Contributed by Dennis Sepper, Tacoma, WA

Warm-up Question

What do you think happens after a person dies?  What do you think heaven will be like?

Zombies Everywhere

It seems these days you cannot walk six feet without running into a zombie!  The Walking Dead set a record recently for the largest viewing audience watching a season opening television show (and it was the fourth season).  The Internet Movie Database lists some 53 (yes…53!) movies released or about to be released in 2013 alone that have zombies as characters in the movie.  The list goes from World War Z (which got the most hype because of Brad Pitt) to, I am not making this up, A Zombie Love Song.  Finally, at the university where I work the student body just participated in Zombie Zumba (It seems even the undead need to keep fit).

It appears there is a cycle when the popularity of witches, vampires, werewolves and zombies rise and fall and now it is the zombies turn to be most popular.  This is true, not just in the United States, but all around the world.  Professor Sarah Lauro of Clemson University has studied Zombie Walks (basically a flash mob, but the participants dress as zombies).  Dr. Lauro has documented zombie walks in 20 countries, the largest drawing over 4,000 participants.  Dr. Lauro believes that when times are unsure and people feel more powerless about their lives for the future, zombies gain popularity.

Zombies represent death and our fears.  They are the great leveler as all people are plagued with the undead.  And we root for the movie or TV hero who has the courage, strength and wisdom to take care of the zombies as they symbolically take care of our fears and our fear of death.

Discussion Questions

• So where do you stand on zombies?  Are you a fan?  Why or why not?
• Why do you think zombies are so popular these days?  Do you think they symbolize our fear of things?  Why or why not?

Scripture Texts (NRSV) for Sunday, XXXXXX (SEASON)

 Job 19:23-27a

2 Thessalonians 2:1-5, 13-17

Luke 20:27-38

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

At the beginning of this week’s text, we are told that the Sadducees who do not believe in the resurrection come to Jesus with a hypothetical question.  They are not people seeking knowledge from Rabbi Jesus, they are trying to make Jesus and the belief in the resurrection look foolish.  To understand their trick question we need to know a little bit about first century society.  There was an ancient Levite law that is described in verses 28.  This may sound funny to us today but it was a way that the community took care of widows who faced a very bad future if they had no family to take of them.  The Sadducees offer up the crazy scenario we read about in verses 29-33 where one women ends up the bride of seven brothers.  The Sadducees want to know whose wife she will be in the resurrection.

Jesus doesn’t take the bait.  Instead Jesus points out that in the resurrection all things will be made new and the legal structures that hold our society together will not be needed.  We will all be so close and held together in the love of God and Jesus that marriage as we know it will not be necessary.  So, says Jesus, there is no sense to the question that the Sadducees pose.

Jesus then goes on to say that even Moses spoke of the resurrection when Moses stated that God is the God of Abraham, Isaac and Jacob…he didn’t say that God was the God of Abraham, Isaac and Jacob.  The implication of the present tense instead of the past tense is that Abraham, Isaac and Jacob are still living and dwell in the presence of God.

For us as Christians today, we proclaim our faith in the resurrection based on the life, death and resurrection of Jesus.  We base that faith, that trust on the words of Jesus (for example: “I am the resurrection and the life.”  John 11:25 and “because I live, you also will live.”  John 14:19) and on the testimony of those like Paul who experienced the resurrected Jesus in their lives.  We hold tight to the promise that we will be reunited with our loved ones and those who have gone before us.

Two things come of that faith in the resurrection of Jesus and the promise of our own resurrection.  First, we need not fear death for to us it is not an end but as one of the funeral prayers puts it “the gate to eternal life”.  We are free then to live a life of service to God and to our neighbor.  In that way the resurrection is not just some future hope, it is at work in our lives and in our families and in our communities this very day.

Second, in the resurrection our relationships do change and we are all reconciled to God and to each other.  For those of us who have families where there has been strife and division (sometimes family members do not even speak to one another) there is the hope and promise that those broken relationship will be reconciled and healed in the resurrection and we shall all sit before the throne of God and Jesus as one family.

As for those zombies we see everywhere…we know they do not really exist, but we can continue to enjoy being scared while watching the TV shows or movies or we can join others in the video game world fighting the zombies off.  But we do so knowing that in the end Jesus has won the victory over death, sin and evil.

Discussion Questions

• What are some of the common images we associate with heaven?  Where do they come from? What are those images and descriptions trying to say about the Christian understanding of the afterlife?
• What difference does it make in how you live your daily life that you believe in the Resurrection?  How would you live differently if you were absolutely convinced that there is no heaven, no afterlife?

Activity Suggestion

Materials needed:

• Balloons for all participants (balloons strong enough to be drawn upon).
• Sharpies to draw on the balloons.
• Straight pins for all participants.

Pass out balloons to all participants and let them blow up the balloons.  Instruct the participants to turn their balloon into a zombie by decorating it.  When all have finished, form a circle and pray the closing prayer below.  Then all together at the count of three, have the participants burst the balloons with their pin.  Explain that the balloons represent our fears and through the grace of God and the resurrection of Jesus our fears are burst and we can freely serve God and neighbor.

Closing Prayer

All Sovereign and Loving God, you love your creation and all peoples in it.  Give us such a strong confidence in your mercy and care that we may not fear but serve you and our neighbor with joyful and grateful hearts.  You promise that through the life, death and resurrection of Jesus we are in your divine embrace today and for all eternity.  Help us to trust in this promise every day of our lives and proclaim that promise in word and deed.  In your most holy name we pray.  Amen.

Contributed by Stephanie Opsal, West Des Moines

Warm-up Question

Have you seen Jesus in your life?

Seeing Jesus Face to Face

Todd Burpo’s book, Heaven is For Real, has become a sensational “must-read” for many.  Burpo describes his four-year-old son Colton’s emergency surgery and his incredible trip to heaven and back when he loses consciousness during the surgery.  Burpo can see that this is not just a dream.  Colton knows about things he would not otherwise know, such as the locations of his parents during his surgery and the existence of his miscarried sister.  In addition, he describes the true nature of the Triune God and confirms a great deal of Scripture.

This book is becoming popular across the globe, as evidenced by its spot on the New York Times best-seller list, printing over 1.5 million copies and attracting over 56,000 fans on facebook.  What about this book draws so many people’s attention?

People have an eagerness for experiencing the unknown, one reason mystery and sci-fi books and movies are quite popular.  We cannot imagine how great heaven is going to be.  At the mention of this indescribable place where no hurt remains and in which our hope resounds, we jump at the chance to catch a glimpse of God’s majesty via an experience like Colton’s.

The passage in Romans 8:18-25 comes to my mind.  The apostle Paul discusses his current sufferings in prison as a minor step compared to the strong hope he has for the future, unseen glory of heaven that God will soon reveal.  It is so exciting to hear about someone who saw Jesus face to face.

Discussion Questions

• Are you interested in reading this book?
• Have you or a loved one ever had a near-death experience?  Do you have any stories from the situation?
• What do you think heaven will be like?  Are you confident that by Jesus’ death for us you will be there someday?

Scripture Texts (NRSV) for Sunday, June 12, 2011 (Day of Pentecost)

Acts 2:1-21

1 Corinthians 12:3b-13

John 20:19-23

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

In this short passage, the risen Jesus appears to the disciples through locked doors to offer them words of peace and encouragement.  But He also offers a much greater gift.  Knowing he will soon ascend to heaven Jesus breathes his Spirit onto them and empowers them do His work in the world.  In the same way, we receive the Holy Spirit in our hearts as we put our trust in Jesus Christ.  In John 14:12, Jesus tells His disciple Philip: “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.”  By the Spirit’s power bestowed upon us by Christ, we can do even greater things on earth to fulfill God’s purposes for us.

We can be just as excited as that little boy in Heaven is for Real.  Colton saw Jesus in heaven, but we can also see Jesus right now, wherever we are, because the resurrected Savior lives in and through all His people!  We are sent by Jesus just as the Father sent Him, to forgive others, love others, and share the truth of humanity’s redemption through Christ Jesus.  The Spirit of God within us directs our paths and accomplishes more than we ever could on our own: “I can do all things through Christ who strengthens me” (Philippians 4:13). Spend some time in prayer, asking Jesus to reveal His living presence to you and lead you in His plans for your life (Jer. 29:11).

The disciples were overjoyed to see that Jesus was alive and offering them peace, strength, and the direction of the Spirit (verse 20).  We are blessed with the presence of Jesus in our hearts and in our lives.  Strive to see the Lord today.

Discussion Questions

• What do you think would be your first response if you saw Jesus in the flesh today?
• Describe characteristics of the Holy Trinity including how the Father, Son, and Holy Spirit all work together as one true God.
• How can you see Jesus working through your life or the lives of others, even though He is present in Spirit now rather than in the flesh?
• Do you feel called to do something or change something in your life to become more like Jesus?
• How can we thank God for giving us the gift of His Holy Spirit?

Activity Suggestions

• Draw two pictures of Jesus, one of how you think He might look as a human and one of how you think His Spirit would look as He works through people’s lives.  (For example, a person doing a good deed or someone using his gift of art to paint a beautiful picture to hang up in the church or to give to someone in need).
• Read excerpts from Heaven is For Real and discuss what you think heaven will be like based on what the Bible says about it as well as your own thoughts.
• Use your Bible and concordance to look up other passages about ways the Holy Spirit lives and works through believers.  What other words to Scripture use to refer to the Spirit; what does that say about the purpose of the Spirit’s work in our lives and world?

Closing Prayer

Lord and Savior Jesus Christ, we praise you for rising from the dead and offering all of your disciples the lasting gift of your living presence in our lives.  We humbly accept your leadership in our lives and pray that we  be able to see you working in and through us to do your work in the world while we are here.  We thank you for giving us hope for an eternal home with you in heaven one day.  In Jesus’ precious and holy name we pray, Amen.

Contributed by Pastor Jay Gamelin
Jay is pastor of Jacob’s Porch, an ELCA Campus Mission to The Ohio State University

Warm-up Question:  Do you worry about the end of the world? If so, what’s your worry? If not, why not?

On November 13, movie theaters across the country premiered the film “2012” to fill the eyeballs of theater goers and pockets of the producers.  A big budget eye-candy movie brings to public consciousness the prediction by ancient calendars (or we should say calendar) that the world will come to an end on December 21 or 23 of 2012. Discovered in the Tabasco region of Mexico, the Olmec or Mayan calendar is based on cycles of 5,125 years, the current period to end in 2012.

Most serious scholars give very little credence to the theory, but this has not stopped a burgeoning business based on the 2012 legend. The numbers of books offering proof, theories, research, and even survival guides has exploded. Blogs are now offering proof and advice as well as others critiquing the theories. Some preachers are beginning to preach apocalyptic message and are asking parishioners to prepare for Jesus’ second coming.

It seems that the end of the world sells and we all have our theories as to what makes the world end. Apocalypse and post-apocalypse films have always been a popular theme in movie theaters this year. Terminator 4 followed the story of John Connor into an apocalypse by mutant robots. The Road, a Pulitzer Prize winning novel by Cormac McCarthy, follows a man and his son through a post-nuclear holocaust world and is soon to be a motion picture released this winter. Zombieland is a comedy following road-trippers through an apocalyptic world of zombies.

It hasn’t been since 1999 and the Y2K worry that we have seen such hype over the purported end of the world. Or 1973 before that. Or 1911. Or 1844. Or 1266… or…

Discussion Questions

1. Do you think there is validity to the claim that the end comes in 2012? Why or why not?
2. Why do you think people are so interested in the end of the world? What fascinates us about this subject?
3. Do you think it is possible to predict the end of the world? Why or why not?
4. What, if anything, do you think is most likely to create an end of the world scenario? What is not likely, in your opinion, to do this?

Scripture Texts (NRSV) for Sunday, November 22, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

• Daniel 7:9-10, 13-14
• Psalm 93 (2)
• Revelation 1:4b-8
• John 18:33-37

Gospel Reflection

It seems there is always someone predicting the end of the world. If it isn’t cataclysmic ice storms suddenly freezing New York then it is a giant meteor flattening New York, or an infectious disease infecting New York, or a giant bomb blowing up in New York. The point is, stay out of New York. (Just kidding!)

Seriously, what people like to deal in is fear. And what is more powerful for creating and stirring up fear than the unknown? It is just like us that we want to have the very date pinned down when the world goes to heck in a handbasket. We want to sell books about it, show movies about it, read about it, convince others about it. Seriously, if the end of the world is coming, why are they selling a survival guide for $49? What are you going to do with the money?

It feels good to be able to stand on a street corner and shout, “the end is near!” and be so sure that all the signs point to biblical codes and secret texts that tell a special truth that others are not aware of. We just want to know.

Many have trusted these prophecies in the past. Over and over again, prognosticators have combed through the Bible and seen the signs in the stars and the current political climate and determined that the time of the end of the world has come. It happened throughout the first 4 centuries of Christianity. It happened after the fall of the Roman Empire. It happened when the year 1000 hit. It happened during the Crusades. It happened in 1844 when William Miller proposed he knew the end of the world, was wrong, and people formed a church about it anyway called the Seventh Day Adventists. (Note: Today’s Adventists do not believe this, it is just a part of their history.) It happened during World War 1, World War 2, during the Oil Crisis, during Y2K, and now 2012. We love to fear what we do not know, and thus we try our best to know and predict the future so that we are not caught off guard.

Usually when we read the books of Daniel and Revelation, we instantly turn on our freak-out meter. Both describe crazy animals and demons and destruction and wars. They talk about signs and seasons and desolating sacrileges and numbers and beasts. These “apocalyptic” texts, as they are called (add that to your SAT vocabulary), seem to be about pointing to perfectly knowable and predictable signs that become a road map for our understanding. But is this really what they are about? Is God that easy to understand?

The texts this week seem to be about establishing Jesus as a king. Both point to Jesus as our heavenly ruler, a king who is in charge. And again in John, Jesus continues this prediction with an unusual tete-a-tete with Pilate about kingdoms and rulers. The story here is about establishing who Jesus is and where his authority comes from… and this is good news!

Instead of focusing on trying to decipher the mystical meanings of all the stories in Revelation and Daniel, it is good to focus on the end results — the good news.

No matter what is described, in the end Jesus is king and God is victor. What is described, whether as a historical prediction or a beautiful allegory, is not a thing to be feared but a thing to wonder about and expect and rejoice in. The whole story God shows us from Genesis to Revelation is that God was there in the beginning loving us, God was there throughout history loving us, God sent a Son — Jesus — to show how loved we are, and God will come again to love us still.

We don’t need to fear the end, whatever or wherever or whenever that may be. We instead can rejoice that our king is Jesus, a Jesus who loved us while we were yet sinners, who redeemed us not when we deserved but solely out of love and grace, and who is resurrected so that we may live to love and serve God and the world freely.

As the angels said when the disciples saw the tomb rolled away, “fear not”, for this is good news.

Activity Suggestion

Surviving the Second Coming

(Note:  This activity is to be done in fun and jest. While it is not my intention to be irreligious, in an effort to shift our hearts and minds from fear of our Lord’s coming to joy, we can allow a hint of fun and laughter to dispel what could be a very scary subject. I invite you to let your hair down, or loosen the tie, or perhaps both, and have fun with this activity.)

As a group, work together on a “Surviving the Second Coming of Christ Manual”. Some things to consider:

• What are the necessary items you want with you at all times, in case Jesus should suddenly pop up? (suggestions: Bibles with every verse underlined to prove you read it, a piece of the true cross, a “Jesus is my homeboy tee”, any indulgences previously purchased, and a corroborating receipt, etc.)
• What sort of résumé and documents do you need to prove your worthiness? (suggestions: baptismal photos and certificates, confirmation certificates, number of times in church attendance documentation, any extracurricular activities within the church — remember, softball doesn’t count… etc.)
• What are some important steps to consider in preparation? (suggestions: get a letter of recommendation from a pastor or a high ranking official like a bishop or the head usher or Mel Gibson, destroy all copies of any CD from America Idol Alumni so that “we have no other idols”, keep an autotuner ready so that when you sing with the heavenly hosts you’ll be in pitch, research angel wing care, etc.)

Process:  Think of all the pictures we have in our heads already about what things “are supposed to look like.”

• Where do these images come from?
• Where do these thoughts come from?

Some images and thoughts are based in scripture, others in legend or fiction. But to be sure, if we can imagine what it will be like, it is likely that description probably still comes up short. No matter what we say or do, it is God who justifies us and makes us whole. So no matter what we do to “prepare”, in the end none of it matters to the incomparable love and redemption of Jesus. This is not just good news, it’s great news! Thanks for having fun!

Closing Prayer

God, thank you for loving us to the end. Help us to let go of our fear and anxiety and learn to watch and wait with joy. Your kingdom come! Amen.

Contributed by Rod G. Boriack
Chicago, IL

Warm-up Question: Do you ever think about the world coming to an end? How do you envision it happening?

The end is near — again — run! The movie “2012” is getting ready to open in theaters everywhere in November.

“2012” is based on the pop-theory that the end of the world is going to be on December 21, 2012. The story follows an academic researcher leading a group of people in a fight to counteract the apocalyptic events that were predicted by the ancient Mayan calendar and other historical documents, astronomy, biblical and scientific data.

There’s plenty of action, mysterious and ancient messages, destruction, earthquakes, tsunamis, narrow escapes, explosions, and more! The characters even out-run, out-drive, and out-fly the massive collapse of the entire West Coast. Yipes!

“2012” joins a long line of end of times movies:

• “Independence Day” (1996)
• “The Day After Tomorrow” (2002)
• “The Fifth Element” (1997)
• “Terminator 2” (1991)
• “Men in Black II” (2002)
• “Deep Impact” (1998)
• “The Day the Earth Stood Still” (1951 & 2008)
• “War of the Worlds” (1953 & 2005)
• “Left Behind: The Movie” (2001)
• “End of Days” (1991)
• and on, and on, and on.

If it’s got you worried or wondering, remember, it’s just Hollywood smothering us in computer generated imagery (CGI) special effects and appealing to the worst of our inner fears and imagination.

Discussion Questions

1. Do you like these end of times kind of movies, or the ones that show the survivors of a world disaster or collapse? What draws you to them? Or, what do you find uninteresting about them?
2. What do you think of the predictions and theories of when and how the world will end? What do you think of the people who make them? (Like Nostradamus’ predictions, the Left Behind novels, people who interpret numbers and symbols, astrologers, self-proclaimed prophets, religious or cult leaders, etc.)

Scripture Texts (NRSV) for Sunday, November 15, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

• Daniel 12:1-3
• Psalm 16 (9)
• Hebrews 10:11-14 [15-18] 19-25
• Mark 13:1-8

Gospel Reflection

Talking about the end of the world is nothing new. We fear it, hope it doesn’t happen, can’t wait for it to happen, pray that we’ll survive it somehow, want to the know the signs of it approaching, and are sometimes shocked or depressed by the thought of it. We want the details.

(Oh yeah, and we probably want to be able to out-run any explosions, tidal waves, or earthquakes that may happen. Like in the movies.)

The end of the world, and what follows, was a hot topic in Jesus’ time, too. A lot of people thought it was going to happen any day (that was 2,000 years ago). They wanted to know if what they were experiencing in life — war, persecution, famines, earthquakes, sickness, political problems… sound familiar? — were signs that the end of the world was near.

There were plenty of people who claimed to know how and when it was going to happen. And, as throughout history, plenty of people believed and followed them: “…they will lead many astray.” Here in the book of Mark, Jesus reminds his disciples not to be drawn in by such con artists or people stirring up fear and panic in the name of God.

So, what are we to do? Act like nothing is going to happen? Forget about the present and become obsessed with the end? Run?

Jesus has another idea: actively wait. Don’t ignore the life we have right now — it’s a gift entrusted to us. Don’t run away and ignore everything. Instead, challenge each other to actions and relationships of love, compassion, and justice. Get together and encourage each other. Never let go of hope. We have been given life and set free by God’s love and forgiveness to live it fully…

“Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.” (Hebrews 10:23-25)

Discussion Questions

1. Imagine Jesus is sitting here with us in the room. We’re talking about all the great stuff going on in life right now and all the cool stuff we’re going to do, and Jesus interrupts: “You know, it’s all going to come to an end someday. It’s all going to be gone. I don’t know when, but it’s all going to end.” What’s your first gut reaction to his comments? Then what questions pop into your head that you want to ask Jesus?
2. What’s your interpretation of what’s meant by “actively waiting”? When you read the Bible and reflect on God’s word, what things does God seem to want us to be busy with in life? What things does God want us to be concerned about (other than the end)?
3. Where do you find hope when things seem dark, pointless, or overwhelming? What hope do you find in God’s word and promises?

Activity Suggestion

No better time than right now.

Pass out paper and something to write with. Ask each person to write down as many things as they can that they want, hope, or need to do, accomplish, or say before they die. Give the group 3 minutes or so to make their lists.

Gather back together or in small groups. Share your list of “must do” things. Give each person encouragement to actually do something that they have mentioned; encouragement to work on it right now.

If participants permit, post all of the lists on the wall and leave them up for a few weeks. Refer back to them now and then, and see if anything is happening. Give gentle encouragement and offer prayer.

Closing Prayer

God, make me brave for life: oh, braver than this.
Let me straighten after pain, as a tree straightens after the rain,
Shining and lovely again.
God, make me brave for life; much braver than this.
As the blown grass lifts, let me rise
From sorrow with quiet eyes,
Knowing your way is wise.
God, make me brave, life brings
Such blinding things.
Help me to keep my sight;
Help me to see clearly
That in darkness, you are light.
Amen.

(author unknown)

Contributed by Pastor Jay McDivitt
Denver, CO

Warm-up Question:  Do you dream about getting married someday? What do you think about when you think about marriage?

In its Churchwide Assembly in August, the Evangelical Lutheran Church in America amended and adopted its tenth Social Statement in a close vote of the two-thirds required to pass. Social Statements are documents that guide ELCA Lutherans on responding to and discussing important social issues.

The new statement, entitled “Human Sexuality: Gift and Trust,” attempts to provide a distinctly Lutheran approach to a wide array of issues related to human sexuality, including marriage, family, sexual exploitation, abuse and harassment, sex education, promiscuity, and clergy sexual abuse.

While most of the media coverage surrounds the controversial treatment of life-long, monogamous, same-gender relationships (about which the statement affirms a wide range of differences of conviction among members of the church), most of the statement addresses in bold language many issues about which Lutherans agree, including the primary role of marriage in providing the “necessary social support and social trust for relationships,” and “a context of love, trust, honesty, and commitment within which a couple can express the profound joy of relationship as well as address the troubles they encounter throughout life.” (“Human Sexuality: Gift and Trust,” page 9)

With this statement, the ELCA continues a long-held Lutheran tradition of holding marriage in high esteem, expressing deep sorrow at the prevalence of divorce, and the desire to urge couples “cohabitating” (living together) outside of marriage to seek the public accountability and commitment that comes with marriage. In a culture in which divorce rates hover around 50%, this statement seeks to speak a strong word against this trend and strives to reduce the number of marriages that end in divorce.

Discussion Questions

[Be attentive, sensitive, and respectful of the many family and life experiences that youth in the group may have experienced or are in the midst of working through.]

1. How many of the youth in your church come from families that have experienced divorce? How many of your friends at school have dealt with divorce in their families? How do you feel about those numbers?
2. Why do you think so many marriages end in divorce? What happens in families when divorce occurs?
3. How can the church help reduce the number of marriages that experience divorce? If you decide to get married someday, how do you want the church to help you stay married?

Scripture Texts (NRSV) for Sunday, October 4, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

• Genesis 2:18-24
• Psalm 8 (5)
• Hebrews 1:1-4; 2:5-12
• Mark 10:2-16

Gospel Reflection

This is one of the hardest teachings of Jesus. Especially when so many of our families have experienced divorce, it is hard to hear Jesus condemning divorce and remarriage in such clear and direct terms. On the surface, it seems that Jesus is saying that divorce is never appropriate — or, at the very least, remarriage is adultery — because it pulls apart a union that God joined together. Ask any pastor, and she or he will probably tell you that this is one of the Sundays when they would prefer to be on vacation!

As always, it is important to understand the culture in which Jesus lived in order to understand what Jesus is teaching. In the laws of Jesus’ religious community, divorce was relatively easy to accomplish — if you were a man. Men could dismiss their wives for virtually any reason, including simple jealousy. In that day, adult women who were unmarried, whether by being widowed or divorced — were very vulnerable. They had limited social status and few options. Many ended up poor and destitute, relying on begging or other undesirable means to get enough food to survive.

It is in this culture that Jesus chooses to “tighten” the commandments about marriage. In a world where women could be left destitute by the whim of a male-initiated divorce, Jesus condemns divorce and commands men and women to stay married, or else fall into the sin of adultery. This is hard to hear, especially for families who have experienced divorce, but in the interest of protecting against vulnerability and poverty for a growing number of women, Jesus’ commandment can be heard as good news.

It is interesting that Mark chose to connect this teaching about divorce to the next section, where Jesus blesses the children. Children were also considered vulnerable members of society; some scholars even call them the most “unimportant” members of culture until they were old enough to ensure the future of the family name and fortune. Could it be that Mark is connecting these teachings to make a point? Jesus, in changing the rules about divorce and remarriage, is doing something similar to what he does when he blesses children: He is providing for the safety, honor, and livelihood of the most vulnerable members of society.

The ELCA Social Statement on Human Sexuality makes this connection as well. “Lutherans understand that intimacy, trust, and safety, particularly for the most vulnerable, are best sheltered within families” (page 12). This is why this church does not favor cohabitation outside of marriage — because without commitment, couples can create situations where people, especially children, can be left more vulnerable and unprotected outside of the public accountability that comes with marriage. Examples of public accountability could include things such as child support and visitation, fair division of property and money, access to public assistance and resources, etc. [It’s not forgotten that a marriage, wedding, or public commitment does not guarantee a perfect relationship or some sort of special insurance against abuse, injustice, conflict, or vulnerability.]

It seems that in this teaching, Jesus is affirming the commitment of the church to care for and encourage strong families and healthy relationships in order to protect the most vulnerable and to provide a place where love and trust can flourish.

Although this church understands that there are many legitimate reasons for marriages to end in divorce — precisely because some marriages are so marked with sin and abuse that people are made more vulnerable by staying in them than by getting a divorce — we stand with Jesus in affirming the gift and promise of marriage, as well as the good news that God desires to care for, bless, and support the most vulnerable among us, especially children.

Discussion Questions

1. How is family a blessing to you in your life? How is being a part of a family difficult? In your own experience, how do you define or describe family? (Intergenerational, single parent, step siblings or parents, grandparents, extended family members, friends who are considered family, living under one roof, sp[reads across many miles or between several households, etc.)
2. What are some reasons people give for getting a divorce? Which reasons make sense to you? Which don’t?
3. If Jesus were around today, what do you think he would say about the reasons people give for getting a divorce? How would he “bless the children” in the context of a culture with such a high divorce rate?

Activity Suggestions

Plan a wedding

Spend some time thinking about what you would want to do for a marriage celebration, should you choose to get married. Have fun planning a reception, a guest list, a first dance, etc., but also spend time thinking about the ceremony itself.

• When will you know it’s a good time to get married?
• What experiences or rituals do feel are important for you to have as part of the ceremony?
• What vows would you like to say to the person you are marrying?
• What readings would you pick?
• Who would you want to be involved?

If you don’t believe you are going to get married, talk about why not.

• How would you want to be a part of other people’s families?
• How could you help raise children and support the gift of family?
• How will you support and encourage the relationships of your friends?
• What other kinds of family and community will you be a part of in your adult life?

[You may want to have some wedding magazines available, although be prepared to talk about some of the more troubling commercial aspects of the wedding business. You’ll probably want to have copies of the marriage service in Evangelical Lutheran Worship, page 286]

Look through the Social Statement on Human Sexuality together
Also check out:

• “Free in Christ to Care for the Neighbor: Lutheran Youth Talk about Human Sexuality
• Frequently Asked Questions about the 2009 Churchwide Assembly actions regarding human sexuality
• “Talking Together as Christians about Tough Social Issues“

This will require preparation on the part of the leaders, but could yield a very interesting conversation. Ask questions like:

• What do you see here? What don’t you see?
• What do you agree with? What do you disagree with?  (FAQs on Bound Conscience)
• What is confusing?
• What are you thankful for that is being talked about in public as a church?
• Do you think it’s important for Christians to talk together about sex? Why or why not?
• What other aspects of human sexuality and relationships do we need to be talking about (in your opinion)?

Be prepared for a lively, respectful conversation, especially if you use the youth Web site resource.

Closing Prayer

Good and gracious God, thank you for the gifts of family, love, trust, and mercy. Help us to strengthen and honor the families you have given us. Forgive us and our family members when we break promises and hurt each other. Give us your grace and mercy, always. Amen.