Opening Activity Part 1

Gather some paper, preferably blue in color to match the Season of Advent. On one side of the paper, invite attendees to write down one or more things that are currently wearing them down. This is to be done privately by each individual because these have the potential to be personal. Some examples of current hardships could be:

• family divisions at the holiday meals
• higher prices of necessary goods and lower wages
• friendships that have soured
• or simply having had to wake up early for church services

Text

Read: Matthew 24:36-44

Jesus Watches so You Can Rest

This gospel lesson contains a sense of urgency that readily fits into modern times. There are single parents who work multiple part-time jobs to make ends meet, barely having any time to rest. School-aged children are swamped with activities that will look good on university applications, but do not allow space for the joy of non-adulthood.. All ages, occupations, backgrounds, etc. are impacted by our go-go-go culture. It could be then that we find ourselves nodding our tired heads, blinking back much-needed sleep, as Jesus’ urgent words resound from the pulpit:

“Keep awake, therefore, for you do not know on what day your Lord is coming.” (Matt. 24:42)

However, I invite us to consider the Greek word Γρηγορεῖτε (grégoreó, pronounced gray-gor-eh’-o) which is translated “keep awake.” Yet, in English, it could also be faithfully expressed as Jesus saying, “Be on the lookout for …” or even “You should expect …” And so, let us wonder what it means to be expectant, rather than awake.

In my estimation, Jesus is inviting his followers to expect a hopeful tomorrow because, he assures us, it will come! In fact, because of the Incarnation, it already has come near. There is nothing that we can do, no labor we can accomplish, and no tiredness that can usher in what God has already promised. The late Roman Catholic Bishop Ken Untener beautifully penned this Christian truth when he affirmed that, “It helps, now and then, to step back and take a long view. The Kingdom is not only beyond our efforts; it is beyond our vision … We are prophets of a future not our own.”

As the busy holiday season envelopes us and our culture asks us to do more than is humanly possible, I encourage you to step back and consider what God has already done. Jesus has already been born, and the Kingdom of God has already come near. The promise of Christ is that one day, of which we do not know the date, God will set all things right. Let us trust in Jesus who faithfully keeps watch so that we can rest in God’s promises. And, if we can rest in these promises, what good things can we certainly expect?

Opening Activity Part 2

Focus on how God has already done everything necessary for this world in having sent Jesus to be born. This means that our role is to step back, consider what God has already done, and rest in the promises which God gives to all. Instead of urgency lest we miss it, Jesus is inviting us to expect goodness that will surely come one day.

What does this look like for Jesus followers today? Invite all the attendees to turn their pieces of paper over and write how Jesus is inviting them to let God keep watch? What goodness ought you expect? Some examples of this could be:

• Those gathered at holiday meals can pray the Lord’s Prayer together despite strong disagreements.
• The congregation can begin a program to address food/rent insecurity for everyone.
• One person could send a holiday card to an estranged friend asking for another opportunity.
• Those who are sleepy can have a nap after church services.

Resting in Christ’s promises is also very personal, so participants may want to keep this part of the exercise private as well. In all of this, we do not accomplish what God has already done, for God has redeemed the world through Jesus. But we do experience glimpses of hope which make us expectant for the one, unknown day that God will make all things new, all things whole, and set everything right.

Closing Activity

If your space allows for it to be done safely, have adults burn their own pieces of paper and help minors burn theirs in the flame of the first Advent candle. If your space does not allow for this, have a responsible leader collect all the pieces of paper and make sure to tell everyone in attendance that they will be burned using the flame of the first Advent candle.

This can be done in an outdoors firepit, a fireplace, etc. after the gathering. If this is done outside of the gathering, it is important that the individual(s) tasked with the burning maintain confidentiality and not read what people have written. It is also important that the flame of the first Advent candle is somehow used in the burning.

In whatever way you choose to complete the closing activity, remind everyone that Jesus invites them to rest in God’s promises and expect something good to come.

Ending Prayer

You may all choose to pray together the late Roman Catholic Bishop Ken Untener’s prayer. It is a long prayer so you can choose to pray only a section, have it printed so multiple voices can read, or simply make a copy for everyone to take home.

The Romero Prayer

“It helps, now and then, to step back and take a long view. The Kingdom is not only beyond our efforts, it is beyond our vision.

We accomplish in our lifetime only a tiny fraction of the magnificent enterprise that is God’s work. Nothing we do is complete, which is a way of saying that the kingdom always lies beyond us. No sermon or statement says all that could be said. No prayer fully expresses our faith. No confession brings perfection. No pastoral visit brings wholeness. No program accomplishes the church’s mission. No set of goals and objectives includes everything.

This is what we are about. We plant seeds that one day will grow. We water seeds already planted, knowing that they hold future promise. We lay foundations that will need further development. We provide yeast that produces far beyond our capabilities.

We cannot do everything. There is liberation in realizing that. This enables us to do something, and to do it very well. It may be incomplete, but it is a beginning, a step along the way, an opportunity for God’s grace to enter and do the rest.

We may never see the end results, but that is the difference between the Master Builder and the worker. We are workers, not master builders, ministers, not messiahs.

We are prophets of a future not our own.”

Bio

David Larson-Martínez is a consecrated deacon of the Lutheran Diaconal Association and an ordained pastor serving at Holy Trinity Lutheran Church in Minneapolis, MN. A graduate of Valparaiso University and Luther Seminary, he grew up in Cuernavaca, Mexico and now happily calls the Twin Cities home. David treasures his large cross-border family—his mom, five siblings, and a growing crew of nieces and nephews who live in both Mexico and the United States.

Prepare

This lesson from Luke comes just as Jesus turns toward the cross. The dark times he alludes to are not in some far-off future. His arrest and crucifixion are only days away.

These verses are not a springboard to the future, a map to God’s plan for this world, nor a dire warning to God’s people of what lies ahead. They point not to some future time but to our present fears, addressing the deepest parts of our doubt, grief, anger, guilt, and pain, whether we believe them deserved or not, whether the source lies within us, or with someone who has hurt us deeply.

Jesus’ words, and more importantly, Jesus’ promise, are about today, this day.

Opening Exercise:

What is it you worry or wonder about the most? Your deepest fear, the recurring doubt, or insecurity you hold?

Don’t share this with the group but be mindful of it as you listen to Jesus speak to his disciples about dark times ahead. He gives them only one instruction, listen for it.

Text Read Aloud

Luke 21:5-19

My Greatest Fear… Realized

The passage begins with the disciples admiring the beauty of the Jerusalem temple, recently renovated by Herod the Great. It was a structure many saw as a testimony to God’s power and providence, and, as public works often are, a reminder of Herod’s own power and ambition. Things quickly turn grim as Jesus speaks of the temple’s destruction and dark times ahead for not only the world, but for those who follow Jesus’ teaching. He tells them they will endure great suffering.

The disciples are quick to ask when this will happen and what signs to watch for. However, the signs Jesus speaks of are vague and imprecise enough to fit all times throughout history. There has never been a time when the world was free of war and insurrection. The darker truth is that there is never time when those who follow Jesus have lived problem free lives.

Jesus never hid the high cost of discipleship. Persecution need not come from those lording over us. Fear, doubt, and insecurity relentlessly pursue us in life. As to suffering and betrayal, those too, wait in ambush throughout our life’s journey. Not in the abstract but in our families, our relationships, our lives.

Following these grim and dire words, Jesus surprises once again with a prescription and a promise. The odd prescription, “…make up your minds not to prepare…” is more of a non-prescription. In essence, “Don’t worry about it.” And the promise is Jesus himself, “…I will give you words, I will give you wisdom… not a hair of your head will perish.”

Reflective Questions

• What kinds of hardship or warning does Jesus say his followers will face, and what does he promise them in return?
• Why do you think Jesus tells his followers to “make up your minds not to prepare your defense”? What do you think that means?
• Jesus gives what sounds like an impossible task, not to worry when our hopes and dreams lie shattered and crushed. Who comes to mind as someone who has exhibited faith, trust, or hope in the face of great adversity?
• What person or place can you turn to today with the troubled parts of your life?

Closing Activity

Two Options:

1. Think back to when you were very young, before school or in early childhood. What was something you were afraid of then that turned out not to be true or not worth fearing? Share that story with someone else or the group.

Then, reflect together:

• • What helped you realize you didn’t have to be afraid?
  • How might that experience help you trust God now when fears or worries rise up?

2. Give each person a small stone (to represent the temple’s destruction). Ask them to hold it while reflecting silently on something in life that has felt like it’s “falling down” or uncertain. Then, read aloud Jesus’ promise: “Not a hair of your head will perish.”
   Invite participants to set down their stone in front of a cross or candle as a symbol of placing their fear and trust in Christ.

Final Prayer

God,

Help us trust your promises when they don’t feel real in our lives. Thank you for those people in our lives whose wisdom and faith strengthens ours. Open our ears and our hearts so we can reach out with words and actions encouraging others when they feel helpless and hopeless. Amen

Bio

Pastor Bob Chell’s Dad took him to watch fire fighters train on an abandoned house when he was very young. He thought—and worried—for years that fire fighters drove around in their trucks looking for houses that were in disrepair burn down. Now retired, he pastored congregations, campus ministries and a prison congregation.

Prepare

This well-known psalm is a song about the pilgrimage to Jerusalem the Israelites would have taken multiple times per year. I would caution leaders (including myself) against assuming that our youth/young adults know this psalm. Depending on the rhythms and practices of your congregation, they might. But, in my experience with youth/young adults, Psalm 121 is more of a “that sounds familiar” kind of recognition, not something they are able to recite all the way through. Nevertheless, this psalm is intended to carry one through a long and difficult journey, making it very helpful for any of us to know as we navigate the world.

The pilgrimage journey of returning to a place where you know you will meet God is reflected in the structure of the psalm. That makes reciting or singing the psalm itself a pilgrimage, returning us to what we know about who God is and where God shows up in the world (with those in sticky, terrifying, impossible situations, and also with each of us).

This psalm names the fear of the psalmist’s current situation: the journey they are in the middle of is scary and difficult. The hills in question are likely both a nod to the landscape along the journey of their pilgrimage and also a metaphor for the large challenges ahead of them. The middle section of this psalm is both a statement of trust in God and a request. “God will not let your foot be moved” is a statement of trust in God’s power and care for those singing the psalm. It is also a plea to God that God would continue to provide stability and safety for those on this treacherous journey.

Opening Exercise

Is there a song or an artist that you listen to when you’re feeling anxious or overwhelmed? If so, what about that song/artist comforts you? If not, what do you do to comfort yourself when life feels overwhelming?

Read Aloud

• Psalm 121
  

  A familiar song for the soul’s journey—lifting our eyes, finding help, and trusting the rhythm of God’s care along the way.

Songs for the Climb

One of my favorite indie artists, Marielle Kraft, has a song about navigating difficulties in life. This line gets stuck in my head over and over again:

• “Future pebbles are present boulders, it’s a moment, not forever, we’ll make it through together.”

Marielle’s song is about a romance in her life and the courage she finds to overcome difficulty because she is in a loving relationship.

Originally, the Psalms were sung as songs, and sometimes still are today. This makes them great at getting stuck in our heads whether we like it or not. While Psalm 121 focuses on our relationships with God, the message that whatever challenges we are currently facing will become much smaller in the future with the perspective of having made it through a difficult time, stands. Psalm 121 starts with an acknowledgement that there are “hills”, or difficulties, in life that face us head on. The Psalm continues then to point us towards God’s power when we feel weak or unable to accomplish something on our own. Verses 3-8 all repeat the same idea: God is powerful enough that we don’t need to worry about whatever scares us.

Verse 8 says God will keep us in our going out and coming in, declaring God present in each aspect of our day. Do you go to school, work, or a friend’s house? God is there, blessing those actions.

Of course, we all know that danger doesn’t stop at our doors. Plenty of hurt can happen in our homes through broken relationships and the power of the internet. It can feel as though we aren’t safe anywhere.

The psalm tells us that God will keep us from all evil. Oftentimes, we can see how we are protected from hurt or pain or discrimination or other forms of evil in the world. And sometimes the world looks evil, and we can have a difficult time seeing God. This psalm is both a declaration of God’s goodness and a prayer. The psalmist is trusting that God will be with them and comfort them no matter what happens, AND they are asking God to protect them from evil in the future. This psalm shares the same hope we find in Christ, that God will not abandon us even on our worst day. God keeping us from evil is God sitting with us on our darkest day and by being present with us, not allowing the darkness or difficulty of life to overcome us.

It is because we know God is with us whether our life is perfect or a total mess that we can declare “My help comes from the Lord.” We pray that truth, like the song or artist we turn to, is what gets stuck in our heads next time life feels overwhelming.

Reflection Questions

• In Psalm 121, what does the author need God to protect them from?
• Why do you think the Israelites sang their prayers in this way?
• Do we still sing our faith/prayers today? How might it be helpful to do so?
• What might change about how we face overwhelming/difficult situations if we always remembered and trusted that God was with us?

Closing Activity

• Have folks write out their own Psalm 121, following the structure of naming something overwhelming and listing ways they need God to protect them.
• If your congregation has a song or two that the youth enjoy singing, sing those songs together! Remind them of God’s presence with music and send them into their weeks with that truth stuck in their heads. Some suggestions:
  • “I Lift my Eyes” by Ellie Holcomb,
  • The Doxology
  • “Waymaker” by Leeland

Final Prayer

Prayer of Good Courage:
O God, you have called your servants
to ventures of which we cannot see the ending,
by paths as yet untrodden, through perils unknown.
Give us faith to go out with good courage,
not knowing where we go,
but only that your hand is leading us
and your love supporting us,
through Jesus Christ our Lord. Amen.

Bio of the Author

Lindsay Batesmith is the pastor of Rejoice Lutheran Church in Erie, CO. She is consistently in awe of the power of vulnerability to connect us to each other and invite the Holy Spirit to transform lives. When not at Church or her favorite coffee shop, Lindsay is usually playing with her dog, Echo, or watching the Great British Bake Off with her wife, Tillie.

Contributed by Brian Hiortdahl, Overland Park, KS

Warm-up Question

What scares you?

Confused, Scared, and Depressed

Alex Hribal, a sophomore at Franklin Regional High School in Murrysville, Pennsylvania, sits in custody after a recent rampage during which he stabbed multiple people at his school with kitchen knives.  Hribal’s attorney describes him as “confused, scared, and depressed.”

Discussion Questions

• Do you feel any sympathy for Alex?  Why or why not?
• What do you think is the best strategy for keeping schools safe from violence?  What role do students play in school safety?
• Could something unthinkable like this happen in a church youth group setting?  Why or why not?

Scripture Texts (NRSV) for Sunday, April 27, 2014 (Second Sunday of Easter)

Acts 2:14a, 22-32

1 Peter 1:3-9

John 20:19-31

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The gospel writer John presents the disciples looking just like Alex Hribal:  confused, scared, and depressed.  Their doors are locked in fear.  No doubt the authorities know that they are tied to Jesus, a criminal perceived to be so dangerous that he had to receive the death penalty.  As his known accomplices, the disciples are likely targets of some form of crackdown, especially now that a rumor is going around that Jesus has risen from the dead and is alive again.

 They also have reason to fear Jesus himself.  Most of them had denied him if not also betrayed him, running away and abandoning him in his darkest hour.  Will he confront them with their failure?  Will they have to answer to him for their terrible moment of disloyalty and cowardice?

The stone door of the tomb couldn’t keep Jesus in, and the locks on the disciples’ doors couldn’t keep him out.  He did confront them…with words of surprising grace.  Peace be with you, he said.  Then he showed them where he himself had been stabbed.

After this, he gave them his Spirit and a new mission:  forgiveness.  They were given the responsibility of giving to the world exactly what he had given them.  He is essentially reframing his commandment to love one another. Just as I have loved you, you also should love one another. One characteristic of this complete love is that it casts out fear.  (See John 13:34 and 1 John 4:18.)  Forgiveness banishes all of the brokenness in relationships (guilt, shame, distrust, fear, isolation), making those relationships safe enough that love can be possible and complete again, and hearts can live in peace.

This mission is tested immediately with Thomas, who was not present for the meeting.  Would they retaliate against him because he did not trust them?  Would they punish Thomas somehow for failing to believe their (rather unbelievable) news about seeing Jesus?  Or would they forgive him and include him in sharing the gift of peace they have just received from Christ’s open, wounded hands?

Discussion Questions

• Can Alex Hribal be forgiven by his victims?  Should he be?  What do you think Jesus would say to him?
• Do people fear Jesus and/or His church?  Why?  What can be done about it?
• Who is missing from your groups—at church, at school, at parties?  How can you break through their isolation with good news and include them?

Activity Suggestions

Identify someone you know who appears misunderstood, someone who seems to need more love and peace and compassion.  Pray for them.  Befriend them.  Invite them to accompany you at youth group or another social gathering.

Closing Prayer

God of second chances, we praise you for the resurrection of Jesus and his appearance to his frightened disciples.  Visit us with your peace and power.  Forgive us the ways in which we have wronged you and strengthen us to forgive others.  Replace our fears with faith and love and joy.  Bring all this bleeding world from death to life, in Jesus’ name. Amen

Contributed by Bryan Jaster, Winchester, VA

Warm-up Question

Have you ever been in an earthquake?  Where were you and what happened?

Quakes of Fear and Joy

On April 1^st, 2014, an 8.2 magnitude earthquake off the coast shook Chile.  The next day a 7.6 magnitude struck the region.  Landslides, power outages, collapsed buildings, and people fleeing homes resulted.   Tsunami warnings sprang up and first responders were on high alert.

Almost one million people were evacuated.  About 300 prisoners escaped from a prison in Iquique, a northern port city in Chile.  Traffic clogged the many of northern Chile’s streets.  Fear spread as people remembered an 8.8 magnitude quake on February 27, 2010, which killed 500 people and triggered a building toppling tsunami.

In the hours after, a surprising, different story sprang up.  Well planned and executed evacuations saved countless lives.  Most homes and skyscrapers survived unscathed due to well followed building codes developed in response to past earthquakes.  Most of the escaped inmates turned themselves in a week after the quakes.  People have returned home thankful for life.  While the quakes struck fear, the community is now moved by joy and thanksgiving for new life.

Discussion Questions

• If you had been in the earthquake in Chile, how do you think you would have acted?  Are you surprised the prisoners returned to jail?
• Should Chile be afraid of future earthquakes?  What have they learned?
• When has your fear turned into joy?

Scripture Texts (NRSV) for Sunday, April 20, 2014 (Resurrection of our Lord, Easter Sunday)

Acts 10:34-43

Colossians 3:1-4

Matthew 28:1-10

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Today is Easter.  There are flowers, bunnies, chocolate, fancy clothes and joyous songs.  Families gather; crowds worship; good food is eaten and familiar stories are told.

Let’s look more closely at the Easter story from Matthew.  It begins with an earthquake and in fear.

Fear:  The One who they thought might be the messiah may be yet another failure and is gone.

Fear:  When the angel rolled away the stone.  Read again:  “the guards shook and became like dead men.”

Fear:  It was beating in the hearts of the two women named Mary who rushed from the tomb to tell the disciples.

Fear:  When the risen Jesus appeared to the disciples.

And yet, in the Easter story with earthquakes there is joy.  

Joy:  When the women receive the message that indeed Jesus is no longer dead, but risen.

Joy:  The angel beckons the women to tell the disciples he is alive and you will see him in Galilee. They run to tell this news.

Joy: Jesus’ presence and greeting moves the disciples to worship.

Joy:  Jesus gives the disciples a new mission to go and tell.

Easter has quakes of fear and joy present together.  As much as we see the happy, bright side of Easter when we gather today, remember this: The risen Jesus brings both quakes of holy fear and joy into the world.  On this first day of a new week, hear the news that Jesus comes into the world’s quakes, inviting you to witness to resurrection in the middle of both fear and joy. 

Discussion Questions

• Why do you think the soldiers were afraid of the angel?  Why were the two women named Mary afraid?   Why were the disciples afraid?  Would you have responded as they did?  Why or why not?
• When has your life been shaken?  How did you get through it?   Why were you afraid?  Did you find joy?
• As you celebrate Easter, what message do you tell to others?  What does the risen Jesus want you to do?

Activity Suggestions

• Think of a way you as a group can tell and show the Good News of Christ’s resurrection in your home or in your community.  Do it.
• Make a plan to visit someone whose life has been filled with fear.  Bring that person food, balloons, cards, candy, tell jokes, and do whatever might bring joy.  Consider a mini parade.
• Travel to a neighboring town.  Listen and look for ways that Jesus is alive in that community.

Closing Prayer

God of the empty tomb, help us to see you in all of life’s fears and joys.  As earthquakes come, may our fears be transformed into the joy of knowing you.  Help us to go and tell the news that you are alive in our homes, streets, schools and world.  Thank you for the death and resurrection of your Son today.  Amen.