Contributed by Claudia Bergman, Erfurt, Germany

Warm-up Question

How does one grow radishes?

Will Work for Food

If you were looking for an internship this summer, you might think you know what the most sought-after places were: Capitol Hill, newspapers, and fashion magazines. But think again. This year, there was a run on internships that involved living in group housing or tents, earning little or nothing, and getting your hands dirty.  Students looking for internships, career-changers, and people who love to cook now turn to farmers to show them how to turn the soil.

Why do people volunteer to bend their backs for hours on end to pick radishes, get a sunburn from picking weeds between tender spinach leaves, or cook lunch from scratch for 200 hungry workers every day? Apparently, it is not just about getting the foot in the door with a future employer. Many of the interns at farms are looking for their calling in life or striving for a hands-on connection to the land. Asked about his motivation, Evan Dayringer, a farm intern with a math degree from Michigan State University, said, “It felt good to have some work that was real.”

The rise of Community Supported Agriculture has contributed to this run on farm internships. The more people get exposed to fresh organic vegetables, the more interested they become in learning how to grown and distribute them. An example is Angelic Organics in Caledonia, Illinois, led by the now famous Farmer John. Through its Learning Center, Angelic Organics offers volunteers an opportunity to work with the farm animals, grow vegetables, learn bread baking, help with the dishwashing at the cooking classes, develop resources, or do office work and outreach. The name of their newsletter is Let’s Grow!, which summarizes what farmers and interns at farms are all about.

Discussion Questions

• Does your family have a vegetable garden?
• How often does your family eat fresh or home-grown vegetables?
• Do you notice a difference in taste between a meal cooked from fresh organic vegetables and a TV-dinner that might have the same basic ingredients?
• Do you know people who can fruits and vegetables, make their own jams, or bake their own bread? What, do you think, is their motivation?

Scripture Texts (NRSV) for Sunday, September 26, 2010 (Eighteenth Sunday after Pentecost)

Amos 6:1a, 4-7

1 Timothy 6:6-19

Luke 16:19-31

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

What a strange story! It is as if Luke envisions two worlds. The first world is similar to the one we know. It is a place where the rich and the poor, the fortunate and the underprivileged, compete for society’s resources. The rich people indulge in everything that our wonderful world has to offer, while the poor people do not even have enough to heal their wounds and feed their physical hunger.

The second world, however, is totally different and seems to exist in the future end times. It is a two-layer world separated by a chasm. On the one side will be what Luke calls “Hades,” a hot, fiery, and dry place where those people live who are being punished for something. Here, the rich man suffers from thirst and heat. On the other side of that world, there will be an area where father Abraham dwells. It is a place where there is an abundance of water, cool shade, loving people, and plenty of food. Lazarus, who suffered his entire earthly life, sits at the head of the table, literally “in Abraham’s bosom,” like a tired little boy who rests close to the one he loves. Lazarus gets to eat foods that he never had before and could not have possibly imagined. He is comforted and cared for, his pains soothed and healed.

Luke imagines there to be some kind of connection between these two parts of the end time world because in the story the rich man in Hades can still talk to Abraham, who dwells on the other side. The rich man wants Abraham to order Lazarus to serve him.. But Abraham refuses. Lazarus gets to stay in the company of the father of his faith while the rich man is left to suffer.

Luke’s vision suggests Jesus who, according to New Testament tradition [e.g., 1 Peter 3:18-22], went into Hades and was resurrected from the dead. But Luke also develops a picture of the end times twhich involves a reversal of circumstances. Whoever was rich will now become poor. Whoever suffered will now be cared for and healed. Whoever was hungry will now have plenty. When the Gospel of Luke describes the end times in such a way, it follows a tradition that was widespread during the time the Gospel originated.  Jews and Christians imagined scenarios where the insufferable circumstances of the times would be turned around. These writers based their idea of the reversal at the end times on the Old Testament (the Hebrew Bible) where God is described as being the one who will return the corrupt world to the original beauty intended at creation.

What did people at Luke’s time think about the future? They thought that the just would be rewarded and the unjust punished. And how would one be able to distinguish between the just and the unjust? Our story from Luke has two answers. First, the rich are in danger of being considered the unjust, especially when they are not willing to share their fortunes.  Second, whoever listens to the Scriptures and obeys (Luke says to “Moses and the prophets”) will be counted among the just.

However one understands Jesus’ parable of a future world split between Hades and a place in Abraham’s bosom, it contains both a warning against blindness in the face of need and the promise that God’s faithfulness will still our hunger and make our hurting bodies and minds whole.

Discussion Questions

• Do you think  a vision of the end times where there will be a divide between the just and the unjust changed peoples’ behavior in the past?  How much do you think it motivates people today?
• How does this portion of the Gospel still speak to us today considering that most of us would be counted among the rich?
• What encourages people to care for the poor and to follow Scripture, in your opinion?
• Luke uses the image of a rich feast at the end times where everybody gets his or her fill and is healed of their sicknesses. How do you imagine the future in God?

Activity Suggestions

1. Split up your group in several small groups. Hand each group a sheet with one of the following texts printed out: Luke 14:7-14, Luke 15:1-7, Luke 17:20-37, Luke 18:1-8, Luke 18:18-27. Ask each group to read one of these stories (all of which are close to the one about Lazarus) and to find the characteristics of the Kingdom of God as described in them. Compare and contrast the different visions of the end times according to these stories in the Gospel of Luke.
2. Either together or in small groups, read the above texts about the Kingdom of God (you may also use just a selection of texts). Ask each individual to complete the following sentence: “In my opinion, the Kingdom of God will be like …”
3. Provide materials for artwork and ask each member of your group to create an artistic image of what they think the Kingdom of God will be like. Arrange the results on a wall or a place where they can be viewed for a few weeks, if possible by the entire congregation. If you did exercise #2, you can add these responses to your mural.
4. Arrange for somebody from a local feeding ministry to come and talk to your group about their reasons to feed the hungry. Find out whether your church is involved in a feeding ministry in your area. Use part of your lesson to collect ideas how your group can organize a food drive to benefit one of the feeding ministries nearby. 

Closing Prayer

Loving God. You fill our plates and cups every day, and we thank you for that. Yet, seeing that so many of your beloved children go hungry over and over again must sadden you.

We admit

• we do not share our resources as we should.
• we do not use your wonderful creation to its full potential.
• we do not distribute the fruits of your earth justly.

We ask you,

• help us to share.
• help us to work for justice.
• help us to appreciate what we have by providing a feast for others.

God of plenty, make us people who love abundantly and give freely. Amen.

Contributed by Sylvia Alloway, Granada Hills, CA

Warm-up Question

What would you do or say, if you came face to face with someone who wanted to rob you? 

Speaking of Jesus…in All Times

 “I really hate to do this…” began the man with the gun.

 The clerk behind the counter at the wireless phone store did not panic. She began to tell the robber about Jesus.

 “I know you can do whatever you want, but let me tell you about the Jesus I have…Jesus my God.” Nayara Goncalves continued to talk to the man, after he claimed to be a Christian himself, encouraging him to go back to church. They discovered that they had attended the same church in Pompano Beach, Florida and both knew the pastor.

 Still the fellow insisted that he needed $300 for his rent, or he would be evicted. Only when the young lady explained to him that the money he took would be docked from her own wages did he finally relent and back slowly out the door.

 “God bless you!” he said, just before he made his exit. Less then an hour later he was arrested for robbing a nearby shoe store.

 Newsmen from a popular morning TV show [Good Morning America] who reported the incident were impressed by Goncalves’ calm courage.

Discussion Questions

• Have you ever been the victim of a robbery or burglary? What would you say to the criminal if you were to meet him?
• Why do you think a person would choose to commit a robbery instead of finding an honest way to get the money he needed?  Are there always honest options?
• Do you think you could ever “witness” (tell someone about Jesus) in a dangerous situation? Why or why not?

 Scripture Texts (NRSV) for Sunday, August 15 (Twelfth Sunday after Pentecost) [Some congregations will use  texts observing the lesser festival, “Mary, Mother of our Lord]

Isaiah 61:7-11

Hebrews 11:29-12:2

Luke 12:49-56

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Jesus spoke of bringing peace. Yet here he talks about division and family strife. Is this contradictory?  No, Jesus recognizes that his vision is challenging; many will reject it.  Division between those who commit to following him and those who refuse to embrace his distinctive type of peace is inevitable.

The signs are everywhere, as obvious as the weather. Jesus is doing everything the prophets said the Messiah would do. Conflict with those who resist God’s coming kingdom has been building to the crisis point.  He has one more act to complete, what Jesus calls his “baptism,” that is, his crucifixion and resurrection. When this work is finished, it will be time to choose sides, either worshipping Jesus as Lord, or rejecting him as a fraud. There is no middle ground. 

Talking about Jesus brings division, sometimes even to the strongest family ties. There is no room here for “don’t make waves,” or “anything to keep the peace.” We are to show our devotion to the Lord in thought, word, and deed, no matter what the consequences. They may be good – we may turn away robbers, inspire faith, spread joy. Or we may upset people.

If you looked at the courage of Nayara Goncalves and thought, “I can’t do that,” you’re right, you can’t – alone. But we are not alone. We have the Holy Spirit, who has promised to give us words. We have the example of those who have gone before us (see today’s New Testament lesson, Hebrews 11:29-12:2). And we have each other, fellow Christians, for strength and encouragement. Those abiding in the love of Jesus cannot be divided.

Discussion Questions

• Have you ever had to risk rejection or unpopularity because of your faith? What did you do? If you could go back to that incident, would you change your actions?
• Are you or do you know anyone who is the only Christian in his or her family? What kind of support can the Body of Christ, the Church, give such people, so that they can live out their faith and not feel alone?
• When and where do you find it most difficult to behave like a Christian? What suggestions do class members have for staying true to Christ in these situations?

Activity Suggestions

Practice responding to those who question or ridicule Christian belief. List some of the arguments you have heard against belief in Jesus (I don’t understand it.  Following the Christian way is too hard.  It’s only for stupid or weak people, etc.). Come up with answers to those arguments. If time permits, act out some scenarios, with one person playing a skeptic and another, a believer.

Suggested Songs: Onward Christian Soldiers, Lift High the Cross, The Battle Belongs to the Lord (contemporary)

Closing Prayer

Father, we humbly admit that we are weak in our desire and ability to speak out for you. Let us pray for and encourage one another. We ask for your Spirit to inspire in us the words and actions that will best glorify you.  In the Name of Jesus Christ our Lord, Amen.

Contributed by Eric Ullestad,West Des Moines, IA

Warm-up Question

If you had to suddenly move to a new town and could only take three things with you, what would you take and why?

Strangers in a Strange Land

Escalating ethnic violence has prompted over 120,000 Kyrgyzstan (KUR-gi-stahn) refugees to flood into the neighboring country of Uzbekistan.  Fighting broke out on June 9 in the Kyrgyzstan city of Osh between ethnic Kyrgyzs and Uzbeks.  Within three days, the violence had spread to Jalal-Abad, which required the interim government leader, Roza Otunbayeva, to declare a state of emergency.  These skirmishes reflect a larger state of unrest in Krygyzstan since president Kurmanbek Bakiyev was ousted in April.

The official death toll is around 200, but local Kyrgyz and Uzbek leaders estimate that number will be over 1,000 by the end of the month.  Though the violence was initiated by ethnic groups of Kyrgyzs against Uzbeks, the Foreign Ministry of Uzbekistan has offered their country as a safe haven for Kyrgyzs who fear for their lives.  The United Nations has declared the situation a “humanitarian crisis” and called for countries all over the world to send aid.  The United States, Germany, and Russia, have been among the first to respond.  “There is an urgent need for food, water, tents, and medical supplies,” said one Red Cross volunteer.  “Nearly half a million people are homeless.  They need help now!”

Discussion Questions

• What have you heard about Kyrgyzstan in the last few weeks?
• How would it feel to be one of the 400,000 displaced by the violence?
• What are ways that our country can help bring an end to the fighting?

Scripture Texts (NRSV) for Sunday, June 27, 2010  (Fifth Sunday after Pentecost)

1 Kings 19:15-16, 19-21

Galatians 5:1, 13-25

Luke 9:51-62

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Much like the news coming out of Kyrgyzstan and Uzbekistan, the gospel text is about two things – hospitality and urgency.  Prior to the events of Luke 9:51-62, Jesus has been very busy.  He empowered and sent the disciples to preach, teach, and heal.  He fed five thousand men (plus women and children) with five loaves of bread and two fish.  He became transfigured on a mountain in the presence of Peter, John, and James (not to mention the ghosts of Elijah and Moses).  He even healed a demon-possessed boy.  Talk about a busy couple of weeks!

Jesus sets out for Jerusalem and realizes that he will need a place to sleep along the way.  He sends messengers ahead to a Samaritan village to see if they would host Jesus for the night.  Because of ethnic and religious differences, the Samaritans refused to let Jesus into the village.  James and John are ready to respond by wiping the village off the face of the earth.  However, Jesus wants no part of a violent response to the Samaritan’s lack of hospitality.  Instead, they find another village.

The second section of the gospel text demonstrates the urgency of discipleship.  Jesus approaches two people with invitations to follow him.  Both men are willing to follow, but one wants to take a day to bury his dead father and the other wants to say goodbye to his family.  To many these requests seem reasonable.  However, Jesus implores them to follow him immediately and not waste their time with farewells.  Why?  Perhaps he knows that if these people return to their loved ones, it becomes less likely that they will return to follow Jesus.  It’s also possible that Jesus has work for them to start right away and can’t afford to let them waste any time.

We can discern a lot of things about the nature of Jesus from the end of Luke 9.  Specifically, Jesus refuses to use his power to punish people and he has a sense of urgency for people who want to follow him. 

Discussion Questions

• How would you respond to someone who refused hospitality to one of your friends?
• How do you feel about Jesus’ sense of urgency in talking to a would-be follower?  Why wouldn’t Jesus let the man take a day to bury his father before joining Jesus?
• What do you think Jesus means when he says “No one who puts a hand to the plough and looks back is fit for the kingdom of God”?  How would you feel if Jesus said this to you right after one of your parents died?
• If Jesus were physically present today, what words might he have for the people of Kyrgyzstan and Uzbekistan, based on his words and actions in Luke 9:51-62?

Activity Suggestions

Contact your local Red Cross to see how you can help respond to the crisis in Kyrgyzstan.  This might include assembling care packages, writing letters to displaced families, or collecting a special offering for money to send.  Remember to pray for the people who have been affected by the violence in that region.

Closing Prayer

God, help us to show your hospitality and care for those in need.  Give us a sense of urgency in sharing the good news of your son, Jesus, with the whole world.  Thank you for the gifts you give us.  Amen

Contributed by Rod G. Boriack
Chicago, IL

Warm-up Question: Do you ever think about the world coming to an end? How do you envision it happening?

The end is near — again — run! The movie “2012” is getting ready to open in theaters everywhere in November.

“2012” is based on the pop-theory that the end of the world is going to be on December 21, 2012. The story follows an academic researcher leading a group of people in a fight to counteract the apocalyptic events that were predicted by the ancient Mayan calendar and other historical documents, astronomy, biblical and scientific data.

There’s plenty of action, mysterious and ancient messages, destruction, earthquakes, tsunamis, narrow escapes, explosions, and more! The characters even out-run, out-drive, and out-fly the massive collapse of the entire West Coast. Yipes!

“2012” joins a long line of end of times movies:

• “Independence Day” (1996)
• “The Day After Tomorrow” (2002)
• “The Fifth Element” (1997)
• “Terminator 2” (1991)
• “Men in Black II” (2002)
• “Deep Impact” (1998)
• “The Day the Earth Stood Still” (1951 & 2008)
• “War of the Worlds” (1953 & 2005)
• “Left Behind: The Movie” (2001)
• “End of Days” (1991)
• and on, and on, and on.

If it’s got you worried or wondering, remember, it’s just Hollywood smothering us in computer generated imagery (CGI) special effects and appealing to the worst of our inner fears and imagination.

Discussion Questions

1. Do you like these end of times kind of movies, or the ones that show the survivors of a world disaster or collapse? What draws you to them? Or, what do you find uninteresting about them?
2. What do you think of the predictions and theories of when and how the world will end? What do you think of the people who make them? (Like Nostradamus’ predictions, the Left Behind novels, people who interpret numbers and symbols, astrologers, self-proclaimed prophets, religious or cult leaders, etc.)

Scripture Texts (NRSV) for Sunday, November 15, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

• Daniel 12:1-3
• Psalm 16 (9)
• Hebrews 10:11-14 [15-18] 19-25
• Mark 13:1-8

Gospel Reflection

Talking about the end of the world is nothing new. We fear it, hope it doesn’t happen, can’t wait for it to happen, pray that we’ll survive it somehow, want to the know the signs of it approaching, and are sometimes shocked or depressed by the thought of it. We want the details.

(Oh yeah, and we probably want to be able to out-run any explosions, tidal waves, or earthquakes that may happen. Like in the movies.)

The end of the world, and what follows, was a hot topic in Jesus’ time, too. A lot of people thought it was going to happen any day (that was 2,000 years ago). They wanted to know if what they were experiencing in life — war, persecution, famines, earthquakes, sickness, political problems… sound familiar? — were signs that the end of the world was near.

There were plenty of people who claimed to know how and when it was going to happen. And, as throughout history, plenty of people believed and followed them: “…they will lead many astray.” Here in the book of Mark, Jesus reminds his disciples not to be drawn in by such con artists or people stirring up fear and panic in the name of God.

So, what are we to do? Act like nothing is going to happen? Forget about the present and become obsessed with the end? Run?

Jesus has another idea: actively wait. Don’t ignore the life we have right now — it’s a gift entrusted to us. Don’t run away and ignore everything. Instead, challenge each other to actions and relationships of love, compassion, and justice. Get together and encourage each other. Never let go of hope. We have been given life and set free by God’s love and forgiveness to live it fully…

“Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.” (Hebrews 10:23-25)

Discussion Questions

1. Imagine Jesus is sitting here with us in the room. We’re talking about all the great stuff going on in life right now and all the cool stuff we’re going to do, and Jesus interrupts: “You know, it’s all going to come to an end someday. It’s all going to be gone. I don’t know when, but it’s all going to end.” What’s your first gut reaction to his comments? Then what questions pop into your head that you want to ask Jesus?
2. What’s your interpretation of what’s meant by “actively waiting”? When you read the Bible and reflect on God’s word, what things does God seem to want us to be busy with in life? What things does God want us to be concerned about (other than the end)?
3. Where do you find hope when things seem dark, pointless, or overwhelming? What hope do you find in God’s word and promises?

Activity Suggestion

No better time than right now.

Pass out paper and something to write with. Ask each person to write down as many things as they can that they want, hope, or need to do, accomplish, or say before they die. Give the group 3 minutes or so to make their lists.

Gather back together or in small groups. Share your list of “must do” things. Give each person encouragement to actually do something that they have mentioned; encouragement to work on it right now.

If participants permit, post all of the lists on the wall and leave them up for a few weeks. Refer back to them now and then, and see if anything is happening. Give gentle encouragement and offer prayer.

Closing Prayer

God, make me brave for life: oh, braver than this.
Let me straighten after pain, as a tree straightens after the rain,
Shining and lovely again.
God, make me brave for life; much braver than this.
As the blown grass lifts, let me rise
From sorrow with quiet eyes,
Knowing your way is wise.
God, make me brave, life brings
Such blinding things.
Help me to keep my sight;
Help me to see clearly
That in darkness, you are light.
Amen.

(author unknown)

Contributed by Angie Larson
Clive, IA

Warm-up Question:  What would be the job that you would least want to have?

Joe worked as a bagger at the local grocery store for nearly 7 years. Joe, age 25, has Down’s syndrome. He worked quietly and carefully placing groceries in bags and thanking customers for coming to shop. A bagger is not a particularly prestigious job, but Joe didn’t see it that way. He enjoyed serving. The manager of the store gathered together the employees for a sales pep talk. Joe, as a good employee, attended and listened intently. The manager encouraged all of the employees to take ownership and creativity in the grocery store and to each come up with an idea that would encourage and support their customers.

Joe left the store in search for an idea. He went home and talked to his father about putting an inspirational cartoon or quote in the customers’ bags as they left the store. Joe chose a quote and his father helped him copy and cut the quote into slips of paper so Joe could add them to the bags with the groceries. The next day at work Joe quietly slipped his thought for the day into the bags and passed them to the customers. It made Joe happy, and his customers too.

A couple of weeks later the manager of the grocery store was alarmed to see a line of 20 people in the lane where Joe was bagging. He opened up multiple lanes for people to move to. He was surprised when people wanted to remain in Joe’s lane to receive his inspirational quotes. One woman told the manager that she comes in every day to pick up something just to get Joe’s quote. Joe’s quiet kind service turned a mundane job and shopping experience into one of community and care. 

Discussion Questions

• What’s your first reaction after reading this story?
• Do you do something everyday that seems mundane and ordinary? How can you make it into something special and extraordinary?
• Joe felt a passion for simple service and it inspired many. Who do you know that serves simply that gives them joy?

Scripture Texts (NRSV) for Sunday, October 18, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

• Isaiah 53:4-12
• Psalm 91:9-16
• Hebrews 5:1-10
• Mark 10:35-45

Gospel Reflection

In the gospel text, the disciples are experiencing rivalry within their community. The brothers James and John desire to rise to the right and left hand sides of Jesus in his kingdom. At this point, they do not realize what this means for them; they believe that Jesus’ kingdom will be some sort of kingdom on earth.

James’ and John’s blatant grabs for power create a conflict for the community of Jesus and the other ten disciples. When the other disciples hear this scramble for power and recognition, Jesus uses it as a teaching moment for them as well. Jesus teaches all twelve disciples that in order to be great you must be a servant. This concept must have been as hard for the disciples as it is for us today.

Jesus came to teach us how to serve each other — including strangers. Joe wanted to serve in his grocery store in a humble, subtle way that made a difference to hundreds of grocery shoppers. We are taught in our society, as in societies before us, that rising to power and rivalry is the way we get to the top and get recognized for our accomplishments. We sacrifice our values and sometimes our friendships to be able to be competitive and gain prestige or power. Joe didn’t care about prestige or power; he wanted to be able to serve the best he could. How many of us try to serve in all aspects of our lives by trying our best in humble, subtle ways?

“Jesus came not to be served,” as many would imagine of a great ruler and king, but he came “to serve”. Serving and repsecting others builds and strengthens community and does not divide people or pit them against each other. We are to go and do likewise and serve our neighbor.

Discussion Questions

• How would you respond to James and John if you were one of the other disciples? Would you be drawn into the competition? Why or why not?
• What is one mundane activity that you do daily? How can you use that to serve another?
• Realistically, do you think you would be like Jesus, James, and John, or the other ten disciples?
• How does the gospel and your faith guide you in how you treat and care for others? How you think about them? Does serving others come naturally, or does it pose challenges for you? Why?

Activity Suggestion

• Take Joe’s example and be creative to reach out to those in your congregation and community. Develop a biblical quote of the week campaign. Prepare slips of paper with a favorite inspirational Bible verse. Pass out a few to each youth and ask them to pass it along to at least 20 other people. They can do this by slipping the verse to a few people, copying it into a text message, or putting the verse on someone’s Facebook wall. Check in the next time you meet to see how it went.
• Create a list of occupations. List anything: from rocket scientist to farmer to tollway attendant to waitstaff at a restaurant. Ask youth to brainstorm how they could serve others in a creative and meaningful way for those occupations… in any occupation. Talk about the concept of vocation and what God is calling each of us to do with our particular skills, abilities, and interests.

Closing Prayer

Blessed Savior, thank you for serving us. Help us to remember to serve others. We know that at times we look for power and prestige, but we ask you to help us redirect ourselves during those times. Bless those who serve others with their lives. Enable us to learn and live extraordinary lives of service in your humble way. In your name we pray. Amen.