Prepare:

John 14 is a part of a longer section of John that Bible scholars call the farewell discourse. Jesus and his disciples are at the Last Supper. Jesus is trying to prepare them for life without him. We hear in John 13:1 that, “Having loved his own who were in the world, he (Jesus) loved them to the end.” And what does Jesus’ love look like?

It looks like Jesus taking a towel and washing his disciples’ feet, teaching them how to be servant leaders. It is Jesus giving them a new commandment: love one another. This is what Jesus’ love looks like.

After washing their feet, Jesus tries to prepare the disciples for the hard things that are ahead: Judas’ betrayal, Peter’s denial, and Jesus’ death. These were hard events for the disciples to comprehend. Into their fear and confusion, Jesus speaks words of compassion. Jesus assures the disciples that they will be with him again. In beautiful words of comfort, Jesus tells his disciples, “do not let your hearts be troubled.” He then assures the disciples that there will be a place for them in the Father’s house. When the disciples seem anxious about finding the way, Jesus assures them if they know Jesus, they know the way.

Opening Exercise: 

We grow when we visit new places. We learn when we visit significant places from the past. And we all need places where we feel comfortable and safe. Take some time to talk together about the importance of places. Here are some questions to guide your conversation:

• What is your favorite place you have visited? What place do you dream about visiting?
• What is your favorite room in your house? Why?
• What place do you feel most comfortable? Most yourself?
• If someone were to prepare the perfect place for you, what would it look like?

Text Read Aloud:

John 14:1-14

Prepare a Place For You

On Saturday night, news broke that the President, First Lady, and many others were rushed out of the White House Correspondents’ Association Dinner because of gunfire. While it is a relief no one was seriously injured, our hearts are so weary of gun violence. This epidemic of gun violence seems unending. We are also left wondering how this happened. Should there have been more safety measures in place with so many important people gathered together? Many of us may be holding an even bigger question, is there any place that is truly safe?

When we turn to our reading from John, we see that the disciples have found a safe

Duccio di Buoninsegna, Christ Taking Leave of the Apostles, ca. 1308–1311. Public domain. Via Wikimedia Commons.

place in following Jesus. Not that following Jesus is a safe occupation. The disciples have faced ridicule, left their homes, upset the Jewish authorities, and angered the oppressive Roman government. There is nothing safe about being Jesus’ disciples, but it is clear that the disciples have felt safe at Jesus’ side. 

Now Jesus is telling them this is all going to change. Jesus is leaving them. Where will they find their safety without Jesus? Jesus knows he is leaving the disciples to a risky calling. Spreading the news of Jesus will take the disciples to many dangerous places. They will face persecution and death. To prepare them for all they will face, Jesus gives them words of comfort and hope. He proclaims that the disciples do not need to be troubled, because Jesus will prepare a place for them in the Father’s house. Their immediate future will be scary, but they can hold onto the hope that Jesus will be with them. Their story will end in the place that Jesus had prepared for them. In times that are scary and uncertain for us, we hold the same promises.

Prepare a Place For You

In times of worry and fear, the words, “Do not let your hearts be troubled” can seem trite. Of course the disciples’ hearts will be troubled when Jesus is crucified. And of course our hearts are troubled when we face fear, pain, and loss. A big part of being human is facing grief and losing things and people we love. When Jesus says do not let your hearts be troubled, he is not saying that we should not feel pain and loss. Instead, he is saying, in the midst of pain and loss, we can hold onto something bigger. Hope. The sure and certain hope that our future lies with Jesus.

Verse 14:2 has been translated many different ways. In my Father’s house there are many dwelling places, rooms, mansions, abodes, resting places. These different translations help us imagine what the place Jesus has prepared for us may be like. In the end, whether it is a small abode or elaborate mansion, what will matter is that Jesus has brought us home and we are safe at Jesus’ side. 

Reflective Questions:

• What comfort does Jesus offer his disciples in this section from John?
• Look up different translations of John 14:2. Which word do you think best fits the description of the Father’s house? Why do you relate to this image?
• Who has spoken comforting words to you in hard times?
• Where do you find comfort when you are afraid?

Closing Activity:

Reflect on ways your group is a safe place for those who attend. Are there rules you follow when you are together? Are there changes that need to be made? Make a poster or covenant sharing what makes this group safe and have all the members sign it.

Final Prayer

Dear Jesus, 

We give you thanks that you are always with us and we find safety in your presence. Help us to be safe places for all our neighbors and to work to make this world a safer place. Amen.

Bio

Amy Martinell serves as the Associate Pastor of Congregational Care at Gloria Dei Lutheran Church in Sioux Falls, SD. Amy shares her life with her husband, three kids, a disinterested cat, and a disobedient beagle. She loves reading, baking, and swimming.

Prepare

The Road to Emmaus story is chock-full of theological imagery and imagination. We meet disciples and Jesus on the road and yet something is keeping the disciples from recognizing Christ. There’s a lot that could be explored as to why the disciples don’t recognize Jesus throughout their entire conversation, especially in light of other resurrection stories we have about Christ where folks recognize him immediately. Moreover, it is theologically significant that his identity is revealed through the Eucharist. It is as they break bread that Christ is recognized for who he is. The meal is the disciples “touching of the wounds” moment that Thomas was so desperate for. The meal is where Jesus is the most recognizable version of himself.

The gospel of Luke, more than the other gospels, emphasizes roads and journeys for both Christ and people of faith. It is fitting, therefore, that we meet Christ on the road as the disciples’ doubts, questions, and pain swirl around them. Their movement in the passage reflects where the disciples are in their processing. They are moving and progressing forward as they are vulnerable with each other and this stranger. When they cry out that they had hoped Jesus really was the messiah, they reveal their underlying fear: it now appears he was not. It isn’t until right before Christ is revealed to them that they find a place to stop and sit with their grief. Once he is revealed, the disciples are on the road again, this time to redeem the story that was told as they left. 

Opening Exercise

Are you currently hoping for anything in particular? What does it feel like to hope for something with true hope (something you cannot work towards on your own, but something you have to trust God, or someone else, to come through for you?). 

Read the Text:

Luke 24:13-35

When Easter Hope Isn’t all Shiny and Pastel

A few years ago I was talking with a friend about her husband’s cancer diagnosis. In this conversation I could feel the

The Road to Emmaus (Gang nach Emmaus), 1877, by Robert Zünd. Public domain, via Wikimedia Commons.

sadness and frustration starting to get me down so I said something along the lines of “but we’re hopeful the next treatment will work!” I am ever the person to add sugar to a terrible situation. Luckily, my friend was willing to be honest and vulnerable with me. She said, “honestly, I’m feeling kind of burned by hope. I’d rather not.” I was stunned…Isn’t hope a good thing? 

But she shared that they’d been hoping. That they had hoped the tumor wasn’t cancer at all and then it was. They had hoped the cancer wouldn’t progress and then it did. They had hoped chemo would work and then it didn’t. She, like the disciples on the road in our story, was tired of hope.

When you think about it, hope sets us up to be burned a time or two because, when we start hoping, our whole demeanor changes. We go from a place of accepting our circumstance to dreaming about what things could be like if God, or someone more powerful than we are, stepped up. It’s the dreaming that makes hope dangerous. The disciples who met Jesus on the road had been hoping that Jesus was going to redeem Israel. When it looks like that hasn’t and won’t happen, they are down worse than they were before they met Jesus. They are more upset than when they had no hope.

Easter Hope

What really gets the disciples is that they assume this is the end of the story. They have left the other disciples, wallowing as they walk back towards their lives before hope. But that isn’t how Jesus works. They stop having hope because they tied their hope to very specific outcomes. They hoped that Jesus would redeem them in an earthly battle. They hoped Jesus would never die. They hoped in far smaller ways than our God works. 

When Jesus is revealed in the meal, what the disciples start to see is that their hope made Jesus way too small. They didn’t need to hope he wouldn’t die, because he overcame death. They didn’t need to hope that Jesus would win some earthly battle leaving some new people to be corrupted by power while others struggled. Christ brings the Kingdom of God in which there is abundance for everyone and nobody is lesser than anyone else. This story shows us the danger of hope in our world, not because we might be disappointed (though that’s always a bummer), but because if we hope with too much specificity we might miss who God is altogether. 

When we hope, we hope in a God who is doing far bigger things than our imaginations can handle. The same God who has kept my friend’s husband alive and well for far longer now than any doctor expected.

Reflection Questions

• What do you think the disciples had hoped would happen instead of the cross?
• When have you missed, or almost missed, something really good because you were hoping for something else?
• How can we hope while being faithful to how gigantic our God is? How do we make sure our hopes aren’t putting God in a box?

Closing Activity 

Have students get into pairs and share their hopes. Invite them to gently “correct” each other until their hope is Christ sized, not limited to our own imaginations.

Here’s an example:

• I hope my friend gets better.
• I hope my friend is no longer in pain or the hospital.
• I hope my friend is able to live a rich and happy life with/without their illness.

Once each student has a God-sized hope, share them with the group.

Closing Prayer

Prayer of Good Courage:

O God, you have called your servants
to ventures of which we cannot see the ending,
by paths as yet untrodden, through perils unknown.
Give us faith to go out with good courage,
not knowing where we go,
but only that your hand is leading us
and your love supporting us,
through Jesus Christ our Lord.  Amen.

Bio

Lindsay Batesmith is the pastor of Rejoice Lutheran Church in Erie, CO. She is consistently in awe of the power of vulnerability to connect us to each other and invite the Holy Spirit to transform lives. When not at church or her favorite coffee shop, Lindsay is usually playing with her dog, Echo, or watching the Great British Bakeoff with her wife, Tillie.

Prepare 

Jesus’ entry into Jerusalem in Matthew 21:1-11 marks the beginning of Holy Week. The scene feels celebratory, but it’s actually layered with tension. Jesus enters the city not on a war horse nor in a display of political power, but on a donkey. In doing so, he fulfills the prophecy from Zechariah 9:9. This signals a different kind of kingship: one rooted in humility and solidarity with ordinary people. 

As Jesus enters, the crowds respond with enthusiasm. They spread cloaks on the road, wave branches, and shout “Hosanna,” which means “save us.” This is both praise and protest, a cry for deliverance. Many in the crowds likely expected Jesus to overthrow Roman rule and restore political power to Israel. Their understanding of “salvation” was shaped by their lived oppression. 

Yet, the kind of salvation Jesus brings does not align with their expectations. His path doesn’t lead to a throne of dominance, but to the cross; and the same crowds that shout “Hosanna” will, within days, fall silent or turn away. 

This passage invites us to consider how we recognize, or fail to recognize, God at work. It challenges assumptions about power, leadership, and what it means to be saved. It also raises an important question for today: What kind of change are we hoping for, and are we open to it if it looks different than we imagined? 

Opening Exercise 

Watch this video about a community organization in Minneapolis called Singing Resistance. 

As you watch, pay attention to what you hear in their voices. 

• What are they carrying? 
• What are they hoping for?

After the video, ask: 

• What emotions did you notice? 
• What do you think they are longing for or crying out for? 
• Where do you hear something like “Hosanna” in this?

Transition to the text: In Matthew 21, the crowd is also crying out, but the word they use is ‘Hosanna,’ literally: save us. 

Text Read Aloud 

Matthew 21:1–11 

Hosanna: When Salvation Looks Different

It looks like a parade. 

There’s movement, noise, energy. People are lining the road, waving branches, shouting. Cloaks are thrown down like a makeshift red carpet. The crowd is caught up in the moment. 

“Hosanna!” they cry.
“Save us!” 

This is what hope looks like when it spills out into the street.
But look closer.
Jesus isn’t riding in like the kind of king they know. There’s no armor, no horse, no show of force. He comes on a donkey, easy to miss if you weren’t paying attention. 

And still, they cheer.
They cheer because they believe this, this will change everything. 

The crowd has expectations. They are living under occupation. They are tired, burdened, longing for freedom. And here comes Jesus: healer, teacher, miracle-worker. Surely, this is the one who will fix it. Surely, this is the one who will take power, restore order, and make things right. 

But unbeknownst to them, Jesus is not entering Jerusalem to take power. He is entering to give himself away.
That’s the tension of this story. 

The same voices shouting “Hosanna!” are filled with hope. But, it’s a hope shaped by their understanding of how the world works. Power defeats power. Strength overcomes strength. Kings conquer. But Jesus redefines all of it. 

He comes in humility and vulnerability.
He comes in peace. 

And the kind of salvation Jesus brings won’t look like what they imagined. That’s what makes this story so close to us. 

We also carry expectations. We pray for change, for healing, for justice, for things to be made right. And often, we imagine what that should look like. We imagine how God should act, how quickly things should shift, how clearly victory should appear. 

Hosanna: When Salvation Looks Different

But what if God is already moving, and it just doesn’t look like what we expected? 

What if salvation doesn’t come through domination?
What if salvation doesn’t come through force?
What if salvation doesn’t come through winning?
Instead, it breaks in through love that refuses to let go, through relentless presence, or through a commitment to wading through trenches together. 

The crowd saw Jesus.
But they didn’t fully SEE Jesus. 

And maybe that’s where we begin too.
Learning to see again.
Learning to let go of the version of God we’ve constructed.
Learning to recognize that sometimes the most powerful thing God does… is easy to overlook. 

Hosanna still means “save us.”
The question is: are we ready for the kind of saving that actually comes? 

Reflection Questions 

1. What stands out to you about how Jesus enters Jerusalem in this story? What are the people doing, and how are they responding? 
2. Why do you think the crowd expected something different from Jesus? What does this tell us about how people understand power or leadership?
3. What does Jesus’ choice to ride a donkey (instead of a horse) say about the kind of king he is? 
4. Where in your life might you be expecting God to act in a certain way? What would it look like to be open to something different?

Closing Activity 

Hand out a small piece of paper to each person and invite them to write one word or short phrase they would shout “Hosanna” about. What do they need saving from or for right now? 

When they’re ready, invite them to fold their paper, holding their words with care and privacy, and place it on an altar or in another shared sacred space. 

From there, you have a couple of options depending on the trust and comfort level of your group. You may choose to read some of the prayers aloud, being mindful to protect what feels tender or personal. After each one, the group can respond together: “God, hear our cry.” 

Or, if it feels more appropriate, you can offer a few collective petitions shaped by what surfaced in your conversation, again inviting the group to respond: “God, hear our cry.” 

Final Prayer

Jesus,
you come to us in ways we don’t always expect.
You meet us in humility and presence.
Help us to see you clearly.
Help us to let go of what we think salvation should look like.
And open us to the kind of love that changes everything.
Hosanna.
Save us.
Amen. 

Bio of Author 

Emily Harkins is the Lead Pastor and Founding Developer of The Dwelling in Winston-Salem, North Carolina, a community rooted in belonging, dignity, and shared life alongside neighbors experiencing homelessness. She is passionate about justice, advocacy, and building spaces where people are fully seen and known. Emily is a Colorado native turned Southern Belle who loves Diet Coke, good stationery, and using “y’all” as often as possible.

Prepare

To begin, let’s admit that the Transfiguration is a weird story. We’ve got heroes from the Bible’s past. There are voices from heaven. People faint from fear. Jesus transfigures, whatever that actually means. This story is just weird.

There are a few things to keep in mind about Moses and Elijah that might be helpful for understanding this story. First, no one saw Moses and Elijah die. When Moses dies, God grants him, alone, a glimpse of the promised land and then God buries Moses, but no one knows where (Deuteronomy 34). Elijah ascends into heaven by means of a chariot, fire, and whirlwind (2 Kings 2). But here is more: both Moses and Elijah, in their time, meet God on mountaintops, in fact, it’s the same mountain – Mount Horeb. God calls Moses through the burning bush and later, on the same mountain, gives him the Torah, the law. Elijah meets God in the sound of sheer silence and receives instructions to anoint new kings and name a successor. 

Before and after this story, Jesus predicts his death several times, and he confronts his disciples with the truth about how hard it is to follow him: it is like taking up a cross. And, when Jesus, Peter, James, and John come down from the mountain, they’ll learn the other disciples have been trying, and failing, to help a little boy with epilepsy.

Transfigured means changed—not like a costume change, but a change in form. Yes, Jesus’ appearance changes, but there seems to be something more. Whatever it is, the disciples see him both more clearly and less so. Peter lacks the words to express the depth of this moment, but he knows what is true: it is good to be here.

Opening Exercise

• You’re hosting a dinner party for yourself and five other people—some you know now, some from history you wish you could’ve met. Who do you invite? Why? How do you introduce them to one another? What kinds of conversations would you hope to have?

Text Read Aloud

Matthew 17:1-9 

It is Good to Be Here

Winter is never mild in Ukraine, but it has been particularly harsh this year. Many people are without power for all or part of the day. A lot of people don’t have water in their homes anymore because of the war with Russi

BBC News. Watch: Frozen river hosts dance party in Kyiv.

a. It is easy for things to feel helpless. But the people have started to throw dance parties on frozen rivers and lakes. They’ve got little racing buggies that they run on the ice, and DJs set up full rigs in the middle of frozen lakes. In an interview, one person said, “It’s gotten so much harder to be happy, but we have the small flame of hope in our hearts that we try to keep burning.” When the way looks helpless, God kindles hope in our hearts within communities where we know it is good for us to be.

Peter sounds pretty ridiculous when he starts babbling about tents, but it has been a harsh journey to this point. He and his fellow disciples have been stretched and challenged in countless ways. They have seen incomprehensible things: Jesus walking on water, feeding thousands, curing all sorts of diseases. The disciples who followed Jesus had been criticized and scolded by Pharisees. And, while they had left home, left their jobs, and left their families to follow Jesus, he recently told them that that wouldn’t be enough. Jesus told them that disciples carry crosses, instruments of torture and death. 

And it wasn’t like things were easy before they followed Jesus, either. The Sea of Galilee was being overfished, the treasures of their lake exported to Rome. They had been taxed, tolled, and fined by the Romans, who occupied every inch of their homeland. 

So when Jesus takes Peter, James, and John up a mountain, and they see the heroes of their bedtime stories—Moses and Elijah—we can understand why Peter says, “It is good for us to be here.” Things were hard, and Jesus drew together this extraordinary community, renewing his disciples’ sense of hope.

Recently, I was at a reunion of sorts, an opportunity to bring together people who work in the same field. We get together once a year or so, and we look forward to it. But it seems like things have been especially hard for people recently: there’s a lot of bad news, and people are lonelier and more disconnected than they used to be. We were all feeling disconnected and discouraged. So, we were all in agreement when one of my colleagues walked into the room and proclaimed loudly, “It is good to be here.”

At its best, this is what church can be for us: that when we’re discouraged and disconnected, Jesus gathers together an extraordinary community, renewing our sense of hope. And this is what other communities—times of fellowship and time with our friends and family—can also be for us: gathered together, Jesus with us, hope renewed.

Reflection Questions

• Who can give the best impression of Peter on the mountain?
• What would you have said if you were Peter? 
• Where do you go when you’re feeling disconnected or discouraged?
• What are some things you do to help you feel more hopeful? What is something someone else has done for you?

Closing Activity

• Take a few minutes to draw or write about a place where you’ve been a part of a gathering that renewed you. Maybe it was a team meeting in a locker room before a big game, or during worship, or just getting together with friends. Invite participants to share their responses, if they’d like.

Final Prayer/Blessing

• Light a candle and place it on your drawing or writing, or carefully hold your work while you pray.
  • Encouraging God, you gathered Moses, Elijah, Peter, James, and John with Jesus on the mountain when they were feeling challenged, stretched, and even frustrated. When we’re uncertain about the future, disconnected from one another, or discouraged, put your hope within us. Fan it from a spark into a flame, that we may be sustained in community with one another, through Christ our Lord. Amen.

Bio

Adrianne Meier is an ELCA pastor who serves among the people at St. Thomas Lutheran Church in Bloomington, Indiana. When she’s not working—and even when she is working—you can find her furiously knitting.

Note from the Editor:

This week on Faith Lens, we’re revisiting a post from the archive. Originally published several years ago, the article still speaks with quiet strength and hope today. As Advent draws to a close, this reflection offers a grounding reminder at just the right moment: Emmanuel, God is with us. In a season that invites us to name our fears and watch for God’s nearness, this piece remains a faithful word for young people and leaders alike.

One more note: in partnership with ELCA Children’s Ministry and ELCA Youth Ministry, the ELCA Youth Gathering is launching a new quarterly newsletter, Faith Foundations, created especially for volunteer and paid youth ministry leaders. Each issue will include practical resources, ministry insights, and tools you can use right away in your context. Sign up now and get the first issue sent right to your inbox next spring.

Warm-up Question

How many times per week, would you estimate, that you make a choice of what to do or what not to do based on fear?

What Makes You Afraid?

Fear can be a highly powerful motivator. We can be afraid of consequences (from parents, teachers, coaches, school administrators) or we can be afraid of what happened last time we did that (a small child touching a hot stove). Some of us have phobias – fear of the dark, of spiders, of snakes (to name a few). Did you know that there is even a name for the fear of Santa Claus? Not surprisingly, it’s Clausophobia.

Sometimes fear motivates us in ways we’d rather not talk about. Other times we avoid doing something we’d otherwise do for fear of what our peers might think or say. Or we avoid trying something new for fear of failure.

For some people, these fears can be crippling. PTSD (Post-traumatic stress disorder) and some phobias keep people from acting because of the strong painful memories and fears often associated with past experiences. Researchers in the United Kingdom and in Japan are working on techniques that might allow people to “re-wire” their brains and overcome those fear-filled memories.

Even if our fears are not extremely strong and limiting, fear affects all of us to some degree and can keep us from engaging in life to the fullness that’s intended for us.

Discussion Questions

• What kinds of fears do you have? What are you afraid of? Can you isolate why? Was there a specific experience that made you afraid?
• What are things you wish you could do but are afraid to try?

Read Text Aloud

Matthew 1:18-25

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Joseph was afraid. He was afraid to take Mary as his wife, because she was having a baby that wasn’t his. He was afraid of what it would mean for him; he was afraid of what others might think. But he also was afraid to publicly accuse her of infidelity, so he wanted to send her away quietly. But the angel knew what was going on and told him not to be afraid.

Not only did the angel command Joseph not to be afraid but he told Joseph to name the child something that could combat fear. Emmanuel means “God is with us.” God is with us. We are not alone. Perhaps knowing this and trusting this can help to combat the fears that are inside all of us.

Discussion Questions

• When do you need a reminder that God is with you?
• Who do you know who might need a reminder that God is with them?

Activity Suggestions

Make an Emmanuel rock. This can be as simple as taking a small stone and painting a cross (or other symbol) on it. Carry the Emmanuel rock in your pocket. It can remind you that Emmanuel – God is with you. Make tw0 Emmanuel rocks – keep one for yourself and give one away.

Closing Prayer

Good and gracious God, come into our world as Emmanuel. Come into our world and banish fear. Come into our world and banish darkness. Amen.

Written by Seth Moland-Kovash and originally posted on December 18, 2016.