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Four Ways COVID-19 May Impact Hunger

 

Since 2015, undernourishment around the world has been on the rise, after years of decline. In the latest estimates from the United Nations, more than 820 million people are undernourished. Even as we face the clear and present threat of coronavirus, we need to remain aware of the ongoing, persistent threat of hunger around the world. The current pandemic is revealing and exacerbating long-standing disparities – in income, access to health care, and social mobility. As the disease continues to spread, and as governments take steps to avert it, what might be the consequences for hunger?

Here are some of the things to keep an eye on when it comes to hunger in a pandemic.

Food Prices

What do we know?

One of the reasons we have seen rises in hunger in the last 10-15 years is volatility in food prices. In 2007-2008, for example, prices for wheat, corn and rice reached new highs. Milk and meat also spiked. This increased vulnerability to hunger in many countries. Some countries were harder hit than others. India, for example, saw an increase in wasting (low weight for height) among children. Fourteen African countries also experienced civil unrest over high prices, as did Bangladesh and Haiti. The research suggests that the biggest impacts of the price crisis were felt particularly among low-income groups. Some analysts also argue that the food price crisis may have contributed to the Arab Spring protests that erupted in the early 2010s.

What should we be watching?

One of the main concerns about COVID-19 early on was that both the disease and the government responses to it may cause a spike in food prices. This could be the result of infections preventing people from working in agriculture or in processing, restrictions on trade, and stockpiling[1] of food, all of which can reduce supply. As supply decreases and demand increases, of course, prices rise. If this were to happen in the midst of a pandemic, when many folks are also vulnerable to infections that can keep them from working, we might see a spike in global hunger, especially for those whose income leaves them vulnerable already. At particular risk are farmworkers, particularly field workers, many of whom are at increased risk of infection because of a lack of sufficient protocols for safety. As the agricultural industry is impacted, many of these workers may face reduced pay or reduced opportunities for work, both of which can leave them vulnerable to poverty, hunger and increased infection, especially as they pursue work in unsafe settings or under-regulated industries.

What are we seeing so far?

There’s good news and bad news. We aren’t yet seeing spikes in food prices. The Food and Agriculture Organization of the United Nations (FAO) tracks food prices by month, and the latest data for March 2020 didn’t show significant increases. That’s good news. Also, this year is looking to be strong for harvests of wheat and some other cereals. That’s also good news. The price spikes earlier this century were often accompanied by droughts that caused down years for crops. So far, that isn’t the case in 2020. The biggest concern for now is that restrictions on trade and mobility might create a situation friendly to higher prices.

The bad news is actually in the other direction, with prices falling. In the US, many farmers rely on restaurants and stores to purchase their produce. With the closures of these businesses and direct-to-consumer markets, farmers face a challenging environment for selling their crops. The CARES Act included an allocation of $9.5 billion to help support them through the USDA.

Farmers in other countries face similar challenges. With markets closed or closing and developed economies slowed or retreating, prices for exports and commodities are moving down. This could create long-term problems for people in agriculture. In developing countries, where the share of the labor force dependent on agriculture can reach well above 50%, this is a significant problem. See below for more on exports this year.

Health Care Costs

What do we know?

Medical out-of-pocket costs are a significant driver of poverty in the United States. According to the US Census Bureau’s Supplemental Poverty Measure, medical out-of-pocket costs were responsible for adding about 8 million people to the number of people living in poverty in 2018. Globally, the World Health Organization (WHO) and the World Bank estimated that in 2010, 800 million people spent 10% of their household budget on health care, and about 100 million people were pushed into extreme poverty because of health care costs. For many, the choice to seek medical treatment is a choice between paying for care and paying for other needs, such as food.

The relationship between health and hunger is kind of a double-edged sword. On the one hand, malnutrition can lead to significant health problems, such as hypertension, anemia, coronary heart disease, and diabetes. Based on what we know so far about COVID-19, this leaves people who are hungry at greater risk of severe symptoms from infection. As people get sick, they are more likely to miss out on income and thus less able to afford food and other necessities. When they aren’t getting enough food, they are more likely to get sick. It’s a vicious cycle.

What should we be watching?

Without access to a sufficient, stable healthy diet, people who are already vulnerable to poor health will be at heightened risk from COVID-19. Moreover, in many areas, communities with high rates of poverty and hunger also have limited access to health services, particularly the kinds of specialized services that are needed to treat severe symptoms of COVID-19.

One of the ways to measure access to health care services – and along with that, the ability of a country to mitigate a pandemic – is the number of health care professionals within an area. In developed countries, the number of medical doctors per 10,000 people can be as high as 20-40. The number of medical doctors in developing countries can be lower than one per 10,000 people. Disparities exist within other needed professions, as well, such as pharmaceutical personnel and nursing and midwifery personnel. The combination of undernourishment, low numbers of medical workers and a severe pandemic is a serious problem.

The other concern is that even if they have access, people living on the edge of extreme poverty may not be able to afford health services. It’s difficult to measure the number of people who have health coverage for essential services, but based on their research, WHO and the World Bank estimate that more than half of the world’s 7.3 billion people lack this coverage. That’s a lot of out-of-pocket expenses for many of the people who can least afford it.

For these and other reasons, ELCA Advocacy is working to ensure that the next COVID-19 funding bill in the United States includes additional funding resources in international assistance to ensure effective global responses that will protect all of us here in the United States and around the world.

What are we seeing so far?

Treatment for the kind of severe symptoms COVID-19 causes doesn’t come cheap. A 2005 study of 253 US hospitals (a bit dated, certainly) found that the average cost of mechanical ventilation for patients in intensive care was as high as $1500 per day. Without insurance, affording treatment will be out of reach for many people. According to the US Census Bureau, in 2018, more than 28 million people in the US lacked health insurance. This coverage is not evenly distributed, either. Of the wealthiest households (with incomes above $100,000 per year), less than 5% are uninsured. Of households with the lowest income (less than $25,000), more than 13% are uninsured.

Moreover, according to the Bureau of Labor Statistics, more than 33 million people in the US do not have paid sick leave from work. As the Pew Research Center notes, while this has improved overall, with many workers gaining this benefit in recent years, lower-income workers are still less likely to have it. These workers are also less likely to have the financial resources to weather a major health crisis.

The long and short of it is, at this point, we don’t have a ton of verifiable data to draw conclusions about the health care impact of COVID-19 on hunger. But we do have enough information to reiterate the importance of the health projects supported by ELCA World Hunger. These projects, including hospitals and clinics, maternal and child health care, psychosocial support for mental health, vaccinations, and more, are effective ways of accompanying communities toward well-being – and building resilience to health crises. As “unprecedented” as the COVID-19 pandemic is, it is worth remembering that safety from contagious, deadly infectious diseases is not evenly shared by all. Outbreaks of Ebola, SARS, and MERS, and the ongoing pandemic of HIV/AIDS have impacted many of us and our neighbors just in the last ten years. Typically, it is the poorest households that are disproportionately impacted.

Loss of Livelihoods

What do we know?

Poverty is responsible, according to the FAO, for about half of the undernourishment around the world. Reducing poverty and achieving sufficient, sustainable livelihoods for people is critical for ending hunger. Tremendous progress has been made on this front in recent years, with poverty declining in much of the world over the last 30 years. In East Asia and the Pacific, for example, poverty has declined from about 60% in 1990 to less than 3% in 2015. Much of this decline is because of economic growth. Sadly, of course, this doesn’t mean that inequality has eased. A rising tide doesn’t necessarily lift all boats, so there is still quite a bit of poverty within countries, even as the rates overall have come down. The growth also hasn’t been even between countries. Sub-Saharan Africa has seen an increase in poverty during the overall global decrease.

What should we be watching?

The effect of sickness on income was already mentioned. But as many folks have said, the attempts to slow the virus will have their own consequences. One of the big ones will be loss of livelihoods, at least temporarily. What we are keeping an eye on here in the US is, of course, the jobs reports and the unemployment rate. Globally, we will be looking at similar things, particularly in industries like tourism, agriculture and manufacturing. In agriculture, especially, much of the work is timebound. It’s difficult to catch up on a season once it passes.

What are we seeing so far?

The numbers in the US aren’t good. The federal government has expanded unemployment coverage, and the number of applicants so far is astounding. According to the most recent (April 9) release of weekly unemployment claims by the US Department of Labor, more than 6.6 million people filed claims in the first week of April continuing the trend from the previous week and bringing the total number of people filing claims to more than 16 million. On a graph, the increase of late looks like a sharp right turn:

In the US, the March 2020 jobs report showed a loss of over 700,000 jobs. The biggest losses were in leisure and hospitality.

Internationally, the United Nations Conference on Trade and Development (UNCTAD) has reported some significant price decreases for commodities so far this year. As developed countries emerge from closures related to COVID-19, it will take some time for their economies to come back. At the same time, some developing countries are only at the beginning of the process of managing the pandemic. This could mean a long road back for exports and commodities. To put it simply, with weakened prices for exports and commodities, it may be a while before industries such as agriculture, processing and mining recover.

Social Safety Nets

What do we know?

Social safety net programs are government-funded programs that provide assistance to people during times of need. These can include benefits that allow people to buy food, cash assistance, subsidized medical care, and more. In the US, major safety net programs include the Supplemental Nutrition Assistance Program (SNAP), Temporary Assistance for Needy Families (TANF), Supplemental Nutrition Program for Women, Infants, and Children (WIC), the Low-Income Home Energy Assistance Program (LIHEAP) and others. These programs are critical supports in times of crisis.

SNAP is one of the more commonly used social safety nets. It provides people in need with money to purchase food during the month. The average benefit nationwide is about $130 per person per month. SNAP is one of the most effective social safety nets. The US Census Bureau estimates that, in 2018, SNAP helped keep about 3.2 million people out of poverty. During the Great Recession, increases to the program helped stabilize the Supplemental Poverty Measure calculated by the US Census Bureau. This helped keep people out of poverty.

What should we be watching?

Federal legislation in response to the pandemic has authorized increases in funding for some of the social safety net programs, like LIHEAP and WIC. For others, some of the requirements have been waived. For example, the CARES Act has waived the requirement for a woman to by physically present to apply for WIC. This will allow more people to apply while keeping themselves and their families healthy. The expansion of LIHEAP will help families maintain their utilities and use needed money for other necessities.

The big question right now is, will the social safety net do what it is intended do, namely prevent a short-term crisis from becoming a long-term situation of need for individuals and families?

The ELCA is working through ELCA Advocacy to encourage the US Congress to increase the maximum SNAP benefit by 15 percent during the duration of this emergency to ensure households have enough resources to avoid the hard choice of choosing between paying for their bills or for food.

What are we seeing so far?

SNAP was a big piece missing from the legislation. The Department of Agriculture, which administers SNAP, received a boost in funding, but this was not for an increase in benefits. Rather, it was to help cover the costs of what is expected to be a rise in eligible participants. So, the allocation will allow more people to participate, but it won’t necessarily provide the increased funding per person that we saw during the Great Recession. Advocating for this in future legislation is important. Again, it was SNAP increases, more than other government transfer programs, that contributed to increased jobs and reduced poverty during the recession, according to the Economic Research Service of the USDA.

Globally, the World Bank found in a 2018 study that less than 20% of people in low-income countries have access to social safety nets of any kind. Without access to public programs during crises, it is likely that COVID-19 will take a significant toll on many communities’ resilience to poverty and hunger. This will likely deepen the divide between higher-income and lower-income people within countries, as some will have the means to weather the pandemic while others may not.

 

The COVID-19 pandemic points to the importance of addressing hunger at the root causes. It also highlights the many ways that the burdens of crises are often not evenly shared, globally or within an individual country. The pandemic also brings into sharp relief the need for cooperation and coordination between business, nonprofits and government. Food banks and pantries have stepped up to meet immediate needs. Farmers have supported this by donating produce – at a cost to themselves. And the federal government’s legislation related to the pandemic will provide critical support.

This will be a long road, and it will require a lot of effort, particularly in advocacy with the communities most affected. To stay up-to-date on legislation and ways you can help, sign up for ELCA Advocacy action alerts at ELCA.org/advocacy/signup. In worship and in your devotions at home, remember those who are affected now and those who may be affected in the future. And stay healthy. There are many lessons for us in this situation, but one of them is clearly just how much we need one another.

 

 

 

 

[1] Stockpiling is different from “hoarding.” Stockpiling here means countries or other large entities purchasing large amounts of commodities as a security against scarcity. This isn’t the same as a shopper buying a lot of toilet paper or canned soup.

Top Ten Quotes about Hunger and Poverty: Counting Down to the 500th – #2 and 3

 

Nearly 500 years ago, the young monk Martin Luther nailed his 95 Theses to a church door in Wittenberg, Germany, and kicked off the movement that would become the Protestant Reformation. The theological disputes that followed have been well-documented over the centuries, but what the Reformation meant for the church’s witness in the midst of hunger and poverty is often forgotten. In this series leading up to October 31, 2017, we will take a deeper look at the Reformation’s importance for the church’s social ministry – and the important work to which people of faith are called by the gospel.

As we celebrate 500 years and look forward to the future, let’s take a look back at the past, returning to the basics with quotes from Luther’s Large Catechism. Many thanks to Samuel Torvend and Jon Pahl for their essays in The Forgotten Luther: Reclaiming the Social-Economic Dimension of the Reformation (Lutheran University Press, 2016), which superbly highlight Luther’s approach to greed and the economic dimensions of the catechisms, respectively.

 

 

#3 – “Many a person thinks he has God and everything he needs when he has money and property; in them he trusts and of them he boasts so stubbornly and securely that he cares for no one. Surely, such a man also has a god – mammon by name, that is money and possessions – on which he fixes his whole heart. It is the most common idol on earth.”

#2 – “But beware how you deal with the poor, of whom there are many now. If, when you meet a poor man who must live from hand to mouth, you act as if everyone must live by your favor…and arrogantly turn him away whom you ought to give aid…he will cry to heaven…Such a man’s sighs and cries will be no joking matter…for they will reach God, who watches over poor, sorrowful hearts, and he will not leave them unavenged.”

I wonder how things might be different if we replaced all those “Cleanliness is next to godliness” and “Jesus is my co-pilot” signs and stickers with this flashing indictment from Luther: “Beware the cries of the poor you ignore, for they will reach God.”

Now available under “Woke” in the cross-stitch aisle.

 

We’ve discussed the Lutheran Catechisms in a previous post, but here we move into a different section: Luther’s discussion of the Ten Commandments. As before, while the theological explanations that Luther offers within the catechisms are relatively more familiar to many folks, Luther adds an interesting twist when it comes to his examples of theology in practice. Overwhelmingly, his examples are economic, particularly when it comes to the 1st (“You shall have no other gods”) and 7th Commandments (“You shall not steal”), from which the above quotes are taken.

What Does This Mean?

In the 1st Commandment, Luther points out that the commandment is intended to underscore the demands of “true faith and confidence of the heart,” such that one clings to God alone. Quote #3 above is the first example Luther uses to demonstrate “failure to observe this commandment.” To have faith in something, according to Luther, is to cling to it with all your heart, to place in it all our trust, and to find consolation in naught else. The only proper object of this kind of faith is God. Theologian Paul Tillich had a great way of describing the object of faith. He called it one’s “ultimate concern.” Our ultimate concern is that object of faith which motivates our behavior, provides us with hope, and helps us understand our place in the world.

Luther saw that for many folks in his day – and, we could say, in our day, as well – the true object of faith was not God but wealth and possessions. This shaped what we might call their “active” and “passive” faith-lives. In the active faith-life, they pursued wealth, even to the detriment of other responsibilities, especially their responsibilities to their neighbors. In the passive faith-life, they rested secure in their wealth, as if they could sustain themselves with security and happiness with their possessions alone.

For Luther, this is idolatry. The active side of greed causes people to pursue wealth as if the world were merely a storehouse of possessions for them to acquire, rather than an abundant field of God’s gifts for them to steward. It also causes them to forget their dependence on God, passively resting in their own achievements as sufficient.

We might look at Luther’s discussion of the 7th Commandment as dealing with the first, active side of this faith, while the second, passive side is treated in his discussion of the 1st Commandment. Looking at the passive side first, putting our trust in our own wealth and possessions is a fool’s errand. Especially after the Great Recession, most of us should recognize the precariousness of wealth. Why place our trust in something so transitory? No matter how much wealth, how many possessions, we can never have the kind of “blessed assurance” that grace alone provides.

There is another insidious side to this. If we are convinced – even subconsciously – that our existence or salvation depends on our wealth, we will do anything we can to pursue it, even if it proves costly to our neighbors. This is where the active side of greed comes in, the side addressed in the 7th Commandment. In the commandment against stealing, Luther notes the more obvious violations, but then he goes in a different direction, closely critiquing economic practices that harmed people in poverty , particularly in the marketplace. He writes,

Daily the poor are defrauded. New burdens and high prices are imposed. Everyone misuses the market in his own willful, conceited, arrogant way, as if it were his right and privilege to sell his goods as dearly as he pleases without a word of criticism.

Luther was not necessarily opposed to the market or to the emerging capitalism in his day. But he was concerned that the market was providing legitimacy to the practices of greed. He took issue with the “gentleman swindlers,” who “sit in office chairs and are called great lords and honorable, good citizens, and yet with a great show of legality rob and steal.” For Luther, idolatrous greed was at the root of unjust economic practices that left people mired in poverty throughout Germany. Indeed, he called for government regulation of the economy, writing that “[princes and magistrates] should be alert and resolute enough to establish and maintain order in all areas of trade and commerce in order that the poor may not be burdened and oppressed…”

Thus, Luther saw the two commandments tied together. The idolatry of wealth led to the sin of theft; the sin of theft revealed the idolatry of wealth. True faith, then, is tied closely to economic justice.

So, what?

Faith is not a private devotion, or merely intellectual assent to a set of beliefs. Faith is a living, breathing, life-shaping reality moving within us. If our faith is something we can set aside as we enter other spheres of life, as we move from pew to home to voting booth to office. Uncovering our faith, our “ultimate concern,” means closely examining how our faith shapes our daily practices, especially, for Luther, our economic practices. Economic injustice is not merely a sin of greed but rather a revelation of idolatry, if we are taking Luther seriously. True faith moves us into deeper relationships with our neighbors, not competition against them.

What is particularly interesting is that these teachings don’t come in some minor treatise on the economy and money, but rather right smack in the Large Catechism, the very instructional guide for the faith that Luther believed should be read “daily” by Christians. Contrary to what so many generations of Lutherans since have said, there is a clear and undeniable link between faith and justice here. Idolatry leads to unjust practices; true faith leads to just practices.

With this, we can start to get a better perspective on the Reformation and why it continues to be so important. This movement begun 500 years and one day ago was not merely an internal debate about theology but a protest against the economic injustice bred by idolatrous theology. For Luther, if faith is to mean anything, it must have meaning not only within the church, but within the home, within the public square, and yes, within the market. The Reformation, perhaps, was not just about crafting a more accurate theology but also about participating in God’s building of a more just world.

499 years and 364 days later, how are we doing?

 

A New Video Resource – Luther and the Economy (5/5)

 

Large, multinational corporations controlling prices and driving down wages, masses of people too poor to afford basic goods, an economy that favors the wealthy, politicians and church leaders at the mercy of banks….1517 was quite a year!  So much has changed, so much remains the same.

Many people remember Martin Luther’s sharp critique of the abusive practices of the church, but few of us are as familiar with Luther’s equally sharp critique of the abusive economy of his day, an economy that made a few people wealthy and a lot of people poor.

At the 2015 “Forgotten Luther” conference in Washington, DC, theologians and historians shared this little-known side of Luther’s teachings.  The presenters described Luther’s critique of monopolies, price gouging, and greed. They showed the clear economic teachings in Luther’s Catechisms and the political side of his theology. They also shared Luther’s insistence that the church be part of the solution to injustice, a heritage that can still be seen today in the many ways Lutherans respond to poverty and hunger 500 years later.

ELCA World Hunger is proud to offer for free videos of each presentation from this important conference, as well as video interviews with each of the presenters. You can find all of the videos on the ELCA’s Vimeo channel at https://vimeo.com/album/4043021. The presentations were also collected into a short book, complete with discussion questions and other contributions from the conference organizers. You can purchase the book for only $15 from Lutheran University Press at http://www.lutheranupress.org/Books/Forgotten_Luther.

Here on the ELCA World Hunger blog this month, we will feature some highlights from this collection of resources.

In this final excerpt from the video series, Dr. Jon Pahl of the Lutheran School of Theology at Philadelphia contrasts the devastating consequences of self-serving greed with the joy that can be found in working together toward a world in which all are fed – and how congregations, organizations, and partnerships can get us there. Find this video and more at https://vimeo.com/album/4043021.

A New Video Resource – Luther and the Economy (4/5)

 

Large, multinational corporations controlling prices and driving down wages, masses of people too poor to afford basic goods, an economy that favors the wealthy, politicians and church leaders at the mercy of banks….1517 was quite a year!  So much has changed, so much remains the same.

Many people remember Martin Luther’s sharp critique of the abusive practices of the church, but few of us are as familiar with Luther’s equally sharp critique of the abusive economy of his day, an economy that made a few people wealthy and a lot of people poor.

At the 2015 “Forgotten Luther” conference in Washington, DC, theologians and historians shared this little-known side of Luther’s teachings.  The presenters described Luther’s critique of monopolies, price gouging, and greed. They showed the clear economic teachings in Luther’s Catechisms and the political side of his theology. They also shared Luther’s insistence that the church be part of the solution to injustice, a heritage that can still be seen today in the many ways Lutherans respond to poverty and hunger 500 years later.

ELCA World Hunger is proud to offer for free videos of each presentation from this important conference, as well as video interviews with each of the presenters. You can find all of the videos on the ELCA’s Vimeo channel at https://vimeo.com/album/4043021. The presentations were also collected into a short book, complete with discussion questions and other contributions from the conference organizers. You can purchase the book for only $15 from Lutheran University Press at http://www.lutheranupress.org/Books/Forgotten_Luther.

Here on the ELCA World Hunger blog this month, we will feature some highlights from this collection of resources.

In this interview, Dr. Cynthia Moe-Lobeda from Pacific Lutheran Theological Seminary talks about her personal journey as an advocate for justice and the importance of seeing the well-being of the neighbor, including economic well-being, as a matter of faith. Find this video and more at https://vimeo.com/album/4043021.

A New Video Resource – Luther and the Economy (3/5)

Large, multinational corporations controlling prices and driving down wages, masses of people too poor to afford basic goods, an economy that favors the wealthy, politicians and church leaders at the mercy of banks….1517 was quite a year!  So much has changed, so much remains the same.

Many people remember Martin Luther’s sharp critique of the abusive practices of the church, but few of us are as familiar with Luther’s equally sharp critique of the abusive economy of his day, an economy that made a few people wealthy and a lot of people poor.

At the 2015 “Forgotten Luther” conference in Washington, DC, theologians and historians shared this little-known side of Luther’s teachings.  The presenters described Luther’s critique of monopolies, price gouging, and greed. They showed the clear economic teachings in Luther’s Catechisms and the political side of his theology. They also shared Luther’s insistence that the church be part of the solution to injustice, a heritage that can still be seen today in the many ways Lutherans respond to poverty and hunger 500 years later.

ELCA World Hunger is proud to offer for free videos of each presentation from this important conference, as well as video interviews with each of the presenters. You can find all of the videos on the ELCA’s Vimeo channel at https://vimeo.com/album/4043021. The presentations were also collected into a short book, complete with discussion questions and other contributions from the conference organizers. You can purchase the book for only $15 from Lutheran University Press at http://www.lutheranupress.org/Books/Forgotten_Luther.

Here on the ELCA World Hunger blog this month, we will feature some highlights from this collection of resources.

In this interview, Dr. Tim Huffman, now retired from Trinity Lutheran Seminary, describes the importance of advocacy, action, and building relationships toward a more just world, including within our own church. Find this video and more at https://vimeo.com/album/4043021.

 

A New Video Resource – Luther and the Economy (2/5)

 

Large, multinational corporations controlling prices and driving down wages, masses of people too poor to afford basic goods, an economy that favors the wealthy, politicians and church leaders at the mercy of banks….1517 was quite a year!  So much has changed, so much remains the same.

Many people remember Martin Luther’s sharp critique of the abusive practices of the church, but few of us are as familiar with Luther’s equally sharp critique of the abusive economy of his day, an economy that made a few people wealthy and a lot of people poor.

At the 2015 “Forgotten Luther” conference in Washington, DC, theologians and historians shared this little-known side of Luther’s teachings.  The presenters described Luther’s critique of monopolies, price gouging, and greed. They showed the clear economic teachings in Luther’s Catechisms and the political side of his theology. They also shared Luther’s insistence that the church be part of the solution to injustice, a heritage that can still be seen today in the many ways Lutherans respond to poverty and hunger 500 years later.

ELCA World Hunger is proud to offer for free videos of each presentation from this important conference, as well as video interviews with each of the presenters. You can find all of the videos on the ELCA’s Vimeo channel at https://vimeo.com/album/4043021. The presentations were also collected into a short book, complete with discussion questions and other contributions from the conference organizers. You can purchase the book for only $15 from Lutheran University Press at http://www.lutheranupress.org/Books/Forgotten_Luther.

Here on the ELCA World Hunger blog this month, we will feature some highlights from this collection of resources.

In this interview, Dr. Samuel Torvend of Pacific Lutheran University talks about justification and justice, the experiences that shaped his own perspective, and how to reconcile Luther’s conservative positions with the Reformer’s progressive call for economic justice. Find this video and more at https://vimeo.com/album/4043021.

A New Video Resource – Luther and the Economy (1/5)

 

Large, multinational corporations controlling prices and driving down wages, masses of people too poor to afford basic goods, an economy that favors the wealthy, politicians and church leaders at the mercy of banks….1517 was quite a year!  So much has changed, so much remains the same.

Many people remember Martin Luther’s sharp critique of the abusive practices of the church, but few of us are as familiar with Luther’s equally sharp critique of the abusive economy of his day, an economy that made a few people wealthy and a lot of people poor.

At the 2015 “Forgotten Luther” conference in Washington, DC, theologians and historians shared this little-known side of Luther’s teachings.  The presenters described Luther’s critique of monopolies, price gouging, and greed. They showed the clear economic teachings in Luther’s Catechisms and the political side of his theology. They also shared Luther’s insistence that the church be part of the solution to injustice, a heritage that can still be seen today in the many ways Lutherans respond to poverty and hunger 500 years later.

ELCA World Hunger is proud to offer for free videos of each presentation from this important conference, as well as video interviews with each of the presenters. You can find all of the videos on the ELCA’s Vimeo channel at https://vimeo.com/album/4043021. The presentations were also collected into a short book, complete with discussion questions and other contributions from the conference organizers. You can purchase the book from Lutheran University Press at http://www.lutheranupress.org/Books/Forgotten_Luther.

Here on the ELCA World Hunger blog, we will feature some highlights from this collection of resources.

This week, Dr. Carter Lindberg talks about the relationship between charity and justice and how congregations can start to engage questions about the economy. Dr. Lindberg challenges congregations to enrich their charity with justice. See the full interview at https://vimeo.com/album/4043021.