Nehemias and a couple of the children of El Jardin show us plants in their garden

I recently had the good fortune to visit an ELCA World Hunger-supported project in the villages of  El Jardin and San Julian, Costa Rica. There we met Nehemias Rivera Medina, an unassuming and inspiring man who is teaching the residents of these communities about organic gardening. On it’s surface it sounds pretty straight-forward, but it didn’t take long to see the impressive depth, and to find a lesson.

El Jardin and San Julian are small, rural villages surrounded by banana and pineapple plantations. For a couple of generations now, the plantations have been, by far, the primary source of employment. In that time, community members have lost their knowledge of how to grow their own food. So Nehemias is showing them how to grow vegetables and fruit as well as plants that can be made into useful things, like shampoo, insect repellent, and arthritis cream. The economic situation in these villages is difficult, so having a source of supplemental, nutritious food and household products is helpful. They also hope to one day sell some of their products for extra income. Nehemias is teaching them about raised planting beds (so everything doesn’t wash away in the rainy season), soil fertility, crop rotation, insect control through polyculture, and complimentary crops.

One of the places Nehemias is teaching is in the secondary school in San Julian. We met a student who told us that before taking Nehemias’ class, she didn’t know anything about growing plants. But they’ve learned a lot. They’re growing cucumbers, radishes, celery, yucca, and rose hips at school, and what they grow is being used in the school lunch program. They’ve learned to compost the leftovers. As she spoke, it struck me what a small world it is. It sounded so familiar! These are the same types of things that are being done in American schools, in Chicago’s schools, close to where I live. We, also, have lost the knowledge about growing things. We, also, are trying to teach our children about better nutrition, especially in locations of low income that lack easy access to supermarkets and produce. We, also, are working in schools and through lunch programs.

But Nehemias’ aims don’t stop with what’s strictly practical. Beyond the techniques of growing plants, he’s teaching that eco-agriculture provides artistic, aesthetic, and therapuetic benefits, allowing people to use their gifts in the care of God’s creation – care that includes the plants and creatures around them as well as themselves. So much more than gardening, Nehemias teachs that the ecological sanctuary they are building is an alter constructed to life. The garden beds in El Jardin are not just rectangles. Some are shaped like hearts, or stars, or follow the contours of walking paths. They are shapes chosen by the children. Garden beds include flowers with the vegetables to attract bees and birds, but also because flowers are beautiful. They are constructed on church property, where anyone who wants to is welcome to participate. In addition to feeding the villagers’ bodies and providing income, Nehemias is showing them how gardens feed their communities, their souls, and all of God’s creation.  What a lesson for us all.

Go in Peace. Remember the Poor.

Yesterday, at the end of our church service, the worship assistant sent us out with “Go in Peace. Remember the Poor.” More commonly, I hear, “Go in Peace. Serve the Lord,” so the poignant statement hit me a little more clearly. Instead of just saying serve the Lord, it gave a way to do so. Ever since yesterday morning, I have been thinking about what this means to me.

During my undergraduate years of study I completed a number of projects and papers on issues surrounding the Middle East and Islamic-Christian relations. The topics fascinated me. I think what caught my interest the most was my own need for peace and my inability to fully digest how we become so at odds with each other when we are continually summoned to peaceful ways. So I dove into the topics to learn more. It was, and is, enlightening. So today, when I think about going in peace, I think about our call to act peaceably to others. Our neighbors with whom we may have disputes, those we agree to disagree with, those who are a different color, religion or race than us, and those who seek to provoke anger or violence. We can respond in peace. My favorite Old Testament passage comes from Isaiah 2:3-5…

“³ Many peoples will come and say,

“Come, let us go up to the mountain of the LORD,
to the temple of the God of Jacob.
He will teach us his ways,
so that we may walk in his paths.”
The law will go out from Zion,
the word of the LORD from Jerusalem.
⁴ He will judge between the nations
and will settle disputes for many peoples.
They will beat their swords into plowshares
and their spears into pruning hooks.
Nation will not take up sword against nation,
nor will they train for war anymore.

⁵ Come, descendants of Jacob,
let us walk in the light of the LORD.”

I love the imagery of nation not taking up sword against nation, disputes being settled and resources being used to produce food instead of weapons. This makes me think about how peace can lead to food; to a decrease in poverty.

“Remember the Poor,” the worship assistant said.

I think it is rather easy to forget the poor when we, ourselves, struggle daily to pay our bills and make ends meet. Sometimes, it is hard to remember the poor when we see the same man with an “out of work” sign standing by the traffic light month after month. It is easy to wonder why he has not gotten some kind of work yet. So this is when I remember the work of ELCA World Hunger. This probably sounds like a marketing plug, but it is true. When I do my best to remember the poor I remember the projects we support around the world, the goats that change lives, the school meal programs we advocate for and the food desert I visited as a World Hunger intern two summers ago. “Poor” is such a general category that encompasses so many life experiences. So often, we think of those in our immediate sight, people on the street corners asking for money, and so often we forget those just beyond our vision. Families like those with a roof over their head but not enough food to go around the table. The little kids I saw walking to school a couple of weeks ago wearing shorts in the snow…those who can only afford winter gloves if they come from the clothing bank…those with beautiful hearts, positive attitudes, undying faiths and empty pocketbooks. Likewise, those with sad hearts, negative attitudes, dying faiths and pocketbooks which stream unendingly.  There are many types of “Poor.”

Who will you remember this Christmas? How will your peaceful call decrease poverty? How can we, as Christians, “Go in Peace. Remember the Poor,” this season?

~Lana Lile

My name is Allie Stehlin and I am an intern at ELCA World Hunger this summer. I am a senior at Gustavus Adolphus College in Minnesota and am studying Political Science, Peace Studies, and Gender, Women and Sexuality Studies.

I first became interested in the issues of hunger and poverty worldwide when I took a mission trip to Tanzania with my congregation in high school. It was there that I met a boy with polio; a disease easily cured in the Western world, and saw a hospital without running water. The vast inequality in wealth and resources hit me hard, and I decided then that I wanted to devote my future career to making this gap between the rich and the poor, the hungry and the full, a little smaller.

In college, my classes focus around social justice issues that have continued fuel my passion for creating positive peace in our world. This past fall, I had the opportunity to spend the semester in India studying Social Justice, Peace and Development. This was a great chance for me to dig deeper into the topics of hunger, poverty, the environment, gender, caste, globalization and development and meet with those affected by these issues.

I am very excited for the work I will be doing this summer at ELCA World Hunger, and am looking forward to learning more about hunger and poverty. Stay tuned for more rumblings from the interns and the rest of the ELCA World Hunger staff!

-Allie Stehlin

The hungry.  Hungry people. 

If you examine the structure of either of these references, you’ll notice that the primary emphasis is on the condition of being hungry.  In the case of the hungry, the word “people” isn’t even in the realm of consciousness.  “The hungry” serves as a defense mechanism, a way to categorize something that is undesirable and put it on a shelf at a safe distance so that we don’t have to feel a personal connection.  “The hungry” are simply out there…somewhere.  Nameless, faceless, and seemingly not even human or at least not deserving enough of a human reference. 

Photo by Paul Jeffrey/ACT International

Hungry people.  On the scale of objectification, this is better.  At least we are talking about people here, though again the emphasis is not on people but rather the condition of being hungry.  People comes last, and so psychologically our emphasis is still on fixing a condition rather than serving someone just like us—same age, same gender, same station in life relatively speaking—who happened to be born in a community or country where there are extremely limited resources. 

Let’s see if we can do better.  Okay, here’s one more attempt: 

People who are hungry.  Simply put, people come first.  We’re not trying to help feed a nameless breed of beings known as “the hungry” (akin to “the infected”).  We’re not trying to serve our neighbors, the “hungry people”—still defined by their condition rather than their self-identity as human beings.  Rather, we are ministering to people—people who happen to be hungry but are people first nonetheless.  They are Kennedy Symphorian, a skinny 15-year-old boy I met years ago in Tanzania who had HIV and whose non-traditional family eeked out a meager living and survived on assistance from an organization that received support from ELCA World Hunger dollars.  They are the children begging for handouts on the streets of Nicaragua, some of whom work the streets alone during the day while their parent(s) crowd into a tightly packed school bus and ride off to work in a sweatshop.  They are nameless strangers we meet on our streets who browse trash cans for food scraps, approach our rolled-up windows at a stoplight (maybe we look at them, maybe not), sleep on a doorstep in 15-degree weather.  They are us only with fewer resources and a harder way, trying to survive. 

We cannot afford to talk about people in any way less than the dignified manner all souls should be afforded.  We are all people first and foremost.  We are Christians, Muslims, writers, janitors, men, women, fast-food workers, nurses, crossing guards, students, tailors…we are who we are, defined by our humanity and our relationship to God. 

Let’s put people first instead of resorting to comfortable, overused phrases that define people by their condition.  Maybe next time you encounter “the other”—that perfect stranger who asks you for money because she probably really needs it—you’ll ask her name and be able to talk about the time you met Rhonda rather than “some homeless woman.”

So I’ve been struggling lately to write anything worth reading (I hope this post will be an exception!).  It’ s not that there isn’t anything to write about–there’s the horrible tragedy unfolding in Haiti and the long road to recovery (for more on the ELCA’s response and how you can help, click here; a blog chronicling the ELCA’s response will be up and running soon here).  There was the very interesting piece by Nick Kristof on women and development and how religion can help or hinder efforts.  I just spent a week in Tijuana, Mexico, thinking about issues that confront women and children, with a dash of reflection on U.S. immigration policy.  Massachusetts recently held an election that significantly shifted the balance of power in Washington–in addition to potentially changing the contours of health care reform, the election also will likely impact climate change legislation, immigration policy, and economic reform.

So why the difficulty writing and reflecting on any one of these significant events and ideas?  I think it lies in the complexity of it all.  I like to offer pat answers and provide simple ways forward (like, for example, just give to support relief efforts in Haiti–not a bad idea).  But the realities of hunger and poverty are much more complex than that.  Hunger and poverty won’t go away with one simple step.  The way forward (hold on while I simplify it!) is a sustained effort that addresses the multiple causes of poverty (such as racism, sexism, war, corruption, and so on) through multiple channels (such as business, politics, and personal choices).  In that vein, I commend to you (if you’ve not yet seen them) the recent series of posts on this blog by Nancy Michaelis who writes about it with much more ease and eloquence.  The good news is that my colleagues at ELCA World Hunger and our partners in the field get it, even if I struggle from time to time to write about it.

-David Creech

At David Creech’s suggestion, many of us ELCA World Hunger staff have gone vegetarian for Lent. (He explains why in previous posts, like yesterday’s.) Admittedly, I’m on the “vegetarian lite” plan – only abstaining from meat on Wednesdays and Fridays. But even so, and even only a week into it, the experience has been educational for me.

I’ve never attempted to be vegetarian, but nor am I especially carnivorous. In fact, I find nothing appetizing about a steak or a roast; big slabs of meat kind of gross me out. At the same time, I really like most vegetables. I eat vegetarian meals regularly, though not exclusively, simply out of preference. So I didn’t think skipping meat two days a week would be particularly difficult – or even different – and I liked the reasons for doing it. I agreed to participate without hesitation.

And this is where the role of meat in my life and culture began asserting itself. I myself had no hesitation about an experiment in vegetarianism. Not so my family. I am the primary meal-maker in the house, and there was swift resistance to the idea of several weeks of a vegetarian menu. Not keen on preparing different food for myself and them, we agreed on the two-day-a-week plan. Lesson one: there is social pressure for me to eat meat, even in my own home. Or maybe especially there, since unlike a restaurant, we don’t each get exactly what we want every meal. My choices are tied to the choices of others.

I’m also learning that meat can be difficult to avoid. Compared to much of the world, meat here is cheap and plentiful, and therefore ubiquitous. It is on offer everywhere I go, and often, it’s no more expensive than non-meat choices. Last Wednesday, I consciously looked for vegetarian choices on a menu and discovered that there weren’t many. Lesson two: meaty meals can be easier to obtain than vegetarian ones. There’s a cultural expectation and incentive to eat meat every day.

Then there’s the challenge of remembering what day it is. It was sheer luck that I didn’t eat meat yesterday. At lunchtime, I opened the refrigerator and saw some leftover soup. I considered it, but decided that a leftover beet burger sounded better, so I had that instead. It wasn’t until I started thinking about dinner that I realized it was Wednesday and I almost ate Southwestern Chicken soup for lunch. Lesson three: when you live surrounded by a wide variety of plentiful food, it’s easy to be careless about what you eat.

All of this awareness in only a week! It’ll be interesting to see what else we learn – both individually and as a group – by the time Easter rolls around.

Hunger Rumblings will periodically highlight the work of organizations that received financial support through an ELCA Hunger Education/Advocacy grant in 2008. We hope you are as inspired by these stories of our faith in action as we have been!

Tour de Revs – 100 Days for Hunger and Wellness
www.tourderevs.org
2008 ELCA World Hunger Education Grant Recipient

The 2008 ELCA Hunger Education/Advocacy grant was used to plan for the 2009 Tour de Revs Bicycle Ride, and to create a promotional DVD and other printed materials. From May 13 – August 20, three ELCA pastors from the West Virginia/Western Maryland synod will ride over 13,000 miles on a bamboo bicycle built for three to increase awareness of world hunger and generate financial support for the ELCA World Hunger Appeal. Tour de Revs will be making stops at each ELCA synod, the 2009 ELCA Youth Gathering and the ELCA Churchwide Assembly.

A prologue ride was taken to all the congregations of the West Virginia-Western Maryland Synod in September, 2008, with much success. In the evenings, most churches hosted a dinner and invited the community, resulting in contributions to ELCA World Hunger of over $2000 (some of those funds were also matched by Thrivent Financial for Lutherans). The prologue ride received a lot of press, allowing many people outside the Lutheran church to learn about ELCA world hunger efforts through local and state newspaper coverage. We expanded our audience further by posting a promotional DVD on YouTube where it has been viewed over 1,100 times, and by creating a group on Facebook that has gained over 200 members.

Two of the three Tour de Revs pastors were at Camp Luther, the synod’s youth summer camp. Interest in the ride and in hunger issues became a secondary part of the camp experience. Some campers gave much of their money brought from home to World Hunger instead of buying treats at the camp store as they had originally intended. At the end of the week, over $2000 had been raised – an amount made even more significant and touching given the average camper age was 13.

Tour de Revs and the grant from ELCA World Hunger have caused many churches in the WV-WMD synod to rethink their commitment to ending world hunger and increase their giving to ELCA World Hunger. One church indicated a planned increase in ELCA World Hunger giving of 400% for 2009! We hope that by the end of the Tour de Revs ride many more congregations around the country will respond in as generous a manner.

Connie Twedt
Tour de Revs

posted by Erin Cummisford

• I wrote an article about my 30-year journey to get Christmas gift-giving “right” for the December issue of Lutheran Woman Today magazine (visit www.tinyurl.com/SusieSays). This article won’t be featured on the LWT Web site until December, but you can get a sneak peak. The online version doesn’t include the picture, so I’m sharing it here. My dad took this picture of me with my mom, my first book of prayers, and my beloved stuffed cat [un]creatively named “Kitty.”
• There are many resources to help “keep the reason for the season” during Advent and Christmas, notably Whose birthday is it, anyway? by our friends at Alternatives for Simple Living.
• Don’t forget the Pentecost (see pages 2, 3, 10) and the Advent–Easter (see pages 3, 4, 5) editions of ELCA World Hunger’s Congregation Connections
• The current issue of ELCA World Hunger’s Top 40 Resources catalog highlights our Christmas card, resources connected to ELCA Good Gifts and God’s Global Barnyard, and other gifts-and-giving helps.

Thankful blessings,
Sue Edison-Swift

The Evangelical Lutheran Church in America (ELCA) is currently running two ads on the Travel Channel. You can view them here. According to the ELCA News Service:

“‘We hope that through television, billboards and printmedia, members of the
ELCA will be equipped to own and tell this church’s story, the story of what God
is doing in us and through us for the sake of the world,’ Bangert said.”

We in ELCA World Hunger especially like these two ads because in addition to telling what it means to be Lutheran, they also demonstrate that there are many ways to approach the problem of hunger. Again, from the ELCA News Service:

“One television spot — “Hope” — shows a woman quizzing her daughter as they
walk along a road near Yeumbeul, Senegal. It highlights Senegal Lutheran
Mission, which teaches women how to start their own businesses.

The other spot — “Dignity” — opens with workers setting tables in a fancy
restaurant. The “restaurant” is actually Trinity Lutheran Church, Bismarck,
N.D., and volunteers are preparing a banquet for homeless neighbors.”

I’ve written before about the importance of girls education to reducing poverty and hunger. Teaching women how to start their own businesses falls along the same lines and addresses the 3rd Millennium Development Goal: Promote gender equality and empower women. Poverty is disproportionately prevalent among female-headed households. In many places, patriarchal societies make it difficult for women to own property, find work, or participate in decisions that effect them. Thus marginalized, they lack the means to provide for themselves or their children.

On the other hand, women who are able to earn their own incomes have more choices and greater ability to lift themselves out of poverty. What’s more, this ability typically spills over to their children. Educated women are better positioned to tend to their children’s health and educational needs, thus raising a future generation that is also healthier and more skilled. Beyond education, women with their own income have greater access to resources, and more power in their communities. The work the ELCA is doing in Senegal and other places to help women start their own businesses is critically important to ending hunger.

The ad about serving a meal to homeless neighbors is another part of the fight to end hunger. Education is critically important, but when you’re hungry right now, simply eating is top priority. Without adequate food and nutrition, people are more vulnerable to illness, lack the calories to physically move through the day, and are less able to concentrate. Is it any wonder that hungry people are unable to work and, without work, unable to pay for shelter? In such cases, food aid is just as important as longer-term solutions like education. Again, the work of the ELCA is critically important to ending hunger.

It’s a lot to think about during that next commercial break.

-Nancy Michaelis