So I’ve been struggling lately to write anything worth reading (I hope this post will be an exception!).  It’ s not that there isn’t anything to write about–there’s the horrible tragedy unfolding in Haiti and the long road to recovery (for more on the ELCA’s response and how you can help, click here; a blog chronicling the ELCA’s response will be up and running soon here).  There was the very interesting piece by Nick Kristof on women and development and how religion can help or hinder efforts.  I just spent a week in Tijuana, Mexico, thinking about issues that confront women and children, with a dash of reflection on U.S. immigration policy.  Massachusetts recently held an election that significantly shifted the balance of power in Washington–in addition to potentially changing the contours of health care reform, the election also will likely impact climate change legislation, immigration policy, and economic reform.

So why the difficulty writing and reflecting on any one of these significant events and ideas?  I think it lies in the complexity of it all.  I like to offer pat answers and provide simple ways forward (like, for example, just give to support relief efforts in Haiti–not a bad idea).  But the realities of hunger and poverty are much more complex than that.  Hunger and poverty won’t go away with one simple step.  The way forward (hold on while I simplify it!) is a sustained effort that addresses the multiple causes of poverty (such as racism, sexism, war, corruption, and so on) through multiple channels (such as business, politics, and personal choices).  In that vein, I commend to you (if you’ve not yet seen them) the recent series of posts on this blog by Nancy Michaelis who writes about it with much more ease and eloquence.  The good news is that my colleagues at ELCA World Hunger and our partners in the field get it, even if I struggle from time to time to write about it.

-David Creech

This is the second post in a series considering the root causes of hunger. The Millenium Development Goals serve as a helpful framework, and this week, we’re looking at education.

Millenium Development Goal 2: Achieve Universal Primary Education

In Cusco, Peru, an ELCA World Hunger-supported ministry called Huchuy Runa teaches kids about human rights.

It is difficult to overemphasize the importance of education in social and economic development. Both marginalized people in developed nations and many people in developing nations lack access to basic education. In a developed nation, lack of education can doom a person to a life of unskilled, low-paying work that makes it nearly impossible to avoid poverty. Minimum wage – or worse – just doesn’t buy a lot of food or shelter. In developing nations, where even primary education is often unavailable or inaccessible, the results range from continued impoverishment to death.

The need for universal primary education includes matters well beyond reading and writing. Knowledge of basic sanitation, hygiene, nutrition, and health are essential to improving people’s lives. For example, health education decreases maternal and infant mortality rates, and slows the rate of contagious diseases as people learn how illnesses spread and are able to improve their response to outbreaks. Healthy, energetic people are productive workers who will have better chances of economic success and reduced risk of hunger.

Literacy is another goal of universal primary education. Without the ability to read and write, people are more vulnerable to a life of poverty and hunger. Even marginally skilled work requires literacy. Without the ability to read pamphlets, packaging, or instructions, people miss opportunities to learn about resources available to them. Without the ability to read newspapers it is more difficult to participate in local political or developmental processes which might improve one’s economic situation. Literacy opens many avenues to improve lives, and widespread literacy opens new avenues for whole communities to pursue more ambitious opportunities together. Universal primary education is an essential tool for giving people the knowledge they need to lift themselves out of poverty and hunger.

-Nancy Michaelis

There is a place where the trees breathe wind and the skies bring nourishing rain. There is a place where rivers supply food and flowers spout bursts of joy. There is a place that was created with love and beauty and a pulse. If you’ve seen Avatar lately you may be dreaming about the planet of Pandora, but I’m describing the very dirt on which you stand.

When I was younger my siblings and I practically lived in the forest behind our house. We built forts, climbed trees and unblocked the stream after storms. We only came in at the call of dinner from my mother, a woman who grew up learning from the woods and was sure that we were safe doing the same. We would run home through our self-made trails dirty and scratched, all from a good day’s work. Yes, we played video games and “house”, but we also had mud ball fights. There were also the days when we kayaked on the lake nearby. I remember being both frightened and intrigued by the lily pads at the end of the lake surrounded by a small inlet with hanging trees and sparkling silence. I built a connection with nature at a young age, and had a lot of fun doing so.

When I think about the environment today I hope that we don’t forget the beauty and connection we instinctively have with nature, God created this Earth to be cherished and enjoyed. My reaction, however, is my own realization that I must start thinking about that nature when I think about “environmentalism”. There are lots of lenses through which people connect with an environmental cause – global warming, climate change, save the whales, hunting & fishing rights, organic agriculture, protecting national forests and habitats, endangered species…whatever way that you look at the environment around us, thank you for caring. A need to reconnect with the environmental movement on a very personal and real level has been brewing in me for awhile. You might even call it a spiritual necessity.

Outside my window trees sway, rain falls and in the spring time flowers will bloom. The Pacific Northwest is my backyard. I love barbecues with fresh caught wild salmon and picking my own pumpkins for Halloween. I smile when I see the little trees popping up all over a clear-cut thanks to renewable forestry, and when I see an advertisement for Harbor 100 – a carbon neutral, 100 percent recycled paper product. I breathe deeply when I visit our temperate rainforest and when I step outside after a nourishing spring rain. My favorite place on Earth is this tiny tulip and daffodil bulb farm 20 minutes from my house – you could make anywhere beautiful with a few bunches of their fresh cut perfection. Each of these things makes my life happy and full. While I’m glad that environmentalism through climate change is being addressed worldwide, I think it’s also so important to remember what feeds the soul right where we are. For me, remembering that God created this world is the most influential environmental lobby I can think of. I think of our interconnection with the resources of the earth – food, shelter, water, joy and peace can all be found in the nature and wildlife that surround us. I can’t imagine giving away the earth for prosperity, indeed there is no such thing as prosperity without our natural environment.

Reduce. Reuse. Recycle. Feed your soul.

~Lana

Here’s a bunch of interesting things I’ve come across lately, about simplicity and sustainability, some of it here in California.

Individual carbon credits? Among the “10 ideas that might make the next 10 years more interesting, healthy or civil” proposed by U2 star Bono in the January 3 New York Times is the concept that individuals, not industries or countries, be allowed to trade carbon credits. “The average Ethiopian can sell her underpolluting ways (people in Ethiopia emit about 0.1 ton of carbon a year) to the average American (about 20 tons a year) and use the proceeds to deal with the effects of climate change (like drought), educate her kids, and send them to university,” he suggested.

Spending time, not money. A recent New York times/CBS News poll found that instead of spending money, Americans “are spending additional time with family and friends, gardening, cooking, reading, watching television and engaging in other hobbies.” See, we’re already taking steps away from consumerism towards communitarianism, which I got all excited about before Christmas in this post.   

Urban gardening  One of those backyard gardening places has begun in my town – a community-supported agriculture project that farms in its subscriber backyards and the farmers’ own yards. The farmers are still struggling financially because “it isn’t as income-producing as we’d like,” they say. Can you start one in your town – or maybe build community by creating a CSA on your block with your neighbors? Maybe add some chickens? 

Quit watering your lawn. Lawn watering uses more than half the water used by households in California. Sacramento has a campaign to turn off automatic sprinkler systems (especially in winter – for heaven’s sake, it’s raining!), and the Bay Area is looking at limiting lawns or landscapes to no more than 50 square feet per dwelling unit or no more than 25 percent of the landscaped area. The rest would have to be planted in native plants or plants requiring little or no water. Owners of upscale manors with millions in landscaping are not happy about this.   

Then mow your lawn with a goat.  Forget your push lawnmower. If you have more than an acre of land, you can rent goats to chomp your weeds and unwanted vegetation. You can hire 20 to 200, depending on the size of the project.

Save trees by changing toilet paper. Because we love ‘super soft’ toilet tissue, we consume 67.2 million trees annually.” How about saving a tree by using tissue made from post-consumer waste?

Talking about simple living in Oregon.  I’m honored to be speaking about simple living and global mission at the Oregon Synod Global Mission Event on February 6 in Milwaukie, Oregon. I hope to see you there!

Anne Basye, Sustaining Simplicity

The news from the earthquake in Haiti permeates our media and our hearts.  When we turn on the television there are images of death and destruction, and for some loss and despair.  At times like this hope can seem hard to grasp.  Andrew Brown is a former classmate of mine at California Lutheran University; his numerous trips to Haiti have greatly impacted his life and deepened his faith.  I was able to ask him a few questions about his experiences.  I hope that his answers help to paint for you a living picture of the country and it’s people.  Please read on as Andrew helps us to see into the heart of Haiti.

How many times have you been to Haiti and what did you do while you were there?

Andrew: I have been to Haiti on four different occasions.  My first three trips I took to Haiti were work trips focused on building an orphanage, hospital, and school for children living just outside downtown Port-Au-Prince.  My last trip, however, was to visit friends and film their stories for a documentary.  All of my trips to Haiti have been extremely humbling experiences and root my life again in Christ’s work.

What is your favorite memory from your time there?

Andrew: Where to begin.  I think my favorite memories are the times I get to share with my Haitian friends.  Leonard is a Haitian man who works as a “Taxi driver” in Haiti.  He is usually our driver when we are in Haiti working or visiting.  Leonard is the kindest man I have ever met.  The times I have been able to share with Leonard fill my life with purpose to be a better person.  You often hear him shouting the Lord’s praise in song on our car rides or simply shouting, “No problem!!!”  Each time I have been to Haiti he has kindly opened his home to my friends and I.  It is somewhat dangerous for a Haitian to open his house to white people as it puts a target on them as being rich, or privileged.  Leonard does not care.  We are his friends.  And he opens his home for us because God called us to do so.  The faith Leonard demonstrates is often incomprehensible.

My other memory, although a little more difficult to understand are the times I have spent in hospitals and orphanages.  Holding children who are very ill or massaging lotion onto the dying.  I never realized how my hands, how my presence, could soothe a crying child, or calm a dying man.  I get to be Jesus for a moment and feel the presence of him through my hands.  Those little moments are always in my heart and resonate with me whenever pain and sadness exist.

How has your experience in Haiti impacted your life?

Andrew: The relationships I have built with Haitian friends over the years continues to impact my life everyday.  Many of the men and women I have met have very little by world standards.  But yet I find myself being called to become a better person because of the faith they have in God.  It has caused me to remember their faces and in time of trial praise God for all of the blessings in my life.  The people of Haiti have instilled a sense of urgency to serve.  Since the moment I arrived in Haiti, I have not forgotten their faces or their smiles.  I feel called to give my time, my talent, and my gifts to the Lord who has created me.  The people of Haiti have taught me what it means to love unconditionally, and to have faith in a God who’s plan isn’t always prevalent.

What is one thing we should all know about the people of Haiti?

Andrew: The people of Haiti are some of the most incredible people I have ever met.  They have literally been plagued by corruption, famine, poverty, and injustice for 200 years, and yet continue to love each other and their country so much.  The people of Haiti are good.  They will give you the shirt off their back, even if it is their last.  Haitians are the hardest working people I have ever encountered.  They will prosper and they will succeed.

Have you personally heard any updates from people you know in Haiti? Would you be willing to share?

Andrew: I have a very close friend who has been working in Haiti since Thanksgiving of 2009.  I received word this morning through Facebook that she has been working around the clock at a make shift outdoor clinic.

From her Facebook: “I know very little other than I am ok. We are working through the night at an outdoor clinic. 3 hours of sleep since the incident. I have to be honest it is kind of terrifying to be here. It is a total battelfield. My heart races all the time. Thanks so much for your prayers.”

Other than Joanna, I have heard various reports of other friends in Haiti being safe, but the news is very scarce.  It could be many days before I am able to really understand the gravity of loss to the great people of Haiti.  Their words are piercing.  But God is good and in control.

How does your faith affect your response to the recent earthquake in Haiti?

Andrew: I think in any time of catastrophe, our faith is challenged.  We ask ourselves, “why do bad things happen?”  I don’t know that I have that answer, but I do know that God is good.  Faith is something you cannot see, and the basis of faith is to trust in the Lord in times like these.  That is what faith is built for, times of darkness and hurting.  So although it can become easy to question God and His plan, your faith grows exponentially in times of trails.  God allows us to suffer because it unlocks our ability to love unconditionally.  When we struggle we are able to love without question.  We come together, separate our differences, and remember the common good of humanity.

Is there is anything else that you would like to offer?

Andrew: “‘I may have lost a loved one, but also I may have lost my country.’ You feel so sad, terribly sad. Everyone does. But Haiti’s the kind of place where people develop an incredibly strong will. The motto of Haiti is ‘L’union fait la force’: ‘in unity there is strength.'”  -Haitian-born American novelist Edwidge Danticat

If you are comfortable, would you please write a short prayer that readers could pray for the people of Haiti?

Andrew’s Prayer: Father, the people of Haiti are hurting.  They are crying out in pain asking for your healing.  May your hand come down on them and provide them the strength they will need to rebuild their country.  May you comfort those who have lost everything.  Father, may you sing praise through the streets of rubble that Your will be done and you are present in every corner of their country.  Father, give strength to the rescue teams.  Father, bring compassion to the world and give us the desire to share our resources necessary for healing and rebuilding.  Just be present Lord.  In any way.  Haiti needs you.  The world needs you.  May we remember the unconditional Love you give us in these days of hurt.  Be with us now and forever. Amen.

Andrew currently resides in California; he is still a member at the church where he grew up, Calvary Lutheran Church, Golden Valley, MN

You can help make a difference today. Please consider making a donation to help the ELCA’s efforts in Haiti. We are currently working with the Lutheran World Federation. Our partners in Haiti have survived the quake and are already working on the ground. Please make all donations directly at www.elca.org/haitiearthquake. You can also read more information and download bulletin inserts for Sunday here. Thank you for your gifts and your prayers.

~Lana

When you think of hunger, what images come to mind? A line of people waiting for a meal at a soup kitchen? A bony African child pounding grain near a cook-fire? A man standing in a dry, cracked field? Something else entirely?

When we see such images, we naturally want to help. One important way to do so is to provide desperately needed relief: food, water, shelter, etc. Such immediate assistance is critical. Another important way to help is to ask how we got here and what can we do about it. Why are so many people waiting for a hot meal? How much will the dangerously thin child get to eat after spending precious energy pounding grain? What happened to destroy the man’s field and what are his options now?

There are many contributors to hunger, and they often interact in complex ways. But addressing the root causes is critical to ending hunger. My posts over the next several weeks are adapted from something I wrote a few years ago. They will introduce some of the reasons that hunger is such a tenacious problem. This first post is the longest; thanks in advance for your patience!

~~~

The Millennium Development Goals
In September of 2000, the 189 member states of the United Nations unanimously adopted eight goals that would, if accomplished, dramatically improve the lives of poor and hungry people throughout the world. To get 189 politicians to agree indicates the importance of these goals! Each one addresses an issue that affects hunger in the world. So for the purpose of this series of posts, the Millennium Development Goals provide a useful framework for considering many of the primary causes of world hunger.

 Millennium Development Goal 1:  Eradicate extreme poverty and hunger.

It doesn’t really get more direct than this! If someone pressed you against a wall and demanded to know the one cause of hunger, “poverty” would be an excellent answer. Obviously, people have to eat to live. So people with means will gladly buy or grow food. Meanwhile, people lacking means either can’t get food, or find that skipping food is a lesser problem than skipping something else – such as paying rent to retain shelter, paying for fuel to stay warm, or paying for child care to retain a job. In developed countries like the United States, where food is generally plentiful, hunger is frequently experienced as food insecurity. Food insecurity is “the limited or uncertain availability or ability to acquire safe, nutritious food in a socially acceptable way.” For people with inadequate income, food may be the necessity most easily skipped near the end of a pay period. That leaves people unsure how they will eat for a few days each month or periodically between jobs. In other words, they experience hunger. But as bad as it is, it could be worse. Because food is available in developed countries (there are farms, gardens, grocery stores, restaurants, etc.) and social support programs often exist, debilitating hunger and starvation are not widespread.

The same cannot be said everywhere. Poor individuals in many developing countries have it even worse. They suffer from chronic food insecurity, meaning they lack adequate food supplies not just periodically, but most of the time. Imagine this: you live in a developing country, you have very little income, and so you want a job. The thing is, there aren’t any. There’s very little infrastructure and even less industry. With almost no industry, no one is hiring and unemployment rates are very high. Besides, you are illiterate. The nearest school is miles from your village, and you were not able to go as a child. Your labor was needed on your family’s small farm. What’s more, you have periodic bouts of malaria that leave you bedridden and weak. There is no health clinic nearby or medicine to help. So even if there were jobs, you’d have a hard time getting or keeping one. When you’re well and strong enough, you still work on the farm, but the nutrients in the soil have been depleted and it produces less food each year, and you have no money to buy fertilizer. Or crop yields are low or fail altogether. Or stored food has run out and new crops are not yet ready for harvest. Most of your neighbors live under similar circumstances. All of these obstacles contribute to your poverty, and consequently, your hunger.

On an individual level, food may be unavailable or unaffordable. But widespread poverty is usually the result of systemic national problems.  On a national level, such issues as unstable or corrupt governments, insurmountable national debt, trade barriers, war, disease, insufficient infrastructure, and detrimental environmental practices all contribute to poverty and food availability with a country. (Several of these will be topics of later posts in this series.) In countries lacking the resources to address national problems, poverty and hunger persist. At both an individual and national level, hunger cannot be stopped without also addressing poverty.

-Nancy Michaelis

“Young, Asian girls for sale” the sign read—a sign taped to the traffic light post at the corner where I cross the street to go to work for the ELCA Justice for Women program during the week. The sign had an address listed with pull-off tabs like you see on ads for garage sales and mismatched furniture, not for people.

I had heard about human trafficking, I had seen specials on television about it, and I had even taken a job to help work for gender justice and against trafficking, but even in all that I didn’t expect to be confronted by a sign advertising girls, like me (I am a Korean adoptee) for sale in my nice, seemingly safe, middle class Chicago neighborhood.

January 11 is National Human Trafficking Awareness Day.

Human trafficking, or modern day slavery, is the second largest and fastest growing illegal trade in the world where people are in bondage through fraud, force, or coercion. Trafficking can and does affect people of every age, gender, ethnicity, and class from every country, including the United States.

Here are some essential facts about human trafficking:
+ 12.3-27 million: people trafficked worldwide. (U.S. State Department and Free the Slaves)
+ $32 billion: total market value of illegal human trafficking (United Nations Office on Drugs and Crime)
+ 70 – 80%: percentage of human trafficking victims that are women and girls (U.S. Department of Justice)

During the month of January, you can help end human trafficking by:

1. Raising awareness about human trafficking in your congregation and community.

Start by visiting the ELCA Justice for Women program website (www.elca.org/justiceforwomen) for worship resources, a bulletin insert, workshop sessions for youth and young adults, and more.

2. Contacting your legislators today through the ELCA Washington Office “E-Advocacy Network” at http://ga6.org/campaign/humantrafficking/386ggesrv7dwmte8?.

Human trafficking is a pervasive, destructive reality that reduces people to commodities to be bought, sold, and abused. Though it is currently a frequently hidden crime, you can help bring trafficking and its perpetrators out of the shadows and into plain sight.

“Consider it. Take council. Speak out.” (Judges 19: 30b)

Thank you.

Peace,

Mikka

ELCA Justice for Women Program Intern

…my true love gave to me a blog retrospective! Here are 12 posts from last year that are worth seeing again (or reading for the first time!):

Most viewed: October 2, 2009, “My final post about stuff (I hope)” and April 28, 2009, “Amextra responds to swine flu”

Forgettable but Enjoyable (Nancy M’s favorite): “At what age did you get eyeglasses?”

Most whimsy: “A little whimsy”

Post that needed more replies: “Songs that inspire” (Well? What songs inspire?)

Personal favorite: “Thanks for the tarps”

Best poem: “My heart is moved by all I cannot save”

Most Resourceful: “Some hunger ed resources”

Most Embarrassing: “Last Friday’s dinner”

Most “Arrrr” Rated: “It’s a living”

Most Self Referred: “How we eat matters”

Best Fundraising Idea: “Skip a latte. Make some change.”

Merry Christmas and happy reading!

-David Creech

At midnight last night, my brother, father, and I set off sparklers by the light of the blue moon.  Like a few million other people in our time zone, we counted down the minutes and then the seconds until the new year began.

New Year’s Eve used to be the only time of year we really thought in seconds. But as everything in our life speeds up—as work days extend to 24/7, as we tap our fingers impatiently for the few seconds it takes to download an email or a web page, as deadlines shorten to yesterday and demands on our present escalate—the seconds and minutes of our present moment are overwhelming our ability to think about the future. Just when we need to get to work creating one that doesn’t kill ourselves or our planet!

Many times when Christians talk about the future, they think about life after death. About 25 years ago, I was standing behind an ironing board in front of a Walgreen’s in Chicago, gathering signatures for an anti-nuclear petition. After listening to my heartfelt pitch, a young woman responded, “As Christians, shouldn’t we be hoping the world will end, so that the reign of Christ can begin?” In 1984, this left me speechless; now I would quote Bonhoeffer: “It may be that the day of judgment will dawn tomorrow; in that case, we shall gladly stop working for a better future. But not before.”

One way to enrich our ability to engage the future might be to begin the new year by contemplating the long, long, LONG view of the future espoused by the Long Now Foundation, formed to “provide counterpoint to today’s ‘faster/cheaper’ mind set and promote ‘slower/better’ thinking.” Its proposed 10,000 Year Clock “ticks once a year, bongs once a century, and the cuckoo comes out every millennium.” “The point is to explore whatever may be helpful for thinking, understanding, and acting responsibly over long periods of time,” says cofounder Stewart Brand. (Remember the Whole Earth Catalog?)

A prototype of the 10,000 Year Clock in San Francisco (see the photo above) introduced me to the possibilities of seeing time as slow and spacious rather than fast and crowded. It seemed to fit nicely with Amitai Etzioni’s call for a cultural megalogue “about the relationship between consumerism and human flourishing,” which I got all excited about in this post. Changing our imagination of the future might change the way we value it, which in turn might change the way we live in our present, and help our society shift away from consumerism.

For how we see time has a lot to do with how we consume. In the New York Times, Damon Darlin recently noted that frugality—poor, maligned, unfashionable frugality—is actually the practice of an optimist. “If you expect good things in the future, you’re inclined to save money for that event. If you are a pessimist, you might as well spend everything now.”  Change the word money to environment, and these sentences still ring true.

Can you imagine how our day-to-day choices might impact the children of our children’s children’s children? My son is only 22. Being a grandmother is something I can hardly imagine. But if I start taking those distant progeny for granted, I might live differently.

Ten thousand years—are you ready?

Anne Basye, “Sustaining Simplicity”

Over the weekend, I saw the movie Up. In it, the boy, Russell, is telling the old man about times spent sitting on a curb, counting cars with his father. He says, “It might sound boring, but I think the boring stuff is the stuff I remember the most.”

It’s not a bad message with which to end a year and start another. Many of us will look back at 2009 and say, “good riddance!” After all, it has not been an easy year. And many will look forward with grand resolutions and hopes for big changes in 2010. But despite the upheavals, surprises, and proclamations that generally attend life, looking back, it may well be the daily routines and simple times that mean the most. So, what boring things marked your life and were memorable to you in 2009? Please leave a comment and share! Here are few of mine:

– walking my daughter to and from school (until it got too cold)
– curling up in our big chair with a hot cup of tea and a good book
– sitting in that same big chair with my daughter, making up stories
– cooking the vegetables from our CSA box each week (and I’m still cooking them, truth be told…)
– watching the local news on TV with my husband at the end of the day

I recently read a book by Forrest Church, who said something like, “If you pray for what you already have, your prayers will be answered.” Indeed, I will pray for these happy, boring routines! Respite, renewal, and meaning are available in small snippets every week if we only remember to notice and embrace them.  They give balance and perspective to the more exciting parts of life, which may be what it takes to get us through.

Wishing you a new year filled with “boring,”
Nancy Michaelis