Contributed by Jack Saarela, Lutheran Campus Ministry, Yale University

Warm-up Question

Has trying to follow Jesus ever put you at odds with your parents wishes or values? 

Honor Thy Father?

Mark tells us in his gospel that at the very beginning of his public ministry, Jesus walked on the shore of the Sea of Galilee, and saw James and John in a boat mending their fishing nets. That’s the scene depicted in the painting on this page. “Immediately,” (one of Mark’s favorite words) Jesus invited them to be his disciples. Apparently, without a second’s hesitation, they laid down their nets, and set off to follow Jesus. Then Mark inserts an interesting detail: “ . . . and left their father Zebedee in the boat.”

Imagine the older man sitting on the bow of the boat in the painting as Zebedee, father of James and John, and head of the small family-run fishing operation, “Zebedee and Sons”.  James and John may have been excited, flattered, or expectant at the prospect of following Jesus. But I wonder how Zebedee felt, what he thought about Jesus’ coming along out of the blue and calling his sons away to be his followers. Do you think Zebedee was pleased as punch to assume all the burdens and responsibilities of the family fishing enterprise on his own, solitary shoulders?

Discussion Questions

• What do you think? How does Jesus look to you if you’re Zebedee, left alone in the fishing boat?
• Can you name any time in your life when your being a Christian disciple has led to tension within your family? Within your group of friends? 

Scripture Texts (NRSV) for Sunday, September 5, 2010 (Fifteenth Sunday after Pentecost)

Deuteronomy 30:15-20

Philemon 1-21

Luke 14:25-35

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

In my ministry with students at the University of Florida, we used to offer a Bible study series every few years entitled, “Things We Wish Jesus Had Never Said!” We didn’t have any trouble coming up with a long list of texts from the gospels containing very hard, challenging words from Jesus.

Today’s gospel text was almost always among them. William Willimon, Methodist bishop and former chaplain at Duke, asks, “What is this, Jesus on a bad day?” Jesus seems to be in no mood here for compromise or halfway measures in the matter of following him. “Hate father and mother, wife and children, brothers and sisters”? . . . “Yes, [hate] even life itself”? . . . “Give up all your possessions”? And then, to top it off, “carry the cross”? Ouch!

Yes, part of the challenge of Jesus’ words can be explained by the fact that he is using hyperbolic language to catch our attention. And sure, Jesus doesn’t imply “hating” in the sense of an emotion, but rather a kind of detachment from family and possessions that allows us to keep them in proper perspective as secondary and tertiary loyalties in our lives, when our first love ought to be serving God and loving our neighbor.

Nonetheless, it’s not at all easy to keep family commitments and pursuit of income and possessions in their proper place. My experience is that it’s impossible, as are a lot of other things Jesus asks of us. Love my neighbor as myself? Turn the other cheek? Sometimes, maybe, but it’s not my first instinct.

That’s why I find Jesus’ words later in the gospel of Luke to be such good news. In chapter 18, Jesus appears to make another set of impossible demands of a rich young man (to go sell all he has and give the money to the poor). The man is saddened, and turns away. One of the disciples then asks Jesus, “Who, then, can be saved?” Jesus replies with the good news I’m talking about: “What is impossible for mortals is possible for God.” (Luke 18:26-27)

For mortals like you and me, it’s virtually impossible to follow Jesus on the terms he establishes. But through the action of the Holy Spirit, God makes the impossible happen.

Discussion Questions

• Can you think of other sayings of Jesus you wish he had never said? Words of his that are difficult to hear and challenge our assumptions?
• Some suggest that mainline Christian churches like the Evangelical Lutheran Church in America are not growing because we fail to raise the bar for being a Christian, and settle instead for an “easy believism,” practicing and living out our faith as an “optional extracurricular activity.”  Do you think they are right? Why, or why not?
• How do we accept the free grace of God in Jesus (the fact that God makes impossible discipleship possible for us) and yet not just sit back and “let God do it”? 

Activity Suggestions

• Watch a video about the challenges faced especially by young Christians in China at:  http://www.youtube.com/watch?v=gbgDlMmAGaw
• Is “easy believism”  even possible in places like China?

Closing Prayer

Lord Jesus, it’s not that I don’t want to “follow your more dearly and love you more dearly”, it’s just that it seems set up for my failure. Your demands and expectations are so high! But I believe that even my wanting to follow you is already the work of your Spirit within me. Make what seems impossible for me possible today. Amen

Contributed by David Delaney,  Director of Youth and Young Adult Ministries, Virginia Synod, Salem, VA

Warm-up Question

Think of the most unexpected thing that has ever happened to you.  It could be anything:  a good surprise, a horrible tragedy, school suddenly canceled, a public disaster, a family event – anything.  Were you ready for it when it happened?

Blow Out, Blow Up…Have No Fear

Spring and Summer 2010 have been dominated by one news story more than any other:  the British Petroleum oil spill in the Gulf of Mexico.  It began in April, when a BP oil rig caught fire and collapsed, destroying the pipe that led from the rig on the surface of the water down 5,000 feet to the opening on the sea floor. It produced such a visible and disastrous effect on the environment that it was still a daily headline near the end of July, even when the leak was successfully capped. 

Public accusations, calls for justice, and pleas for help stand alongside a  host of “should haves”– the United States government should have exercised more regulation, British Petroleum should have been more careful, the oil industry should have been less greedy, solutions should have been thought of sooner, everyone should have tried harder, environmentalists should not care so much.  

As soon as the spill happened, everyone had an opinion about what was wrong and how to proceed.  And yet, before the spill, few people outside of the oil and gas industry could have said how much oil drilling goes on in the Gulf of Mexico.  Even fewer could have identified the specific risks associated with deep-water drilling.  The American public has received quite an education during these days, and Christians have been faced with an additional series of questions that derive from our faith and the witness of the scriptures. 

Discussion Questions

• What in human nature and need allows a person or company, in the name of profit, to ignore the risks of endangering the environment, workers, and those living near the work area?
• Is it right for people to suddenly pile-on to BP about this spill when they have been ignorant and uncaring for decades regarding the risks of deep oil drilling?
• What part of the story bothers you the most – The apparent carelessness of BP?  The effect of the spill on sea life in the Gulf?  The effect of the spill on Gulf Coast residents in general and on the fishermen whose very lives depend on the presence of sea life?  The apparent dismissal of the scope of the tragedy and lack of empathy for those affected by BP executives?  The grandstanding and political opportunism practiced by those in the American government as they argue about what action should be taken? Something else?
• How (if at all) is the Gulf spill any different from the smaller moral and ethical decisions we make every day?  How prepared are you for a disaster that might strike close to home and affect you? 

Scripture Texts (NRSV) for Sunday, August 8, 2010 (Eleventh Sunday after Pentecost)

Genesis 15:1-6

Hebrews 11:1-3, 8-16

Luke 12:32-40

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

This passage consists of a huge string of wisdom sayings from Jesus – so many that each one by itself would be topic enough for a whole discussion. These sayings, along with those in surrounding passages, are all oriented toward anticipating the future with clear certainty about God’s sovereignty over, not only the inhabitants of this world, but the events of history.  Jesus advises us first to know our priorities, making sure those are carefully sorted out, so that being recipients of the grace granted to us by  God holds first place in our lives.  If we have that clarity of orientation, then we will also be ready when Christ returns. 

Jesus does not call us to prepare by focusing on that final event – the return of Christ and judgment of the world – but rather by focusing on him, sent by the Father to bring humankind to faith.  Even today we hear Christian people fret over the second coming of Jesus, proclaiming that they know the date for the so-called “rapture of the church.”  This passage rejects such speculation.  We are not to look far into the future, calculating the “profit” we will make in figuring out God’s timetable.  Instead, we are to be about our daily work – loving Jesus, sharing the good news with others, and bringing whatever gift we have been given to the service of God’s people.  

Discussion Questions

• What has been your experience with so-called “neo-dispensationalist” readers of the Bible.  (These are Christians who spend most of their time trying to figure out exactly what Jesus said to avoid speculating on – the date and time of his return.  The “Left Behind” books are examples of this.)  How do you understand the promise of Jesus’ return, and that in all times we are to believe that it will be soon?
• The Bible presumes throughout that the future is in God’s hands, which means that human worry and exertions to create security are not to be trusted (see Ecclesiastes 3 and Matthew 6:19-34).  On the other hand, some Christians in New Testament times were so convinced of this that they made no positive contribution at all to their community (see II Thess. 3).  How does one balance the absolute trust that “God will provide” with realism about the need to work and plan?
• The first part of the gospel passage speaks of your “treasure.”  This can be defined as the things that pull on you when you make your decisions, things you want to protect.  They do not have to be material objects!  What are those things for you ?

Activity Suggestions

Leaf through scripture and see if you can identify people occupied doing their ordinary work.  These are people who are often the very ones whom “the master finds alert when he comes.”  God often calls just such to be great instruments for God’s purposes in the world.  What is your ordinary work?  How do you focus on Christ day-to-day and so make him your first priority?   Does it help your walk of discipleship to imagine what Christ might find you doing should he return at some point today?

Closing Prayer

Lord Jesus, we recall your command to your disciples to proclaim the gospel to the whole world, and we hope to make it our own by our obedience to this calling.  We pray for all who have been affected by natural and unforeseen forces.  Help us find words to console those whose mourning includes the frustration of a disrupted life.  Let them, with us, keep our focus on the work to be done in the present, so that you may find us faithful servants and good stewards of these gifts you have given us – the lavishness of grace and the beautiful abundance of creation.  Amen.

Contributed by Scott Mims, Good Shepherd Lutheran Church, Virginia Beach, VA 

Warm Up Question

 As a group list your answers to the following: 

• When you think about the world today and about your future, what are some of the things that make you most anxious or afraid? 
• What are some of the things that make you most optimistic or hopeful? 

Evil at Work?

On June 2, 2010, something went terribly wrong in the life of Derrick Bird.  Bird, a taxi driver, drove his taxi down England’s northwest coast on a three and a half-hour shooting spree that left 12 people dead and 25 others injured before turning his gun on himself.  Many of the shootings appear to have been completely random.  This rampage in the county of Cumbria was Britain’s deadliest since 1996, and is especially shocking in a nation where such events are very rare. 

Although the actions of Derrick Bird have deeply shaken the surrounding community, the reasons behind his behavior remain guesses at best.  Like other such attacks, investigators are able to piece together possible factors, symptoms, and signs, but only after the fact.  How then can we understand such things?  Are such seemingly random yet devastating events, as one commentator put it, the acts of greatly disturbed people “gripped by uncontrollable primitive urges,” or are they evidence of the forces of evil at work? 

Discussion Questions

•  Do you believe in the existence of unseen evil forces at work in the world and in people’s lives?  If so, what evidence is there that suggests you are right?  If not, why not?
• Do you believe we have “free will?” What place does human choice play in the events of the world that we would call evil or wrong?  What are some of the circumstances, factors, or situations that might not leave people free to choose?
• Regarding what makes you most anxious of fearful for the future, what part, if any, do random uncontrollable events such as terrorism or war play?
• Regarding what makes you most optimistic or hopeful, did you include God on your list?  Why or why not? 

Scripture Texts (NRSV) for Sunday, June 20, 2010 (Fourth Sunday After Pentecost)

Isaiah 65:1-9 

Galatians 3:23-29 

Luke 8:26-39 

  (Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.) 

For lectionary humor and insight, check the weekly comic Agnus Day. 

Gospel Reflection

 Our gospel lesson this week might well be entitled, “Dialoguing with Demons,” as Jesus confronts the forces of evil at work in the life of a man in the non-Jewish territory of Gerasa. Having recognized Jesus for who he is, the “Son of the Most High God,” the unclean spirits (for it turns out that there are many) submit to Jesus’ command to come out of the man, begging Jesus not to send them back to the abyss but, rather, to allow them to enter into a large herd of pigs nearby.  Jesus gives them permission to do so and the pigs are destroyed.  The man, on the other hand, is made well. 

So what is the miracle here?  How we understand it may have to do with our worldview.  That the man’s behavior is abnormal is not in doubt.  However, the cause behind his actions is.   For many modern readers the surprise in this story is its talk about demons and unclean spirits.  We are perhaps uncomfortable thinking in terms of unseen forces of evil being at work in people’s lives.  Scientific and psychological approaches to this event are much more comfortable for us, and so it is not surprising that many modern interpreters equate the “demons” of this story with some form of mental illness.  The miracle, then, is Jesus’ ability to heal a mentally ill man, restoring him completely to his right mind, something that even the wonders of our modern medical science are often unable to do. 

The surprise in this story for people from earlier times may well have been different.  For them, the existence of evil powers was not in doubt.  What is extraordinary here is the universality of Jesus’ power.  Jesus has, in effect, entered enemy territory.  Yet even here, he has the power to heal, save, and to defeat the powers of darkness with a word.  Not only does Jesus’ ability to defeat evil on its home turf confirm his identity as “Son of the Most High God,” it also demonstrates that God’s saving and healing love are for everyone – Jews and Gentiles alike. 

But there is yet another surprise in this story.  Those who witness these things and the people that they go and tell do not react with joy and thanksgiving over what Jesus has done.  Having seen the power of God at work, they all ask Jesus to leave—all except the man who was healed.  He begs Jesus that he might be with him.  Jesus instead tells the man to go back to his family, friends, and community and to share with any who will listen how much God had done for him.  “So he went away, proclaiming throughout the city how much Jesus had done for him.” 

Discussion Questions

• Given your discussion on the presence of evil and the two different perspectives offered in the reflections above, what do you think is the most important point this story makes?  If you were to share it with a friend, what would you say about it?
• How do you feel about Jesus’ power as God’s Son to bring healing and renewed life to people? What does this gospel lesson say about Jesus’ ability to deal with some of the “darkness” and the issues or problems in your own life? 
• How important to your faith is it to hear what Jesus has done in the lives of other people?  In terms of being able to share the gospel with those do not know about Jesus, how important is it to begin with being able to share Jesus among ourselves?

Suggested Resource:  The Screwtape Letters by C.S. Lewis: a fun yet perceptive take on the forces of evil at work in our daily lives.  

 Activity Suggestions

• Remember your baptism!  Use parts of the Affirmation of Baptism service from Evangelical Lutheran Worship to remind one another of God’s saving and redeeming love in Jesus Christ, and of the Spirit’s renewing power.  Notice, too, the “renunciation of the forces of evil” which begins the Profession of Faith.  You might gather around a bowl of water, blessing one another with the sign of the cross, or, if available, around the baptismal font.
• Share the faith.  How have you seen God at work in your life?  In the world?  Share your personal faith stories of with one another.  Perhaps have an older member of your church or faith community through whom you see God’s presence come and share their faith story.
• Pray for the world.   Using newspaper our other articles that highlight situations of evil and need in your community and in the wider-world, pray together for these needs and for the lives of the people involved.

 Closing Prayer

Lord Jesus Christ, as you overcame the forces of evil and darkness and brought healing to many, so deliver us and our world from all that would overcome us. In the power of your Spirit, heal and renew us that we may with good courage and great joy share all that God has done for us.  Amen.

Contributed by Daniel Wiessner, Tacoma, WA

Warm-up Question

To whom do you turn when you’re not sure what to do?

An (Increasingly) Open Book

Turns out everyone’s Facebook privacy is getting a lot less private all the time and, unsurprisingly, a few feathers are getting ruffled.

Ryan Singel at Wired noted the private interests which are unavoidably public via Facebook. He wrote, “I’d like to make my friend list private. Cannot. I’d like to have my profile visible only to my friends, not my boss. Cannot. I’d like to support an anti-abortion group without my mother or the world knowing. Cannot.”

The recent addition of Facebook’s new “instant personalization” is getting particular attention due to its sharing of your personal information with Pandora, Microsoft Docs, and Yelp, in order to help those sites tailor their advertisements to fit your interests. Users can opt out, but the process is apparently complicated and confusing. The Electronic Privacy Information Center (EPIC), among other organizations, is rallying against Facebook with claims that “Instant personalization violates user expectations and reveals user information without the user’s consent.”

Mark Zuckerberg, the guy who started this crazy Facebook thing, stated earlier this year that  Facebook is constantly being updated “to reflect what the current social norms are.  A lot of companies would be trapped by the conventions and their legacies of what they’ve built… doing a privacy change for 350 million users is not the kind of thing that a lot of companies would do. … But we viewed that as a really important thing, to always keep a beginner’s mind and what would we do if we were starting the company now and we decided that these would be the social norms now and we just went for it.”

Main article from: http://www.mediapost.com/blogs/raw/?p=2351
Wired quote from: http://www.wired.com/epicenter/2010/05/facebook-rogue/#ixzz0nbOC4ojY
Zuckerberg quote from: http://www.readwriteweb.com/archives/facebooks_zuckerberg_says_the_age_of_privacy_is_ov.php

Discussion Questions

• Are you on Facebook? (Show of hands, for curiosity’s sake.)
• How do you feel about these privacy changes? Does it really matter to you?
• Some people argue that Facebook is causing these shifts in social norms that Zuckerberg spoke about. Do you agree with Zuckerberg (that Facebook is just following the trend) or do you think that it is a driving force in the change? Why?

Scripture Texts (NRSV) for Sunday, May 23, 2010 (Day of Pentecost)

 Acts 2:1-21

Romans 8:14-17

John 14:8-17 [25-27]

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

I’m afraid I can’t “tsk” Philip too harshly for his opening line in this week’s gospel lesson because, really, he and I have something in common here: We don’t always pay attention so well. Fortunately for the both of us, we have been blessed to hold the company of some very kind and very patient people who are willing to explain things to us again and again.

If you remember, Jesus is going to be leaving his disciples, Philip included.  Reading the rest of John 14 reveals pretty clearly that the disciples are uncomfortable with the idea. The disciples general response is “But-but-but.. Wait! Where are you going? We feel kind of low on definite instructions. Is there any way we could maybe text you if we have questions?”

Jesus calmly and patiently reassures his disciples that things are going to work out just fine. In fact, he even leaves them a number to call, so to speak, in case they get confused. Jesus promises another advocate, the Holy Spirit, who will “teach [them] everything, and remind [them] of all that [Jesus has] said to [them].”

In the same way, by reminding us of Jesus’s teachings and instructions, The Holy Spirit acts as our own divine guide. This is a great gift when our easily confused moral compass might mistake North for East.

With this promise of the “Spirit of truth,” Jesus closes this week’s lesson with some of the most wonderful, calming words we could ever hear from our Lord and Savior. “Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.” Amen, Lord Jesus.

Discussion Questions

• Go back and explore the rest of John 14. Think about how the disciples felt before and after this week’s Gospel lesson. What do you think your reaction would have been?
• Looking back at the news for today, do you think that Zuckerberg’s moral compass is confused? Or is the Facebook privacy issue a moral issue at all? Explain.

Activity Suggestions

Texting Treasure Hunt:

In this exercise, there is one leader and a group of hunters. (For youth groups, I recommend there be an adult leader acting as the “leader” as well as another adult leader in the group of “hunters.”) The leader of this exercise must know the surrounding area well. To assist in delivering accurate directions, it may be helpful for the hunters to have  a GPS-enabled phone  while the leader tracks them via Google Latitude or a similar service.

The leader tells the group of hunters that he or she will be waiting for them somewhere nearby before suddenly leaving them. The hunters then petition text messages from the leader in order to help find their way. The leader may be as cryptic or simple as he or she desires.

After the hunters find the leader, they should explore how they felt during the exercise. Was it unnerving to be unaware of where they were headed? Was it reassuring to know that they could ask and receive directions whenever they needed it?

Closing Prayer

Dearest Jesus, thank you for the gift of the Holy Spirit to guide us along your pathways. Thank you for the reassurance you give us every day, through the remembrance of your great sacrifice, that we need never let our hearts be troubled. Amen.

Contributed by Steven Alloway, Granada Hills, CA

Warm-up Question

How do you feel after you do something you’re not supposed to do? Do you worry about whether or not someone will find out? Do you worry about what kind of trouble you’ll get into?

Faking It and Forgiveness

Tatiana Khan of Los Angeles, CA paid an art restorer $1,000 to make a forgery of Pablo Picasso’s 1902 painting, The Woman in the Blue Hat. She then turned around and sold it for $2 million.

Then the FBI got involved. Khan first told the authorities that she had gotten the painting from someone else and didn’t know it was a fake. She also told the painter of the forgery to lie to the FBI, to claim he only does restoration work, not copying. But the truth soon came to light. Khan is scheduled to plead guilty next month to felony charges of witness tampering and making false statements to the FBI. Her crimes carry a maximum sentence of 25 years in prison, but a plea bargain, based on her cooperation, recommends a maximum sentence of only 21 months.

Discussion Questions

• Why do you suppose Khan tried to sell a phony Picasso? Why do you think the art dealer went along with it?
• Considering that the charges Khan now faces do not concern the painting itself but her subsequent dealings with the FBI, why do you think she lied and tried so hard to cover her tracks, when she knew she was caught?
• If you were the judge, how would you sentence Tatiana Khan? Which sentence do you think is more appropriate for her crimes, 21 months or 25 years?  What sentence should the forger/art dealer receive?

Scripture Texts (NRSV) for Sunday, May 9, 2010 (Sixth Sunday of Easter)

Acts 16:9-15

Revelation 21:10, 22-22:5

John 14:23-29

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

“Those who love me will keep my Word, and my Father will love them, and we will come to them and make our home with them.” Familiar words from a familiar verse. But upon closer inspection, the interpretation becomes a little more daunting.

“…and my Father will love them.” But what if we don’t keep God’s word? Won’t he still love us? Because, try as we might, none of us can keep God’s word all the time. And what about the next verse? “Whoever does not love me does not keep my words.” But we do love Christ! We may mess up.  We fail to keep his words the way we should. We may even flat out deny our relationship with Jesus, as Peter did. But that didn’t mean Peter loved Jesus any less, nor do we. Though we love him, we are prone to sin. So what can we do?

Well, Jesus covers that too. “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I have said to you.” God sent us the Holy Spirit to help us in our spiritual lives. He will keep us on the right track, be our help in times of trouble, and guide us when we stray from the path. Everyone strays from God’s word sometimes. The Holy Spirit is our advocate—someone who intercedes on our behalf when we fail to measure up, a reminder that God still loves us, even when we sin.

Jesus also gives us something else: Peace. When we sin, it can weigh heavily on our conscience and tear us up inside.  We worry about what we’ve done and wonder what others will think of us if they find out. But Jesus gives us his peace, so that our hearts need not be troubled. Knowing we are forgiven, that God still loves us, we can rest easy. But we do more than just rest. With the Holy Spirit to guide us and Christ’s peace to comfort us, we can get back on the right path, seeking to love God and keep his Word.

Discussion Questions

• Since we know that we’re forgiven and God still loves us, even when we sin, does that give us a free pass to sin whenever we want? Why? How would that attitude reflect on our love for God?
• What are some ways the Holy Spirit has guided you back to God’s path when you strayed?
• How is our situation like Tatiana Khan’s? How is it different? Do you think the FBI cut her a deal for a reduced sentence out of forgiveness or for some other reason?

 Activity Suggestion

Look in the Bible for other mentions of the Holy Spirit (The Spirit, Comforter, Advocate, etc.). Write about how the Holy Spirit is active in our lives.

Closing Prayer

Holy Spirit, watch over me in all that I do and keep me on the right path.  When I stray, lead me back to you. Give me your peace, so that my heart may not be troubled.  Help me always to love you more and more, that I may keep your Word. Amen.