Contributed by Angie Larson, Clive, Iowa

Warm-up Question

What is the biggest story that has been in the news lately?

Everyone is Talking About It

On Friday, April 29^th at Westminster Abbey, Prince William of England and Miss Catherine Middleton were married.  The Royal Wedding consumed much of the media coverage over the past month.  It seems that everyone was talking about it.  Pre-wedding details were scrutinized by the media.  How will the couple process?  What will the dress look like?  Who will be invited to the ceremony?   The wedding was discussed on talk shows, news programs, and even included in sit-coms in the preceding weeks. Wedding memorabilia was sold, websites popped up featuring the couple, comparisons were made to previous royal weddings, and some websites even published appropriate vocabulary to use at the royal wedding.   It seemed every question surrounding the couple’s wedding was looked into by the media.  How much pressure did the florist feel?  What training will the police have to accommodate the wedding?  What does the prince feel about those who have turned down their invitations, like the prince of Bahrain and Ireland’s rugby captain Brian O’Driscoll? The Royal Wedding became the spotlight of media attention; it seemed that everyone was talking about it.

Discussion Questions

• Did you tune in for the Royal Wedding?
• What do you think about the amount of media coverage for the  ceremony?
• How do you think the Prince and new Princess felt about the speculation and expectations leading up to their wedding?  How would you feel if you were them?

Scripture Texts (NRSV) for Sunday, May 8, 2011 (Third Sunday of Easter)

Acts 2:14a, 36-41

1 Peter 1:17-23

Luke 24:13-35

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

A mournful pair walks down the road to Emmaus talking about all the things that had just happened in Jerusalem. Everyone was talking about Jesus’ crucifixion and the events that followed. They met a man on the road who appeared to not have heard the story of Jesus.  They did not know that that man was Jesus.  He asked them why they seemed so sad.  They replied, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” Jesus, keeping up the conversation, asks them to explain what has happened.  The pair explain to him everything that  happened and how suddenly three days after the crucifixion some women they know claim to have seen a vision of angels, telling them that Jesus is in fact alive.  Jesus takes this opportunity to open up the scriptures to them. He shares with them the prophecies and how they have been fulfilled in his actions.  The pair invites Jesus, still not knowing it was him, into their home to stay.  At dinner time, Jesus takes the bread and blesses it.  This is a strange event, as it is usually the homeowner who blesses and breaks the bread.  At that event, the breaking of the bread, the pair realizes that it is Jesus.  Then, interestingly, Jesus disappears.  They reflect on their feelings of what it was like to talk to him and are so excited and invigorated that even though it is late they run seven miles back to Jerusalem to find the disciples.

It seemed that everyone was talking about Jesus. The road to Emmaus couple was astounded to find that this supposed stranger had not heard about the death and resurrection of Jesus.  If it were in today’s world there would have instantly been websites, memorabilia, and newscasts of the events of Jerusalem.  People would be interviewed, scandals made up, and speculations intertwined with the facts.  It seems that everyone would have known about the event, like it seems that everyone knows about the royal wedding.  However, Jesus took this opportunity to provide some clarity for the pair consumed in grief.  He keeps his identity from them so that he can open up the Scriptures to them and show them all they ways in which the prophecies came true in his actions.  He shows them why the Son should suffer death and be raised, and that the events had a purpose.

Discussion Questions

• How do you think the couple responded when they realized it was Jesus after he disappeared?
• In your mind, was the pair consoled from their grief before they knew it was Jesus?
• What are some ways that Jesus has been known to you unexpectedly?

Activity Suggestion

Create some resurrection memorabilia.  Either gather or purchase smooth stones.  With a paint marker, write “He is Risen” on one side of the stone.  Encourage those who you give them to use them as a reminder of the biggest news to ever come across the world, that Jesus has risen from the dead and that the tomb’s stone has been moved away.

Closing Prayer

Dear Lord Jesus, You are the biggest news that has ever happened.  Help us to talk about your life, death, and resurrection as much as we talk about other things going on in the world.  We are curious about your life. Open our hearts to your scriptures and our eyes to your presence. Help us to be continually surprised by who you are. Thank you for being present in our hearts. Amen.

Contributed by Bill King, Blacksburg, VA

Warm-up

Share a time when you were absolutely certain something was true—only to discover that it was not.

Mythbusters

Courtesy of Mythbusters

Can you beat a lie detector test?  Is a dirty car more fuel efficient than a clean one?  Do jawbreakers explode when you put them in a microwave?  Is it possible for baby alligators flushed down the toilet to prowl the sewers of New York City?  Can you save lost data on a hard drive by putting it in the freezer?  If you have an itch to answer any of these questions then you have probably discovered Mythbusters, the popular show on the Discovery Channel.  Nominated for an Emmy and hosted by the jauntily bereted Jamie Hyneman and “stuff maker” Adam Savage, Mythbusters scientifically tests urban myths, outrageous propositions, and conventional wisdom.  The show has a particular fondness for myths which involve explosions, making a mess, or disgusting materials (they made a candle out of ear wax).  Some have called it “the best science show on television,” and few would dispute that it is the zaniest.  The show sometimes does silly things, like constructing a lead balloon, just to see if it can be done.  But beneath the laughter is a serious purpose, to illustrate how science separates fact from fiction.

Discussion Questions

• Do you always trust science to determine what is true and what is false?
• There is strong  consensus among scientists that climate change is occurring (though less agreement on the role which human interaction plays), yet some polls suggest that 50 per cent or more of Americans doubt that consensus.  What factors other than science affect how we believe and act?
• Do you believe science is the best or only path to truth?  What are its limits?

Scripture Texts (NRSV) for Sunday, May 1, 2011 (Second Sunday of Easter)

Acts 2:14a, 22-32

1 Peter 1:3-9

John 20:19-31

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Thomas usually gets a raw deal.  Don’t believe it?  Play a little game with me. Fill in the blank:   _______ Thomas.  You plugged in “doubting” didn’t you?  For almost 2000 years Thomas has been the poster boy for skepticism, the guy who brought a dill pickle and a soggy blanket to the post-resurrection picnic.  Everyone else was happy to see Jesus, excited to imagine what might be coming next.  We remember Thomas as the one who refused to join the celebration—or even believe his buddies.  If he didn’t see it, he wasn’t buying it.

Maybe we need to rethink our view of Thomas.  Rather than the poster child of cynical skepticism, perhaps he’s the brutally honest spokesman of wounded and searching young adults.  It’s not that Thomas is any less eager to believe than the rest of the disciples; he just isn’t willing to give his passion for a pocket full of promises which prove false when put to the test.  He’s seen the corruption of the religious and political establishment, the way they manipulate people and their prejudices in the name of noble sounding piety and patriotism.  He’s seen the cruelty the rich and powerful inflict on Him whose only crime is proclaiming God’s love.  Most of all, he’s seen his hopes dashed on Good Friday.  In the words of the of the classic rock anthem, he “won’t get fooled again.”

There is much to love about Thomas.  When Jesus returned to raise Lazarus from the tomb, Thomas told the disciples their place was with Jesus, even if it meant death. It was Thomas who admitted that he did not know where Jesus was going (John 14:3-6) and therefore could not follow—never afraid to look dumb if it meant learning more.  Not easily persuaded, but loyal to a fault when he finally makes a decision; yes, there is much to admire in Thomas.

Evidently John the Evangelist thinks so too.  He gives this supposed doubter the most sweeping confession of faith in his gospel, “My Lord and my God.”  Too often we can make people who are asking hard questions feel as though there is something wrong with them, implying that if they just believe hard enough and sing the happy choruses with enough gusto, all the doubts and all the awkward questions will just go away.  That’s unfortunate because Scripture most assuredly does not agree.  Jesus treats this hard-eyed realist with gentleness and concern.  I imagine Jesus looking at Thomas and thinking, “Oak isn’t easy to cut and form, but once you do, you know you’ve got something that’ll last  for the long haul.”  Thomas reminds us that mature faith is hard won, but always worth struggling for because it leads us to the one who says, “Do not be faithless but believing.”

Discussion Questions

• Do you identify with Thomas?  How?
• What is the greatest doubt you feel regarding your religious faith?
• Why do you think John includes the post-resurrection story of Thomas in his gospel?

Activity Suggestion

Everything You Wanted to Know About God—But Were Afraid to Ask:  Invite everyone in the group to write down one or more questions related to religious faith and practice.  These can range from questions of idle curiosity to ones of deep concern.  Put them all in a box.  When they are all assembled you can use them in several ways; pick the one (or combination) that works best for you:

• Invite the pastor or youth leader to respond to the questions.  This is particularly appropriate if the answer requires some research or technical knowledge.
• Pull out a question and use it as a conversation starter.  Particularly with questions which have no easy answer it is important to affirm the questioning process, in addition to bringing some of the tradition’s resources to bear in forming a response.

Closing Prayer

God of truth and compassion, in Jesus you dealt gently with those who sincerely sought to follow you.  In the midst of our doubts give us your light, in the midst of our fears, give us courage.  When we struggle to believe, draw near and help us remember we are your own, beloved heirs of your resurrection.  Amen.

Contributed by Scott Mims, Good Shepherd Lutheran Church, Virginia Beach, VA

Warm-up Questions

• What is the most exciting, captivating, or important thing about Easter to you?  Why?
• Does your family have any special Easter rituals or traditions?  If so, how have these rituals or traditions helped to shape your experience/understanding of Easter and your faith?

Aftershocks

On March 11, 2001 a massive earthquake struck off the coast of Japan triggering a devastating tsunami that swept over cities and farmland in the northern part of the country.  The earthquake, whose magnitude was measured at 9.0 on the Richter scale, is one of the most powerful ever recorded.  Adding to the catastrophe, critical cooling systems at the Fukushima Daiichi Nuclear Power Station were severely damaged, triggering explosions, partial core meltdowns, and releases of radioactive material directly into the atmosphere and ocean. In all, over 27,000 people were either killed or are still missing.

A month later, the aftershocks continue.  On April 11, a magnitude 7.1 earthquake—just one of hundreds of smaller, related quakes—rattled the northeastern coast of Japan triggering tsunami warnings and renewed fears.  Not all of the “aftershocks” have been physical, however.  From the sheer effects of this event in human terms, to falling stock markets, the loss of production from the world’s third largest economy, and the renewed concerns about the safety of nuclear power, the impact of this disaster is being felt the world over…and will be for a long time to come.

Discussion Questions

• Do you know anyone who has either personally been affected by this event, or who knows someone who has been affected?  If so, what has this experience been like for them?
• What fears, issues, questions, or concerns – if any – does this event, or similar disasters, raise for you?
• How connected do you feel to events that are happening in other parts of the country or in the world?  Do you think what happens to other people, perhaps even people who live thousands of miles away, impacts your life?
• Does the way that you live your life impact the lives of others?  How so?

Scripture Texts (NRSV) for Sunday, April 24, 2011 (Resurrection of Our Lord)

 
Acts 10:34-43
Colossians 3:1-4
Matthew 28:1-10

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

We come today to the very epicenter of our Christian faith.  Everything that we do as Christians, from our worship life, to our evangelism and service, to the promise of God’s love and grace which sustains us, is rooted in Jesus’ resurrection.  This is ground zero.  Without the resurrection, Jesus’ death on a Roman cross would have been a tragedy at best. Yet in the resurrection, we see God’s affirmation of who Jesus is as Lord and Savior; in the resurrection we see God’s ultimate victory.

Yet, it is important to remember that, even though Jesus had tried to prepare his disciples and friends, the resurrection was initially a tremendous surprise!  Matthew, like all of our gospel writers, tells of certain women coming to the tomb of Jesus early, “as the first day of the week was dawning.”  Having seen Jesus laid to rest on Friday, they are coming expecting that the tomb would be occupied.  It was a Jewish custom in that day to watch the tomb until after the third day in order to make sure premature burial had not taken place.  Perhaps they were approaching Jesus’ well-guarded burial place as early after the Sabbath as they dared in order to offer this last act of devotion.  What they encountered shook them to the core, turning their world upside down.

“And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it.”  Matthew’s account leaves no doubt as to who is ultimately behind the empty tomb.  While the other gospels have the women wondering who has already rolled away the stone, there is nothing ambiguous in this week’s gospel.  From the shaking ground, to the blazing angelic messenger, to the guards fainting away from fright, we know that it is none other than God who is at work here.  And though the angel’s message fills them both with fear and great joy, it is their encounter with the Risen Christ that convinces them that things would never be the same!

And of course, things haven’t been the same.  The earthquake in today’s gospel underscores Jesus’ resurrection as an apocalyptic, world-changing event.  It is an event whose aftershocks continue even today as hundreds of millions of people worldwide proclaim with great joy, “Alleluia! Christ is risen!  He is risen indeed, alleluia!”

Discussion Questions

• How do you think you might have reacted had you been with the women on that first Easter Sunday?  What might it have felt like to encounter Jesus as they did?
• What difference does it make that God raised Jesus from the dead?
• What difference does Jesus’ resurrection make to you personally?
• The earthquake that struck Japan and its aftershocks are forces of devastation.  In what ways are the “aftershocks” of the resurrection forces for healing and life?  Or put another way, in what ways does our faith lead us to impact our world for God’s glory and for good?

Activity Suggestions

Bible Study: As a group, consider the question:  “Does the fact that the tomb was empty necessarily mean that Jesus was resurrected?”

• See if your group can come up with other possibilities.  Several that have been suggested include: the women went to the wrong place, Jesus wasn’t really dead and somehow revived and escaped, the disciples stole the body, someone else (the Jewish or Roman authorities) stole the body.
• Dig deeper into the gospel.  Beginning with the Crucifixion in Matthew 27: 32 and going through Matthew 28:15, what are the aspects of the story that would make these other possibilities highly unlikely?
• What other “evidence” do we have that Jesus is alive and the Resurrection is true?

Service Project:  Consider how your group might be an “aftershock” of God’s victory and life during the 50 days that make up the Easter Season.  Could you organize an event or service project to raise money for victims of earthquakes, floods, or other natural and man-made disasters?  Is there an opportunity or need in your local community that your group can help address as a way of witnessing to the gospel?

Closing Prayer

Gracious and loving God, we are mindful today of all who suffer, and especially of those who are most vulnerable and in need.  Through your Spirit, let the power and promise of the Resurrection take root in our lives, that we may live as vibrant and faithful witnesses to your love; through Jesus Christ, our Risen Lord.  Amen!

Contributed by Jay Gamelin, pastor to Jacob’s Porch, a Lutheran Campus mission to The Ohio State University, Columbus, OH.

Warm-up Question

What is the sickest you have ever been?  What did it take to get better?  If you are still feeling the effects of illness or injury, what are the steps you are taking to improve your health?

Hope and Modern Medicine

There is a correlation between an optimistic patient and the likelihood of improved health say researchers at Duke University.  Gathering data from several thousand patients undergoing cardiac diagnostic testing, they found that patients with a positive outlook for the coming 15 years were half as likely to die from heart disease as the most pessimistic patients.  Even after removing data from the most affected and depressed patients, a positive outlook still remained as a large factor in the continued health of the patients—for many as much as the medication they took to treat heart disease.

This research suggests that creating hopeful expectations for patients, even what may seem like unrealistic hope, can have a profound impact on the health of patients.  The study highlights the growing understanding of how a person’s health is not simply an equation to solve with medicine and surgery but also something impacted by mysterious forces that stem from emotional and spiritual well-being.

In other words, it takes more than medicine to provide the best care.

Discussion Questions

• Do you believe the study?  Do you think a positive attitude and hopeful outlook improve health?  Why or why not?  What evidence do you have of this in your own or in another’s life?
• How do you think a positive outlook affects your everyday life?
• What would change for you tomorrow if a miraculous event happened in your life?  How might you see the world differently if you had a tremendous amount of hope?

Scripture Texts (NRSV) for Sunday, April 3, 2011 (Fourth Sunday in Lent)

1 Samuel 16:1-13
Ephesians 5:8-14
John 9:1-41

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The impossible is just that- not possible.  We are taught that there are immutable laws in the universe that define and govern the way we interact.  Following in the steps of Newton, Einstein, and Curie,  scientists are still working hard to discover the rules of the universe so that we can better understand how we interact with the world.

So what do we do when we encounter something that goes against these laws?  In today’s text we see four ways to reflect on outrageous hope.  The man born blind is confronted first by the disciples.  They assume that the man’s condition is a result of sin.  Next, after the man is healed, the neighbors assume that the healed man must not be the man born blind but someone else.  Third, when he is brought to the priests they assume that there is foul play involved and wish to focus on condemning the method by which the man is given vision.  All three of these find some fault, some way to explain the problem so that it makes sense in their understanding of the universe.  For them the man being blind then given vision is a problem not a solution.

Last is the man himself.  When asked he answers with sublime simplicity: “I do not know whether (Jesus) is a sinner. One thing I do know, that though I was blind, now I see.”(9:25)   The man does not try to answer why he can see, he simply states the obvious, he can see.

When we encounter the unbelievable hope we have in Jesus it is so easy to try and explain it, to make sense of it, to try and reason why Jesus is or perhaps is not who we say Jesus is.  But one thing is true.  A man was blind.  Many, many women and men witnessed this.  Jesus healed this man and he could see.  Many, many women and men witnessed this and even died defending what they saw.  Even his parents!  This is what we know: it really and truly happened.

Perhaps when we try to explain everything we just make it complicated.  Perhaps living in hope and faith is not knowing and explaining but simply stating “I do not know how.  One thing I do know: He was dead and now he is risen.”

May we have hope.

Quotables

Faith is, at one and the same time, absolutely necessary and altogether impossible–Stanislaw Lem

Sometimes I’ve believed as many as six impossible things before breakfast– Lewis Carroll

Things are only impossible until they are not–Jean-Luc Picard

Discussion Questions

• What makes it difficult to believe impossible things?
• What is the difference between believing and knowing?
• What is the difference between us and the disciples?  How do we come to trust what others have seen?

Activity Suggestions

Faith Box:  Have a box in the room.  Put something that may seem improbable in the box.  Perhaps have a picture of Mount Rushmore and stick it in.  Or write 10 tons of rocks on a sheet of paper.  Tell the youth that Mount Rushmore or 10 tons of rocks is in the box.

• Do they believe you or not?  If they do, why?  If not, why not?
• What is one thing you believe but have no proof?  (Life in outer space perhaps?  Or the Loch Ness Monster, Sasquatch, whatever)  What causes you to believe this?
• What we believe is often determined by the trust we put in the person making an impossible claim.  Who told you about this impossible thing?  Do the students trust this teacher?  Why or why not?
• The thing in the box: do the students believe what you put in there?  Do they trust your witness?
• What does this say about whether or not we trust the disciples?  What do we trust about the teachings we have learned?  What makes it hard to trust?

(DON’T SHOW THEM WHAT WAS IN THERE.  MAKE THEM LEAVE WITHOUT GETTING THE PROOF THEY DESIRE)

Closing Prayer

Jesus, you really died.  You really rose.  Help us to trust those who have told us this impossible thing.  Amen

Contributed by Brian Hiortdahl, Resurrection Lutheran Church, Chicago, IL

Warm-up Question

What are you looking forward to?

Wedding Hopes

Much of the world buzzes in anticipation of the upcoming wedding of Great Britain’s Prince William to Kate Middleton.  The Internet and international media are saturated with reports, rumors, photographs, debating blogs and detailed background about royal wedding protocol, precedent and etiquette.  What’s the big deal?

An article from the Associated Press  suggests that there is a lot of hope riding on this upcoming marriage.  The royal family and the nation of England hope in varying degrees for a restoration of royal reputation and economic recovery, for new honor and a new heir to the throne, for the glories of the past to be projected forward into a better future.  There is great pressure on Kate and William to make not only their elaborate wedding day but also their marriage a success.  Their personal relationship bears an enormous weight of many political and cultural implications.

Discussion Questions

• How much does this upcoming royal wedding interest you?  Why do you feel about it the way you do?
• What do you think should be the couple’s first priority in their first year of marriage?
• What aspects of Prince William and Kate’s relationship are fair game for public knowledge, and what should be private?  Why?
• In what ways might any one couple’s marriage effect other people?

Scripture Texts (NRSV) for Sunday, March 27, 2011 (Third Sunday in Lent)

Exodus 17:1-7

Romans 5:1-11

John 4:5-42

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Some Bible scholars have identified the pattern of a prenuptial story in Jesus’ encounter with the woman at the well.  Several important men in Israel’s history, including  Jacob and Moses, met their wives at a well.  The story of Rebekah (read Genesis 24), who married Jacob’s father Isaac, is so strikingly similar to the story of Jesus and the Samaritan woman that it appears that the 4th chapter of John is at least partly patterned on the 24th chapter of Genesis.

If this is true, the British press would have quite a field day with the woman Jesus has “engaged” in conversation!  She admits to living with a man who is not her husband after five previous husbands.  She comes to the well at noon, during the heat of the day, which may mean either that she has too many mouths to provide for or that she seeks to avoid the other women in the village who come early or late, at cooler times.  She is also intelligent–and presumptuous for a woman in a patriarchal society where women ought not be seen speaking with men in public–and she has no problem expressing an opinion.  John’s story brims with questionable details that would be more than enough to titillate the tabloids and to make a respectable Jewish man–especially a rabbi–steer clear of this particular woman.

The most scandalous detail, however, is that she is a Samaritan.  Samaritans were loathed and avoided by Jews because they were considered unclean, impure, even traitorous.  They were the racially mixed descendants of Jewish parents who disobeyed God’s commands by marrying foreigners.  Many Jews wouldn’t even travel through Samaria in righteous protest.  That Jesus speaks so freely with her, as if they were social equals, is shocking.  That he speaks with her at a well really turns heads.

It would be easy (too easy) for us to speculate here about whether Jesus had romantic intentions, but that would be unfair to our storyteller, John, who has already written a story about a wedding without even mentioning the bride!  (John 2:1-11).  John always writes with multiple deeper meanings in mind.  This encounter at the well is really about the greater romance between God and God’s people, and about Jesus (elsewhere identified in Christian tradition as “the Bridegroom”) as the one in whom God makes an unbreakable, faithful commitment to humanity.  This union of love will be both humanly tested and divinely consummated at the cross, where Jesus “will draw all people to myself” (John 12:32-33).

The Samaritan woman both illustrates and discusses with Jesus the extent of his loving, life-giving reach.  Her layered unrighteousness (as a Samaritan and an impertinent woman) is dramatic backdrop for a conversation in which she shines as thoughtful, witty, and well-versed in religious history and theological discourse.  Jesus tells her that “the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem … true worshipers will worship the Father in spirit and truth.”  Because of Jesus, human access to God will no longer be limited to external factors such as place, time, history, nationality or circumstance; the well is no longer necessary because living water will gush from within us, and our chronic human problem of thirst (not just for water, but for true life) will be solved by this one who will die thirsting on the cross.

On this encounter at Jacob’s well hangs the hope that Samaritans, women, sinners, and all people, especially those pushed to the fringes of the human story, will be restored to their rightful glory and united with God in love forever.  There’s a lot of hope riding on this wedding story!

Discussion Questions

• Compare Genesis 24 and John 4.  What similarities and differences do you see?  How do you account for the differences?
• Where do you go to encounter God?  Where has God shown up and surprised you?
• Whom is Jesus approaching today?  Who has been unfairly judged, rejected and marginalized by present-day religious or cultural authorities?
• What are the public implications of God’s love for us in Jesus?  How does our union with God in Christ offer hope to the world?

Activity Suggestions

• Interview a long-married couple in your congregation or community.  Where do they see God’s hand at work in their relationship?  What are the secrets to their successful marriage?  How does their love for each other spill over their little bucket to bless the wider world?
• Join and support the Lutheran ONE campaign  or another organization which works to dig wells and bring water and tangible hope to the poor and vulnerable, especially in Africa.

Closing Prayer

Loving God, our living water,  find us, fill us to overflowing with your life, and spill out of us as blessing and hope for the world that you so loved that you gave your only Son, Jesus Christ our Savior.  Amen