Erik Ullestad, Des Moines, IA

Warm-up Question

What’s one thing you couldn’t live without for a month?

Lead Me Not Into Temptation

The hit television show The Biggest Loser is wrapping up its 17th season. The premise of the show is simple – a group of people compete in a contest to lose weight. Different challenges and mini-contests are introduced throughout a given season. Most often the group is secluded in a boot-camp setting, removed from the distractions and bad habits of their normal life. This season’s theme is temptation, which means contestants will spend more time off-campus than in previous seasons. They will learn to deal with temptations and indulgences of daily life, ranging from food to money to electronic devices.

  Critics of the show throughout the years have expressed concern that the producers put entertainment ahead of health. Former contestants, like season three winner Kai Hibbard, did not appreciate some of the tactics employed by the show. “It was the biggest mistake of my life,” Hibbard confessed. Another former contestant, Suzanne Mendonca from season two, believes some of the style-over-substance approaches don’t help contestants in the long run. “We’re all fat again,” she lamented. The producers of Season 17 hope that bringing the gap between the Biggest Loser gym and the real world will help contestants navigate the many challenges that can be stumbling blocks to living a healthy lifestyle.

Discussion Questions

• Have you ever watched The Biggest Loser? What do you think of the show?
• In 2014, Gallup indicated that 27.7% of adults in the U.S. are obese. What factors do you think contribute to such a high obesity rate?
• The people on The Biggest Loser face significant temptation to eat unhealthy amounts of food. What unhealthy habits tempt you to do things you know are unhelpful?

First Sunday of Lent

Deuteronomy 26:1-11

Romans 10:8b-13

Luke 4:1-13

Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings
For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Jesus begins his ministry in a rather strange way. After he was baptized and filled with the Holy Spirit, Jesus went into the wilderness and fasted for 40 days. Throughout those six weeks, he was tempted by the devil. At the very end of this fast, the devil tried to take advantage of Jesus’ extreme hunger. The devil poses three tests — turn a stone into bread, worship the devil, throw himself down from the temple — as an attempt to demonstrate his power. Jesus rebukes the devil each time. So the devil goes away. And Jesus returns to Galilee.

There is a lot happening beneath the surface of this war of words between Jesus and the devil. One of the fascinating aspects of their duel is that they both quote Scripture. Jesus references Deuteronomy in Luke 4:4 and 4:8, and the devil invokes Psalm 91 in Luke 4:10-11. This is a cunning attempt on the part of the devil to bait Jesus into doing something he shouldn’t do. It seems that Luke wants us to know that there’s more to knowing Scripture than simply reciting it. The devil uses Scripture for an inward, selfish purpose, whereas Jesus realizes that Scripture compels us to a life of obedience and self-sacrifice.

This story ushers lectionary-minded Christians into the season of Lent. It is no accident that Lent is forty days long; the same number of days Jesus was tempted in the wilderness. People often observe a Lenten discipline by fasting from something (candy, soda, social media, etc.) or by starting a new habit (writing a daily thank-you card or giving money to a good cause). Sometimes people refer to this as “giving something up for Lent.” The purpose of these disciplines is not to show how holy a person is or to draw attention to oneself. The goal of a Lenten discipline is to follow Christ’s example of humility, self-denial, and reflection.

Discussion Questions

• What’s the hungriest you’ve ever been?
• How did the devil try to tempt Jesus?
• Have you ever gotten into a Scripture-quoting argument with someone? How did it end up?
• What do you think is the purpose of a Lenten discipline?

Activity Suggestions

Develop a Lenten discipline for your group. Solicit input from everyone to come up with something that will be attainable and meaningful for everyone. Perhaps you’ll all decide to read from the Bible every day. (There are lots of good Lenten reading plans online.) or encourage daily prayer. The group may want to commit to giving time or money to a local organization that fights hunger. Whatever you decide, encourage everyone in the group to participate earnestly and honestly. Having this kind of accountability can add a sense of camaraderie among your group and may help breathe new life into the season of Lent.

You know about Advent calendars, right? How about making a Lenten calendar. The season of Lent is the 40 days between Ash Wednesday and Easter, not counting Sundays. Individuals can make their own Lenten calendar by using two pieces of cardstock, an exacto-knife, and a glue stick. This simple craft will help people observe a ritual of daily walking through the journey of Lent. It might help them with a Lenten discipline as well.

Closing Prayer

Holy God, we give you thanks for the witness of your son, Jesus. Help us to fix our eyes on him as we journey to the cross. Turn our thoughts from selfish desires toward your will for our lives. Help us to love others as you have loved us. In Jesus’ name, amen.

Contributed by Jack Saarela, Lutheran Campus Ministry, Yale University

Warm-up Question

Look at the picture below.  What would you substitute for “especially bookstores”?

Lead Us Not Into Temptation

In seeking a thought-provoking picture about temptation to kick off this devotion, I noted that they were almost all one of two general types: (a) photos of women being tempted by food, especially chocolate; and (b) seductive, revealing photos of young, buxom female beauties, presumably representing the most common and compelling temptation for men.

But there are temptations other than overindulging in rich food or engaging in illicit, casual, uncommitted sex. I should wear a shirt like the one in this photo. No matter how many unread books are already on my shelf, no matter the state of our family budget, lure me into a bookstore, and you can be sure I won’t walk out without at least one more book to add to my library.  It’s not exactly “shop ‘til you drop”, but more like, “There’s always room for one more on my shelf”, and “I’ll read it later.”

Discussion Questions

• We pray, “Lead us not into temptation.” What do you think of when you hear that phrase?
• What are the temptations that follow you around like your shadow which you can only acknowledge to yourself?

Scripture Texts (NRSV) for Sunday, March 13, 201 (First Sunday in Lent)

Genesis 2:15-17; 3:1-7

Romans 5:12-19

Matthew 4:1-11

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Matthew tells us that “Jesus was led up by the Spirit into the wilderness to be tempted by the devil.” Don’t you think that rather strange? The same Spirit that descended and alighted on him in his baptism just a few verses earlier, now seemingly leading Jesus into temptation? What happened to “Lead us not into temptation”?

It’s interesting that the Greek word used by Matthew can mean either “temptation” or “test”. One commentator remarks, “Apparently, Satan tempts, but God tests.”

About what is Jesus being tested by God? God’s voice had been heard at Jesus’ baptism saying, “This is My Son, the Beloved . . .” In announcing Jesus’ birth, the angel had quoted the prophet who said the name of the young woman would be “Emmanuel, which means God with us.” So, how ready is Jesus to be God’s Beloved, to take on the mission given to him of being the very presence of God in the world? What means would he use to fulfill that mission?

Satan prefaced each temptation with, “If you are the Son of God . . .” How much would Jesus really trust the voice from heaven that proclaimed him the Son? Would he base his life on his God-given identity as the Beloved, or would he try to forge his own identity as a wonder-worker or oriental despot?

Matthew doesn’t describe the struggle that Jesus surely must have experienced in hearing Satan’s temptations. Is something really a temptation if it isn’t somehow within our grasp for the taking, and if it doesn’t involve a sacrifice to deny it?

But in the end, Jesus turned Satan down. He would live out his identity as the Beloved and fulfill his mission, not by pulling out the “God card” as Satan counseled. Instead, he would do the opposite. To be God with us, he had to become human before God, just like us. Paul writes to the Philippians that “though he was in the form of God, he did not regard equality with God a something to be exploited, but emptied himself, taking the form of a servant, being born in human likeness.” He wasn’t going to jump from the parapet of the temple, because flesh and blood doesn’t survive such a jump.

Don’t you find hope in Jesus’ victory over temptation and his passing God’s test? Son of God though he was, Jesus was no different in this respect from you and me. Temptation was as strong, as real, for him as for anyone of us. And being in human form, his power to resist was no greater than ours. Temptation strips all, including even Jesus, of any power of our own to save ourselves. Why else would Jesus teach us to pray for God to deliver us from evil?

Jesus relied on his God-given identity as the Beloved, and on all of God’s promises in Scripture, to pass the test and resist Satan’s tempting offers. All alone out there in the wilderness with Satan, that’s all Jesus had to rely on.

When we face our own temptations, whatever they are, that’s all we have to rely on too. But it will be enough.

Discussion Questions

• High school students interviewed in an episode of Real Faith TV list drinking, drugs, sex before you’re ready, and cheating on test as the Big Four temptations in their lives, and the lives of their peers (http://realfaithtv.com/realfaithtv/09-10_episodes.html) Do you agree?
• Do you think there’s always something deeper going on when we are tempted? That is, some dissatisfaction with out lives as they are that makes us particularly vulnerable to temptation?
• Not many of us consider ourselves “rich”. But by the standards of our world, most of us are quite comfortable. I would argue that the greatest temptation for us in our society is to rely on our affluence for our security. See I Timothy 6:6-10.  What do you think?

Activity Suggestions

Watch the “Marshmallow Test” and have a good laugh! See yourself in it!

http://www.youtube.com/watch?v=rMkn4J_l9uU

Participants might also discuss whether they would eat or wait–and why.

Closing Prayer

Loving God, in the desert you called our Lord to the way of trust and service, rather than of presumption and power.  You  promised Him your sustaining presence.  Strengthen us in all our temptations, preserving us most of all from despair.  You, who know our weakness, forgive our failings and renew us daily, that our lives may be signs of your care for all creation.  We make our prayer in the name of Him who has walked the way of temptation before us, Jesus Christ our Lord, amen.

Contributed by Rod G. Boriack
Chicago, IL

Warm-up Question: Do you ever think about the world coming to an end? How do you envision it happening?

The end is near — again — run! The movie “2012” is getting ready to open in theaters everywhere in November.

“2012” is based on the pop-theory that the end of the world is going to be on December 21, 2012. The story follows an academic researcher leading a group of people in a fight to counteract the apocalyptic events that were predicted by the ancient Mayan calendar and other historical documents, astronomy, biblical and scientific data.

There’s plenty of action, mysterious and ancient messages, destruction, earthquakes, tsunamis, narrow escapes, explosions, and more! The characters even out-run, out-drive, and out-fly the massive collapse of the entire West Coast. Yipes!

“2012” joins a long line of end of times movies:

• “Independence Day” (1996)
• “The Day After Tomorrow” (2002)
• “The Fifth Element” (1997)
• “Terminator 2” (1991)
• “Men in Black II” (2002)
• “Deep Impact” (1998)
• “The Day the Earth Stood Still” (1951 & 2008)
• “War of the Worlds” (1953 & 2005)
• “Left Behind: The Movie” (2001)
• “End of Days” (1991)
• and on, and on, and on.

If it’s got you worried or wondering, remember, it’s just Hollywood smothering us in computer generated imagery (CGI) special effects and appealing to the worst of our inner fears and imagination.

Discussion Questions

1. Do you like these end of times kind of movies, or the ones that show the survivors of a world disaster or collapse? What draws you to them? Or, what do you find uninteresting about them?
2. What do you think of the predictions and theories of when and how the world will end? What do you think of the people who make them? (Like Nostradamus’ predictions, the Left Behind novels, people who interpret numbers and symbols, astrologers, self-proclaimed prophets, religious or cult leaders, etc.)

Scripture Texts (NRSV) for Sunday, November 15, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

• Daniel 12:1-3
• Psalm 16 (9)
• Hebrews 10:11-14 [15-18] 19-25
• Mark 13:1-8

Gospel Reflection

Talking about the end of the world is nothing new. We fear it, hope it doesn’t happen, can’t wait for it to happen, pray that we’ll survive it somehow, want to the know the signs of it approaching, and are sometimes shocked or depressed by the thought of it. We want the details.

(Oh yeah, and we probably want to be able to out-run any explosions, tidal waves, or earthquakes that may happen. Like in the movies.)

The end of the world, and what follows, was a hot topic in Jesus’ time, too. A lot of people thought it was going to happen any day (that was 2,000 years ago). They wanted to know if what they were experiencing in life — war, persecution, famines, earthquakes, sickness, political problems… sound familiar? — were signs that the end of the world was near.

There were plenty of people who claimed to know how and when it was going to happen. And, as throughout history, plenty of people believed and followed them: “…they will lead many astray.” Here in the book of Mark, Jesus reminds his disciples not to be drawn in by such con artists or people stirring up fear and panic in the name of God.

So, what are we to do? Act like nothing is going to happen? Forget about the present and become obsessed with the end? Run?

Jesus has another idea: actively wait. Don’t ignore the life we have right now — it’s a gift entrusted to us. Don’t run away and ignore everything. Instead, challenge each other to actions and relationships of love, compassion, and justice. Get together and encourage each other. Never let go of hope. We have been given life and set free by God’s love and forgiveness to live it fully…

“Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.” (Hebrews 10:23-25)

Discussion Questions

1. Imagine Jesus is sitting here with us in the room. We’re talking about all the great stuff going on in life right now and all the cool stuff we’re going to do, and Jesus interrupts: “You know, it’s all going to come to an end someday. It’s all going to be gone. I don’t know when, but it’s all going to end.” What’s your first gut reaction to his comments? Then what questions pop into your head that you want to ask Jesus?
2. What’s your interpretation of what’s meant by “actively waiting”? When you read the Bible and reflect on God’s word, what things does God seem to want us to be busy with in life? What things does God want us to be concerned about (other than the end)?
3. Where do you find hope when things seem dark, pointless, or overwhelming? What hope do you find in God’s word and promises?

Activity Suggestion

No better time than right now.

Pass out paper and something to write with. Ask each person to write down as many things as they can that they want, hope, or need to do, accomplish, or say before they die. Give the group 3 minutes or so to make their lists.

Gather back together or in small groups. Share your list of “must do” things. Give each person encouragement to actually do something that they have mentioned; encouragement to work on it right now.

If participants permit, post all of the lists on the wall and leave them up for a few weeks. Refer back to them now and then, and see if anything is happening. Give gentle encouragement and offer prayer.

Closing Prayer

God, make me brave for life: oh, braver than this.
Let me straighten after pain, as a tree straightens after the rain,
Shining and lovely again.
God, make me brave for life; much braver than this.
As the blown grass lifts, let me rise
From sorrow with quiet eyes,
Knowing your way is wise.
God, make me brave, life brings
Such blinding things.
Help me to keep my sight;
Help me to see clearly
That in darkness, you are light.
Amen.

(author unknown)

Contributed by Jennifer Krausz
Bethlehem, PA

Warm-up Question:  Is our current government doing a good job running the country? Why or why not?

A recent national poll found that Americans are largely angry at their government and disappointed by the lack of ideas from both political parties.

Although Republicans, who are currently out of power, were angriest at 90 percent, 44% of Democrats identified themselves as somewhat or very angry. 78% of independents were also somewhat or very angry with their government.

59% of respondents across all political parties said that they were more angry now than they had been during the previous administration. And 60% say that neither Democrats nor Republicans have the answers to the problems the country currently faces.

30% of respondents said they were not really angry, including 10% who were not angry at all.

The poll did not seem to answer the question of why respondents were angry. Many Americans seem preoccupied with economic conditions, which have been slow to improve. Health care reform has also been a deeply divisive issue.

Discussion Questions

1. Why do you think people are so angry with the government right now?
2. Do you think their anger is reasonable, even if you are not angry yourself? Why?
3. Given what you know of the two major political parties (and trying to be objective and respectful in your response), what do you think most Republicans are angriest about? What do you think most Democrats are angriest about?
4. Do you think it’s easier to get angry, or to be satisfied with the way things are? Is it easier to be against something or someone who you don’t agree with completely or who is different than yourself, or to find a way of trusting and working together?

Scripture Texts (NRSV) for Sunday, September 27, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

• Esther 7:1-6, 9-10; 9:20-22
• Psalm 124 (7)
• James 5:13-20
• Mark 9:38-50

Gospel Reflection

Here’s a rough church history lesson in 3 sentences:  The church started out as fairly unified; yes, there were major conflicts, but they managed not to immediately break off into major different sections. A significant portion evolved into the Catholic Church. Luther started the Reformation, and the Christian church has spawned hundreds, if not thousands, of different denominations, off-shoots, and factions.

Throughout history, people have fought bitter and bloody battles over religious differences and divisions.

So, what would Jesus think of all our different varieties and flavors of faith, theology, and traditions?

We walk a fine line between theological correctness and the unity of our belief in Jesus Christ. We walk a fine line between upholding our own familiar traditions and practices and being open to the traditions and ideas of others. In each case, both are important. We can disagree on how to baptize, how to take communion, build structures and organizations, and many other things, but let’s hope we never disagree about Jesus Christ, the Son of God, who showed us how to live as compassionate servants, died on the cross for our sins, conquered death, and who gives us eternal life by grace through faith — a life-giving gift for everyone.

Jesus took it even further than that though. He suggests that just because someone isn’t ‘one of us’ doesn’t mean we should reject that person’s actions or intentions. If they are showing unselfish compassion and concern for others, give thanks and don’t shrug them off. If they are trying to help or care for us, then accept it and give thanks. Encourage them; don’t reject them. It is possible for others to do God’s work even though they are not members of our denomination or official members of our congregation.

Jesus asks us to seek peace and justice in the world, both outside the church and within it. What would churches everywhere be like if we were to do as Jesus told his disciples in this case? What would it be like if we treated all people — professing Christians or not — with the same sincere respect and compassion Jesus demonstrated? What if we encouraged and supported all people to live boldly in ways God desires for us.

Discussion Questions

• From your perspective and faith, how do you think God wants all people to live — throughout the world? Try to be specific.
• What are some of the burning current issues and problems in the world and in our country that we can be working on together even though we come from many different perspectives of faith, culture, life experience, and politics? In what ways does our Lutheran Christian faith influence our participation and what we do?
• What do you think different denominations and faith groups can do to be more unified or to work together? Name some examples of how the ELCA is working with other churches or faith groups. What if it means sometimes bumping heads over theology, beliefs, traditions, or values? How should the church work through times of conflict or disagreement with others (or each other)?
• How does grace, forgiveness, and compassion enter into all of this?

Activity Suggestions

Are there inter-faith groups in your community (e.g., local council of churches, informal unity groups, ministerial groups, youth ministry leader groups, ecumenical youth ministries, etc.)? Find out if your church has a representative and invite him or her to speak with your class for a few minutes about the group and what it does.

• Where do they find common ground and support for each other, and where do they tend to disagree, or agree to disagree?
• What are the benefits of working together even when you do not see eye-to-eye on everything?

Or…

Make a list of denominations, faith groups, or religions that you know little about but that make you feel uneasy or stir up strong impressions and feelings within you (e.g., mistrust, anger, suspicion, curiosity, or even hostility). Choose one or two and find out more about its specific beliefs and practices. Sources for more information or links to other faiths and denominations:

• The BBC Religion & Ethics Web site
• ELCA Ecumenical and Inter-Religious Relations
• ELCA Ecumenical Youth Resources
• World Religions Index
• Interfaith Youth Core

Sometimes, getting more information helps us feel less uncomfortable about something and helps us sort through information or perceptions that may not be accurate or true. If possible and appropriate, invite someone from that faith or denomination to meet with your group for mutual learning. Be careful not to make it a battlefield for trying to convert each other or for argument.

Closing Prayer

Dear God, we thank you that you have made us all so different in so many ways. Help us to remember that we all worship the same God, our creator, who loves us in spite of how we often disagree with each other. Let us find unity in our faith through your Son, Jesus Christ, who showed us how to live with compassion and forgiveness for each other, and gave up his own life for the sake of all people. Amen. 

Contributed by Pastor Julie A. Kanarr
Holy Trinity Lutheran Church
Port Angeles, WA

Warm-up Question: What is the hardest thing you have ever done? 

American sailor Zac Sunderland, who turned 17 in November, and British sailor Mike Perham, who will turn 17 in March, are both in the middle of sailing alone around the world, in attempts to become the youngest person to do so. By coincidence, they recently met up with each other in Cape Town, South Africa. They toured one another’s boats, shared a meal, and spoke with admiration and respect for the each other’s journey and accomplishments.

Zac is sailing a 33 foot cruising sailboat named Intrepid that he purchased with his own savings. After months of preparing the boat with the help of his shipwright father and the financial support of several sponsors, he set off from Marina Del Ray in southern California on June 14, 2008. Zac’s boat is equipped with a satellite phone, radios, and a laptop computer, enabling him to stay in touch with his family and friends during his journey. In addition, there are hundreds of people who are following his journey through his blog at www.zacsunderland.com .

Zac sailed west across the Pacific and Indian Oceans, with stops in Hawaii, the Marshall Islands, Papua New Guinea, Australia, and in ports along the coast of South Africa as he rounded the Cape of Good Hope en route to Cape Town. Along the way he battled storms, mechanical problems, and skirted areas known to be frequented by pirates. His route will now take him across the Atlantic Ocean, through the Panama Canal, and up the coast of Mexico back to his home port in California.

Upon finishing his trip, Zac will become the youngest person to sail alone around the world, a record that will stand until Mike Perham, who is a few months younger than Zac, finishes his trip.

Mike Perham departed from Portsmouth, England, November 15, 2008. He is sailing a chartered 50 foot racing sailboat named totallymoney.com in honor of one of his primary sponsors. Like Zac, Mike’s boat is equipped with an assortment of electronic gear that enables him to stay in touch through the Internet and satellite phone during his journey. Mike, who already holds the record for the youngest person to sail alone across the Atlantic Ocean (at age 14) had originally hoped to become the youngest person to sail non-stop, unassisted around the world, but a mechanical issues required him to stop for repairs in Portugal and in the Canary Islands along the way, so now he is hoping to become the youngest person to complete a solo circumnavigation. He sailed the Atlantic Ocean down to the southern tip of Africa, where he landed in Cape Town for additional repair work.

After departing Cape Town, Mike will continue sailing east, rounding the southern tip of Africa, Australia, and South America on his way back to his starting point in England. You can follow his journey through his blog at www.totallymoney.com/sailmike .

Both Mike and Zac have been tested by the challenges that are part of long-distance solo ocean sailing. Sleep often consists of taking short naps between periods of needing to tend sails, respond to changes in the wind, and keep watch for large ships, and other potentially dangerous situations. Each has navigated his boat through difficult conditions, and faced mechanical issues. These challenges have honed their skills and given them greater confidence as they move toward achieving their goals. Both have also received encouragement and support from their parents, friends, and well-wishers along the way.

Discussion Questions

• If you were to meet Zac and/or Mike, what would you ask them about their experience?
• Imagine that you are heading out on an extended journey by yourself. What kind of journey would you undertake? What do you think you would you find difficult? What do you think you would enjoy most? In what ways would you hope to grow from the experience?
• Tell about a time when you undertook a new challenge. How did it turn out? In what ways did you succeed or fail at what you tried to do? What did you gain from that experience? What did you learn about yourself in the process?
• Where do you look for strength, encouragement, or inspiration in facing challenges or in working to meet your goals?
• In what ways can challenging situations serve as a positive experience? In what ways can challenges be a negative experience? Overall, do you view challenges (and tests!) as good things or as bad things? Why?Scripture Texts (NRSV) for Sunday, March 1, 2009.
  (Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)
  • Genesis 9:8-17
  • Psalm 25:1-10 (10)
  • 1 Peter 3:18-22
  • Mark 1:9-15

  For lectionary humor and insight, check the weekly comic Agnus Day.

  Gospel Reflection

  After his baptism, the Spirit “drives” Jesus into the wilderness, where he spends forty days. Unlike Matthew and Luke’s version of this story, Mark’s gospel offers few details. Jesus is tempted. He is with the wild beasts. The angels wait on him (Mark 1:12-13). (For comparison, see Matthew 4:1-11 and Luke 4:1-13, which, by contrast, have an extended verbal sparring match between Jesus and Satan.)

  Mark’s sparse telling of the story invites readers to reach into their memory banks to “connect the dots” with other biblical stories. The forty days Jesus spends in the wilderness is reminiscent of the forty years that the Israelites spent in the wilderness after their rescue from Egypt. After passing through the waters of the Red Sea, where they were saved and the Egyptian army drowned, Israel spent those forty years wandering in the wilderness, facing tests and challenges. During that time, they learned about trusting in God, and discovered the consequences of failing to trust or obey. (For example, see Exodus 17:1-7).

  Being with the wild beasts may be suggestive of the kinds of dangers that accompany challenging situations, or it may suggest a fulfillment of the yearning for harmony among all creatures that was expressed through Isaiah’s poetry in speaking of the coming of the Messiah (see Isaiah 11:6-9).

  The mention of angels ministering to Jesus in the wilderness echoes the story of Elijah, who retreated to the wilderness to rest, and received food from an angel to strengthen him for a forty-day journey to Mt. Horeb (Sinai) and to the renewal of his calling to serve as God’s prophet (see 1 Kings 19:4-9). These biblical stories help us grasp the significance of wilderness as a place of encountering God, and point us toward a deeper understanding of Jesus as Messiah and prophet of God.

  Although we often think of Jesus’ time in the wilderness as a time of “temptation,” the word that Mark’s gospel uses also means “to test.” Jesus is tested — he is challenged. Testing has an important function. It is part of Jesus’ preparation for the mission that lies ahead. Testing is a process of probing for weaknesses, so that they can be eliminated before they lead to catastrophic failure. Testing is a process of determining what is genuine and trustworthy. Testing is process of distinguishing truth from falsehood. Advance testing determines reliability during actual crisis situations. At the beginning of his ministry, Jesus is tested. As he faces those unnamed challenges in the wilderness, he is strengthened for what lies ahead, so that he will be able to withstand the tests that he will face during his ministry, including the opposition that ultimately leads him to the cross.

  Mark’s sparse telling of the story also leaves room for all who read this text to find themselves within it. By not being specific about the kind of testing or temptation that Jesus faces, each of us can recognize that Jesus shares in our own experiences of being tested and tempted, and we can draw strength, comfort, encouragement, and inspiration from him as we face our own times of trial and challenge.

  Discussion Questions

  • Share your thoughts about Jesus’ experience of being tested/tempted. Do you think it would have been easy or difficult for him? Why? What do you think would have been the most challenging part of that experience?
  • Do you think that testing/temptation was a necessary part of Jesus’ life experience? Why or why not?
  • Do you think that testing/temptation is an important or necessary part of your life? Why or why not? What do you think your life and faith would be like if you never had to face a test, challenge, or temptation?
  • In the traditional version of the Lord’s Prayer, we pray “lead us not into temptation.” In the modern version, we pray “save us from the time of trial.” What does the difference in language between these two versions mean for you? Which one do you prefer as an expression of your needs in prayer? Why?
  • Spend a few moments reflecting on the kinds of tests, challenges, and temptations that you experience in your faith and life. (If you feel comfortable doing so, you may wish to share with your group). In what ways can you draw strength, encouragement, or inspiration from Jesus as you face your own experiences of testing, challenge, and/or temptation?

  Activity Suggestion

  Make plans and arrangements to go to a challenge ropes course at a nearby outdoor ministry, college, or other place that offers supervised and facilitated challenge course activities. Process the experience with attention to:

  • How do we face and deal with challenges and tests? As an individual? As a group or community?
  • What are the advantages of being part of a community? (large or small)
  • How do we help each other face and move through texts and temptations?
  • What strengths, qualities, assets, or skills do you bring to a group? What are your weak areas?Closing Prayer

    (Pray the Lord’s Prayer or the following prayer.)

    Lord God, you have called us, your servants, to ventures of which we cannot see the ending, by paths that have not yet been traveled through challenges unknown. Give us faith to move through each day of life with courage, often not knowing where we go, but only that your Spirit is leading us and your love supporting us; through Jesus Christ our Lord. Amen.