Contributed by Claudia Bergman, Erfurt, Germany

Warm-up Question

How does one grow radishes?

Will Work for Food

If you were looking for an internship this summer, you might think you know what the most sought-after places were: Capitol Hill, newspapers, and fashion magazines. But think again. This year, there was a run on internships that involved living in group housing or tents, earning little or nothing, and getting your hands dirty.  Students looking for internships, career-changers, and people who love to cook now turn to farmers to show them how to turn the soil.

Why do people volunteer to bend their backs for hours on end to pick radishes, get a sunburn from picking weeds between tender spinach leaves, or cook lunch from scratch for 200 hungry workers every day? Apparently, it is not just about getting the foot in the door with a future employer. Many of the interns at farms are looking for their calling in life or striving for a hands-on connection to the land. Asked about his motivation, Evan Dayringer, a farm intern with a math degree from Michigan State University, said, “It felt good to have some work that was real.”

The rise of Community Supported Agriculture has contributed to this run on farm internships. The more people get exposed to fresh organic vegetables, the more interested they become in learning how to grown and distribute them. An example is Angelic Organics in Caledonia, Illinois, led by the now famous Farmer John. Through its Learning Center, Angelic Organics offers volunteers an opportunity to work with the farm animals, grow vegetables, learn bread baking, help with the dishwashing at the cooking classes, develop resources, or do office work and outreach. The name of their newsletter is Let’s Grow!, which summarizes what farmers and interns at farms are all about.

Discussion Questions

• Does your family have a vegetable garden?
• How often does your family eat fresh or home-grown vegetables?
• Do you notice a difference in taste between a meal cooked from fresh organic vegetables and a TV-dinner that might have the same basic ingredients?
• Do you know people who can fruits and vegetables, make their own jams, or bake their own bread? What, do you think, is their motivation?

Scripture Texts (NRSV) for Sunday, September 26, 2010 (Eighteenth Sunday after Pentecost)

Amos 6:1a, 4-7

1 Timothy 6:6-19

Luke 16:19-31

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

What a strange story! It is as if Luke envisions two worlds. The first world is similar to the one we know. It is a place where the rich and the poor, the fortunate and the underprivileged, compete for society’s resources. The rich people indulge in everything that our wonderful world has to offer, while the poor people do not even have enough to heal their wounds and feed their physical hunger.

The second world, however, is totally different and seems to exist in the future end times. It is a two-layer world separated by a chasm. On the one side will be what Luke calls “Hades,” a hot, fiery, and dry place where those people live who are being punished for something. Here, the rich man suffers from thirst and heat. On the other side of that world, there will be an area where father Abraham dwells. It is a place where there is an abundance of water, cool shade, loving people, and plenty of food. Lazarus, who suffered his entire earthly life, sits at the head of the table, literally “in Abraham’s bosom,” like a tired little boy who rests close to the one he loves. Lazarus gets to eat foods that he never had before and could not have possibly imagined. He is comforted and cared for, his pains soothed and healed.

Luke imagines there to be some kind of connection between these two parts of the end time world because in the story the rich man in Hades can still talk to Abraham, who dwells on the other side. The rich man wants Abraham to order Lazarus to serve him.. But Abraham refuses. Lazarus gets to stay in the company of the father of his faith while the rich man is left to suffer.

Luke’s vision suggests Jesus who, according to New Testament tradition [e.g., 1 Peter 3:18-22], went into Hades and was resurrected from the dead. But Luke also develops a picture of the end times twhich involves a reversal of circumstances. Whoever was rich will now become poor. Whoever suffered will now be cared for and healed. Whoever was hungry will now have plenty. When the Gospel of Luke describes the end times in such a way, it follows a tradition that was widespread during the time the Gospel originated.  Jews and Christians imagined scenarios where the insufferable circumstances of the times would be turned around. These writers based their idea of the reversal at the end times on the Old Testament (the Hebrew Bible) where God is described as being the one who will return the corrupt world to the original beauty intended at creation.

What did people at Luke’s time think about the future? They thought that the just would be rewarded and the unjust punished. And how would one be able to distinguish between the just and the unjust? Our story from Luke has two answers. First, the rich are in danger of being considered the unjust, especially when they are not willing to share their fortunes.  Second, whoever listens to the Scriptures and obeys (Luke says to “Moses and the prophets”) will be counted among the just.

However one understands Jesus’ parable of a future world split between Hades and a place in Abraham’s bosom, it contains both a warning against blindness in the face of need and the promise that God’s faithfulness will still our hunger and make our hurting bodies and minds whole.

Discussion Questions

• Do you think  a vision of the end times where there will be a divide between the just and the unjust changed peoples’ behavior in the past?  How much do you think it motivates people today?
• How does this portion of the Gospel still speak to us today considering that most of us would be counted among the rich?
• What encourages people to care for the poor and to follow Scripture, in your opinion?
• Luke uses the image of a rich feast at the end times where everybody gets his or her fill and is healed of their sicknesses. How do you imagine the future in God?

Activity Suggestions

1. Split up your group in several small groups. Hand each group a sheet with one of the following texts printed out: Luke 14:7-14, Luke 15:1-7, Luke 17:20-37, Luke 18:1-8, Luke 18:18-27. Ask each group to read one of these stories (all of which are close to the one about Lazarus) and to find the characteristics of the Kingdom of God as described in them. Compare and contrast the different visions of the end times according to these stories in the Gospel of Luke.
2. Either together or in small groups, read the above texts about the Kingdom of God (you may also use just a selection of texts). Ask each individual to complete the following sentence: “In my opinion, the Kingdom of God will be like …”
3. Provide materials for artwork and ask each member of your group to create an artistic image of what they think the Kingdom of God will be like. Arrange the results on a wall or a place where they can be viewed for a few weeks, if possible by the entire congregation. If you did exercise #2, you can add these responses to your mural.
4. Arrange for somebody from a local feeding ministry to come and talk to your group about their reasons to feed the hungry. Find out whether your church is involved in a feeding ministry in your area. Use part of your lesson to collect ideas how your group can organize a food drive to benefit one of the feeding ministries nearby. 

Closing Prayer

Loving God. You fill our plates and cups every day, and we thank you for that. Yet, seeing that so many of your beloved children go hungry over and over again must sadden you.

We admit

• we do not share our resources as we should.
• we do not use your wonderful creation to its full potential.
• we do not distribute the fruits of your earth justly.

We ask you,

• help us to share.
• help us to work for justice.
• help us to appreciate what we have by providing a feast for others.

God of plenty, make us people who love abundantly and give freely. Amen.

Contributed by Pastor Seth Moland-Kovash
All Saints Lutheran Church
Palatine, IL

Warm-up Question:  How easy do you find it to forgive a friend when something bad happens that is clearly their fault?

Finding fault and placing blame are things that all people do. Somehow it just seems to make us feel better when we can place the blame for someone on someone’s shoulders. Of course, it only serves to make us feel comfortable if we can place the blame on someone else’s shoulders. There are times when placing blame isn’t just a matter of words, but of serious consequences: sometimes thousands or millions of dollars, or other punishments.

One way that this happens is through medical malpractice lawsuits. A doctor or hospital can be sued for malpractice if a mistake is made in treating a patient or something is overlooked that should have been seen or treated.

One current proposal that is part of the debate on the healthcare system as a whole is to limit the amount of money that could be awarded to patients or families in malpractice cases. Called “tort reform,” one proposal would limit the amount of money that people could win to $500,000 for punitive damages and $250,000 for “pain and suffering.” The Congressional Budget Office estimates that this change would save the government $54 billion over the next 10 years.

Some say that the legal awards need to be limited to be reasonable and to cut the costs that doctors have to pay for malpractice insurance. Others say that there is no amount of money that should be considered too great for the family of someone who has died because of malpractice. 

Discussion Questions

1. What do you think? Should there be a limit on the amount of money that a doctor or hospital would have to pay in a malpractice case?
2. If someone you loved died because of a clear case of malpractice, how much money do you think would be a fair punishment?

Scripture Texts (NRSV) for Sunday, November 1, 2009 (All Saints Day).

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

• Isaiah 25:6-9 or Wisdom 3:1-9
• Psalm 24 (5)
• Revelation 21:1-6a
• John 11:32-44

Gospel Reflection

Lazarus was dead. He was dead and buried and in the tomb. Jesus was late. The emergency message had been sent, but Jesus wasn’t there at the right time. Mary (Lazarus’ sister) said to Jesus, “Lord, if you had been here, my brother would not have died.” What do you think that she felt Jesus could have done? Whether she was right or not, she felt that Lazarus would not have died if Jesus had gotten there in time. Perhaps there was a hint of blame in her statement.

Where is God when it hurts? Why doesn’t God seem to be around to help me now like he helped all those people in the Bible? These are common questions that come to our minds when something bad happens. We want to know where God was and why God let that thing happen. In this story, we see that people even during the Bible times had the same experiences. Mary wanted to know why Jesus hadn’t gotten there in time. She wanted to know why this bad thing had to happen to her family. She was in pain.

And Jesus had healing for her pain. It wasn’t like anything she could have imagined. She imagined that, if Jesus had been able to get there before Lazarus died, then Jesus could have healed him. But once he was dead, Mary thought that was the end of the story.

Today, on All Saints Sunday, we remember again that death is not the end of the story for any of God’s saints. Your grandmothers and grandfathers, any of God’s children who have died, are alive again. Jesus is the way, the truth, and the life. Nothing can separate us from God’s love; not even death (Romans 8:37-39).

Discussion Questions

1. Tell about a time you were in pain and wondered whether God was even there.
2. Have you seen signs that God is there in painful times? What do those signs look like? (Hint: Look at the other people in the room… they may be the signs for you)

Activity Suggestion

Create an “All Saints” remembrance with your youth group. Bring a memento or photo that makes you think of someone who has died. Tell your friends about that person. Say, “I am thankful to God for ________ because __________.”

Closing Prayer

Good and gracious God, we thank you for all the saints you have given us who have shown us your love and your mercy. Help us to continue to live as your faithful children until the day when we are reunited with all your saints. Amen.

(Or use the prayer for the “Rememberance of the faithful departed” found on page 82 of Evangelical Lutheran Worship.)

Contributed by Jay Gamelin
Pastor of Jacob’s Porch, Lutheran Campus Ministry to The Ohio State University

Warm-up Question: Share a time when something happened that was just not fair, that you had no control over. For instance, a car wreck, getting blamed for something you didn’t do, etc.

It seems all we hear about is news about the economy these days. When we hear all the news, we hope that somehow the biggest fallout will pass us by. We hope we will keep our jobs as long as we keep working hard, keep our heads down, and hang on. But for 1,100 Jeep, Dodge, Chrysler dealerships, suddenly they are no longer hanging on but have become a part of the growing statistic of pink-slipped people.

After filing for bankruptcy, Chrysler has been waiting for the results of the government’s plan to help the automaker recover. The decisions are not Chrysler’s, they can only wait and see what recommendations come through. The government put into place one recommendation asking for 1,100 dealerships to close by the end of the month. With the potential of 40,000 jobs lost, many people are in fear for their financial lives. The news comes in the mail this week via letter to the dealerships. Perhaps a mail carrier has never been watched more closely at a Chrysler dealership than on May 15.

Many men and women around the country are also watching their mailboxes, in-boxes, e-mail, and inter-office memos closely waiting to see if they are the next people cut in the continued need to trim budgets in a weakening economy. Tension runs high in many places as people worry, “will I be the next to receive the luck, or perhaps bad luck, of the draw?”

Discussion Questions

• Do you know anyone who has lost a job or had to accept a cut in salary, pay, or work hours because of the economy? How are they dealing with the change?
• What if this situation happened to you? How would you feel? Would you be angry? Frustrated? Relieved? What sort of changes do you think you or your family would need to make to cope?
• Do you believe in luck? Why or why not?
• Why do you think good things keep happening to some people and bad to others? Is there a greater design to it that some are given blessings and others are not — on purpose?

Scripture Texts (NRSV) for Sunday, May 24, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

• Acts 1:15-17, 21-26
• Psalm 1
• 1 John 5:9-13
• John 17:6-19

Gospel Reflection

Reading the Gospel lesson again, I am reminded that I have always felt bad for Barsabbas. I mean seriously, the poor guy is obviously someone who has followed Jesus for a long time if he is to be considered a choice to be apostle. He is named “Son of the Sabbath” which is a really cool name, and here he is passed over because he drew the short straw. Man, that just stinks for him. Now he is not an apostle simply because of luck?

Perhaps, but also perhaps the world spins on its own and God chooses moments to intersect the kingdom of heaven with the kingdom of earth in actions like healings, tremendous coincidences, visions, and prophecy, to name a few. We call them miracles because, well, they do not happen all the time, right? It seems that God does intervene sometimes, but not in others. How then does God choose when and how? Why are some healed and some not? Why do good things happen to some and others, well, seem to “draw the short straw”? What happens? Is it luck, a choice, or God’s action?

There is no perfect answer to this question, but we can take reassurance in one interesting thought: for every person healed or raised from the dead or freed from slavery, all of them still suffered the ultimate end, death. Yes, we glimpsed the kingdom when Lazarus was raised from the dead, but he eventually died anyway. Yes, Jairus’ daughter was raised from the dead and all wondered and praised God, but she died eventually too. I have known friends who have recovered from cancer and yet in their old age they still moved on into death. It seems that no matter what little thing befalls us in this life, the good and the ill, in the end we all have our ticket punched and none of us live forever. (Just ask Voldemort.)

How is this good news?

These glimpses of the kingdom, these tiny, infrequent moments, are not rewards for people who have been good or bad, they are signposts for what God wants to do in total. We can see that if God wants to raise one of these from the dead, this is a sign that God can do this for all of us. Ultimately we know this through Jesus who was raised from the dead so that while we know death we will not have fear. We are all blessed to receive the miracle of Jesus’ grace. For all that luck or blessing or miracle or curse or whatever we may call it on this side, in the end we are all victorious. We are all blessed. We are all given the gift of new life.

I am not sure I believe in luck. I am not even sure that God played a hand in picking Matthias over Barsabbas. Maybe it just was, for good or bad. Or maybe this was the hand of God in this small instance, a miracle, picking the right one for the job. I just don’t know. Instead, rather than seeing the small picture, I choose to see the big picture. Remember that we are all chosen, straws or not, to be God’s children. This isn’t luck. It’s a blessing.

 Or was it luck? It seems that the text wants us to consider that God had a hand in how this drama unfolded, that the true apostle would be picked by divine providence and the right one would become the apostle. But does God work this way? Is God really the one pulling all the little strings of every moment of every action?

Discussion Questions

• How do you think it would have felt to be Barsabbas? What do you think you would have done? Been mad and left? Stuck around? Accepted the decision? Been bitter?
• The good and the bad that happen to you… do you think they all come from God?Do you tend to call good things luck and bad things God — or vice versa? Why?
• Is God is at work in every little thing? Why or why not? Do you think God works to bless some people in special ways? Do you think God tries to challenge, maybe you’d even say curse, others?
• What do you think when you ask God for an A on a test, or a good job evaluation, or a faster solution to a problem and it doesn’t happen? Who do you blame? God? Do you think it’s life, luck, blessing, or curse?
• What do we do when we pray for healing for someone and it doesn’t happen? Is this God? Life, luck, blessing, or curse? Does healing occur sometimes in a way that we don’t think of or ask for? How?

Quotables

• “We must believe in luck. For how else can we explain the success of those we don’t like?”  Jean Cocteau (1889-1963)
• “It is bad luck to be superstitious.”  Andrew W. Mathis
• “Luck favors the prepared, darling.”  Edna Mode in The Incredibles
• “I have a lot of luck, it’s just not always good luck.”  Carter Terry
• “Luck is what happens when preparation meets opportunity.”  Seneca, Roman dramatist
• “Shallow [people] believe in luck, believe in circumstances. Real [people] believe in cause and effect.”(ed. “men”)  Ralph Waldo Emerson

Activity Suggestion

Lucky Straw

This is a wishing game. It is a simple test, for good or ill. Everyone think of a hope for the coming week, a wish, so to speak. They can be as simple (“I want to be really happy”) or as complex (“I want to grow wings and shoot fireballs from my eyes”) as they wish, but it has to come true this week.

Give people a chance to consider their hope, then write it down on a slip of paper. Give everyone a few minutes to look at the slip of paper, concentrating really hard, REALLY wanting it to happen. Now throw all the slips of paper into a hat or container. Mix them all up telling them that whatever they draw out will come true. Have each person pull one out and read it out loud.

Discuss:

• Do you think it is going to happen? Why or why not?
• Is this a trustworthy process? Why or why not?
• Come back the following week and discuss whether the wish came true. Why do you think it did or didn’t?
• Do you think God or luck played a hand in this?

Closing Prayer

Holy God, for all the good and bad that comes in the world, I know that no matter what, you are our Father, and of you we will have hope that we will rest eternally in you. Thank you for whatever blessings we have been given, forgive us for ascribing good or ill to you that is not yours, and give us confidence to follow you, for good or ill. Amen.