Contributed by Jennifer Krausz
Bethlehem, PA

Warm-up Question:  Is our current government doing a good job running the country? Why or why not?

A recent national poll found that Americans are largely angry at their government and disappointed by the lack of ideas from both political parties.

Although Republicans, who are currently out of power, were angriest at 90 percent, 44% of Democrats identified themselves as somewhat or very angry. 78% of independents were also somewhat or very angry with their government.

59% of respondents across all political parties said that they were more angry now than they had been during the previous administration. And 60% say that neither Democrats nor Republicans have the answers to the problems the country currently faces.

30% of respondents said they were not really angry, including 10% who were not angry at all.

The poll did not seem to answer the question of why respondents were angry. Many Americans seem preoccupied with economic conditions, which have been slow to improve. Health care reform has also been a deeply divisive issue.

Discussion Questions

1. Why do you think people are so angry with the government right now?
2. Do you think their anger is reasonable, even if you are not angry yourself? Why?
3. Given what you know of the two major political parties (and trying to be objective and respectful in your response), what do you think most Republicans are angriest about? What do you think most Democrats are angriest about?
4. Do you think it’s easier to get angry, or to be satisfied with the way things are? Is it easier to be against something or someone who you don’t agree with completely or who is different than yourself, or to find a way of trusting and working together?

Scripture Texts (NRSV) for Sunday, September 27, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

• Esther 7:1-6, 9-10; 9:20-22
• Psalm 124 (7)
• James 5:13-20
• Mark 9:38-50

Gospel Reflection

Here’s a rough church history lesson in 3 sentences:  The church started out as fairly unified; yes, there were major conflicts, but they managed not to immediately break off into major different sections. A significant portion evolved into the Catholic Church. Luther started the Reformation, and the Christian church has spawned hundreds, if not thousands, of different denominations, off-shoots, and factions.

Throughout history, people have fought bitter and bloody battles over religious differences and divisions.

So, what would Jesus think of all our different varieties and flavors of faith, theology, and traditions?

We walk a fine line between theological correctness and the unity of our belief in Jesus Christ. We walk a fine line between upholding our own familiar traditions and practices and being open to the traditions and ideas of others. In each case, both are important. We can disagree on how to baptize, how to take communion, build structures and organizations, and many other things, but let’s hope we never disagree about Jesus Christ, the Son of God, who showed us how to live as compassionate servants, died on the cross for our sins, conquered death, and who gives us eternal life by grace through faith — a life-giving gift for everyone.

Jesus took it even further than that though. He suggests that just because someone isn’t ‘one of us’ doesn’t mean we should reject that person’s actions or intentions. If they are showing unselfish compassion and concern for others, give thanks and don’t shrug them off. If they are trying to help or care for us, then accept it and give thanks. Encourage them; don’t reject them. It is possible for others to do God’s work even though they are not members of our denomination or official members of our congregation.

Jesus asks us to seek peace and justice in the world, both outside the church and within it. What would churches everywhere be like if we were to do as Jesus told his disciples in this case? What would it be like if we treated all people — professing Christians or not — with the same sincere respect and compassion Jesus demonstrated? What if we encouraged and supported all people to live boldly in ways God desires for us.

Discussion Questions

• From your perspective and faith, how do you think God wants all people to live — throughout the world? Try to be specific.
• What are some of the burning current issues and problems in the world and in our country that we can be working on together even though we come from many different perspectives of faith, culture, life experience, and politics? In what ways does our Lutheran Christian faith influence our participation and what we do?
• What do you think different denominations and faith groups can do to be more unified or to work together? Name some examples of how the ELCA is working with other churches or faith groups. What if it means sometimes bumping heads over theology, beliefs, traditions, or values? How should the church work through times of conflict or disagreement with others (or each other)?
• How does grace, forgiveness, and compassion enter into all of this?

Activity Suggestions

Are there inter-faith groups in your community (e.g., local council of churches, informal unity groups, ministerial groups, youth ministry leader groups, ecumenical youth ministries, etc.)? Find out if your church has a representative and invite him or her to speak with your class for a few minutes about the group and what it does.

• Where do they find common ground and support for each other, and where do they tend to disagree, or agree to disagree?
• What are the benefits of working together even when you do not see eye-to-eye on everything?

Or…

Make a list of denominations, faith groups, or religions that you know little about but that make you feel uneasy or stir up strong impressions and feelings within you (e.g., mistrust, anger, suspicion, curiosity, or even hostility). Choose one or two and find out more about its specific beliefs and practices. Sources for more information or links to other faiths and denominations:

• The BBC Religion & Ethics Web site
• ELCA Ecumenical and Inter-Religious Relations
• ELCA Ecumenical Youth Resources
• World Religions Index
• Interfaith Youth Core

Sometimes, getting more information helps us feel less uncomfortable about something and helps us sort through information or perceptions that may not be accurate or true. If possible and appropriate, invite someone from that faith or denomination to meet with your group for mutual learning. Be careful not to make it a battlefield for trying to convert each other or for argument.

Closing Prayer

Dear God, we thank you that you have made us all so different in so many ways. Help us to remember that we all worship the same God, our creator, who loves us in spite of how we often disagree with each other. Let us find unity in our faith through your Son, Jesus Christ, who showed us how to live with compassion and forgiveness for each other, and gave up his own life for the sake of all people. Amen. 

A Nebraska law meant to allow parents to legally abandon newborns at hospitals has instead led parents to drop off over a dozen teenagers since its passage in July. To date, 20 of the 33 children dropped off at Nebraska hospitals have been teens, including a now-missing 17 year old girl who fled after being dropped off with her younger brother. Eight more children dropped off were 11 or 12 years of age.

Lawmakers are set to convene this week to rewrite the law, excluding all children except infants up to 3 days old from being legally abandoned. Since lawmakers announced plans to rewrite the law, the rate of teen drop-offs has increased as desperate parents sense their time running out.

Safe haven laws exist in every state to prevent prosecution of parents who abandon newborns outside safe public places like hospitals, but Nebraska is the only state without an age limit. Lawmakers could not agree on an age limit when writing the law, so it was passed with just the word “child.”

One mother of an 18 year old stated that she thought her daughter would receive help if she turned her over to the state. The daughter had a mental health condition and had been cutting school, stealing, fighting, and sleeping around. Because of her age, however, the teen had to return home with her mother.

“These are largely families at a point of incredible desperation,” said Wayne Sensor, chief executive of Alegent Health hospitals, where 14 children have been left. “They aren’t bad parents or bad kids. They simply don’t know what services are available out there.”

Discussion Questions

• Do you think parents should be able to give their kids to the state if they can’t handle them (or think they can’t)? What arguments for and against this can you think of. What types of behaviors do you think might warrant government intervention in a young person’s life?
• What kind of help might a high school age youth get from a government agency that they can’t get from their parents?
• What would be your advice to a parent whose child is in serious trouble? What would you suggest they do?
• Do you think God keeps track of what we do, our motivations, our good deeds, or our sins?

Scripture Texts (NRSV) for Sunday, November 23, 2008.
(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)

• Ezekiel 34:11-16, 20-24
• Psalm 95:1-7a (7)
• Ephesians 1:15-23
• Matthew 25:31-46

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

When I read this passage the first time, I didn’t understand it. After all, Jesus seemed to be saying that we had to minister to the poor and needy (“the least of these”) in order to get into heaven. This seemed to conflict with other scriptures stating that the only thing necessary to have eternal life was to accept Jesus and believed in him. It was “faith verses works,” if you’ve heard that talked about before. God’s grace saves us through our faith, not through anything we do. We can’t work our way into heaven.

Feeling confused, I looked up a commentary on these verses to get an “expert” opinion. What I read gave me an entirely different perspective on these verses.

I assumed, and probably had heard preached before, that the “least of these” that Jesus talked about only referred to the poor. But the commentary said that when Jesus says “the least of these,” he was talking about the treatment of his disciples and all the messengers of his good news in the world. In other words, how people treat the messengers of the good news and how they receive the gospel determines how God will judge them.

Our salvation is definitely a free gift — not something we have to work for or accomplish. A gift does need to be accepted or received though. If we accept that gift, we experience the blessings of God’s kingdom — a kingdom that begins here on earth, right now.

The gospel certainly calls for us to care for people living in poverty or hunger, people being treated unjustly, and others in need. The Bible talks about how necessary service and ministry are to have at the center of our lives, and that it is a responsibility of the church and all people; it’s just not our ticket to heaven. Jesus has done that already, and there’s nothing else we need to do other than accept his gift of love and forgiveness… and start living it in relationship with other people right now.

Discussion Questions

• Have you ever done a good deed thinking it would win you favor or points with God? What was it you did?
• When someone tries to talk to you about Jesus and the gift of salvation, how do you respond or feel?
• How do you feel about talking to other people about Jesus and the gift of salvation? What do think is important to say, and to demonstrate with your actions and behavior?

Activity Suggestions

Find someone in your church who is a “messenger of the gospel.” This could be your pastor, choir director, youth leader, a Sunday school teacher, young person, old person, or a layperson involved in mission work, for example.

Choose one of the following:

• Interview your chosen person about his or her experiences with sharing the gospel of Jesus. How has she or he been received and treated? What makes that ministry most difficult? What are the joys involved? As a group, write an article about this person. Publish your article online, in the church newsletter, or in a worship bulletin.
  
• Ask what your group can do to support the ministry of your chosen person. Perhaps you can help with preparations for a Sunday school class or for youth group time, put together care packages with a mission worker, or prepare a skit or song to reinforce a pastor’s Sunday morning message.

Closing Prayer

O Lord our God, we pray that you would strengthen all your messengers across the world who share the gospel of Jesus with others. We thank you for their service to you and we pray that they would be treated well and provided for. In Jesus’ name we pray. Amen.


Contributed by Jennifer Krausz
Bethlehem, PA