Anne Williams, Ankeny, IA

Warm-up Question

What sorts of things make you feel better when you’re physically hurting? What about when you’re emotionally or spiritually hurting?

Crossing Borders

Rami Adham, a Syrian-Finnish (yes, he lives in Finland) father of 6 is known as Uncle Toy among Syrian refugee children. Adham collects toys and money in Finland then gets himself smuggled into Syria through Turkey to deliver toys and goods to people living in refugee camps. He has made the journey 28 times in five years. It can be dangerous, as he has to be smuggled across the border both ways each time he travels. It’s not unusual for him to walk six or seven hours at a time, sometimes dodging bullets. He says that Syrians have lost faith in others in the world because of the terrible violence in their country. Adham says no one will ever stop him. He’s completely dedicated to the kids of Syria.

Discussion Questions

• Would you ever consider doing something dangerous to bring some good to someone else?
• Do you think what Rami Adham is doing is healing? To himself? To the refugee children?
• How are Adham’s actions healing?

Twenty-first Sunday after Pentecost

2 Kings 5:1-3, 7-15c

2 Timothy 2:8-15

Luke 17:11-19

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

First of all, let’s frame Jesus’ story by exploring where he is. Jesus is outside of Jewish lands, he’s in a no-man’s-land between the borders of Judea and Samaria. It’s interesting that the village he enters is in that no-man’s-land. Even more interesting is that there are lepers living near this village. Lepers weren’t allowed to live in the towns, having to live in the hills or valleys around the towns they came from. In a lot of ways, lepers in the ancient world were refugees – unable to live in their own homes, often violently driven out of the towns they used to live in. The only way they were allowed to go back to their old lives was to prove to the local priest that they were healed – free of any skin diseases or conditions that might be considered contagious.

So this is where Jesus is, in a town where there are 10 lepers who just want to get back to their lives, with their families, in their homes. Our Bible text doesn’t say how Jesus healed these ten men, but we know he did. Only one of them turned back to Jesus and thanked him.  Notice, the only man who comes back to thank Jesus is a Samaritan.  Samaritans were often seen as enemies of the Judeans and regarded with suspicion. Jesus tells him that his faith has made him well.

It’s not really a surprise that we find Jesus valuing people who are both the refugees of the ancient world and the historical enemy of his people. Luke consistently tells us that Jesus is always there for the poor and the hurting, that his care extends to them no matter who they are or where they are from. Even if they exist on the very edges of society Jesus is willing to be there for them. And it shouldn’t surprise us that Jesus is willing to leave his comfort zone, even the boundaries of his own country, to meet those who need his help.

Discussion Questions

• If you were one of Jesus’ disciples, how, would you feel about leaving friendly territory and moving into potentially hostile territory to follow him?
• Who exists outside friendly territory in your world? Hint: this is necessarily a literal question – some spaces are hostile to a person without being violent.
• Are there ways for you to meet the people who live outside the borders of your comfort zone?
• Could healing happen if you were to meet those people? What kind of healing would it be?

Activity Suggestions

Grab a bunch of maps, ideally one of your town, one of your state, one of the country and one of the world. The bigger the better. (If you have the space and the resources, have the students draw the maps on strips of butcher paper or poster paper taped together, accuracy isn’t the goal). Spread out all the maps and give your students markers. Instruct them to draw the borders in their lives, the lines that divide us and them. It might a school district border, a line between rich and poor neighborhoods, etc. Reflect together about the borders that exist at all scales of our lives, local, national, global. Reflect further about what it would take to cross those boundaries and get to know the people who live on the other side. What kind of healing would that look like?

Closing Prayer

Gracious and loving God, we know that your presence covers the whole earth and that you are present wherever two or more are gathered in your name. Help us to uncover all of the places where you are, especially if they lie outside our comfortable and safe boundaries. Help us to find ways to cross those boundaries in ways that will bring healing and wholeness to those on both sides of the line. In Jesus’ name we pray, Amen.

Ellen Rothweiler, Des Moines, IA

Warm-up Question

What do you do when you experience pain?

The Pain of Rejection

Rejection is something most of us have experienced in our life. But, did you know that the brain experiences rejection as a form of physical pain? So breaking your arm and being rejected by your peers can have similar responses in the brain and can feel equally painful!
Studies have shown that children and teens often experience real and lingering pain of rejection more keenly than others. These feelings of rejection can impact the child’s overall health, both physically and socially. In a study done by Mark Leary, PhD, a professor of psychology and neuroscience at Duke University, 15 cases of school shooters were analyzed and he discovered all but two suffered from social rejection. His research published in the journal Aggressive Behavior says, “Ostracized people sometimes become aggressive and can turn to violence.”
This pain, like any physical pain, can often take time to recover from and cause other issues if not dealt with. It is important that we pay attention to our emotional health and be aware of the impact that rejection can have on others.

Discussion Questions

• Share a time when you have felt rejected.
• Share a time when you have rejected someone.
• Does the relationship you have with someone impact how you respond to being rejected by them? Explain.

Fourth Sunday After Epiphany

Jeremiah 1:4-10

1 Corinthians 13:1-13

Luke 4:21-30
(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings
For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

In this passage from the Gospel of Luke, Jesus is preaching and teaching in his hometown. The crowd is full of people who have known him most of his life and see him as the son of Joseph. People’s worth was often measured by their parentage in the ancient Hebrew culture so that was an important part of his identity. The people were proud of him, excited to hear what he had to say. That is, until he said something that was difficult for them to hear. Then, they ran him out of town!
It is funny how precarious acceptance can be, especially with people who think they know all about you. You can feel like a well-liked part of a group and then you share an opinion that is not popular and you find yourself on the outside, rejected.
It is important to take note of how Jesus responded to this rejection. In verse 30 it says “but he passed through the midst of them and went on his way.” Jesus seems unaffected by this rejection. He predicted they would respond this way in verse 24 “….no prophet is accepted in the prophet’s hometown”. Jesus, being both fully human and fully divine may have felt this rejection as we do, but he had things to do. He was on a mission. We too, have a calling in life that God has given us. Sometimes rejection can be that thing that pushes us forward but that does not mean it is not painful. Often the pain of rejection can bring a new sense of identity. Jesus was not only Joseph’s son but the Son of God sent to redeem the world.

Discussion Questions

• Why do you think that Jesus said “no prophet is accepted in the prophet’s hometown”?
• List three words that describe your identity.
• What groups/people have an impact on your identity?

Activity Suggestion

As a group share qualities that you see in each other. Have each group member share three things they have noticed about the character of the person to their right. This should be a time of affirmation not criticism. As the leader of the group, take time to reflect back the qualities you hear that you see influencing each participants identity.

Closing Prayer

Lord we thank you for claiming us as your children in baptism. We know that this is our primary identity and that you will never reject us. Please be with us when we feel rejected by others and we pray for those who do not feel accepted by or connected to a community. Help us to welcome them and show them your love.
Amen

Contributed by Jocelyn  Breeland, Farifax, VA

Warm-up Question

What are you looking forward to doing or being in your life?

Hope For Youth Without Hope

At W.T. Woodson High School in Fairfax, VA, six students have committed suicide in the last three years. Students there, along with school officials, parents and others from the community, have gathered together in recent weeks to grieve, to raise awareness, and to learn about resources to prevent suicides.

The numbers at Woodson are unusual, but the CDC reports that suicide is the third leading cause of death for youth between the ages of 10 and 24. It results in roughly 4,600 deaths per year; approximately 157,000 in this age bracket receive medical care each year for self-inflicted injuries.

Why do teenagers, who seemingly have everything to live for, take their own lives? According to the healthychildren.org website of the American Academy of Pediatrics, at least 90% of teens who kill themselves have some type of mental health problem or are dealing with some type of substance. They may also have problems at school, with friends, with family or a combination. Some may have been victims of abuse. Others are struggling with issues related to sexual identity.

Efforts to address the problem of teen suicide include programs to make school officials, parents and teenagers aware of the warning signs and resources for suicide prevention; increasing access to mental health resources and removing the stigma associated with asking for help, and programs to end bullying and other actions that make teenagers feel hurt and isolated. There is no one solution.

One novel approach that has shown results is being offered by ReachOut.com, which connects teens and young adults with each other and with trained professionals via social media to discuss the stressful issues in their lives, increase understanding of mental health issues, and develop resilience and coping skills. For young people who feel alone, as if no one understands or cares about their problems, ReachOut.com can be the antidote.

Other projects, like It Gets Better, which targets LGBT young people, have inspired people across the country with their messages of hope and community.

Resources:

www.ReachOut.com

National Suicide Prevention Hotline 1-800-273-TALK (1-800-273-8255)

National Suicide Prevention Lifeline www.suicidepreventionlifeline.org

Learn the warning signs for suicide prevention at www.suicidology.org

Discussion Questions

• It would be wrong to suggest that any one individual causes another to contemplate suicide, but what are some things you and your peers do that might make a young person feel isolated and hopeless?
• Why is it so difficult for young people to seek help from parents, friends and mental health professionals?
• What would you say to a friend who felt isolated and helpless?
• How would your faith color that conversation?

Scripture Texts (NRSV) for Sunday, April 13, 2014, Sunday of the Passion/Palm Sunday

Isaiah 50:4-9a

Philippians 2:5-11

Matthew 26:14—27:66

Matthew 27:11-54

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

As we endeavor to live Christ-like lives, few passages in scripture can be more challenging than today’s Gospel selection. Jesus was brought up on trumped up charges (with no way to really refute his accusers), tortured, and executed – all for the salvation of sinners who cannot and do not deserve it. We hear stories of extreme courage, in wartime for example, when brave men and women sacrifice their lives for those of their comrades, but we are blessed that most of us never have to face such a situation.

Still, it is an enormous blessing to have someone make such a monumental sacrifice for us, and Christ’s suffering and death are definitely good news for humanity. In fact, this story presents double good news. First, Christ’s death bought us salvation, freedom from sin, and victory over death. Second, this whole episode is an indication of God’s great love for us. As John 3:16 reminds us, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

We can all count many blessings we’ve received in our lives; this is one more piece of evidence which shows how precious we are in God’s eyes. We are all, like Barabbas, guilty; but we gain our freedom through Christ’s sacrifice.

The thought of Jesus’ suffering is sobering, but we rejoice in the knowledge that it has won us forgiveness for our sins and eternal life.

Discussion Questions

• In verses 11 – 14, why doesn’t Jesus answer the governor?
• What can we learn from Jesus’ example about how to respond when we are mocked or falsely accused of doing something wrong?
• In verse 46, Jesus cries out, “My God, my God, why have you forsaken me?” Do you believe God had really forsaken Jesus?
• What message does this scripture hold for people who feel hopeless and alone?

Activity Suggestions

Ask each person in the group to write down two or three blessings for which he/she is grateful. Then, one at a time, ask each one to read his or her items. When each person finishes, the entire group says together, “[Name], God has blessed you and you are a blessing to us.”  Continue until everyone’s blessings have been shared.

Closing Prayer

Merciful Father, thank you for sending your son, Jesus, as a sacrifice for our sins. Help us to remember to count this among our many blessings and give you thanks for it. In the name of our savior who is and was and is to come.  Amen.

Contributed by John Wertz, Blacksburg, VA

Warm-up Question

Think about the last time you were really sick.  Who helped you to deal with your illness?  How did you express your gratitude to that person?

The Cost of Healing

Everyone will get sick at some point in their lives, however, since a visit to the doctor or the emergency room, can cost hundreds or thousands of dollars, it has not always been possible for those who are sick to see a doctor, especially if they lack insurance.   According to the Health Insurance Coverage Estimates produced by the Centers for Disease Control and Prevention, “In the first 3 months of 2013, 46.0 million persons of all ages (14.8%) were uninsured at the time of interview, 57.4 million (18.5%) had been uninsured for at least part of the year prior to interview, and 34.5 million (11.1%) had been uninsured for more than a year at the time of interview.”   When the statistics are examined more closely, it becomes clear that the uninsured rate is even higher for those on the lower end of the socio-economic scale.  For people who are considered poor (those earning up to $23,550 in income for a family of 4) or near poor (those earning up to $47,100 in income for a family of four), the uninsured rate rises to nearly 30%. (accessed Sept. 30, 2013 – http://www.cdc.gov/nchs/data/nhis/earlyrelease/insur201309.pdf and http://aspe.hhs.gov/poverty/13poverty.cfm#guidelines).  For those struggling to make a living, therefore, adequate health care can be out of their financial reach and a major medical event can mean financial disaster.

In an attempt to provide access to health care to all Americans, the Federal government passed the Affordable Health Care Act in 2010.  After three years of lawsuits and political wrangling, the Act went into effect at the beginning of this month.  While it will be years, before the success or failure of this law can be accurately measured, in the short-term millions of our most vulnerable neighbors will now have access to medical insurance and the care that they need when they are ill.

Discussion Questions

•  Do you think that access to health care is a right or a privilege?
• Do you think a certain level of care should be available to everyone regardless of their financial resources?
• For many people, money is at the heart of the discussion over health care.  How much do you think it should cost to go to the doctor?  How does that compare to what you are willing to pay for other goods and services?

Scripture Texts (NRSV) for Sunday, October 13, 2013 (Twenty-first Sunday after Pentecost)

 2 Kings 5:1-3, 7-15c

2 Timothy 2:8-15

Luke 17:11-19

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Photo by Radu Razvan / Shutterstock.com

“Jesus, Master, have mercy on us!” (Lk 17:13)  If there was ever a group of people who could use God’s mercy and the healing presence of Jesus, it was definitely the lepers.  These men and women, who were battling the affects of a long-term, debilitating disease, were outcasts from society and essentially unemployable.  Regardless of their social standing or skill set before they became ill, lepers were forced to survive on the charity of others and to live in a colony with those coping the disease.

Their cry, Luke says, came from a distance.  Lepers always kept their distance from the rest of society, because to get too close was to risk subjecting someone else to the pain and suffering that dominated their lives.   “Jesus, Master, have mercy on us!” was their plea, but what form did they expect Jesus’ mercy to take?  Were they seeking a financial donation from him like the donations they had sought from travelers before him?  Were they looking for a gift of food like the 5,000 had received?  Were they hoping for healing like the crippled woman who could now walk again?  Obviously, we cannot know everything that was racing through the minds of those ten lepers as they called out to Jesus, but Jesus’ response to their cry is immediate and clear, “Go and show yourselves to the priest.”(Lk 17:14)  He doesn’t ask them to jump through any hoops.  He doesn’t call them over so he can perform a ritual.  Jesus hears their cry for help and acts to restore health and wholeness to their lives.

The healing, it is worth noting, didn’t happen immediately.  It was only after the lepers obeyed Jesus’ command and began walking toward the priests who could certify their healing and release them from their unclean status that they noticed a change in their health.  As they walked, as they obeyed Jesus command, they experienced God’s healing power and were made well.

It’s hard to blame the nine who didn’t come back to thank Jesus and to praise God.  After all, Jesus told them to go to the priest and once they were declared clean, they could go home.  Almost anyone in their shoes would have raced to share the good news with their family and friends, but one leper returned.  One former leper gave glory to God in a loud voice and prostrated himself at Jesus’ feet.  One newly healed Samaritan understood that Jesus offered more than simply a path back into the world.   One man of faith believed in Jesus and discovered not simply physical healing, but the key to a whole, healthy life of faith.  Jesus command, “Get up and go on your way; your faith has made you well” (Lk 17:19) is not the end of the story, but  a new beginning for this once ailing man who now returns to the world free from the horrors of leprosy and connected to the new life that comes from faith in Jesus.

Discussion Questions

• If you were one of the ten lepers who were made clean, do you think you would have returned to thank Jesus?
• Even though leprosy is not a major disease in the world today, there are still millions of people who are isolated and left out of society.  What are some of the ideas, situations and circumstances that make someone a ‘leper’ in today’s world?  What do you think it is like to live on the edges of society?
• How can we follow Jesus’ example and show mercy to those who are in need of healing and hope?

Activity Suggestions

• Work with your church to assembly Personal Care Kits or Baby Care Kits which can be distributed by Lutheran World Relief to people around the world in need of healing and help. More information on LWF kits can be found at: http://lwr.org/getinvolved/kits
• “Thank You Day” – pick a day to go out of your way to say, “Thank You!”  Pay special attention to all the ways that people assist and help you throughout the day.  Acknowledge their help with words of thanks and consider writing a personal note to those who make the biggest impact in your life.

Closing Prayer

Gracious God, you reach out to us with your compassion and caring.  Bless all those who use their gifts to bring healing and health to others.  In our times of need, help us to experience your merciful presence and make us always thankful for the gifts you have given us.  In your name we pray.  Amen.

Contributed by Paul Henrickson, Salem, VA

Warm-up Question

These are some Lutheran bodies in the United States.  What do you know about them?  Can you explain the primary differences between them:

• Evangelical Lutheran Church in America (ELCA)
• Lutheran Church-Missouri Synod (LC-MS)
• Wisconsin Evangelical Lutheran Synod (WELS)
• Association of Free Lutheran Congregations (AFLC)
• Evangelical Lutheran Synod (ELS)
• The American Association of Lutheran Churches (TAALC)
• Church of the Lutheran Confessions CLC)
• North American Lutheran Church (NALC)
• Lutheran Congregations in Mission for Christ (LCMC)

That They May All Be One

The St. Mark’s Church and Life Center of Marion, Iowa, (along with its pastor) has been removed from the roster of ELCA Lutheran Churches.  St. Mark’s attempted to associate with both the ELCA and the LCMC.  In news accounts, different interpretations of the situation have emerged. Read this news story and respond to the following questions

 Discussion Questions

• According to the story what are the primary issues separating North American Lutherans in this instance?
• Are these issues about theology or practice or both?
• Thinking more broadly than this division among Lutherans, is it possible for the thousands of Christian denominations to all be authentically Christian?

Scripture Texts (NRSV) for Sunday, XXXXXX (SEASON)

Acts 16:16-34

Revelation 22:12-14, 16-17, 20-21

John 17:20-26

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

John 17 is the “High Priestly” Prayer of Jesus.  The whole prayer might be separated into three parts: vs 1-5 are about Jesus and His Father; vs 6-19 are about Jesus and the Disciples; vs 20-26  are about the unity of the church.  “That all may be one” has been the theme of countless conferences and programs about Christian unity.  Despite all the energy for unity, Christianity    remains more like a stained glass window than a cross-etched, clear glass window on the world.

The key phrase is  “…that they may all be one.”  This article in this study uses the Lutheran Church as an example of church disunity; but the larger focus is on the whole Christian community.  The question should not be what separates us, but what binds us together.

Discussion Questions

• Does Jesus really mean “one,” as in “one church?”
• Read Ephesians 4:4-7.  “There is one body and one Spirit, just as you were called to the one hope of your calling,one Lord, one faith, one baptism,one God and Father of all, who is above all and through all and in all. But each of us was given grace according to the measure of Christ’s gift.”  Does “one Lord, one faith, one baptism” mean that the church cannot have different expressions?
• Is there a “power of evangelism” in having different expressions of the Christian Church? How does Sacramental practice separate Christians–or not?
• What binds Christians together?

Activity Suggestions

• Think about the people you know.  Name the many Christian expressions you come in contact with each week.
• How do Christians in your community work together?
• Plan and event in which you work with another faith community in a common service project?

Closing Prayer

God our Father, your Son Jesus prayed that his followers might be one.  Make all Christians on with him as he is one with you, so that in peace and concord we may carry to the world the message of your love, through Jesus Christ, our Savior and Lord.  Amen.  (Evangelical Lutheran Worship, page 61)