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Faith Lens

April 21, 2013–Sheep and Shepherd

Contributed by Scott Moore, Erfurt, Germany

 

Warm-up Question

What kind of voice do you like to listen to?

Sheep and Shepherd

Sheep are putting lawnmowers out of work. The mayor of Paris, France, Bertrand Delanoë, is working to make the city a little more “green” and ecologically friendly by using four black sheep from the South West of France. It is called “eco-grazing.”  Their job is to eat the grass in front of Paris’ Municipal Archives. They are kept behind a solar-powered electric fence.

The sheep are drawing attention to the archives, which is something the director, was hoping for. Originally, the director of the archives, Agnès Masson, wanted to get a donkey or some other animal but finally accepted the four sheep. This is a project that appears to be great for the environment and an interesting attempt to raise awareness to a cultural/historical resource in a neighborhood of Paris that does not have any museums or cultural institutions.

 

Discussion Questions

  • Would you let a sheep mow your lawn?
  • What chores do you have to do that you wish an animal could do? Which animal could do it?
  • What other natural ways could you get “chores” done?
  • Could you imagine sheep eco-grazing the lawn around your school or your city hall or state capital?

Scripture Texts (NRSV) for Sunday, April 21, 2013 (Fourth Sunday of Easter)

Acts 9:36-43

Revelation 7:9-17

John 10:22-30

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

shutterstock_69755869editThis Sunday in the church year is often referred to as “Good Shepherd Sunday”. The readings always have something to do with God and Jesus and followers as sheep. In this gospel text, there are a couple of elements that call out for our attention. One of them is the part of the story that has some tension in it. Jesus is put on the spot by Jewish believers at the temple. They want to know if he really is the Messiah. They pressure him to tell them. Jesus basically says, “You missed it. I’ve performed miracles, I’ve healed, I’ve taught and you still don’t get it. You’re not going to get it now no matter what I say.” They aren’t listening. They can’t hear his voice. It is then that Jesus changes the direction away from their expectations and toward God’s reality. God takes care of the sheep. God the Father and, in this case, God’s Son are in the sheep caring business together. And, this business is about not losing sheep.

When we experience difficult times, we look to words of comfort that tell us how much God loves us. We cherish the image of God and Jesus as loving shepherds protecting us sheep. Sometimes, however, we are just like the religious leaders in this text. We place demands on God. We want God to just “speak plainly” to us. We want to know God is with us. We want to know that Jesus the Messiah is who we think he is. But, just as Jesus doesn’t let himself get put into a box and try to prove himself out of it, God cannot be put into a box. God is bigger than our wants, yet God cares for us all the same.

Sometimes we believe we hear the voice of God in some form. Sometimes we want proof. This is what it is like to live as followers of the Risen Christ. It is certainty in the midst of uncertainty. The good news is that both Father and Son are in a divine community concerned about us. We have the stories of the faith in Scripture and we have the stories of the faith in our lives today. We are encouraged to trust in what have and to work at being open to God’s presence in our lives. We are also promised eternal life as a result in participating in God.

Discussion Questions

  •  When have you asked for someone to speak plainly and explain something to you again?
  • When have you felt like you wanted God/Jesus to prove something to you?
  • When have you felt lost and wanted God to find you and bring you back into the fold?
  • What kind of proofs have you expected from God/Jesus?
  • When do you find it difficult to listen?

Activity Suggestion

Shepherd Whispers— This is the game “Simon Says” but with the phrase “Shepherd Whispers” instead. The leader (Shepherd) gives commands for the sheep to follow but whispered so the sheep have to strain to hear the Shepherd’s voice. But they only follow when the Shepherd says “Shepherd Whispers X”, “Shepherd Whispers Y”. If the Shepherd doesn’t say/whisper it, then the sheep shouldn’t do it. Those that miss a command are “out”…the twist is at the end, the Shepherd says, “Shepherd Whispers, all are welcome, all are mine, all God’s sheep are loved.”  A variation for this game would be to do the activity with eyes closed or using a blindfold

Closing Prayer

Loving God, you held us close when we were in pain and you sought us out when we were lost. Make your presence known to us now. Speak to us plainly. Keep us in the fold of your loving embrace. We ask this in the name of our Good Shepherd, Jesus Christ. Amen

April 7-13, 2010–Life Out of Doubt

Contributed by Bob Chell, Lutheran Campus Ministry at South Dakota State University, Brookings, South Dakota

Warm-up Question

As children, we sometimes misconstrue reality because we misinterpret what we see:  “Dad took me to watch firefighters train on an abandoned house. For years I thought firefighters drove around looking for run-down houses to burn and was scared they would burn down our house.”  

Sometimes we are mislead:  “When I was little, my Dad told me that the tune played by the ice cream van was the ice cream man letting everyone know that he’d run out of ice cream.”

What have you believed which turned out to be untrue?

Life Out of Doubt

A young woman lay dead; nearby, an abandoned truck was stuck in the mud.  The investigation was quick.  Within hours, police had suspects and by evening Greg Taylor and Johnny Beck were in jail, charged with murder.  Both were crack addicts who admitted they were only looking for their next high.  Johnny Beck was released before trial for reasons which are unclear. Greg Taylor was found guilty and sentenced to life in prison.  That was sixteen years ago.  A month ago Greg Taylor was released from prison upon the recommendation of a special innocence panel which found “clear and convincing evidence” that Gregory F. Taylor was innocent and had been convicted based on flawed evidence and unreliable testimony.

Source:  (http://www.nytimes.com/2010/02/18/us/18innocent.html)

Discussion Questions

  • Had this been you or someone you love, would you be grateful or bitter upon release after sixteen years?  How would you reconcile the two feelings?
  • Have you ever had first-hand knowledge of a news story that didn’t match what you heard in the media?
  • Have you passed on a story you later learned was untrue? What were the consequences for the person in the untrue story you passed on?  For you?
  • Did you take any action upon learning the story was untrue?  What was the result? 

Scripture Texts (NRSV) for Sunday, April 11, 20110 (Second Sunday of Easter)

Acts 5:27-32

Revelation 1:4-8

John 20:19-31

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Thomas stands in a long line of doubters stretching back to the beginning of the faith.  Abraham was skeptical that God could deliver on the promise of a son while Sarah, his wife, laughed in God’s face.  Moses doubted he could accomplish what God called him to do.  Gideon demanded proof.  Elijah ran away.  Jeremiah and Job—even Jesus in the garden of Gethsemane before his arrest and crucifixion—struggled with doubt.  One theologian notes that the only people in scripture who are certain of God’s will stone the prophets and crucify Jesus.

Doubt is not an enemy, but a friend.  Doubt keeps us from being a sucker for every get-rich, get-beautiful, get-saved scheme that comes along.  The danger is that, surrounded by pop-up ads and bogus invitations to wealth and intimacy, we will become cynical and cease to believe anything.

Yet, it is doubt that pushes us forward in life and faith.  Doubt is a way of life for high school and college students:  Doubting your major, doubting your current romance, doubting there will ever be a romance, doubting your career plans, doubting your faith.

Doubt is useful when it pushes us beyond the superficial to the substantive, when it pushes us to ask hard questions and look at life, and ourselves, with clear and open eyes.

Doubt is at the heart of education.  It drives the scientific method.  How does this work…what would happen if…can I prove…?

In our personal life doubt keeps us awake at night and commands our attention. It is unpleasant but useful, drawing us to attend to those things most important in our lives.  Doubt pushes us to change and grow.  It forces us to ask hard questions about faith, family, and vocation, the things which define who we are.

Doubt is not the end but the beginning.  Most of us, when plagued by doubt, try harder to figure it out, to think it through, to discern the truth—and we should.  Whom we choose as a life partner, the career we choose, the faith we embrace will shape and change the rest of our lives.

Easter isn’t about happy endings, Jesus springing up three days later so we can have Easter eggs, a new outfit and time off from school or work.  Easter is about a God who stands with us, suffers with us, even dies with us.

The poet Gerhard Frost once wrote: “Doubt gnaws at faith but faith gnaws back, and faith has better teeth.”  God’s promise is that Jesus can and will break through the locked and shut doors of our lives, the prison of doubt we live in.  Jesus comes through the wall, breaks in, and speaks “Peace be with you.”  God’s peace isn’t a promise that there will be no doubt, pain, struggle, indecision, or any of the other things which are part of being human, part of being in relationships. God’s peace is a promise to walk with us, to strengthen us, to sustain us, to forgive us, to challenge us.

The time for hunting Easter eggs is over, but if we are hunting for God working in our lives, we need only look where we doubt.  There we will find God’s Spirit moving us to growth and faith.

Discussion Questions

  • Recall a time when you thought you would never be happy again.  Was God at work in you and others?
  • How do we discern when doubt is useful and when it is useless?
  • If doubt is a good thing, can we be certain about anything?

Activity Suggestions

  • Ask several persons you love and trust if there was ever a time when they wanted to run away and leave their life behind because they were embarrassed, ashamed or in deep pain.  Ask what enabled them to survive that time and, looking back, how they see that God was at work in their lives during that time.
  •  Reflect on a time when you were so unhappy you wanted to quit, give up, move, and get away from doubt and pain.  What enabled you to survive?  Is there a learning there for your faith?  for your future?

Closing Prayer

God of grace and mercy, we want to believe and trust your promises.  Give us courage and perseverance to confront the doubt and pain and brokenness in our lives.  Give us, also, the wisdom to know when to let go of broken dreams and move on.  Move our hearts to forgive others and ourselves, so we may live with Easter joy.  Amen.