Contributed by Rod G. Boriack
Chicago, IL

Warm-up Question: Do you ever think about the world coming to an end? How do you envision it happening?

The end is near — again — run! The movie “2012” is getting ready to open in theaters everywhere in November.

“2012” is based on the pop-theory that the end of the world is going to be on December 21, 2012. The story follows an academic researcher leading a group of people in a fight to counteract the apocalyptic events that were predicted by the ancient Mayan calendar and other historical documents, astronomy, biblical and scientific data.

There’s plenty of action, mysterious and ancient messages, destruction, earthquakes, tsunamis, narrow escapes, explosions, and more! The characters even out-run, out-drive, and out-fly the massive collapse of the entire West Coast. Yipes!

“2012” joins a long line of end of times movies:

• “Independence Day” (1996)
• “The Day After Tomorrow” (2002)
• “The Fifth Element” (1997)
• “Terminator 2” (1991)
• “Men in Black II” (2002)
• “Deep Impact” (1998)
• “The Day the Earth Stood Still” (1951 & 2008)
• “War of the Worlds” (1953 & 2005)
• “Left Behind: The Movie” (2001)
• “End of Days” (1991)
• and on, and on, and on.

If it’s got you worried or wondering, remember, it’s just Hollywood smothering us in computer generated imagery (CGI) special effects and appealing to the worst of our inner fears and imagination.

Discussion Questions

1. Do you like these end of times kind of movies, or the ones that show the survivors of a world disaster or collapse? What draws you to them? Or, what do you find uninteresting about them?
2. What do you think of the predictions and theories of when and how the world will end? What do you think of the people who make them? (Like Nostradamus’ predictions, the Left Behind novels, people who interpret numbers and symbols, astrologers, self-proclaimed prophets, religious or cult leaders, etc.)

Scripture Texts (NRSV) for Sunday, November 15, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

• Daniel 12:1-3
• Psalm 16 (9)
• Hebrews 10:11-14 [15-18] 19-25
• Mark 13:1-8

Gospel Reflection

Talking about the end of the world is nothing new. We fear it, hope it doesn’t happen, can’t wait for it to happen, pray that we’ll survive it somehow, want to the know the signs of it approaching, and are sometimes shocked or depressed by the thought of it. We want the details.

(Oh yeah, and we probably want to be able to out-run any explosions, tidal waves, or earthquakes that may happen. Like in the movies.)

The end of the world, and what follows, was a hot topic in Jesus’ time, too. A lot of people thought it was going to happen any day (that was 2,000 years ago). They wanted to know if what they were experiencing in life — war, persecution, famines, earthquakes, sickness, political problems… sound familiar? — were signs that the end of the world was near.

There were plenty of people who claimed to know how and when it was going to happen. And, as throughout history, plenty of people believed and followed them: “…they will lead many astray.” Here in the book of Mark, Jesus reminds his disciples not to be drawn in by such con artists or people stirring up fear and panic in the name of God.

So, what are we to do? Act like nothing is going to happen? Forget about the present and become obsessed with the end? Run?

Jesus has another idea: actively wait. Don’t ignore the life we have right now — it’s a gift entrusted to us. Don’t run away and ignore everything. Instead, challenge each other to actions and relationships of love, compassion, and justice. Get together and encourage each other. Never let go of hope. We have been given life and set free by God’s love and forgiveness to live it fully…

“Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.” (Hebrews 10:23-25)

Discussion Questions

1. Imagine Jesus is sitting here with us in the room. We’re talking about all the great stuff going on in life right now and all the cool stuff we’re going to do, and Jesus interrupts: “You know, it’s all going to come to an end someday. It’s all going to be gone. I don’t know when, but it’s all going to end.” What’s your first gut reaction to his comments? Then what questions pop into your head that you want to ask Jesus?
2. What’s your interpretation of what’s meant by “actively waiting”? When you read the Bible and reflect on God’s word, what things does God seem to want us to be busy with in life? What things does God want us to be concerned about (other than the end)?
3. Where do you find hope when things seem dark, pointless, or overwhelming? What hope do you find in God’s word and promises?

Activity Suggestion

No better time than right now.

Pass out paper and something to write with. Ask each person to write down as many things as they can that they want, hope, or need to do, accomplish, or say before they die. Give the group 3 minutes or so to make their lists.

Gather back together or in small groups. Share your list of “must do” things. Give each person encouragement to actually do something that they have mentioned; encouragement to work on it right now.

If participants permit, post all of the lists on the wall and leave them up for a few weeks. Refer back to them now and then, and see if anything is happening. Give gentle encouragement and offer prayer.

Closing Prayer

God, make me brave for life: oh, braver than this.
Let me straighten after pain, as a tree straightens after the rain,
Shining and lovely again.
God, make me brave for life; much braver than this.
As the blown grass lifts, let me rise
From sorrow with quiet eyes,
Knowing your way is wise.
God, make me brave, life brings
Such blinding things.
Help me to keep my sight;
Help me to see clearly
That in darkness, you are light.
Amen.

(author unknown)

Contributed by Pastor Julie A. Kanarr
Holy Trinity Lutheran Church
Port Angeles, WA

Warm-up Question: Where would you look for signs of God’s presence?

Paul Grayhek, a resident of Coeur d’Alene, Idaho, decided that a giant rock he discovered in his backyard after a small landslide looked like the hand of God. Grayhek, age 52, had lost his previous job and was praying for a sense of direction in his life when discovered the rock on March 8, 2009. Grayhek determined that the rock’s appearance and proximity to his house was a direct sign from God that he should follow his dream of becoming a counselor for troubled youth. “I prayed between licking my wounds and looking for a job,” he reported. “We rarely get rockfalls and this formation is twenty feet from my house. It’s definitely a symbol of the hand of God in my life.”

Grayhek recently put the rock formation on eBay, intending to auction it off and use the money to help pay for his education. His idea was that the massive nine foot by four foot “hand of God” rock formation would actually remain in his yard, and that the buyer would be purchasing the “complete and exclusive rights” (including literary and movie rights) to the rock.

Grayhek’s rock formation did garner a lot of attention, and at one point, his eBay listing had over 5,000 “hits” in an hour. Grayhek was pleased by all the publicity “his hand of God” rock received. He was interviewed by multiple radio and newspaper reporters from around the world and received over 800 e-mails. He attributed the interest in his “hand of God” rock to a deep spiritual hunger in people’s lives. “There were days when I didn’t get a lot of sleep,” Grayhek said. “I answered 95 percent of all those messages. I think it touched a lot of people.”

Grayhek’s rock attracted a high bid of more than $16,800. But as all three of the top bidders backed out, Grayhek realized that he was being “played.” Grayhek noted that he wasn’t very sophisticated when it comes to on-line auctions, and admitted that he had “muddled” the auction. Still, he was unfazed.

Although nobody actually ended up buying the rights to his rock, Grayhek did grant free permission for a picture of it to appear in a book that Harry Charon is writing. Charon’s book will also feature a grilled cheese sandwich bearing a possible image of the Virgin Mary, a tree trunk that might have an imprint of Jesus, and a picture from the Hubble Space Telescope that some people believe shows an image of Christ. “I don’t know if it (the rock formation) would mean anything to me, but that’s not the issue,” explained Choron. “The issue is what it means to the person who discovered it. I think in general people just want to feel they’re connected somehow, that miracles do occur, and it’s something that supports their faith.”

As for Grayhek, he has decided that the purpose of his rock was to help him spread the word of God. “I’m convinced now that’s why the hand showed up in my backyard” he explained. “It wasn’t just a symbol for me to strengthen my faith; I was supposed to share it.” He still intends to finish his master’s degree in social work and become a counselor for troubled youth, but hasn’t yet figured out where he will get the $10,000 he needs to pay for his schooling next year. “I have no idea,” he said. “It’s just called faith and trust. I’m surprisingly calm about it.”

For more information and to see a picture of the rock, check out: www.2news.tv/news/43640977.html

• What thoughts and emotions do you have in reaction to Paul Grayhek’s ideas about his rock? (For instance, are you sympathetic toward him? Cynical? Skeptical? Amused?)
• Do you think that God communicates with people through personal, private signs? Why or why not? Is it possible for something to be an answer to prayer without being a direct sign from God? Why or why not?
• How would you determine whether or not something is a sign from God? What criteria would you use? What might happen if someone falsely concluded that a particular event or object was a sign from God?
• Do you think that living with an expectation that one might find signs of God in ordinary objects is supportive of faith in God? Or is it a hindrance to genuine faith?
• Think about a time in your life when you have had an important decision to make (or imagine a time when you may have to make such a decision in the future). Do you tend to make those kinds of decisions on your own or in consultation with others? Where do you turn for guidance? What role does prayer play for you in this? How might you seek to discern God’s will for you at such a time? Where do you see the “hand of God” at work in your life?

Scripture Texts (NRSV) for Sunday, June 7, 2009.
(Text links are to

oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

• Isaiah 6:1-8
• Psalm 29 (2)
• Romans 8:12-17
• John 3:1-17

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The readings for today (Holy Trinity Sunday) invite us to consider how God chooses to become known to us. In the Gospel, we hear the story of Nicodemus who comes to Jesus at night to ask him questions about God and faith. Nicodemus approaches Jesus with a mixture of curiosity and skepticism. On the one hand, Nicodemus recognizes that the “signs” that Jesus has been performing are an indicator that Jesus is a “teacher who has come from God” (verse 2), but on the other hand, he struggles with what Jesus has been teaching because it does not fit in with his existing understanding of God and salvation. Nicodemus’ conversation with Jesus is filled with misunderstanding and ambiguity. The confusion arises because the Greek word “anothen” (verse 3 — pronounced aah-no-thin) means both “from above” and “again.” Nicodemus wonders how it is possible for a person to be literally born “again” (anothen) while Jesus describes how one must be born “from above” (anothen) (verse 7).

Nicodemus seeks signs of God’s hand in the world, but he has difficulty recognizing that the sign of God’s presence is fully embodied in Jesus, “the Word made flesh and living among us” (see John 1:14). As his conversation with Jesus unfolds, he becomes increasingly confused (compare verse 2 with verse 9). By the end of this passage, Nicodemus has disappeared quietly back into the night. However, Nicodemus does appear at two other points in John’s gospel. He challenges the other Pharisees who want to judge Jesus without giving him a fair hearing (John 7:50-51). He also accompanies Joseph of Arimathea to seek Pilate’s permission to remove Jesus’ body from the cross, brings the spices to prepare his body for a proper burial (John 19:38-42). Nicodemus is on a journey that finally leads him toward faith.

Like Nicodemus, we also seek signs of God’s hands, and like him, we may struggle with confusion and misunderstanding and look for those signs in the wrong places. The conversation between Jesus and Nicodemus reminds us that signs of God’s work don’t come to us as private messages or hidden in ordinary objects. God’s love is for the whole world, shown through the life, death, and resurrection of Jesus.

Jesus names the cross as the sign of God’s love for the world. In John’s Gospel, the cross is portrayed as the instrument of God’s redeeming love. Jesus is the one who demonstrates the greatest love by laying down his life for his friends (see John 15:13). By being lifted up on the cross, Jesus draws all people to himself. This sign of death becomes a symbol of life and salvation. The hand of God is at work in the cross of Jesus to bring redemption and life for all.

Discussion Questions

• Compare and contrast the experiences of Nicodemus in the Gospel with the experience of Paul Grayhek (from the “hand of God” rock news story). What was each of them seeking? In what ways were each of them disappointed? In what ways were each of them transformed?
• Imagine that Jesus, Nicodemus, and Paul Grayhek from the news story were in a conversation together. What do you think they would say to each other? What questions would they ask one another? Where would each of them see the hands of God? Invite three persons from your group to “role-play” that conversation.
• What do you think about when you look at a cross? How, where, and when do you (and/or your congregation) use the sign of the cross (either as a physical object or as a gesture)? What meaning does that carry for you?
• In what ways is Jesus a sign of God’s love for the world? Where might you look for signs of that love today? In what ways do you experience God’s presence through worship? In what ways does God’s love for you shape how you live your life?

Activity Suggestion

Signs of God; Signs of faith

Name as many signs and symbols of faith as you can that are in your church, or that you are familiar with.

• What are they and what do they represent?
• Do you know the history of some of them? (cross, water, sea shell, fish, candles and light, liturgical colors, loaf of bread, etc.)
• Considering today’s world and your generation, what new symbols of faith and God can you imagine or create that would communicate our Christian faith with others? God’s love for all people everywhere? If you have a special youth meeting space or room, use some of the new symbols of faith to “decorate” your space and as springboards to discussion. (Keep any existing or traditional symbols or signs up as well.)

Closing Prayer

Dear God, we give you thanks that your love and forgiveness is for all people everywhere. Help us to never forget your presence in our lives and that you call us to do your good work – to be your hands – in the world. We pray this in the name of Jesus. Amen.

Contributed by Jay Gamelin
Pastor of Jacob’s Porch, Lutheran Campus Ministry to The Ohio State University

Warm-up Question: Share a time when something happened that was just not fair, that you had no control over. For instance, a car wreck, getting blamed for something you didn’t do, etc.

It seems all we hear about is news about the economy these days. When we hear all the news, we hope that somehow the biggest fallout will pass us by. We hope we will keep our jobs as long as we keep working hard, keep our heads down, and hang on. But for 1,100 Jeep, Dodge, Chrysler dealerships, suddenly they are no longer hanging on but have become a part of the growing statistic of pink-slipped people.

After filing for bankruptcy, Chrysler has been waiting for the results of the government’s plan to help the automaker recover. The decisions are not Chrysler’s, they can only wait and see what recommendations come through. The government put into place one recommendation asking for 1,100 dealerships to close by the end of the month. With the potential of 40,000 jobs lost, many people are in fear for their financial lives. The news comes in the mail this week via letter to the dealerships. Perhaps a mail carrier has never been watched more closely at a Chrysler dealership than on May 15.

Many men and women around the country are also watching their mailboxes, in-boxes, e-mail, and inter-office memos closely waiting to see if they are the next people cut in the continued need to trim budgets in a weakening economy. Tension runs high in many places as people worry, “will I be the next to receive the luck, or perhaps bad luck, of the draw?”

Discussion Questions

• Do you know anyone who has lost a job or had to accept a cut in salary, pay, or work hours because of the economy? How are they dealing with the change?
• What if this situation happened to you? How would you feel? Would you be angry? Frustrated? Relieved? What sort of changes do you think you or your family would need to make to cope?
• Do you believe in luck? Why or why not?
• Why do you think good things keep happening to some people and bad to others? Is there a greater design to it that some are given blessings and others are not — on purpose?

Scripture Texts (NRSV) for Sunday, May 24, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

• Acts 1:15-17, 21-26
• Psalm 1
• 1 John 5:9-13
• John 17:6-19

Gospel Reflection

Reading the Gospel lesson again, I am reminded that I have always felt bad for Barsabbas. I mean seriously, the poor guy is obviously someone who has followed Jesus for a long time if he is to be considered a choice to be apostle. He is named “Son of the Sabbath” which is a really cool name, and here he is passed over because he drew the short straw. Man, that just stinks for him. Now he is not an apostle simply because of luck?

Perhaps, but also perhaps the world spins on its own and God chooses moments to intersect the kingdom of heaven with the kingdom of earth in actions like healings, tremendous coincidences, visions, and prophecy, to name a few. We call them miracles because, well, they do not happen all the time, right? It seems that God does intervene sometimes, but not in others. How then does God choose when and how? Why are some healed and some not? Why do good things happen to some and others, well, seem to “draw the short straw”? What happens? Is it luck, a choice, or God’s action?

There is no perfect answer to this question, but we can take reassurance in one interesting thought: for every person healed or raised from the dead or freed from slavery, all of them still suffered the ultimate end, death. Yes, we glimpsed the kingdom when Lazarus was raised from the dead, but he eventually died anyway. Yes, Jairus’ daughter was raised from the dead and all wondered and praised God, but she died eventually too. I have known friends who have recovered from cancer and yet in their old age they still moved on into death. It seems that no matter what little thing befalls us in this life, the good and the ill, in the end we all have our ticket punched and none of us live forever. (Just ask Voldemort.)

How is this good news?

These glimpses of the kingdom, these tiny, infrequent moments, are not rewards for people who have been good or bad, they are signposts for what God wants to do in total. We can see that if God wants to raise one of these from the dead, this is a sign that God can do this for all of us. Ultimately we know this through Jesus who was raised from the dead so that while we know death we will not have fear. We are all blessed to receive the miracle of Jesus’ grace. For all that luck or blessing or miracle or curse or whatever we may call it on this side, in the end we are all victorious. We are all blessed. We are all given the gift of new life.

I am not sure I believe in luck. I am not even sure that God played a hand in picking Matthias over Barsabbas. Maybe it just was, for good or bad. Or maybe this was the hand of God in this small instance, a miracle, picking the right one for the job. I just don’t know. Instead, rather than seeing the small picture, I choose to see the big picture. Remember that we are all chosen, straws or not, to be God’s children. This isn’t luck. It’s a blessing.

 Or was it luck? It seems that the text wants us to consider that God had a hand in how this drama unfolded, that the true apostle would be picked by divine providence and the right one would become the apostle. But does God work this way? Is God really the one pulling all the little strings of every moment of every action?

Discussion Questions

• How do you think it would have felt to be Barsabbas? What do you think you would have done? Been mad and left? Stuck around? Accepted the decision? Been bitter?
• The good and the bad that happen to you… do you think they all come from God?Do you tend to call good things luck and bad things God — or vice versa? Why?
• Is God is at work in every little thing? Why or why not? Do you think God works to bless some people in special ways? Do you think God tries to challenge, maybe you’d even say curse, others?
• What do you think when you ask God for an A on a test, or a good job evaluation, or a faster solution to a problem and it doesn’t happen? Who do you blame? God? Do you think it’s life, luck, blessing, or curse?
• What do we do when we pray for healing for someone and it doesn’t happen? Is this God? Life, luck, blessing, or curse? Does healing occur sometimes in a way that we don’t think of or ask for? How?

Quotables

• “We must believe in luck. For how else can we explain the success of those we don’t like?”  Jean Cocteau (1889-1963)
• “It is bad luck to be superstitious.”  Andrew W. Mathis
• “Luck favors the prepared, darling.”  Edna Mode in The Incredibles
• “I have a lot of luck, it’s just not always good luck.”  Carter Terry
• “Luck is what happens when preparation meets opportunity.”  Seneca, Roman dramatist
• “Shallow [people] believe in luck, believe in circumstances. Real [people] believe in cause and effect.”(ed. “men”)  Ralph Waldo Emerson

Activity Suggestion

Lucky Straw

This is a wishing game. It is a simple test, for good or ill. Everyone think of a hope for the coming week, a wish, so to speak. They can be as simple (“I want to be really happy”) or as complex (“I want to grow wings and shoot fireballs from my eyes”) as they wish, but it has to come true this week.

Give people a chance to consider their hope, then write it down on a slip of paper. Give everyone a few minutes to look at the slip of paper, concentrating really hard, REALLY wanting it to happen. Now throw all the slips of paper into a hat or container. Mix them all up telling them that whatever they draw out will come true. Have each person pull one out and read it out loud.

Discuss:

• Do you think it is going to happen? Why or why not?
• Is this a trustworthy process? Why or why not?
• Come back the following week and discuss whether the wish came true. Why do you think it did or didn’t?
• Do you think God or luck played a hand in this?

Closing Prayer

Holy God, for all the good and bad that comes in the world, I know that no matter what, you are our Father, and of you we will have hope that we will rest eternally in you. Thank you for whatever blessings we have been given, forgive us for ascribing good or ill to you that is not yours, and give us confidence to follow you, for good or ill. Amen.

Contributed by Matthew R. Nelson
Walla Walla, WA

Warm-up Question: Read John 15:3. What does it mean (for you/for us) to be cleansed by the words of Christ?

Not everyone who is chosen in the annual NFL draft will secure a spot on the roster of the team that chose them. For some that were not picked, the prospects of eventually making an NFL team are minimal at best.

There are always some oddities in the 256 pick process called Draft Day. This year, the quarterback from Kent State was picked to be a potential receiver by the Patriots. The Cardinals used pick #131 to make Greg Toler the first student athlete ever chosen from St. Paul’s (VA), a Division II school. Also selected from Division II were Abilene Christian teammates Johnny Knox and Bernard Scott, who were taken at #140 by the Bears and #209 by the Bengals, respectively. The three players from Division II schools outnumbered draft picks from nine major collegiate institutions and equaled those from four others.

Other surprises included Demetrius Byrd, chosen by the San Diego Chargers with their last pick in the seventh round. He remains hospitalized with serious injuries resulting from a car accident; injuries that might even prevent him from playing again. The Broncos in the 2nd round picked North Carolina tight end Richard Quinn, even though he only had 12 catches in two years with the school. And one of the pre-draft favorites of some, Purdue quarterback Curtis Painter, was picked by the Colts in the sixth round, even though he lost his starting job temporarily in 2008.

As always, some players were picked higher in the draft than some expected, some were picked lower, and some players who were expecting to be drafted were not. The person making the pick in the draft decides the value of a player and his potential. In spite of very meticulous research and a clear set of needs that teams hope to fill with draft picks, some players will exceed expectations and many will never live up to them.

Discussion Questions

• The New Student Bible (NRSV) notes that the same Greek root for ‘cleansed’ refers also to pruning, (vs. 3). What types of things does God prune from you emotionally or behaviorally in order that you might abide in Christ?
• Read John 14:30-31. Why do you think Jesus moved from the privacy of speaking with his disciples to a more public forum? Walking or riding would surely attract more people, and the events that followed lead directly to the crucifixion.
• What questions would you have for Christ if you were in the disciple’s shoes on that day?
• Before (John 14:28) and after (John 16:5) the lesson today, Jesus speaks of departing or leaving the disciples to continue in ministry and mission. Do you think the disciples felt empowered or abandoned as Jesus spoke to them?

Scripture Texts (NRSV) for Sunday, May 10, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

• Acts 8:26-40 
• Psalm 22:25-31 (27)
• 1 John 4:7-21
• John 15:1-8

For lectionary humor and insight, check the weekly comic Agnus Day

Gospel Reflection

Jesus had already foretold of his betrayal and of Peter’s denial. Now he is speaking of departing, of leaving them to continue in his mission. Questions must have been racing through their minds. Understanding this, Christ simply and calmly says, “You have already been cleansed by the word that I have spoken to you.” (John 15:3)

That’s it! The essence of Jesus’ message to his disciples and to us is that amidst all of our concern, amidst all of our doubt, and even amidst any shortcomings that we might have, we have been chosen and should begin our mission and calling immediately, fully cleansed and prepared. 

Christ’s example in life, and his the sacrifice on the cross have grafted us into the living vine, and the vine grower’s field. Now, with the help and guidance of the Holy Spirit, the advocate, each of us will experience the blessing of being a blessing as our gifts and talents are used to glorify God in this world.

The NFL draft is an interesting process full of hope and anticipation for hundreds of collegiate athletes who hope to continue their football careers. A football career would mean a lifestyle far from the ordinary. Even with a college degree to fall back on, life without football means a future uncertain, and a plunge into a different kind of competitive job market. Football is their skill, and football is their desire.

Being chosen in the draft, however, is not the end accomplishment of hard work. It is the beginning of a new relationship with a team that will take all of your past experiences and skills, and mold them to better their own mission, to win a Super Bowl. Through continued work and practice, players are stripped of poor habits and cleansed in their discipline to perform on the field. Coaches and trainers teach, and then lead gently and not so gently from the sidelines during each game.

Jesus chose his original disciples as he began his adult public ministry. He chose ordinary people, from fishermen to tax collectors. These ordinary people witnessed and experienced some extraordinary things as they walked with Jesus. They bonded with their teacher, and he bonded with them. Their sense of privilege in being chosen by Jesus and their sense of belonging must have been tremendous, right up until our lesson today.

Discussion Questions 

• What are the gifts or skills you believe that God has given you in order that you might glorify his name?
• Have you experienced the joy or rejection of being chosen or not chosen to participate in an activity or sport? Answers might range from school and neighborhood games to more serious auditions for music, plays, and team sports. Share something positive about that experience. Was it positive at the time, or do you look back at it more positively now? Why? 
• Being trained and then left to do something is a part of all work experiences. Describe a situation or time when you thought you weren’t ready for the task at hand? How did you feel? What did you do? How did you work through the situation? Did you pray about it and ask God for help? What did you ask for?
• Sometimes being a Christian singles you out for criticism, making us just a little different than many of our friends. Jesus tells his disciples in John 15:27 that in spite of the world and of persecution of any kind, that we are to testify on his behalf because we have been with him from the beginning. How do you feel about that? Why?

Activity Suggestions

• Sing “His Banner Over Me is Love.” One version with chords is available at http://www.higherpraise.com/lyrics/fabulous/710.htm.Now take a note pad to worship. Without writing names, look at other members of the congregation and write down what you think their gifts and talents are. Post the list in the Narthex or in the church bulletin or newsletter. Title it “Gifts we have that glorify God.”  
• Sometimes we overlook or undervalue our own gifts, (question #1 above). Write each group member’s name on a piece of paper. By their name, write one gift or talent you think they have. Give them to your group leader, who can write the gifts and talents on the chalkboard or dry erase board, without names. This gives everyone the opportunity to say something positive about others, but doesn’t single anyone out. You can lead the activity verbally if you feel comfortable doing so.

Closing Prayer

Lord we praise your name and thank you for first choosing us. Send now the Holy Spirit, the advocate, that we might know your continued presence and work to glorify your name. Amen.

In New York City, the first-ever Times Square celebration on New Year’s Eve occurred in 1904. Originally named Longacre Square, the name was changed after the New York Times opened their new headquarters in that district. The Times Tower was the second-tallest building in Manhattan at the time, anchoring the intersection of Broadway, 7th Avenue and 42nd Street.

The owner of the Times newspaper spared no expense in preparing a spectacular New Year’s Eve celebration. After a full-day street festival, fireworks were set off and at midnight over 200,000 people cheered with noisemakers of all kinds. The celebration could be heard nearly thirty miles north on the shores of the Hudson River. The entire building remained lit up for the evening and the area quickly replaced former gathering places while capturing the attention of the nation and the world.

While the original building has been stripped down and transformed into another company’s headquarters, the celebration of New Year’s Eve in Times Square has continued to draw international attention. With modern technology, it is estimated that over one billion people watch the ceremony every year. The lowering of the ball has become an international tradition as people welcome the new year.

Discussion Questions

• Do you make New Year’s resolutions? Why or why not? If you do, what is the most successful resolution you have made and why? What was the least successful and why?
• New Year’s marks a time of hope and change for many people. What other events promote hope or change for people? Why do we need or not need these events?
• If you could only celebrate one event a year, what would it be and why?
• What are the names of the seasons on our liturgical calendar? What does each season celebrate or mark? Why is each season or time period on the church calendar important? Refer to Evangelical Lutheran Worship or the ELCA Worship Web site for planning, if needed.

Scripture Texts (NRSV) for Sunday, January 11, 2009.
(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

• Genesis 1:1-5
• Psalm 29 (3)
• Acts 19:1-7
• Mark 1:4-11

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

New Year’s Eve marks a time of transition for many people around the world. For some it is a time of hope, for others a time of celebration, and for many it is a time to make new promises and set new goals. We call them resolutions, and they are often set to improve on goals already accomplished or on goals we hope to achieve. Either way, these goals and promises mark a new beginning for us.

John the Baptist’s ministry was different than prophets and teachers of the past. It was different because he was “proclaiming a baptism of repentance for the forgiveness of sins.” (Mark 1:4) Many came, many were baptized, and many confessed their sins. This confession, however sincere, still lacked one thing. It lacked the element of mission. (Even whole-hearted repentance can still be self-centered.)

God’s relationship to humanity has many transitions, new beginnings, and promises. Think of God’s actions for Abraham, Noah, Moses, Ruth, Elizabeth, and Mary to name a few.
When Jesus walked up to John to be baptized, there was more than a new beginning or a ritual. Jesus’ baptism marked a transition in the beginning of the fulfillment of God’s promise to all humankind through the Christ child. “I baptize you with water, but he will baptize you with the Holy Spirit.” (vs. 8)

It is in Christ’s word, deeds, and actions from that point forward through which we understand the gift of mission we receive with the guidance of the Holy Spirit. All the way to the cross, and through Christ’s death and resurrection, our own baptisms bring us renewal and transition every day. As members of the body of Christ, we live out our baptism every day so that the world might know the transforming love of God.

Discussion Questions

• What is the largest crowd you have ever been in? What was the experience like? Why were you there?
• Read Mark 1:8 again. What does it mean to be baptized in the Holy Spirit? Is this a proclamation of our mission as the body of Christ? As individuals? If so, what does this mean for us?
• How does our congregation celebrate baptisms? What are the responsibilities of the parents, sponsors, and congregational members described during the baptismal celebration and liturgy?
• Do you mark your baptismal anniversary with any kind of celebration or ritual? Why or why not?

Learn more about the sacrament of Baptism at the ELCA Worship Web site for Frequently Asked Questions.

Activity Suggestions

• Participate in the “Affirmation of Baptism” found in Evangelical Lutheran Worship, page 234.
• Ask your pastor or congregation’s leaders to see the congregation’s baptismal records for the last year (or two). Send a thank you, birthday card, or letter of encouragement to parents and/or sponsors to commemorate the baptisms in the congregation. If this is not possible, try surveying as many members of the congregation as possible to see how many can remember the date of their baptism. Start a bulletin board with postcards or notices that members can fill in. The postcards could read: “I’m__________ and I was baptized in ________ (city) on __________ (date).”
• Take turns completing this sentence: “Being baptized means that I…”, or “I live out my baptism each day by…”
• Choose a hymn to sing from the Baptism of our Lord (page 1178) or Holy Baptism (page 1183) topical sections of Evangelical Lutheran Worship.

Closing Prayer

Prayer for Daily Renewal, Evangelical Lutheran Worship, page 86:

Almighty God, by our baptism into the death and resurrection of your Son, Jesus Christ, you turn us from the old life of sin. Grant that we who are reborn to new life in him may live in righteousness and holiness all our days, through your Son, Jesus Christ our Lord. Amen.

Or…

Almighty God, you renew us and restore us through baptism into the death and resurrection of Jesus. Guide us to holiness and righteousness as we live out your word. Amen.

Contributed by Matthew R. Nelson
Walla Walla, WA