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Peace Not Walls

World Council of Churches affirms commitment to finding a timely solution to conflict in Israel and Palestine

The Central Committee of the World Council of Churches (WCC), meeting in Trondheim, Norway, from 22 through 28 June, authorized the convening of an international ecumenical conference in 2017 “to reaffirm and strengthen ecumenical witness for peace with justice for Israelis and Palestinians.”

In its “Statement on the Israeli-Palestinian Conflict and Peace Process,” the Central Committee called on member churches and ecumenical partners to “listen and respond to the voices of Palestinian Christians”; to take “active steps to encourage a continued robust indigenous Christian presence in the Holy Land; to promote and support “all nonviolent efforts to end the occupation” of Palestinian territories; to intensify “dialogue and cooperation with Jewish and Muslim partners on the pilgrimage of justice and peace”; and to support leaders and members of the churches in the area, “strengthening their presence in the cradle of Christianity.”

Text above from the World Council of Churches

Full text of the Statement on the Israeli- Palestinian Conflict and Peace Process

Lutheran World Federation Council Passes Two Resolutions on the Middle East

June 20 the Lutheran World Federation Council passed two resolutions related to the Middle East.

The resolution supporting Arab Christians in the Middle East supports the efforts of the “Fellowship of Middle East Council of Churches (FMECC) to sustain the Christian presence in the Middle East as a witness for the gospel of love and the sake of moderation.” The Evangelical Lutheran Church in Jordan and the Holy Land is lifted up as a member church of the LWF in the region doing this work. The resolution also states that the LWF supports these churches “for the role they play in building a modern civil society that respects internationally-recognized human rights, including freedom of religion and freedom of speech, and promotes gender justice.”

A second resolution about Israel and Palestine highlights that “the well-known core issues that would be part of a final status agreement are still unresolved – borders, security, settlements, movement and access, refugees, mutual recognition and the status of Jerusalem.”   The resolution supports both the French and Arab Peace Initiatives and calls on member churches to promote the participation of their own governments.

For the full text of the resolution about Supporting Arab Christians in the Middle East click here and about Israel and Palestine click here

To read more about the LWF Council Meeting 2016 click here

 

ELCJHL Rev. Mitri Raheb radio interview on Atlanta Church Summit and peace in Israel and Palestine

The Carter Center recently hosted a summit of Christian churches and church-related organizations from the United States and the Holy Land in Atlanta called “Pursuing Peace and Strengthening Presence: The Atlanta Summit of American and Palestinian Churches.” The summit was aimed at helping to create “a just and lasting peace in the Holy Land.” Evangelical Lutheran Church in America (ELCA) Presiding Bishop Elizabeth Eaton and Evangelical Lutheran Church in Jordan and the Holy Land (ELJCHL) Bishop Munib Younan attended the summit.

One of the summit participants, Rev. Mitri Raheb (ELCJHL pastor of Christmas Lutheran Church in Bethlehem), is interviewed by WBEZ 91.5 Chicago about how he thinks Christian churches and American political leaders can help facilitate peace between Israelis and Palestinians.

Listen here to the radio interview with Rev. Raheb.

2015 LWF Jerusalem Annual Report Now Available

2015 LWF Jerusalem Annual Report

2015 LWF Jerusalem Annual Report

The 2015 Lutheran World Federation (LWF) Jerusalem Program Annual report is now available. The report includes updates and articles on each of the ministries of the LWF Jerusalem Program, including: Augusta Victoria Hospital (AVH), the Vocational Training Program, Scholarships, Material Aid, LWF Olive Oil from the Mount of Olives, and more.

The report includes a tribute remembering and celebrating the life and work of Dr. Tawfiq Nasser, who passed on 16 May 2015. Dr. Tawfiq served as Chief Operating Officer and as Chief Executive Officer at AVH for a total of eighteen years.

View the 2015 Annual Report (PDF)

The LWF Jerusalem Program also celebrates new developments in 2016:

April 2016: AVH celebrated the opening of the Bone Marrow Transplant Unit. The United States Agency for International Development’s (USAID) $2.9 million contribution provided AVH with the essential equipment needed to operate the unit and intensive advanced training for its staff members to run the newly established Bone Marrow Transplantation Unit.

Read more and find photos here

April 2016: On Thursday, 21 April 2016 the LWF and German Development Cooperation celebrated the opening of a renovated multi-purpose sports field at the LWF Vocational Training Center (VTC) in East Jerusalem.

Read more and find photos here

May 2016: The AVH Infection Control team held a hand hygiene awareness campaign in cooperation with the WHO SAVE LIVES: Clean Your Hands campaign. This annual event calls for health care workers to improve hand hygiene practices. AVH used this opportunity to reach out to staff, patients, and visitors to raise awareness about good hand hygiene habits.

Read more and find photos here

ELCA presiding bishop joins faith leaders at peace summit

ELCJHL Bishop Younan and ELCA Presiding Bishop Eaton at the Atlanta Summit. Photo by Jessica Pollock-Kim/CMEP.

ELCJHL Bishop Younan and ELCA Presiding Bishop Eaton at the Atlanta Summit. Photo by Jessica Pollock-Kim/CMEP.

The text below is directly from this ELCA news story:

CHICAGO (ELCA) – The Rev. Elizabeth A. Eaton, presiding bishop of the Evangelical Lutheran Church in America (ELCA), joined leaders of Christian churches and church-related organizations from the United States and the Holy Land in Atlanta April 19-20 for “Pursuing Peace and Strengthening Presence: The Atlanta Summit of American and Palestinian Churches.”

This first-ever gathering of American and Palestinian Christians in the United States focused on exploring the role of Christian churches in peacemaking in Israel-Palestine and helping strengthen the Christian presence in the Holy Land.

“It was significant that a broad spectrum of Christian churches – Evangelicals to Orthodox, historic black denominations as well as mainline denominations – participated,” said Eaton. “This diverse coalition has more credibility than the usual alliances. The freedom of Palestine, the security of the state of Israel and the preservation of Arab Christianity in the Holy Land are not political issues for a few but a faith issue for many.”

Other representatives from the ELCA included the Rev. Rafael Malpica-Padilla, executive director, ELCA Global Mission; the Rev. Jeffrey Thiemann, CEO, Portico Benefits Services; and the Rev. Cindy Halmarson, area program director for Europe and the Middle East, ELCA Global Mission. The Rt. Rev. Dr. Munib Younan, bishop of the Evangelical Lutheran Church in Jordan and the Holy Land, attended along with patriarchs and other heads of churches in Jerusalem.

The event, held at the Carter Center, brought together about 100 leaders from diverse Christian denominations and organizations, including Catholic, Orthodox, Eastern Orthodox, mainline Protestant and historic African American and Latino churches. Former President Jimmy Carter delivered the keynote speech during the final session.

“Bishop Younan and other leaders are calling for U.S. churches to strengthen the Christian presence in Palestine,” said Halmarson. “I hope this conference is the beginning of a broader and deeper coalition of U.S. church support to accompany Palestinians in pursuit of peace and strengthening Christian presence in the Holy Land.”

The ELCA, through its Peace Not Walls campaign, is working for peace and justice in the region through accompaniment, advocacy and awareness-building. Among other objectives, the effort connects ELCA members with Palestinian Lutheran companion churches in the region to promote healing and reconciliation.

The goals of the Atlanta summit included drafting a summit document that articulates a comprehensive vision for the future of the Holy Land and its Christians, writing a letter to President Barack Obama that communicates this vision, and adopting a strategy for common witness by American and Palestinian churches.

The summit document states: “We have come together for two days of prayer and open dialogue in a spirit of theological and ethical urgency for a just peace, and to express our ecumenical unity in action towards the end of occupation and a lasting political situation in the Holy Land. We honor the land that witnessed to the life and resurrection of our Lord Jesus Christ affirming his call to justice, peacemaking and to the ministry of justice and reconciliation.”

The document outlines issues that merit special attention in order to effectively promote peace with justice and advance the two-state solution for Israelis and Palestinians. The points include:

  • Develop more effective advocacy in the United States.
  • Educate members of congregations on the merits and necessity of a peace process that fulfills the rights of all people and nations in the region to live in security and peace.
  • Recognize, affirm and support the solidarity that is being demonstrated among some Christians, Jews and Muslims in addressing humanitarian needs, fighting poverty and fostering peace.
  • Designate a common day of prayer and reflections across churches in the U.S. and the Holy Land.

Following the Atlanta summit, Eaton and Younan joined Fouad Twal, the Latin patriarch of Jerusalem; Suheil Dawani, archbishop of the Episcopal Diocese of Jerusalem; and several other members of the Palestinian delegation in Washington, D.C., April 21-22. At the White House, the group delivered the letter addressed to Obama and a copy of the summit document. Meeting with Dr. Colin Kahl, assistant to the president and national security adviser to the vice president, and Yael Lempert, special assistant to the president and senior director for the Levant, Israel and Egypt at the National Security Council, the delegation highlighted the importance of education in the Holy Land, the need to fight extremism and radicalism, and Jerusalem’s centrality to the peace process.

The group also met with U.S. Rep. Chris Stewart, R-Utah, congressional staff members and representatives of the State Department to discuss the outcomes of the summit.

“The Atlanta Summit was very significant in many respects but especially for its reaffirmation of the Palestinian Christian presence in the Holy Land and its call to revitalize advocacy efforts in the U.S. towards a just and lasting solution to the Palestinian-Israeli conflict,” said Dennis Frado, director, Lutheran Office for World Community, ELCA Global Mission. “The delegation’s follow-up visit to Washington was important to convey those messages to U.S. policy makers.”

The Atlanta Summit document is available at http://download.elca.org/ELCA%20Resource%20Repository/Atlanta_Church_Summit_Document.pdf?_ga=1.122276939.1503715930.1461873236.
More information about Peace Not Walls is available at ELCA.org/Our-Work/Publicly-Engaged-Church/Peace-Not-Walls.

Meetings in Washington DC after the Atlanta Summit of Churches in the USA and the Holy Land

Summary of meetings held in Washington, DC, April 21-22, 2016

Meeting at the Executive Office Building included (Left to right) Presiding Bishop Elizabeth Eaton, Evangelical Lutheran Church in America; Fr. George Ayoub, Secretary to the Latin Patriarchate of Jerusalem and to Patriarch Fouad Twal; Latin Patriarch Fouad Twal; Anglican Archbishop Suheil Dawani; Canon Trond Bakkevig (coordinator of CRIHL and pastor in Church of Norway); Bishop Munib Younan, Evangelical Lutheran Church in Jordan and the Holy Land; Father Ibrahim Faltas, Representative of the Custos of the Holy Land; and Issa Kassissieh, Palestinian Authority Ambassador to the Holy See.

Meeting at the Executive Office Building included (Left to right) Presiding Bishop Elizabeth Eaton, Evangelical Lutheran Church in America; Fr. George Ayoub, Secretary to the Latin Patriarchate of Jerusalem and to Patriarch Fouad Twal; Latin Patriarch Fouad Twal; Anglican Archbishop Suheil Dawani; Canon Trond Bakkevig (coordinator of CRIHL and pastor in Church of Norway); Bishop Munib Younan, Evangelical Lutheran Church in Jordan and the Holy Land; Father Ibrahim Faltas, Representative of the Custos of the Holy Land; and Issa Kassissieh, Palestinian Authority Ambassador to the Holy See.

On Thursday, April 21, Presiding Bishop Elizabeth Eaton joined ELCJHL Bishop Munib Younan, (Latin) Patriarch Twal, (Anglican) Archbishop Dawani and several others of the Palestinian delegation who came to Washington after the Pursuing Peace and Strengthening Presence: The Atlanta Summit of Churches in the USA and the Holy Land meeting.

The first meeting was in the Longworth House Office Building where the group met with Rep. Chris Stewart (R-2nd-UT) and Mr. Drew Bowling, Communications and Policy Advisor to Rep. Jeff Fortenberry (R-1st-NE).  The delegation orally presented the outcome of the Atlanta Summit and then discussed the general situation of the churches and Christians in the Holy Land and the wider Middle East.

A lunch for the delegation was hosted by Churches for Middle East Peace, at which a number of the members of the CMEP Leadership Council and other guests were present.  James Zogby, President of the Arab American Institute, was accompanied by Mr. Omar Shehabi of Palestine Works which recently prepared a report on religious freedom in Israel and the Occupied Territories for the US Commission on International Religious Freedom.

In the late afternoon the delegation visited the White House and met with Dr. Colin Kahl, Deputy Asst. to the President and National Security Advisor to the Vice-President, and Ms. Yael Lempert, Special Asst. to the President and Senior Director for the Levant, Israel and Egypt at the National Security Council.

The delegation gave them a letter to the president and a copy of the Atlanta Summit Document.  The delegation members highlighted the importance of education; the need to fight extremism and radicalism; the centrality of Jerusalem to peace; and the work of their educational, health and other diaconal work.

Bishop Younan noted the mediation role church leaders had played during Secy. of State Colin Powell’s tenure and that it could be done again. He expressed thanks for Secy. Kerry’s negotiating effort. He asked the Administration to support the May 30 French-organized Middle East peace conference. He urged the US to refrain from using its veto.  He asked that the U.S. make reunification of families a priority.  He also expressed thanks for the support from USAID for the East Jerusalem hospitals.

On Friday morning the delegation met at the State Department with Dr. Shaun Casey, Special Representative for Religion and Global Affairs (Office of the Secretary of State), his deputy, Ms. Rachel Leslie, Advisor for Public Diplomacy and Outreach, Office of Religion and Global Affairs, Stephen Butler, Depty. Director of the office of Israel and Palestinian Affairs, and Dr. Michael D. Yaffe, Senior Advisor in the office of the special envoy for Israeli-Palestinian Negotiations.  The delegation shared a copy of the letter to the President and the final Atlanta document.

Patriarch Twal expressed concern that the “status quo” will mean more violence and therefore there is a need to create a new status quo.  Bishop Younan expressed appreciation for the interaction with Dr. Casey in recent years.  He said the churches’ relationships with the US Consul General in Jerusalem and Amb. Shapiro in Tel Aviv are good and “very meaningful”.  He said that the Summit, of course, was remarkable and outstanding, especially since both mainline and evangelical US churches attended.  He hopes for a more unified strategy among Palestinian and US churches concerning the conflict.

Bishop Younan reiterated his wish that the US give priority to consulting with the Palestinian church leaders.  He would like the US to strengthen the voice of the moderates (these churches) as well as similar Muslim and Jewish voices.  He expressed frustration that the Israel-Palestine issue appears to be “on the back burner”, whereas, if it were solved, it could help solve some of the other issues such as those in Syria and Iraq.  He also expressed thanks for the support from USAID in the health sector but asked that they help with education as well since the churches’ aim is to uphold human dignity for all.

 

Thirst in Palestine linked to justice, says Bishop Younan

B Younan Water 3When Palestinian Bishop Munib Younan talks about the thirst, he links it with a quest for justice in both Palestine and Israel.

“The water crisis in Palestine cannot be solved until there is justice. Water and justice issues are intertwined in my community,” says Younan, bishop of the Evangelical Lutheran Church in Jordan and the Holy Land.

The Seven Weeks for Water campaign in 2016 has special significance for him, as this year it focused on a pilgrimage of water justice in the Middle East, with specific reference to Palestine.

Bishop Younan notes that Israel’s occupation of Palestinian territories is a cause of injustice, because Israeli and Palestinian communities have vastly differing access to water.

The core to solving the water crisis in Palestine is ending the Israeli occupation and implementing a two-state solution, in which the two peoples of the land live side-by-side in justice, peace, and reconciliation.

You can read the full World Council of Churches article here.

Return to the Holy Land: Former young missionaries reconnect with the Palestinian Lutheran community

Check out this Living Lutheran article about former Young Adults in Global Mission (YAGM) who volunteered in Evangelical Lutheran Church in Jordan and the Holy Land (ELCJHL) schools and have now returned to the region to work with various organizations.

“Working near Jerusalem in the West Bank community of Beit Sahour, Marta Erling Spangler started to see the world through the eyes of the Palestinian Christians and Muslims around her.

One of the first participants in the ELCA’s Young Adults in Global Mission (YAGM) service program when it opened sites in the Holy Land in 2008, Erling Spangler had plenty to see.

While she could visit Jerusalem whenever she wanted, her students at the Evangelical Lutheran School in Beit Sahour needed permits to enter. Few could secure them. She took her access to higher education for granted. Checkpoints and conflict stood between her students and university degrees.

Erling Spangler’s growing awareness of her own privilege drew her to focus on social justice after her year of service ended.

Some years later, after volunteering with AmeriCorps in Pittsburgh; earning a master’s degree in ethics, peace and global affairs; and working for the Lutheran World Federation (LWF) in Geneva, she is in Jerusalem again, serving as resource development and board liaison officer with Augusta Victoria Hospital. Operated by the LWF on the Mount of Olives, the hospital offers health-care services otherwise unavailable to the Palestinian community.”

Read the full article here.

 

2016 Easter Message From Bishop Munib Younan

The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all.

2016 Easter Message

From Bishop Dr. Munib Younan

Bishop of the Evangelical Lutheran Church in Jordan and the Holy Land

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1 Corinthians 15:1-2

Now I should remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain.

+++

Salaam and grace to you from Jerusalem, in the name of our Risen Lord Jesus Christ.

Today Christians across the world rejoice in the Good News we have received, on which we stand, and through which we have been saved: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures.

Jesus is raised from the tomb! Alleluia!

Light is stronger than darkness! Alleluia!

Life is stronger than death! Alleluia!

This is the center of our Christian faith and the source of our hope. For this reason, we celebrate Easter with joy and love.

For this reason, we sing along with Ephraem this beautiful hymn from the 4th century:

Glory to you, friend of all!

Glory to you, O merciful Lord!

Glory to you, longsuffering God!

Glory to you, who takes away all sins!

Glory to you, who came to save us!

Glory to you, who became flesh in the womb of the virgin!

Glory to you, bound in cords!

Glory to you, whipped and scourged!

Glory to you, mocked and derided!

Glory to you, nailed to the cross!

Glory to you, buried and risen!

Glory to you, proclaimed to all humankind, who believe in you! Amen.

 

This Easter Good News has come to the world again at just the right time.

At this time, the world desperately needs the message of the empty tomb. We need the light and life of Easter morning. In just the first three months of this year, we in the Middle East have been witnessing an alarming wave of violence. Recent days have seen tragedies unfold in Turkey, Syria, Iraq, the Ivory Coast, Pakistan, Nigeria, and many other nations. Even this week, which we call Holy, began with a terror attack in Brussels. It’s difficult to comprehend the amount of death and destruction which has plagued our world, in just the few short months since the world’s Christians gathered to celebrate the birth of the Prince of Peace.

All across the world today we see that a culture of death and fear is heavily promoted to the people – by extremists, by the media, even by some politicians. The message they plant in us is that we should be afraid of losing our freedoms, or afraid of giving away too much power. They tell us we should be afraid of the evil which lurks beyond our borders, or the evil which lurks even next door. This culture of death and fear instills in us a certain envy, in which the only way for us to have life is to deny the life of the other—whether the enemy, or the neighbor of a different religion, or the refugee.

This culture of death is what Jesus experienced on his Via Dolorosa, the Way of the Cross.

Jesus experienced a culture of deception and betrayal when one of his disciples joined him for the Last Supper, but then sold him for thirty pieces of silver.

Jesus experienced a culture of denial and abandonment when Peter emphatically denied him, not once but three times.

Jesus experienced a culture of power over others when Herod and Pilate reconciled out of their common desire to humiliate him.

Jesus knew well the culture of death, and where it ultimately leads.

Today we are haunted and even obsessed by this same culture of death, but this culture is exactly what the resurrection of Jesus destroys. The resurrection of Jesus means we must not accept such a culture. We will not give in to despair, to hopelessness, to violence, or to complacency. We need not stay in the tomb, for by the power of Jesus’ resurrection, we have been raised to new life with him.

The resurrection reveals how the justice of God is wholly different from the justice of the world. Where the world insists that death and fear and jealousy and mistrust and deceiving are unavoidable facts of existence, a culture we must accept and work within, necessary evils which ensure our own personal happiness, the resurrection proclaims exactly the opposite. By rising from the tomb, Jesus shows us a new path forward. The Risen Lord has given us a Culture of Life.

And what is this life? It is a life of freedom, a life of joy, a life of equal dignity. The resurrected life is one of acceptance and love and protection of the other. The resurrected life is one which honors every gender, every race, every ability, every nationality, every faith. This new life, our Easter life, is the culture Christians everywhere share, in spite of differences in language or tradition or geographic location. Together, in every corner of the world, followers of Jesus share and proclaim and testify to this Culture of Life.

Perhaps over the years, we have allowed the world’s culture of death and fear to influence us. Perhaps we have opened the door to jealousy, to mistrust of the other, even to an acceptance of violence. Perhaps we have forgotten how Easter morning was a new day – the first day of the week, the first day of Jesus’ resurrected life, but also the first day of the church’s unique Culture of Life.

How could anyone forget such Good News? How could we forget we have been raised? How could we forget who we are?

When the church stands by as refugee families drown seeking freedom, we have forgotten.

When the church honors bell towers and organs over bread for the hungry, we have forgotten.

When the church stays silent in the face of injustice, oppression, and occupation, we have forgotten.

When the church’s message begins to reflect fear of the world outside, we have forgotten.

When we, who have already been raised to life, begin to feel comfortable inside the tomb, we have forgotten who we are. We have forgotten that we are children of the resurrection, children of abundant life.

Dear sisters and brothers in Christ, if we have forgotten, then the Day of Resurrection is the day we remember. On that resurrection morning, the women stood at the empty tomb and could not believe their eyes. But then, the two men in dazzling clothes appeared and said to them: “Why do you look for the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.”

And then, the women remembered! They remembered, and they ran to tell the Good News to all who would listen.

On this Day of the Resurrection, we also remember! We remember that the stone was already rolled back. We remember that that tomb was empty. We remember how God used the cross, an instrument of humiliation and death, to give us life. For this reason, the Orthodox liturgy sings: “Jesus is risen from the dead. He has overcome death with death and given life to all who are in tombs.”

By his rising, Jesus has freed us from the culture of death and fear. With him, and with all believers around the world, we now share one common Culture of Life.

On this Easter morning, I pray that Christians everywhere will remember who they are: People of life. People of joy and of freedom. People of mercy and forgiveness. People of love and of liberation.

Above all, remember that we are a people empowered by the resurrection of Jesus Christ to be ambassadors of our unique culture—a culture of life and life abundant. Therefore, in every church, in every community, in every nation, in every context, in every situation, let our testimony be as one:

The tomb is empty!

Life is stronger than death!

Alleluia, Christ is risen!

Il-Masih Kam! Hakkan kam!

Text from here

Global conflict risks escalating extremism, LWF President warns in France

LWFThe Lutheran World Federation (LWF) President Bishop Dr Munib A. Younan, has warned while on a visit to France that globalized conflict is increasing Islamophobia and anti-Semitism and threatening civil liberties in Europe and North America.

“If we are seeing a self-fulfilling prophecy of clashing civilizations, extremisms of all sorts are strengthened as identities become more polarized,” said Younan, a Palestinian who heads the Evangelical Lutheran Church in Jordan and the Holy Land.

He spoke on 4 March at the Paris headquarters of the Protestant Federation of France (FPF), during a meeting the FPF organized in association with the Friends of Sabeel France, which supports the Sabeel ecumenical liberation theology center in Jerusalem.

He called for a new, concerted effort to renew global commitment to confront the destructive cultural impulses of anti-Semitism and Islamophobia, which “are two sides of the same coin.”

The Holy Land bishop said he was convinced that faith institutions, including churches, have a responsibility to strengthen political and religious moderates throughout the world, as the clearest way to diminish the appeal of extremism. “This is not a wishy-washy moderation; it is instead a robust moderation that claims the mandate of faith and defends the wellbeing of all people, not only Christians.”

Text and photo from LWF news release. Click here for full text.