Contributed by Scott Mims, Virginia, Beach, VA

Warm-up Question

• What is your favorite holiday or season in the church (liturgical) year?  What about this season or event is most special to you?
• We are just starting the season of Epiphany. Epiphany means “revelation,” or “to make someone/something known.”  Going back to your answers from above, what are some of the things that are revealed or made known about God in your favorite celebrations?

Revelations

When Kim Jong Il, then Supreme Leader of North Korea, died unexpectedly on December 17, 2011, his death not only made headlines but raised anxiety on the part of many across the globe. Fearful of problems associated with a power struggle in the North, or even of the nation’s collapse, forces in South Korea were placed on high alert, while other nations sought to reach out through diplomatic channels.

Adding to the uncertainty was the revelation that Kim Jong Il’s youngest son, Kim Jong Un, was his chosen successor.  Little is known outside North Korea of Kim Jong Un who, in his late 20’s, has been hailed by officials and the state media in North Korea with titles such as, “Great Successor, Supreme Leader and Great Leader.”  Most recently, he was officially recognized as the Supreme Commander of North Korea’s armed forces.  While North Korea has called for its people to rally behind Kim Jong Un and to protect him as “human shields,” many around the world continue to deal with the uncertainty of what his age and inexperience may mean for international relations in the years to come.

Discussion Questions

•  As we begin a new year, how optimistic are you about the way things are going in the world?  How optimistic are you about the future? (You might have your group rate their response on a scale of 1 (very worried/pessimistic) to 10 (very optimistic). )
• If you are optimistic, what gives you the greatest hope?  If you are not optimistic, what are some of your greatest worries?
• How much difference do events that happen in other parts of the world make in your own life?  Do you believe that you can make a difference in the world?
• Note some of the titles given to Kim Jong Un (Great Successor, Supreme Leader, Great Leader, Supreme Commander), what do these say about who or what people hope he will be?

Scripture Texts (NRSV) for Sunday, January 15, 2012 (Second Sunday after Epiphany)

1 Samuel 3:1-10 [11-20]

1 Corinthians 6:12-20

John 1:43-51

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The way in which we read or hear something can make all of the difference.  One way to read these verses is simply as John’s account of how Jesus called his first disciples.  Yet, as a writer, John is a master at drawing in his audience through double meanings and a “deeper”, more personal sense of the story.  Such is the case in this passage as Jesus addresses not just around him, but us as well, with an invitation to life.

In any case, the first three words of this passage, “The next day,” clue us in to the fact that we need to go back a bit to understand what’s going on. As it turns out, this is actually the third “next day” section in the opening chapter of John’s gospel.  In the first section, verses 29 – 34, “the next day” after John the Baptist explains his role to those sent from Jerusalem, he bears witness to Jesus as both the Lamb of God and Son of God.  The “next day” after this                 (verses 35 – 43), his further testimony about Jesus leads two of his own disciples to follow after Jesus.  Jesus, seeing them, asks, “What are you looking for?” When they stammer out, “Rabbi, where are you staying,” Jesus invites them to “Come and see.”  His invitation initiates an ever-widening circle of discipleship as one of the two, Andrew, goes to his own brother, Simon Peter, with the news, “We have found the Messiah.”

So it is that we come to the “next day” of this week’s gospel. Deciding to go to Galilee, Jesus first calls Philip.  Philip, in turn, invites Nathanael saying, “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.”  Here, “the law and the prophets” means the whole of the Scriptures for these Jewish believers.  Brushing aside Nathanael’s remark about the insignificance of Nazareth, Philip offers once again the invitation, “Come and see.”  Nathanael does, and his own encounter with Jesus, and Jesus’ ability to “know” and “see” him from afar, not only leads Nathanael to believe in Jesus, it also draws forth a confession of faith: “Rabbi, you are the Son of God! You are the King of Israel!”  Jesus assures him that greater things are yet to come. ‘Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.’

So, as the first chapter of his gospel ends, John leaves us with Jesus heading towards Galilee with a growing group of followers.  Yet, there is a deeper way to hear this passage.  Jesus’ very first words in John’s gospel, “What are you looking for?” are a question to us, as well.  When it comes to life…when it comes to faith, what are we looking for?  Deep down in our bones, what is it that we really need?  In these three “next days,” we hear Jesus being called many things.  John the Baptist calls him “the Lamb of God who takes away the world’s sin” and “Son of God.”  Andrew calls him, “Rabbi” and “Messiah.”  Philip says Jesus is the one, “about whom Moses in the law and also the prophets wrote.”  Nathanael adds that Jesus is, “the King of Israel.”  Is Jesus what we are looking for?  Is he the one that we really need?  The invitation that John offers to us through the rest of his gospel account, and indeed through our own experience of living as followers of Jesus, is simply to “Come and see.”

Discussion Questions

• Why do you think this particular gospel reading was chosen for today?  In what ways is Jesus being revealed and by whom?
• When it comes to the titles and names given to Jesus in John 1:29-51, (Lamb of God, Messiah, Son of God, Rabbi, King of Israel, Son of Man) which one is most important or most meaningful to you?  Why?
• If you had been Philip and Jesus had just walked up to you and said, “Follow me,” would you have gone?  If so, why?  If not, then what further information would you have needed?  What else would you have wanted to know before making such a commitment?  Do you think we have this information now?
• What does it look like to you to follow Jesus?  Is following Jesus different from believing in him?  Why or why not?
• Nathanael came to Jesus because Philip invited him to “come and see.”  What do you think would be the best way to invite a friend of yours to “come and see” Jesus today?  What are some approaches that might not work so well with your friends or in your setting?

Activity Suggestions

• As an opening activity, you might try a Trust Walk experience.  One variation is to have a single leader and the rest of the group blind folded; another variation is to break the group up into partners who take turns being the guide/ blind folded.  Groups with a single leader might have everyone place their hands on the shoulders of the person in front of them, or hold on with one hand to a large rope that connects the whole group.  The goal for the leader(s) is to guide those who follow safely along a route.  The goal for those who are blind folded is to experience what it is like to trust others as they follow.  Debrief:  What was the experience like for you?  Is it easy or difficult for you to trust someone else to guide you?  How is having “faith” like a “Trust Walk?”

• Going Deeper: For further discussion on the sheer grace of being called to follow Jesus, watch Rob Bell’s short video, Dust (Nooma series).  Though not specifically about this passage, he presents a great take on what being called to “Follow me,” by a rabbi meant in Jesus’ day, and how Jesus’ invitation to Andrew, Peter, James, John, Philip, Nathanael and the rest would have been most unusual.  Talk together about what it means that Jesus calls us to be his followers.  What does it mean to you that Jesus believes in you?  Does this change the way you see yourself as a disciple?

• Reaching Out: As a group, explore ways to invite your friends to “come and see” Jesus.  How would you go about it?  Would you hold an event of some sort?  Would you invite them to a service project? A retreat?  A play or music festival?  A coffeehouse?  A specially designed worship service?  What activities are you already doing that are, or could be, great places for friends to experience God’s love and grace? How might you use social media or other modern means to invite folks?  What “barriers” might need to be overcome? Brainstorm the possibilities – can you make a plan to try one or more of these possibilities out during this season of Epiphany?

Closing Prayer

Gracious and loving God, we live in uncertain and anxious times, and yet we also have much that gives us hope.  As your Spirit continues to reveal Jesus to us, so help us to respond to his invitation to “Come and see,” that, led and sustained by Jesus’ presence among us, we may live as vibrant and faithful witnesses to your love; through Jesus Christ, our Lord.  Amen!

Contributed by David Delaney, Salem, VA

Warm-up Questions

•  What kind of people get your attention – I mean really get your attention for a good long period of time, maybe for as long as that person is willing to talk?  Can you think of anyone you know – celebrity, friend, or otherwise – whom you would be very willing and happy to listen to non-stop for ten minutes, or an hour, or a day?  What is it about such a person that makes you pay attention?  New ideas?  Personal charm?  Fantastic stories?  Outrageous language?   Alluring promises? Disaster waiting to happen?
• Imagine for a bit what must have gotten people’s attention about John the Baptist.  Mark’s Gospel says that people from the whole area (maybe a 20-30 mile radius), including “all the people of Jerusalem” were coming to see him.  Maybe he was just an oddity for people in need of entertainment.  Maybe people heard about him and wanted to know what all the fuss was about.  But maybe he was a brave voice saying a new thing to a group of people who had kind of given up because of their situation.  What do you think?  What intrigues a group of people who are overtaxed, ruled by an occupying foreign power, feeling abandoned by God, and just in general watching their hopes and dreams fade?

Person of the Year

At the end of each year, news organizations and publications release their editorial choices for “newsmaker of the year” or a similar title.  For 2011, many names came to the top:  Republican Presidential Candidate Rick Perry, Pope Benedict XVII, Harold Camping (remember him?  He was the guy who predicted the end of the world for May), Apple Founder Steve Jobs, and as always, the President.

Yet Time Magazine named as Person of the Year “The Protestor,” not a specific individual, but anyone –  from the Tea Partiers to the Occupy Movementeers to the Egyptian and Syrian Protestors – who takes a stand against what they think is unjust power and wealth concentrated in the hands of a few.  Recall that the so-called “Arab Spring” of protests in northern Africa began in Tunisia not by a great philosopher or statesman, but when an otherwise unknown man named Mohamed Bouazizi set himself on fire after claiming he was slapped by a policewoman.   Many, many important and notable people could have been named to the top news spot for 2011, but in the end it was people whose names had never really been mentioned before.

Notice that in the story of Jesus’ baptism which is our focus this week, Jesus himself is a bit player.  Most of the action and all of the dialogue are from John the Baptist and the “voice from heaven.”  Lots of important and notable people – including John the Baptist – could have been called by God to be the ones who would deliver the news about the coming Kingdom of God, as Jesus does in verse 15, and then to carry it all through Galilee and on to Jerusalem and the cross.   But Jesus seems to come out of nowhere, at least in Mark’s gospel.  And in some ways, that makes perfect sense.  His place of birth (Bethlehem) had some history behind it, but his hometown of Nazareth was a village so small and insignificant that it was not mentioned in any other sources of the day.  The other gospels have portions of Jesus’ ministry set there, but Mark doesn’t even mention Nazareth except when he is identifying Jesus.  When John announced that one was coming who would be even greater (more popular?) than he was, surely everyone expected Time’s Person of the Year, a great national leader, a great religious figure, someone of fame, power, and stature.  Who would have thought that the man that heaven would have identified as God’s beloved and well-pleasing Son would be this uncredentialed person from the middle of nowhere?

Discussion Questions

• Does Jesus ever surprise you, coming out of nowhere to join in the work of your life like he did John’s?
• Think back over your past year. Who would have been your personal “Person of the Year,” the person most influenced your life for good or ill?
• How carefully do we watch for God or listen for a voice from heaven when those who are seemingly small and insignificant cross our paths?

Scripture Texts (NRSV) for Sunday, January 8, 2012 (Baptism of Our Lord)

 Genesis 1:1-5

Acts 19:1-7

Mark 1:4-11

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 Gospel Reflection

It’s possible that the way we probably imagine the baptism of John – as people stepping into water, being washed or dipped, and then stepping out again – may not be the best way to visualize it.  Although it is rarely depicted this way, it is just as likely that we should imagine these people standing on the opposite bank of the Jordan from Judea, looking back west in agony over the economic and personal oppression brought by the Roman Empire as well as the deep sense of hurt and resentment at this pagan power having possession of the promised land that was supposed to have belonged to the Jews.  As they stood in the same place the original Israelites under Joshua had stood prior to their entry into the promised land, filled with despair and hope that God would finally do something, they would then come across the river again, just as the first Israelites had done, but this time being washed as they went, signifying that here was a people ready to occupy their promised land once again, not by virtue of their fighting or political skill, but by their repentance, that is, their readiness to be the representatives of God’s gracious law and mercy.   When we are baptized, we too are walking through a little re-creation of the Jordan river, waters that take us from being a people of no homeland to being a people of God’s own land.  Only now the land is no longer a section of real estate, but is instead our lives, remade in the pattern of Christ’s self-giving death and resurrection.  As the Israelites crossed the Jordan to a life of freedom and responsibility, and as John’s followers crossed the Jordan to a life of discipleship and witness, so we carry our baptism with us as a reminder, always speaking to us of God’s hopeful declaration of a promised land – the community of God’s people now and the hope of the life to come.

Discussion Questions

• Sometimes we dream of spending time with celebrities or meeting famous and important people.  Would we want to meet John the Baptist?  Hang out with him?  Follow his fashion example?  Share his special diet?   If John the Baptist came to your town, or even your church, what would the reaction be?
• In all of the gospels, John is always the one who “prepares the way” for the coming of Christ.  He also prepares people to hear and receive the good news of God’s love and grace.  How have people done that for you over the years and who have those people been?  And what are some ways you can be that person for others?
• Notice that verse one is more of a title than a sentence. We might paraphrase it as a sentence:  “Good news begins here!  … with Jesus the Messiah, the Son of God!”  except that the very next verse goes back to a passage of good news from hundreds of years earlier, from the prophet Isaiah.  Doesn’t this also show us that proclaiming the good news doesn’t just start with talking about Jesus, but looking back and seeing how God has been hard at work in the lives of a person or a group of people, preparing them over time to be receptive to Christ once he appears?  How do we see God working like that in ourselves or in others or in our schools or in our families or in the society around us?
• The Judean wilderness was a rocky desert, watered only by the occasional natural spring, a place where it was easy to become disoriented and dehydrated.  In the history of God’s people, the wilderness had always signified two things:  death to those who were sent there, and the possibility of new life.  When in our own lives do we experience that kind of barrenness?
• When we hear “a baptism of repentance for forgiveness of sins” we probably think we know what that means because of baptisms we have seen in our churches, and we know what “repentance,” “forgiveness,” and “sins” are.  So we conclude that in John’s day people with guilty consciences were lined up by the water and by being baptized were no longer guilty for their evil deeds.  But we probably do better to reexamine what the Judeans’ experience with those ideas was.  “Sin” was not just something one did wrong, it was an awareness of a broken relationship with God.  “Forgiveness” was not only the cancellation of guilt, but the restoration of relationship on the basis of God’s freely-given grace.  “Repentance” was an acknowledgement of our responsibility for breaking that relationship in the first place and the desire and willingness to turn in directions that would not disrupt that relationship in the future.  What are our own definitions of these words?
• When John promises that Jesus will baptize with the Holy Spirit, what does that mean?   In the Christian tradition, the Holy Spirit is the third member of the Trinity.   To baptize means to dip or immerse, so John says that Jesus will make it so that you are completely surrounded – as close as water is to your skin when you are walking through the Jordan – with the same love that he and his Father share.  What does this kind of promise mean to us?  Are we drawn to the promise of that kind of intimacy and honesty with God that this would bring?
• Students of Mark’s gospel point to the connection between 1:10 – the heavens being torn open – and 15:18 – where the curtain of the temple (which was a tapestry of a vision of heaven) is torn in two.  Both images – the one at the beginning of the gospel and the one at the end – speak of the complete removal of any obstacle between God and God’s people with the arrival of Jesus.  Yet we still often feel like God is absent from our lives or from the tragedies and injustices of the world.  What kinds of things still separate us like a curtain from God?   Can we have closeness with God at the same time as we experience God’s distance, silence, or hiddenness?

Activity Suggestions

• Baptism is our adoption into God’s family as God’s child, and God is “very pleased” (Mark 1:11) that this is so.  As a way of testing how your life would be affected if you always had a reminder of that gracious truth, take an index card and write the words of verse 11, starting with your own first name, “_____, You are my beloved child;  with you I am well pleased.”  Fold this index card and carry it around with you all week, in a pocket or purse where you will come across it often.  Then pay attention to how hearing this word from God – a reminder of your adoption – changes the way you think about yourself and the world around you.
• Take a look at the John the Baptist story in the other three gospels.  If possible, obtain the page from “Synopsis of the Four Gospels” that has all four versions side-by-side or find a column chart of the four versions of the story on the internet.  Notice that there are various differences, but also that Jesus’ baptism is one of the stories of Jesus that is in all four gospels and is a very important part of the gospel narrative.  What might some of the differences mean in terms of the special emphasis each gospel writer is trying to make?

Closing Prayer

Almighty God, you have invited people throughout history to be both servants and children.  Bring us with the Israelites of old, the disciples of John, and Jesus himself, through the cleansing waters of the Jordan to lives of repentance and joy, so that our lives may be places of your promise and that others may be inspired and invited to join us in your gentle and glorious kingdom.  Through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

Contributed by Seth Moland-Kovash, All Saints Lutheran Church, Palatine, IL

Warm-up Question

Do you know why your parents chose the name that you have?

Speaking Up

The New Year is a time when we get inundated with lists. You’ve probably seen lots of them: best/worst dressed of 2011; the most influential people of 2011; the best books/movies/sons of 2011. You can even find lists where experts predict the most influential people or best books of 2012. Lists are a way we look back and remember what has happened in the past year. While the turning of one calendar year to another may seem arbitrary, it’s good to take stock and look back.

One of the lists you’ll often find is a list of the most popular baby names for any given year. According to babycenter.com (http://www.babycenter.com/top-baby-names-2011) the most popular boys’ name of 2011 was Aiden and the most popular girls name was Sophia. This website and others also have charts available where you can track name choices and popularity over time. You can see spikes where children were named after fictional characters, celebrities, or world leaders. The names we choose can be an interesting window into the lives we live.

Discussion Questions

•  Do you know what your name means?
• If you could choose, would you want a different name? Would you choose one that is more popular (common) or less popular?

Scripture Texts (NRSV) for Sunday, January 1, 2012 (Name of Jesus)

Numbers 6:22-27

Galatians 4:4-7

Luke 2:15-21

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Today is the Christian festival of the Name of Jesus. We celebrate the name that Jesus was given. This date is set because it is the 8^th day after Christmas, the date of birth, which is when Jewish male babies are traditionally circumcised. At times, there is a naming ritual that goes along with this. Of course, we don’t know historically whether Mary and Joseph did things in exactly that way for their baby. You may recall, they had lots of visitors and fleeing to Egypt to take care of.  But it is good to mark this day anyway.

So today we remember the name of Jesus, and we remember why it was given to this particular baby. We read again the story of the angel Gabriel’s visit to Mary before Jesus was born. We remember that this name was chosen not by Mary or Joseph but by God: “And now, you will conceive in your womb and bear a son, and you will name him Jesus.” Jesus means “God rescues.” Knowing what we know about the rest of Jesus’ life, that’s a good name for this baby, isn’t it?

Discussion Questions

•  How and why does Jesus’ name matter to you? Would anything be different about the gospel story if he was named Bob or Joe or Sam? What about Helen or Sophia?
• Why do we often end prayers “In the name of Jesus, we pray…” What significance does the name have?

Activity Suggestions

Look up the meaning of your name. Ask friends whether they think the meaning fits you or not.

Closing Prayer

Good and gracious God, we thank you for sending Jesus to rescue the entire world. We thank you for his faithful parents, Mary and Joseph. In Jesus’ name we pray. Amen.

Contributed by Scott Moore, Erfurt, Germany

Warm-up Question

When have you misunderstood someone to the point where it was either funny or embarrassing?

Messed Up Message?

On a cell phone anywhere, U.S.A.— As cell phone technology improves and the phones themselves getting “smarter” with every new version, one thing seems to be struggling more than in the past: text messaging. Newer auto correct features now allow the phone to decide how the word should be finished based on the first few letters and based on entries from previous text messages. The advent of such smart technology and the “failtexts” it brings with it is causing everything from a good chuckle to more serious relationship crises. Without the advantage of someone’s voice to help interpret the meaning of text messages, it seems that communication is more challenging now than ever. “Well, you need a sense of humor, I guess,” said one seventeen-year old. Another user mused, “I don’t use the feature. I don’t want the phone messing up my messages. It’s crazy.”

Needless to say, not only do the texters themselves have to pay closer attention to what they write before they hit “send”, but the readers have to try to be open and forgiving of miscommunications. But only if they can tell it’s a fail message.

Discussion Questions

• Survey: (please raise your hand) Do you use your text function throughout the day 5 times or less?…..6-10?…..11-25?…..26-50?…..More than 50?   What does that number say about the you, if anything?
•  What are the advantages of texting over other forms of communicating?  What are the disadvantages?
• When have you ever missed out on something “important” to you where you were because you were texting and not able to pay attention?
• When has texting helped you be more present in someone’s life?

Scripture Texts (NRSV) for Sunday, December 18, 2011 (Fourth Sunday of Advent

2 Samuel 7:1-11

Romans 16:25-27

Luke 1:26-38
(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)
For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

An intimidating angel comes out of nowhere with a message for a woman on the verge of adulthood. “God really likes you. God thinks you’re great.” That’s what it means to find favor with God. Somehow this young person got on God’s radar screen. Or rather, God simply put her on the radar screen. God chose her. God’s love makes her special. But somehow she didn’t know it yet. Here she was going about her business of getting ready to settle down with a nice guy from her home-town and maybe start a family and make a go at this thing called life. Now this angel—which comes from the Greek word for bringer of news or messenger—is throwing a wrench into all their plans. A son? How? We’re not trying to have kids yet. Pregnant you say? By the Holy Spirit? Uh huh.

This is a strange beginning to a strange and overwhelming conversation with an angel of the Lord. Mary started out “perplexed”, out of sorts. As the story gets more surreal, she seems to get calmer. It would be easy to think that the average person would just have shut down after that kind of communication at the start. We might even respond with a polite, “Well, thanks for stopping by, here’s the door.” But that’s not what happens here. Before she finds out she will bear Jesus, the Son of the Most High God, Mary has been prepared through God’s loving favor.  God’s loving favor for her precedes her being made ready for the eternal Word of God, Jesus.

Mary is the prototypical (the first example) Christian. She is the first one to be prepared to bear Christ. In fact, she is called that in the Orthodox tradition—theotokos, which means “God bearer”. It is a special term for Mary as the one who bore God, in this case Jesus the Christ. But just as Mary was loved into readiness, we too are loved first by God and drawn into the message of good news of Jesus. For some that comes later in life when we are consciously aware of the message, for others that happens very early on, first in the waters of baptism, with learning about the message of Christ afterwards.

Mary seems a little confused about the message Gabriel passes on to her from God. But Gabriel is able to clear things up. Mary gets it. Not only does she understand clearly what the message actually is but she also accepts it in faith. She offers herself to be an instrument of God’s will, even though this may have meant shame and ridicule among family, friends, and neighbors. The clarity of the messenger and the message reach someone who is open for God’s word. God’s love, Mary’s response. This is certainly something to rejoice about. And, in the next story (Luke 1:39-56), that is exactly what Mary does—sings a song of praise to God for loving her and choosing her to work great things in the world.

Discussion Questions

• When have you been perplexed by a message someone passed on to you?
• When has someone dear to you entrusted you with an important task?
• When have you been willing to change something about your life in order to do something good for others?
• What kind of message from God would you find “perplexing?”
• If the word angel simply means ‘messenger’ in Greek (the language of the New Testament), what do you think angels look like?

Activity Suggestions

Playing Gabriel:

Participants create messages (either on paper, or spoken, or sent as text messages) of God’s love and favor and speak them or hand them out to members of the congregation, strangers, family or friends. Some example messages: (Feel free to create your own in the same style but your own words!)

“Greetings, Child of God. You are special. God loves you and wants to do great things with you.”

“Hey there! You know what? God thinks you’re alright. Keep it up. God has big plans for you.”

“Hi, friend. You may not know this but God is with you. All the time. And God wants you to pass that message on.”

“God wants you to know something. Ready? You are so loved! And, you are important.”

Closing Prayer

O God who shows favor to the young, make your love and favor known to us. Empower us to turn and open our hearts and minds to you. Guide us to be faithful servants, like your servant Mary. Let us bear Christ in the world. We ask this in the name of the Word made flesh, Jesus Christ our Lord. Amen

Contributed by Angie Larson, Clive, IA

Warm-up Question

Would you sleep outside in a box? In the rain? In Iowa? When the weather is only 30 degrees?

Sleeping Under the Stars So Kids Can Reach Them

This past October 29^th nearly 1,000 Iowans abandoned their warm beds and homes.  They left their dinners and Halloween parties to head to Drake University’s outdoor stadium to sleep in cardboard boxes or on the ground.  Does it sound like a crazy thing to do?  Especially when the temperature neared 30 degrees and it began to rain.  Reggie’s Sleepout (www.reggiessleepout.org) began in 2001, after Reggie Kelsey died in the Des Moines River, three and a half months after he aged out of the foster care system.  During those months Reggie (who suffered disabilities) battled homelessness, stayed in shelters, and slept outside.  He was ill-equipped to live on his own.  After his tragic death, Des Moines took a hard look at itself and how it handled its over 3,000 homeless youth.  Reggie’s Sleepout was developed.  It’s not only a fundraiser for the Iowa Homeless Youth Centers but an awareness project for the community.  Participants spend one evening in the cold, raising awareness, learning, and listening to stories of youth who depend on shelters for survival in the cold Midwest.

When Mackenzie Devoto, a participant at Reggie’s Sleepout, was asked about why she chose to spend the night in a box she replied, “Helping others is part of who I am.  Learning about homelessness and the people it affects reminds me how lucky I am and also reminds me that because I’m so lucky I get to help them also.” After sleeping in the cold, participants reflect on how long the night feels when you have so little and how exhausted they are after just trying to stay warm.  It causes them to ask questions like, “What would it be like if I had to do this every day?” and “How would I be able function at work or get an education if I weren’t able to get a warm, soft night’s sleep?”

Discussion Questions

•  Have you ever spent a night in the cold?  How did you feel the next morning?
• What awareness projects are there in your community for youth homelessness?
• How would you respond to Reggie Kelsey’s death?
• At 18 years old would you be able to survive in the “real world”?  What resources would you use?

Scripture Texts (NRSV) for Sunday, November 20, 2011 (Christ the King Sunday)

 Ezekiel 34:11-16, 20-24

Ephesians 1:15-23

Matthew 25:31-46

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

In Matthew chapter 25 Jesus brings us three different views of what to expect and how we are to be:   the Parable of the Ten Bridesmaids, the Parable of the Talents, and today’s text, the Judgment of the Nations. The king separates the sheep from the goats.  He tells the sheep that they will “inherit the kingdom prepared for them from the foundation of the world.”  He tells them that they clothed him, fed him, visited him, took care of him, gave him something to drink, and welcomed him.  The “sheep” are surprised and ask when they did this; surely they would have remembered serving the king.  The king responds that when they do it to anyone they do it to him. For the people who are the sheep, serving seems to be woven into the very fabric of who they are.  They serve others because they can and because they understand the importance and humanity in the service.  The giving is a reflection of their character.

At Reggie’s Sleepout the participants slept outside to better serve and understand homeless youth in their community.  They spent time, energy, and resources to provide clothing, food, visitation, welcoming, and safety for the teens.  They responded not only to learn, but to experience what it was like to be homeless; to walk in their shoes, if only for one evening.  There are many reasons why people from Des Moines participated in Reggie’s Sleepout, but for many of them it was a reflection of who they are and how they desire to help make the world a better place for others.

Discussion Questions

•  How does your group or congregation live out their faith without even knowing it?
• What are some things that you do to help others?
• Who are some people who are under-served in your community?

Activity Suggestions

•  Brainstorm ideas for your group to clothe, feed, visit, care for, or welcome someone in your community.  Implement that idea.
• Host your own “Homeless Night Out.” Start by visiting a homeless shelter in your area, discover what their needs are and learn about the people they serve.  If you get the chance, visit with the homeless that use that shelter, get to know their stories.  Next develop your plan for your “Homeless Night Out.”
• Listen to Ben Harper’s “Picture of Jesus” while looking at pictures of people in your community.

Closing Prayer

Dear Lord Jesus, Thank you for blessing us with this time together.  Open our hearts to your scriptures and our eyes to your people in need around us. Help giving and servanthood to become part of the fabric of who we are as people, so that when we respond, we continue to see the face of Jesus in all who surround us. Please use us Lord for your kingdom. Amen.