevent the transmission to their partner(s), and innovative technology has improved access to health centers and resources.

2. Social stigma has been one of the primary culprits in hindering the end to the HIV and AIDS epidemic.

3. There are unjust laws that have incarcerated many populations based on their health status. Policies need to be re-evaluated, adapted, and implemented to prevent and address inequities.

Overall, the conference created a sanctuary, an environment that was inclusive and encouraged all voices to be heard. A community where I felt so at home. It would be wishful thinking that all communities – schools, workplaces, spiritual centers, healthcare clinics, public centers, etc. – can be just as inviting and supportive. I know not every community (and not every families) may have similar priorities, support systems, resources, values, and policies that may promote such environments.

However, we are equipped to learn open-mindedly, to love unconditionally and to listen humbly to diverse perspectives. We can set aside our differences or claimed identities and realize that we are not perfect human beings. We do wish to do good, to be valued and for our voices to be heard. Most importantly, we have the ability to unite as a family and to uplift each other.

The missions to end epidemics, stigmas, and inequities are attainable:

Here’s what we call our golden rule

Have faith in you and the things you do

You won’t go wrong, oh no,

This is our family jewel….

WE ARE FAMILY!

Yen and Richard at USCA

[1] https://www.cdc.gov/hiv/basics/prep.html