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February 5, 2012–Helping People in Need

Contributed by John Hougen, Melrose Park, PA

Warm-up Question

Do you believe political leaders can make a difference in the lives of people who are sick, hungry, homeless, and fearful?

Helping People in Need

As the Republican Party selects its nominee for President and President Obama makes his case for re-election, many campaign sound-bites are about “creating jobs.” We are hearing very different ideas about whether government or the private sector should take the lead. Voters must decide: who has the best ideas and experience that can be used to put people to work.

Candidates say or imply that creating jobs is the best way to help people in need. They want us to share their belief that if jobs are created people will earn salaries and have the means to feed and house their families, pay the doctors’ bills, send the kids to college, and take care of other problems.

While the debate about jobs goes on, the rising tide of human needs which will not be solved by job creation gets brief attention from the candidates, and is reported on the inside pages of newspapers, late in newscasts, and below the headlines on the internet. In the state and city where I live, the number of people relying on food banks is dramatically up and food stamp recipients have to meet new and stricter criteria to qualify. The number of people with disabilities who receive Medicaid has been cut, and the waiting list of persons with disabilities who want to be considered for Medicaid has increased by tens of thousands. Too many people are homeless or living in substandard housing. Too many people are trapped in their homes by fear of violence on the streets where they live.

We can hope and pray that new jobs will be created and contribute to helping people in need, but there are people in need who can’t wait until new jobs are created; and there are people whose needs cry out for other kinds of help: help that will not come with better employment statistics. People of faith are called to address such problems with thoughts, words, and deeds.

Discussion Questions

  • What kinds of human needs do you see in your community? To supplement what you know firsthand, search the internet for statistics to discover the scope of the problems you see. For hunger/food insecurity, you might start with elca.org/hunger, and then see what you can find out about hunger in your city, county, or state.
  • Share stories of how you or people you know respond to hunger, homelessness, and other human needs. From your examples, pick out two or three “best practices,” and talk about why these responses are effective.
  • Have you supplemented personal and congregational responses to human needs with “advocacy?” Within elca.org, search for “Advocacy.” You will be led to information that begins: “ADVOCACY is how the ELCA works to overcome the effects and root causes of hunger and poverty through administrative, legislative, and judicial actions in the public sphere, as well as through corporate actions in the private sphere.”  Discuss whether you think advocacy will contribute positively to meeting human needs.

Scripture Texts (NRSV) for Sunday, February 5, 2012 (Fifth Sunday After Epiphany)

Isaiah 40:21-31

1 Corinthians 9:16-23

Mark 1:29-39
(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)
For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

In the Gospel text assigned for last Sunday (January 29: Mark 1: 21 – 28), we heard Mark’s report of Jesus’ visit to the synagogue in Capernaum. There Jesus taught “with authority” and cast out “unclean spirits” (demons). Onlookers were amazed. Not only did Jesus come across as more authoritative than recognized authorities (the scribes), but an unclean spirit spoke through a man it possessed and said to Jesus, “I know who you are, the Holy One of God.” The onlookers believed the testimony of the spirit, for, in those days, people thought one supernatural being – such as an unclean spirit – could recognize another supernatural being – such as “the Holy One of God.” Last week’s Gospel text prepares us to see the significance of this week’s text, which immediately follows. Jesus is authoritative. Jesus is Holy and “of God.” We should pay attention.

What Jesus says and does in Mark 1: 29 – 39 provides a good model for helping people in need. He surrounds himself with trusted friends (verse 29 mentions the disciples Simon, Andrew, James, and John). Working with others is almost always more effective in meeting human needs than working alone. Next, Jesus responds to the need that is closest at hand. After Jesus enters Simon’s mother-in-law’s house, he cures her fever. We also should respond first to those in need who are close at hand. And, Mark’s narrative reveals the purpose of all healing and helping: “[Jesus] lifted her up, … and she began to serve them.” You and I and all people in need are (in God’s intentions) healed, forgiven, and helped so that we may serve others.

After Jesus heals his hostess, word spreads, and others who are sick or possessed are brought to Jesus for healing. Jesus doesn’t stop with one act of kindness; he expands his efforts to help others. However, he recognizes that he must have balance in his life, so after curing many, he suspends his helping and healing for a time. He sleeps; and “In the morning, … he went out to a deserted place and there he prayed.” He took care of himself, both physically and spiritually. Even though there were still more people to help in Capernaum, Jesus seems to be at peace with not helping everyone. Instead he moves on to other towns and synagogues beyond Capernaum, expanding his efforts to the region (both “proclaiming his message” and healing). We, too, should link proclamation and helping in our efforts. And, we could follow Jesus’ example and develop a regional (and even global) approach by cooperating with other houses of worship and participating in advocacy for more compassionate public policies.

To summarize: a good strategy for helping others is provided by Mark 1: 29 – 39:

  • Surround yourself with trusted friends.
  • Respond to needs that are close at hand.
  • Equip those you help so they may serve others.
  • Expand your efforts, helping people beyond those close at hand.
  • Practice self-care: enhancing your own physical and spiritual well-being.  
  • Be at peace with the fact that you cannot help everyone.
  • Help others both locally and regionally (even globally). 

Discussion Questions

  • Which steps in this model for helping are you confident you can do? Which steps seem most daunting?
  • The other texts assigned for Feb. 5, especially Isaiah 40: 21 – 31 and Psalm 147 praise God for acting creatively and compassionately in this world.  Do you think it is possible for people to become God’s allies in some of the divine actions mentioned in Isaiah 40 and Psalm 147? Which ones? If people are able to cooperate with God in doing praiseworthy actions, what do God and people need from each other to  make the cooperative effort successful?

Activity Suggestions

  • Create a scenario or two in which your group (trusted friends) follows the steps outlined above, selecting a specific need close at hand, figuring out how you would help meet it, and how you could move beyond it, practice self care, and so on.
  • Follow through with one of your scenarios, checking in with the group after each step to see whether you are following the strategy suggested by Mark 1: 29 – 39, or if you have wandered off the path pioneered by Jesus.

Closing Prayer

Open our eyes, Lord, so we may see human needs which are close by. Open our hearts, Lord, so we may be filled with your gift of holy compassion. Open our hands, Lord, so we may be generous, giving of ourselves as we help others. Fill our imaginations with wisdom, and energy, so we can be creative and effective allies for you. With you and others whom you inspire, enable us to serve people in need. Amen.

November 25-December 2, 2009 – Angel bus driver

Contributed by Connor Early (10th grade student), Clive, IA
and Angie Larson, Clive, Iowa

Warm-up Question:  What would you do to help people in need? Are there limits to what you would do?

jorge-munoz200Jorge Munoz may sound like the name of a typical New Yorker, but he is much more than that. He is a school bus driver! But more importantly, Jorge Munoz, 44, has supplied over 70,000 meals to the homeless over the past four years.

Every night he pulls up in his white pickup truck and unloads as many as 140 meals with hot food, coffee, and hot chocolate. Both food and gas costs are estimated to be about $400-450 a week, which he pays for with his $700 a week paycheck. People of all backgrounds come to receive a meal, usually their first and only for the day.

Jorge says that seeing these people remind him of when he first arrived in America in the 1980’s. He was born in Columbia and his father had died when he was young. His mother had moved to Brooklyn to earn money to support him and his sister, and he soon followed. He achieved citizenship with his mother and sister in 1976. He stood on the streets not looking for work, but as an immigrant, much like the people he serves.

Jorge began his now non-profit meal program in the summer of 2004, naming it “An Angel in Queens, Inc.” His work has consumed much of his time, money, and space, but he or his sister carries the work on every night of the year. When asked why he spends so much time helping people he doesn’t even know, he replied:

“I have a stable job, my mom, my family, a house… everything I want, I have. And these guys [don’t]. So I just think, ‘OK, I have the food.’ At least for today they’re going to have a meal to eat.”

 

Discussion Questions

  1. How is Jorge helping to make a difference in the world? What steps is he taking to reduce hunger?
  2. How do you think the people feel towards Jorge’s generosity? What is something they might say to him?

Scripture Texts (NRSV) for Sunday, November 29, 2009. (first day of Advent)

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Scripture Reflection

In the 1st Thessalonians text, Paul writes about increasing and abounding in love. In Luke, we are reminded to not be weighed down by the worries of this life. Both texts spread news about living a life of abundance instead of a life of scarcity. Often we think that we do not have enough. We do not have enough money. We do not have enough material goods. We do not have enough of whatever it takes to fill our need or want.

The good news is that love abounds and God provides. Jesus tells us that the kingdom is near. The kingdom is within us.

In the Gospel, we are warned against things that lead to a life of scarcity. Jesus tells us to look out for those things that get in the way of living the abundant life that God has planned for our lives. When we look at life as short and precious as it is, we can adopt an attitude of gratefulness; abounding in love.

Jorge Munoz adopts this way of life. He does not let his career as a bus driver or that he’s an immigrant keep him from giving in abundance. Instead, he realizes that he has much to give from his abundance. He is not weighed down by what he lacks, but gives from what he has. We can do the same.

Discussion Questions

  1. In what area of your life do you feel like you have scarcity? What is scarcity?
  2. Realistically, do you think you would be like Jesus, James and John, or the other ten disciples?

Learn more about: 

Activity Suggestion

Everything I have

Ask your group to write down everything that they own all over a huge piece of paper. Or do it as a huge collage of photos, pictures, and drawings.

  1. Step back and look at all the things listed.
  2. What’s your first impression?
  3. What are your first thoughts about your life, generosity, need, decisions you make, lifestyle, and how you will live life?

Closing Prayer

Blessed Savior, thank you for serving us. Help us to remember to serve others. We know that at times we look towards power and prestige; we ask you to help us redirect ourselves during those times. Bless those who serve others with their lives. Enable us to learn and live extraordinary lives of service. In your name we pray. Amen.

September 16-23, 2009 – Grandfather of the Green Revolution dies

Contributed by Erik Ullestad
West Des Moines, IA

Warm-up Question: How would you define greatness?

Dr. Norman Borlaug, "grandfather" of the Green Revolution.

Dr. Norman Borlaug

Dr. Norman Borlaug, a man who is credited with saving the lives of over 1 billion people and being the “grandfather of the Green Revolution,” died last week at the age of 95. Most of Borlaug’s life was spent finding new ways to increase grain yields in developing countries. His discovery of new type of hybrid wheat strains helped nations avoid widespread famine in the 1950s and 1960s. He was awarded with the Nobel Peace Prize in 1970 for increasing food security in Mexico, Pakistan, and India. Some call Borlaug “the most important man you’ve never heard of.” 

Borlaug grew up on a farm in northeast Iowa, the great-grandson of Norwegian immigrants. His grandfather was instrumental in founding a Lutheran church in their community. As he grew, Borlaug developed a love of agriculture and science. He took what he learned in the field and applied it in the labs at the University of Minnesota. From there, he studied how various seeds and fertilizers responded to different climates and geographies.

In addition to the Nobel Peace Prize, Borlaug has also been awarded with the Presidential Medal of Freedom and the Congressional Gold Medal. The only other people to receive all three honors are Mother Teresa of Calcutta, Elie Weisel, Nelson Mandella, and Martin Luther King Jr. In 1986 Borlaug established the World Food Prize which acknowledges people who work to increase the quality and quantity of food in the world.

People close to Dr. Borlaug described him as humble, gracious, and unassuming. In one of his last interviews, Borlaug summed up his efforts by saying, “You can’t build peace and tranquility on empty stomachs and human misery.”

Discussion Questions

  • What, if anything, did you know about Norman Borlaug before reading this article?
  • How are people in your community working to feed hungry people?
  • Think of your definition of greatness. Does this definition apply to people like Dr. Borlaug? Why or why not?
  • How important is it for great people to also be famous? What are the benefits? What are the drawbacks?

Scripture Texts (NRSV) for Sunday, September 20, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Jesus and his friends are taking a long walk (30+ miles) from Mount Hermon to Capernaum. As with any road trip, there were lots of different conversations along the way. One discussion centered on the topic of greatness. The disciples were arguing about who among them was the greatest.

Before we become quick to judge their selfishness, let’s remember the life they had been living for the past few years. Most of these men were from humble origins. They literally dropped everything when Jesus told them to “come and follow me”. This ragamuffin group walked from town to town, not knowing where they would sleep or what they would eat. They had lived as peasants alongside a man who called himself the King of Kings and Son of God. Wouldn’t we be tempted to have a similar conversation about who was the best, the favorite, the most loved, or the greatest disciple?

We learn that Jesus chose not to engage the disciples in the conversation until after they had arrived at Capernaum. Instead of privately addressing his friends, he chose to publicly admonish them for their egocentric chat earlier in the day. Jesus’ decision indicates that he is really angry with his friends and he wants them to be humbled, or perhaps he thinks that there might be others in the room that have had similar discussions with their friends. Siblings that argue about who is the favorite. Servants that claim to be the most dedicated. Carpenters who think they are the best at their craft.

Jesus tells everyone that being great requires becoming a servant; being powerful means becoming childlike. In saying this, Jesus not only reminds his disciples about the foolishness of their argument, but he also is telling people about himself. Jesus’ greatness is not exhibited by military might, shrewd political strategy, or the ability to wave a hand and make things happen. His greatness is manifested in serving others and caring for those in need.

Earlier in Mark 9 we hear Jesus tell his disciples not to tell others about the amazing things that happened on the Mount of Transfiguration. Those words, along with the appointed text from today, give us a clear indication of how Jesus chooses to function. He preferred to teach, heal, and preach quietly and faithfully instead of boasting about his importance. Jesus’ greatness is seen in his service to others and not in making a public spectacle of his mighty acts.

Discussion Questions

  • Have you ever argued with your friends, classmates, siblings, etc. about who is the smartest, best-looking, or greatest? Why? What difference did it make?
  • Why do you think Jesus doesn’t want to draw a lot of attention to himself?
  • What do the images of “servant” and “child” tell us about how Jesus defines greatness?
  • Does Dr. Borlaug fit Jesus’ definition of greatness? Why or why not?
  • Who is someone you know that seems to exemplify this kind of humble greatness?

Activity Suggestion

(Check with your worship committee or pastor before doing the following activity… or at least give them a heads-up.)

Give each student several colorful index cards or sticky notes. Set out colored pencils or markers for everyone to share. Have people write an affirming statement or scripture verse on each of the papers. (Example: “Jesus loves you” or “Romans 8:38-39”.)

Go to the sanctuary and place these notes into the pages of the hymnals. If a worship service is taking place after your meeting time, stick the note in the page of one of the hymns that will be sung during worship. That way, you know someone will read it!

Closing Prayer

God, help me to serve you by serving others. Give me grace to be humble in my serving. Thank you for sending your son to make the ultimate sacrifice so that we might live eternally with you. Amen.

August 5-12, 2009 – Bread for Bentonville

(updated 08/26/09)

Contributed by Erik Ullestad
West Des Moines, IA

Warm-up Question:  What is the best meal you’ve ever eaten? Did you leave anything on the plate? What happened to the leftovers?

It all began with some brown bananas… sort of.

BananaBread

Rick Boosey and his family, after much prayer, reflection, doubts, and wrestling with discerning God’s desire for their lives, opened a soup and salad shop in Bentonville, Arkansas. Part of the plan was to donate a portion of their income from the venture to feeding others. It started small, and grew into something amazing and life-giving.

A conversation with his restaurant food supplier, James Urich, revealed that the food supplier was throwing out enough fruits and vegetables to fill a 15-passenger van every week. Most of it was still perfectly healthy to eat, but restaurants and grocery stores require at least five days of guaranteed freshness on all purchased produce. Even if a pear is healthy to eat for 3-4 days, it will never be sold or eaten. Urich gave Boosey a list of his “throw aways” — food to be disposed of. It was the brown bananas on the list that first caught his eye.

After discussions with his employees and family, they decided that they could use the still-edible produce to make banana bread. The supplier donated the produce and Boosey’s soup and salad shop made loaves of banana bread for a local shelter to give to people who were hungry.

Little did he know that a few loaves of banana bread for a local homeless shelter would lead to serving 5,000 free meals a week and sprouting new efforts and ministries to care for people in need.

Little by little, Boosey and Urich were able to find volunteers to provide ingredients and spend a few hours in the kitchen preparing meals. The team distributed food through local shelters and food pantries. The whole thing continued to grow in unexpected ways.

The World Garden Restaurant and World Garden Artisan Coffee Roasting now serves meals that are made almost entirely out of food that would have otherwise been thrown away. The staff is comprised largely of volunteers. In addition to the meals they serve, the World Garden sells their breads in local supermarkets and the farmers market. They are also working on the start-up of a community garden/farm. Boosey and Urich have teamed up with the Cobblestone Project, a service ministry for homeless and low-income people, to distribute food to even more people. They have hopes that their project will continue to grow, and that they will be able to inspire other communities and organizations to start similar projects across the country.

Boosey describes it as one small decision snowballing into something huge. Everyday seems to bring new calls from people and organizations stepping forward with new ideas, resources, and services to contribute. Boosey is clear that it is all God’s work and nudging.

Discussion Questions

  • What surprised you about this article?
  • How much edible food do you think gets thrown out at you house? School? Favorite restaurant?
  • What do you think about restaurants requiring at least five days of freshness for their produce?
  • What might be some of the challenges of starting this kind of program in our community? How would someone get started with something like this?

Scripture Texts (NRSV) for Sunday, August 9, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

There goes Jesus, talking about bread — again!

For the third consecutive week, we are focusing on a bread-related story from the 6th chapter of John’s Gospel. Two weeks ago we read the familiar story of Jesus using five loaves of bread and two fish to feed thousands. Last week Jesus started talking about “bread coming from heaven”. This week, he takes it a step further and makes the outrageous claim that HE is the bread of life that is given by God.

Jesus has chosen bread as the focus of his conversations. For some of his friends, talk of bread conjured up images of when God provided bread in the wilderness for Moses and the Israelites. For others, bread was a symbol of what was needed for their daily survival. Bread was an essential food that everyone ate multiple times a day.

(Perhaps if Jesus was speaking to 21st century American youth to get his message across, he would have talked about being the “pizza of eternal life from heaven”.)

Jesus was making two points in his extended bread chat. First, he was showing people that God is a God that provides for the needs of God’s people on earth. God was not only able, but WILLING to feed a multitude of hungry people with table scraps of bread and fish. Surely this same God cares about caring for people in other aspects of their life. Second, God has sent Jesus to be the bread of life not just on earth, but for eternity.

It is this second claim that gets Jesus into some trouble. It’s one thing to say that God cares for people. It’s much messier for him to claim that HE is the Son of God and, therefore, holds the key to salvation and eternal life. It was understandably confusing for people back then to look at Jesus, the son of Joseph and Mary, as “one who was sent from heaven”. It can also be difficult for us to comprehend that one person (Jesus) can bring about eternal life for generations of believers.

The good news in this story is that, despite our doubts and questions, Jesus continues to offer himself as “bread from heaven”. This bread not only satisfies our hunger here on earth, but gives us life even after our physical bodies have died. Jesus declared himself as bread from life back then, and he promises to continue offering himself as the true bread of life for the whole world. 

Discussion Questions

  • Why do you think Jesus spent so much time talking about bread?
  • How would you respond to Jesus’ claims if you were among those in the story?
  • What are some ways that Jesus provides for your physical needs here on earth? What is our role and opportunity?
  • How can you take Jesus’ promise of bread and share it with others? Think beyond just words…

Activity Suggestion

Baking communion bread

Ask your pastor or the worship committee if your group can make communion bread for an upcoming service. Discuss the various kinds of breads (leaven, unleavened, etc.) and decide which would be best for communion.

Consider making a few extra loaves of bread and take it to a local food pantry or shelter. You may even want to write out John 6:51 on a small piece of paper, wrap the bread in a plastic bag, and affix the paper to the bag with a twisty tie. What a great way to share the bread of life with those who are hungry! Learn more about the work and ministries of the World Garden Restaurant and World Garden Artisan Coffee Roasting.

Closing Prayer 

God, thanks for providing for our physical needs here on earth. We also thank you for sending Jesus to be our eternal bread. Help us to tell others about your sacrificial love for the whole world. May we find new ways to feed your people in the days ahead. Amen.

July 22-29, 2009 – Abundance or scarcity

Contributed by Angie Larson
Clive, IA

Warm up Question: What would you trade for one red paperclip? Do you think someone would actually trade for one red paperclip?

Kyle McDonald of Belcarra, British Columbia, Canada successfully traded one red paperclip up to a house within one year. Kyle, tired of delivering pizzas, planting trees, and paying rent, got the idea from a childhood game called ‘bigger and better’.

He announced his quest to trade up on Craigslist. Quickly after, he traded his paperclip for a pen shaped like a fish. He traveled to Vancouver, BC, to make the trade in person. From there he went to Seattle, Washington, to trade the fish pen for a handmade door knob.

The trades continued with everything from a generator to an afternoon with Alice Cooper to a snow globe. Finally, one year from when his quest began, the chamber of commerce of Kipling, Saskatchewan, traded him for a two-story farm house.

On the day he received his house, he proposed to his girlfriend. Now married, they live in the house in Kipling in front of which the city has placed the Guinness Book of World Record’s largest red paperclip. Kyle has now written a book called One Red Paperclip and is working in sales.

Discussion Questions

  • What would your initial reaction be if you were one of the first to read Kyle’s proposal on Craigslist?
  • Do you think that any small thing could be compounded to create a big thing? Would it work with ideas? How?
  • Do you think that this experiment could work for helping other people? If so, how would you do it? 

Scripture Texts (NRSV) for Sunday, July 26, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Scripture Reflection

In the Gospel text Jesus takes five loaves of bread and two fish and performs a miracle to make it into enough to feed five thousand people. The text states that he knew it would be enough. In the 2 Kings text, Elisha also knows that there will be enough food. There is not only enough for many people, but much left over.

We live in a world that becomes consumed and obsessed with scarcity. We fear we won’t have enough, that we won’t make our goal, and that we won’t be enough. The economic situation of this year creates fear, despair, and worry. Our surroundings tell us that we live in scarcity. God tells us the opposite; we live in a world that is abundant. We can give knowing that God will take care of us and our families, just as Christ knew that there would be enough to care for the coming masses. It takes an amazing amount of trust.

There is enough. You are enough. Where you are weak, God is strong. It is in weakness and scarcity when God can come in and fill in the blanks. God makes things bigger and better and whole.

Nelson Mandela summarizes the human battle between scarcity and abundance beautifully:

“Our greatest fear is not that we are inadequate, but that we are powerful beyond measure. It is our light, not our darkness that frightens us. We ask ourselves, who am I to be brilliant, gorgeous, handsome, talented, and fabulous? Actually, who are you not to be? You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won’t feel insecure around you. We were born to make manifest the glory of God within us. It is not just in some; it is in everyone. And, as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our fear, our presence automatically liberates others.”

Discussion Questions

  • Do you live in a world of scarcity or abundance? Explain.
  • How do you tend to react during times of stress and need?
  • When in your life do you forget that you are blessed by God? How do you respond when that happens?

Activity Suggestions

Play the game Bigger and Better to benefit a social ministry. Challenge the group to trade a small item for a larger one. It could be anything, from a paperclip to an egg. Ask them to go door-to- door to get a larger item, anything larger in size. Instruct the group to then trade that item for a larger item. See how big the items can get. You’ll be surprised with what you can get! Contact Lutheran Social Services for refugee programs or a homeless shelter needing the items you have to donate.

Want to see how much more you can maximize the items you’ve received? Use the final items as part of a congregational silent auction. Use the proceeds for a social ministry.

Closing Prayer

Blessed Savior, we thank you for blessing us in everyway. We know that you are continually working in our lives to remind us that you are in control. Please use us as you desire to let our light, and your light, shine through our actions. In your wonderful name, we pray.  Amen.