Contributed by Pastor Seth Moland-Kovash
All Saints Lutheran Church
Palatine, IL

Warm-up Question:  How easy do you find it to forgive a friend when something bad happens that is clearly their fault?

Finding fault and placing blame are things that all people do. Somehow it just seems to make us feel better when we can place the blame for someone on someone’s shoulders. Of course, it only serves to make us feel comfortable if we can place the blame on someone else’s shoulders. There are times when placing blame isn’t just a matter of words, but of serious consequences: sometimes thousands or millions of dollars, or other punishments.

One way that this happens is through medical malpractice lawsuits. A doctor or hospital can be sued for malpractice if a mistake is made in treating a patient or something is overlooked that should have been seen or treated.

One current proposal that is part of the debate on the healthcare system as a whole is to limit the amount of money that could be awarded to patients or families in malpractice cases. Called “tort reform,” one proposal would limit the amount of money that people could win to $500,000 for punitive damages and $250,000 for “pain and suffering.” The Congressional Budget Office estimates that this change would save the government $54 billion over the next 10 years.

Some say that the legal awards need to be limited to be reasonable and to cut the costs that doctors have to pay for malpractice insurance. Others say that there is no amount of money that should be considered too great for the family of someone who has died because of malpractice. 

Discussion Questions

1. What do you think? Should there be a limit on the amount of money that a doctor or hospital would have to pay in a malpractice case?
2. If someone you loved died because of a clear case of malpractice, how much money do you think would be a fair punishment?

Scripture Texts (NRSV) for Sunday, November 1, 2009 (All Saints Day).

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

• Isaiah 25:6-9 or Wisdom 3:1-9
• Psalm 24 (5)
• Revelation 21:1-6a
• John 11:32-44

Gospel Reflection

Lazarus was dead. He was dead and buried and in the tomb. Jesus was late. The emergency message had been sent, but Jesus wasn’t there at the right time. Mary (Lazarus’ sister) said to Jesus, “Lord, if you had been here, my brother would not have died.” What do you think that she felt Jesus could have done? Whether she was right or not, she felt that Lazarus would not have died if Jesus had gotten there in time. Perhaps there was a hint of blame in her statement.

Where is God when it hurts? Why doesn’t God seem to be around to help me now like he helped all those people in the Bible? These are common questions that come to our minds when something bad happens. We want to know where God was and why God let that thing happen. In this story, we see that people even during the Bible times had the same experiences. Mary wanted to know why Jesus hadn’t gotten there in time. She wanted to know why this bad thing had to happen to her family. She was in pain.

And Jesus had healing for her pain. It wasn’t like anything she could have imagined. She imagined that, if Jesus had been able to get there before Lazarus died, then Jesus could have healed him. But once he was dead, Mary thought that was the end of the story.

Today, on All Saints Sunday, we remember again that death is not the end of the story for any of God’s saints. Your grandmothers and grandfathers, any of God’s children who have died, are alive again. Jesus is the way, the truth, and the life. Nothing can separate us from God’s love; not even death (Romans 8:37-39).

Discussion Questions

1. Tell about a time you were in pain and wondered whether God was even there.
2. Have you seen signs that God is there in painful times? What do those signs look like? (Hint: Look at the other people in the room… they may be the signs for you)

Activity Suggestion

Create an “All Saints” remembrance with your youth group. Bring a memento or photo that makes you think of someone who has died. Tell your friends about that person. Say, “I am thankful to God for ________ because __________.”

Closing Prayer

Good and gracious God, we thank you for all the saints you have given us who have shown us your love and your mercy. Help us to continue to live as your faithful children until the day when we are reunited with all your saints. Amen.

(Or use the prayer for the “Rememberance of the faithful departed” found on page 82 of Evangelical Lutheran Worship.)

Contributed by Jennifer Krausz
Bethlehem, PA

Warm-up Question:  Is our current government doing a good job running the country? Why or why not?

A recent national poll found that Americans are largely angry at their government and disappointed by the lack of ideas from both political parties.

Although Republicans, who are currently out of power, were angriest at 90 percent, 44% of Democrats identified themselves as somewhat or very angry. 78% of independents were also somewhat or very angry with their government.

59% of respondents across all political parties said that they were more angry now than they had been during the previous administration. And 60% say that neither Democrats nor Republicans have the answers to the problems the country currently faces.

30% of respondents said they were not really angry, including 10% who were not angry at all.

The poll did not seem to answer the question of why respondents were angry. Many Americans seem preoccupied with economic conditions, which have been slow to improve. Health care reform has also been a deeply divisive issue.

Discussion Questions

1. Why do you think people are so angry with the government right now?
2. Do you think their anger is reasonable, even if you are not angry yourself? Why?
3. Given what you know of the two major political parties (and trying to be objective and respectful in your response), what do you think most Republicans are angriest about? What do you think most Democrats are angriest about?
4. Do you think it’s easier to get angry, or to be satisfied with the way things are? Is it easier to be against something or someone who you don’t agree with completely or who is different than yourself, or to find a way of trusting and working together?

Scripture Texts (NRSV) for Sunday, September 27, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

• Esther 7:1-6, 9-10; 9:20-22
• Psalm 124 (7)
• James 5:13-20
• Mark 9:38-50

Gospel Reflection

Here’s a rough church history lesson in 3 sentences:  The church started out as fairly unified; yes, there were major conflicts, but they managed not to immediately break off into major different sections. A significant portion evolved into the Catholic Church. Luther started the Reformation, and the Christian church has spawned hundreds, if not thousands, of different denominations, off-shoots, and factions.

Throughout history, people have fought bitter and bloody battles over religious differences and divisions.

So, what would Jesus think of all our different varieties and flavors of faith, theology, and traditions?

We walk a fine line between theological correctness and the unity of our belief in Jesus Christ. We walk a fine line between upholding our own familiar traditions and practices and being open to the traditions and ideas of others. In each case, both are important. We can disagree on how to baptize, how to take communion, build structures and organizations, and many other things, but let’s hope we never disagree about Jesus Christ, the Son of God, who showed us how to live as compassionate servants, died on the cross for our sins, conquered death, and who gives us eternal life by grace through faith — a life-giving gift for everyone.

Jesus took it even further than that though. He suggests that just because someone isn’t ‘one of us’ doesn’t mean we should reject that person’s actions or intentions. If they are showing unselfish compassion and concern for others, give thanks and don’t shrug them off. If they are trying to help or care for us, then accept it and give thanks. Encourage them; don’t reject them. It is possible for others to do God’s work even though they are not members of our denomination or official members of our congregation.

Jesus asks us to seek peace and justice in the world, both outside the church and within it. What would churches everywhere be like if we were to do as Jesus told his disciples in this case? What would it be like if we treated all people — professing Christians or not — with the same sincere respect and compassion Jesus demonstrated? What if we encouraged and supported all people to live boldly in ways God desires for us.

Discussion Questions

• From your perspective and faith, how do you think God wants all people to live — throughout the world? Try to be specific.
• What are some of the burning current issues and problems in the world and in our country that we can be working on together even though we come from many different perspectives of faith, culture, life experience, and politics? In what ways does our Lutheran Christian faith influence our participation and what we do?
• What do you think different denominations and faith groups can do to be more unified or to work together? Name some examples of how the ELCA is working with other churches or faith groups. What if it means sometimes bumping heads over theology, beliefs, traditions, or values? How should the church work through times of conflict or disagreement with others (or each other)?
• How does grace, forgiveness, and compassion enter into all of this?

Activity Suggestions

Are there inter-faith groups in your community (e.g., local council of churches, informal unity groups, ministerial groups, youth ministry leader groups, ecumenical youth ministries, etc.)? Find out if your church has a representative and invite him or her to speak with your class for a few minutes about the group and what it does.

• Where do they find common ground and support for each other, and where do they tend to disagree, or agree to disagree?
• What are the benefits of working together even when you do not see eye-to-eye on everything?

Or…

Make a list of denominations, faith groups, or religions that you know little about but that make you feel uneasy or stir up strong impressions and feelings within you (e.g., mistrust, anger, suspicion, curiosity, or even hostility). Choose one or two and find out more about its specific beliefs and practices. Sources for more information or links to other faiths and denominations:

• The BBC Religion & Ethics Web site
• ELCA Ecumenical and Inter-Religious Relations
• ELCA Ecumenical Youth Resources
• World Religions Index
• Interfaith Youth Core

Sometimes, getting more information helps us feel less uncomfortable about something and helps us sort through information or perceptions that may not be accurate or true. If possible and appropriate, invite someone from that faith or denomination to meet with your group for mutual learning. Be careful not to make it a battlefield for trying to convert each other or for argument.

Closing Prayer

Dear God, we thank you that you have made us all so different in so many ways. Help us to remember that we all worship the same God, our creator, who loves us in spite of how we often disagree with each other. Let us find unity in our faith through your Son, Jesus Christ, who showed us how to live with compassion and forgiveness for each other, and gave up his own life for the sake of all people. Amen. 

Contributed by Pastor Jay McDivitt
Good Shepherd Lutheran Church
Denver, CO

Warm-up Question: Do you ever wonder if your family can pay the bill when you are sick enough to need a doctor?

With just over a month until their August recess, Congress and the White House are working on what seems like an impossible ask: to compromise on a plan to provide health insurance to most, if not all, citizens of the U.S. (Currently, an estimated 47 million U.S. citizens do not have health insurance.) This issue is challenging for many reasons, including these:

• Medical providers, insurance companies, and lawyers have very different opinions regarding lawsuits and penalties for medical malpractice.
• Hospitals and doctors are worried about decreased payments for providing services to people who have government-supported health care (Medicaid, Medicare, etc.), and adding more people to these programs (or programs like them) will be very costly.
• Business leaders worry about the rising cost of providing health insurance for their employees, as well as the losses associated with employees getting sick.
• Churches and non-profit organizations who try to help people who have no health insurance are running out of money to do so, especially as the number of uninsured people continues to increase.
• Some people worry about adopting health care programs similar to those in other countries (throughout Europe and the Americas), because these programs will likely require increased taxes for some, if not many, U.S. citizens. Some people see this as the growth of a kind of “socialism” — a word with a long and difficult history in the U.S.
• Medical technology and research costs are very expensive, which accounts for much of the increased cost for health coverage. Many argue that these costs are necessary as an incentive for inventors and researchers.

There are many more challenges and opinions standing in the way of a compromise on health care reform. Very powerful people with lots of money are involved on all sides of the debate, and the members of Congress and the President are always worried about re-election. This conversation has been going on for a long time, at least since the early 1990s, but key leaders and the President are committed to finding an answer. Time will tell if that answer is available, but it will certainly be an interesting summer in Washington, D.C. And in the meantime, millions of Americans are deciding which is more important, groceries or medicine? Doctor visits or the rent?

Discussion Questions  

• How do you feel about the 47 million of our neighbors who don’t have health insurance? Who is responsible for their health? Who should pay for it?
• What are you hearing — from parents, pastors, teachers, peers, media — about the health care crisis?
• What do you think are the most important questions that Congress and the President should ask about this problem?
• Do you think health care (getting to see a doctor or getting medicines you need) is a “right” or a “privilege”? Why do you feel that way? [For example, the U.S. believes that voting is a “right” for all citizens (which means you can’t lose your right to vote except under extreme circumstances), but getting to drive is a “privilege” (you can lose the privilege of driving legally if you drive drunk or lose your ability to see clearly).]

Scripture Texts (NRSV) for Sunday, June 28, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

• Lamentations 3:22-33 or Wisdom 1:13-15; 2:23-24
• Psalm 30 (1)
• 2 Corinthians 8:7-15
• Mark 5:21-43

Gospel Reflection

Jesus has many titles: Messiah, Christ, Lord, to name only a few. But it is clear that everywhere Jesus went, he earned the reputation of being a healer.

Jairus, the leader of a synagogue, throws himself at Jesus’ feet and begs him to heal his little daughter because he has heard that if Jesus would only lay his hands on her, she would be “made well” or “healed”. And sure enough, even when everyone believes the girl has died, when Jesus takes her hand she stands up and walks.

In the middle of that story, a woman who has been bleeding for 12 years pushes her way through the crowd, believing that she only needs to touch Jesus’ clothes and she will be “made well.” Just a touch of the Healer’s clothing, and she is cured — even after spending every last dime on doctors and getting nothing but worse.

Healing stories always raise more questions than answers (see the discussion questions below). Nevertheless, we learn from these stories that it is impossible to separate God’s mission of saving the world through Jesus from God’s mission to do something about the real, physical pain and suffering that human bodies experience. We know that because in Greek, the language Mark wrote in, the word that is translated “made well” or “healed” is the same word that is translated elsewhere as “saved” (This happens in English, too: “salve” is a healing ointment, which obviously shares its root with the word “salvation.”). Health and salvation are inseparable in the mission of Jesus Christ.

Therefore, health and salvation are inseparable in the mission of the church of Jesus Christ as well. Our church (the ELCA) calls for “equitable access to health care for all” (See http://www.elca.org/What-We-Believe/Social-Issues/Social-Statements/Health-and-Healthcare.aspx for more information on what this church believes about health care.). How we achieve that is a matter of debate, but the end goal is clear: we cannot proclaim the message of salvation in Jesus Christ without also caring for the basic, bodily needs of our neighbors.

Getting there is a difficult and costly endeavor. But faithfulness has always been costly. Paul reminds the Corinthians of that in today’s second reading: “I do not mean that there should be relief for others and pressure on you, but it is a questions of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written, ‘The one who had much did not have too much, and the one who had little did not have too little’” (2 Corinthians 8:13-15). That is, being the church means being willing to share so that everyone has enough. Paul was talking about sending money from Corinth to help those who were poor and hungry in Jerusalem, but fairness and equity are concerns that extend to all needs — physical, spiritual, emotional, or otherwise.

That sounds like an impossible task — and on our own, it is. Greed and need are sicknesses that are just as deadly as any other disease that Jesus encountered. But we believe that with Christ, all things are possible. Jesus the healer is Jesus the Savior, and God’s mission to save and heal the whole world will not stop until every corner of creation has felt the healing touch of Christ Jesus our Lord. And thanks be to God for that! Amen.

Discussion Questions

• How do you understand the difference between healing and a cure? What do you think God is able to do when people are suffering from physical illness? Does Jesus still heal people? Have you ever felt the presence of Jesus as a healer?
• What do you think is the connection between health and salvation?
• What does “fairness” mean when talking about health care, food, or other things that are necessary to sustain human life? What would fairness look like? How possible is it?
• What would Jesus think about the current debate about health care? How would Jesus feel about the 47 million people who are uninsured? What would he do about it? What should the church do about it?

Activity Suggestion

• Check out the ELCA Social Statement on Health Care (“Caring for Health: Our Shared Endeavor”). Summarize some of it in language that your youth will understand. Write letters to your representatives and the President about how you feel about health care reform.
• Arrange a conversation with a health care provider (nurse, doctor, etc.) who is also a Christian, or a chaplain who works in a health care facility. Ask them how their faith is connected to their work as a healer, to tell stories about “healing” or “cures,” or to discuss how they relate to people who are in need of health care but can’t afford it. Bring this person to youth group, or, better yet, take your youth group to the hospital chapel.
• Write “HEALTH” horizontally on a piece of paper, and “SALVATION” vertically, connecting either the “Ls” or the “As” to form a cross. Write a poem using these letters as starters, or make a collage/drawing/word picture about health and salvation. Discuss these pictures or poems together. Sing a hymn together about healing (e.g., “Healer of Our Every Ill,” # 612, Evangelical Lutheran Worship).

Closing Prayer

Jesus, with a touch or a word, you healed the sick and raised the dead. Surround us with your healing presence now. Help us to make your healing power known in every corner of creation, especially among those who cannot afford a doctor or life-saving medicines. Invite us and strengthen us to spread your healing and saving Word, until all people know about your grace, love, health, and salvation. Amen.