Contributed by Scott Moore, ELCA Representative for the Luther Decade and Coordinator of Wittenberg Center Activities.

Warm-up Question

What would it mean to you to give away half of everything you have?

Generosity in Abundance

Once again in the news, Bill and Melinda Gates and Warren Buffet have upped the ante on what it means to be generous with one’s wealth by inviting their rich peers to take the “giving pledge.”  As the home page states, “the Giving Pledge is an effort to invite the wealthiest individuals and families in America to commit to giving the majority of their wealth to the philanthropic causes and charitable organizations of their choice either during their lifetime or after their death.”

The first 40 wealthy individuals or families to take the Giving Pledge are setting an example of generosity when many are much more concerned about their security in uncertain economic times. If you are wondering how much wealth is at stake, here are a couple of statistics. With just the 400 billionaires in the United States alone, there is a net worth of about $1.2 trillion. That means around $600 billion for charity if all 400 took the pledge. 40 of the first approximately 75 people agreed to participate. Their net worth is about $230 billion. One of the richest men, Warren Buffett, has pledged to give more than 99% of his wealth to charity.

This pledge is just beginning. The initiators hope that the number of those willing to share from their wealth will continue to grow. 

Discussion Questions

• When was the last time you shared some of your “wealth” where it felt like a sacrifice?
• What does your congregation do with the “wealth” it has?
• What do you get out of sharing from what you have?
• When have you shared your wealth with someone, knowing there would be nothing in it for you?
• To which charity would you or do you give when you share your wealth?

Scripture Texts (NRSV) for Sunday, August 29, 2010 (Fourteenth Sunday after Pentecost)

Proverbs 25:6-7

Hebrews 13:1-8, 15-16

Luke 14:7-14

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Imagine that! Jesus eating, but this time not with ‘sinners,’ as we always like to mention. Instead Jesus is going to a respectable Sabbath dinner at the house of one of the religious leaders in town. But he was being watched to see how he would behave and what he might say. Perhaps, the other guests thought that Jesus only knew how to break bread with ‘sinners’ and ‘undesirables’.  Maybe they hoped that Jesus would be an interesting dinner guest.  After all, Jesus had just completed his teaching and preaching tour in the villages on his way to Jerusalem where some of the Pharisees warned him to stay away because Herod was after him. Jesus responds that that he will continue doing what he has been doing. (13:32-33)

Just before they all sit down to eat, Jesus takes a moment and heals someone on the Sabbath, with a questioning challenge to those gathered. (14:3)

Now Jesus turns his attention to those gathering guests, jockeying for the best seat at the table. Jesus warns them to be humble and to not assume a higher place so that they might be lifted up. Turning to the host of the dinner Jesus encourages him to not throw a party in hopes of getting something in return. Share your banquet of abundance with those who could never offer anything in return.

In our daily lives, we are surrounded with a “quid pro quo”, “tit for tat” way of surviving. We all know that you have to be savvy and crafty and do favors for those who might be able to help you out in the future. That is how we are taught to survive and succeed in school and business. We like to quote the Golden Rule, “do unto others,” often with the sense of “treat people as you hope to be treated by them.” We love films like Pay it Forward in which the main characters do something good in hope that it will spread, eventually—maybe hopefully—coming back to them.

Even the wealthy do-gooders like Gates and Buffett hope to make society better through education. If we invest in others, then it will eventually be better for all of us. All of this is certainly true, noble, and to be encouraged. Jesus radically suggests that we should share with those who cannot hope to repay us. Share from what we have because we are blessed. Give without expecting anything in return. Jesus’ promise is that there will be a reward of another kind in the time beyond time.

Discussion Questions

• Have you ever felt like you have given and given and it hasn’t changed the person or the situation? How did that affect your attitude toward giving?
• How should we approach giving to those where it seems unlikely that our gift will make an obvious difference (alcoholics, drug addicts, etc.)?

Activity Suggestions

Learning About Local Ministries of Giving

Check out local food/clothing ministries and present the information to participants. Perhaps there is a local chapter of United Way that can help you see what kinds of organizations are near your congregation.

Other nationally based organizations that engage in feeding ministries include (but are not limited to) Bread for the World and ELCA World Hunger Appeal.

If your congregation already supports a local ministry such as a feeding program, food pantry, battered women’s shelter, homeless shelter, or literacy program, perhaps your group can participate by working with that ministry at some point in the near future.

 Half of All You Own

Anonymous giving of half of your group’s wealth…

Hand out paper and writing utensils and ask the participants to estimate their “wealth”…the value of all they personally own (how much would they have if they were to sell everything they have for cash) plus cash and savings…then ask them to cut that in half. Collect the sums (without names) and add it all together.  See how much money your group could accumulate.

Talk about whether or not they would survive giving half of what they own. What would that look like?  How would their lives change?  What could they accomplish with their combined wealth?

Discuss whether it is harder or easier to be generous when you are very wealthy.

Closing Prayer

God of grace and abundance, you have blessed your earth with the resources to meet the needs of your whole creation. Grant that we may receive with mindful thanksgiving what you have given us and then generously share it with those in need. We ask this in the name of the one who gave us his life, Jesus Christ our Lord. Amen

Contributed by David Delaney,  Director of Youth and Young Adult Ministries, Virginia Synod, Salem, VA

Warm-up Question

Think of the most unexpected thing that has ever happened to you.  It could be anything:  a good surprise, a horrible tragedy, school suddenly canceled, a public disaster, a family event – anything.  Were you ready for it when it happened?

Blow Out, Blow Up…Have No Fear

Spring and Summer 2010 have been dominated by one news story more than any other:  the British Petroleum oil spill in the Gulf of Mexico.  It began in April, when a BP oil rig caught fire and collapsed, destroying the pipe that led from the rig on the surface of the water down 5,000 feet to the opening on the sea floor. It produced such a visible and disastrous effect on the environment that it was still a daily headline near the end of July, even when the leak was successfully capped. 

Public accusations, calls for justice, and pleas for help stand alongside a  host of “should haves”– the United States government should have exercised more regulation, British Petroleum should have been more careful, the oil industry should have been less greedy, solutions should have been thought of sooner, everyone should have tried harder, environmentalists should not care so much.  

As soon as the spill happened, everyone had an opinion about what was wrong and how to proceed.  And yet, before the spill, few people outside of the oil and gas industry could have said how much oil drilling goes on in the Gulf of Mexico.  Even fewer could have identified the specific risks associated with deep-water drilling.  The American public has received quite an education during these days, and Christians have been faced with an additional series of questions that derive from our faith and the witness of the scriptures. 

Discussion Questions

• What in human nature and need allows a person or company, in the name of profit, to ignore the risks of endangering the environment, workers, and those living near the work area?
• Is it right for people to suddenly pile-on to BP about this spill when they have been ignorant and uncaring for decades regarding the risks of deep oil drilling?
• What part of the story bothers you the most – The apparent carelessness of BP?  The effect of the spill on sea life in the Gulf?  The effect of the spill on Gulf Coast residents in general and on the fishermen whose very lives depend on the presence of sea life?  The apparent dismissal of the scope of the tragedy and lack of empathy for those affected by BP executives?  The grandstanding and political opportunism practiced by those in the American government as they argue about what action should be taken? Something else?
• How (if at all) is the Gulf spill any different from the smaller moral and ethical decisions we make every day?  How prepared are you for a disaster that might strike close to home and affect you? 

Scripture Texts (NRSV) for Sunday, August 8, 2010 (Eleventh Sunday after Pentecost)

Genesis 15:1-6

Hebrews 11:1-3, 8-16

Luke 12:32-40

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

This passage consists of a huge string of wisdom sayings from Jesus – so many that each one by itself would be topic enough for a whole discussion. These sayings, along with those in surrounding passages, are all oriented toward anticipating the future with clear certainty about God’s sovereignty over, not only the inhabitants of this world, but the events of history.  Jesus advises us first to know our priorities, making sure those are carefully sorted out, so that being recipients of the grace granted to us by  God holds first place in our lives.  If we have that clarity of orientation, then we will also be ready when Christ returns. 

Jesus does not call us to prepare by focusing on that final event – the return of Christ and judgment of the world – but rather by focusing on him, sent by the Father to bring humankind to faith.  Even today we hear Christian people fret over the second coming of Jesus, proclaiming that they know the date for the so-called “rapture of the church.”  This passage rejects such speculation.  We are not to look far into the future, calculating the “profit” we will make in figuring out God’s timetable.  Instead, we are to be about our daily work – loving Jesus, sharing the good news with others, and bringing whatever gift we have been given to the service of God’s people.  

Discussion Questions

• What has been your experience with so-called “neo-dispensationalist” readers of the Bible.  (These are Christians who spend most of their time trying to figure out exactly what Jesus said to avoid speculating on – the date and time of his return.  The “Left Behind” books are examples of this.)  How do you understand the promise of Jesus’ return, and that in all times we are to believe that it will be soon?
• The Bible presumes throughout that the future is in God’s hands, which means that human worry and exertions to create security are not to be trusted (see Ecclesiastes 3 and Matthew 6:19-34).  On the other hand, some Christians in New Testament times were so convinced of this that they made no positive contribution at all to their community (see II Thess. 3).  How does one balance the absolute trust that “God will provide” with realism about the need to work and plan?
• The first part of the gospel passage speaks of your “treasure.”  This can be defined as the things that pull on you when you make your decisions, things you want to protect.  They do not have to be material objects!  What are those things for you ?

Activity Suggestions

Leaf through scripture and see if you can identify people occupied doing their ordinary work.  These are people who are often the very ones whom “the master finds alert when he comes.”  God often calls just such to be great instruments for God’s purposes in the world.  What is your ordinary work?  How do you focus on Christ day-to-day and so make him your first priority?   Does it help your walk of discipleship to imagine what Christ might find you doing should he return at some point today?

Closing Prayer

Lord Jesus, we recall your command to your disciples to proclaim the gospel to the whole world, and we hope to make it our own by our obedience to this calling.  We pray for all who have been affected by natural and unforeseen forces.  Help us find words to console those whose mourning includes the frustration of a disrupted life.  Let them, with us, keep our focus on the work to be done in the present, so that you may find us faithful servants and good stewards of these gifts you have given us – the lavishness of grace and the beautiful abundance of creation.  Amen.

Contributed by John Hougen, St. John Lutheran Church, Melrose Park, PA 

Warm-up Question

What skills necessary to help people in need are among your hidden talents?

Hidden Talents

Russell just graduated from high school. He motors around in a wheel chair, and some find it difficult to understand his speech. He is a young man with many talents, but most of them are hidden by cerebral palsy. Because his talents are hidden, Russell is often met with expectations that are lower than his gifts. Therefore, to sing, to socialize, to dance, to share a joke, to be a worship leader in church, Russell must often summon the courage to go beyond the expectations of others, which he does with grace. He sings (occasionally solos). He acts in chancel dramas. He socializes before and after worship. 

As his pastor, I am most grateful for his gift of caring. He pays attention to who is in church and who is not. If people are missing for too long, he will ask if they are OK. If they are ill, he will ask about them regularly. When they return, he greets them with genuine gladness. 

Russell also has brought out the hidden talents of relatives and friends, classmates, and other members of his congregation. Most of them do not think of themselves as people with the natural gifts required for relating to a person with physical and intellectual challenges. Russell has helped them discover that they have the talents necessary to be his friends and companions. 

Discussion Questions

• Russell’s cerebral palsy masks his talents. In our society, what are some other “masks” that hide people’s talents?
• Share the story of an occasion when you discovered you could do something you didn’t think you could do.
• What factors lead people to underestimate your capabilities?

Scripture Texts (NRSV) for Sunday, July 11, 2010 (Seventh Sunday after Pentecost)

Deuteronomy 30:9-14 

Colossians 1:1-14 

Luke 10:25-37 

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.) 

For lectionary humor and insight, check the weekly comic Agnus Day. 

Gospel Reflection

 There are many ways to read a parable. Today, try to identify with each character in the parable of the Good Samaritan. Explore whether each character is a part of who you are. 

“A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Have you ever been a victim of the cruelty of others? Even if you have never been mugged, ask yourself whether you’ve been hurt by others, left feeling vulnerable, discouraged (beaten down emotionally), and without the strength to get up and go. If so, then a part of you is like the man in the parable who was robbed and beaten. If so, you are capable of empathy and compassion for victims of cruelty. 

“Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side.”  Have you ever ignored a person in need?  In this world, there are countless people who need our help. Technology and opportunities to travel make them as accessible to us as if they were lying in a ditch by the side of our favorite hiking trail. We can’t help everyone in need, so all of us are passers by – like the priest and Levite in the parable. The story does not tell us why the priest and Levite passed by, but maybe they were busy, had appointments, fainted at the sight of blood, didn’t want to get involved, were afraid the robbers still were lurking. Thinking about why the priest and Levite did not stop might help you identify your reasons for not helping more than you do. Some of your reasons are likely to be legitimate and others are likely to be excuses, ways that you hide your capabilities for helping people in need. Separating legitimate reasons from excuses can be a step towards growing in compassion and generosity.  

^“But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him.” Have you ever helped someone in crisis? Have you ever helped someone in crisis who was not the sort of person with whom you usually associate? Samaritans (who thought of themselves as related to Jerusalem Jews) and Jerusalem Jews (who denied that Samaritans were related to them) were suspicious of one another and did not mingle. Since Jesus was telling this parable to Jerusalem Jews, their expectation would have been that the Samaritan would have passed by and the Priest or Levite would have helped. To the Jerusalem Jews, the Good Samaritan’s mercy was a talent hidden behind a negative stereotype of his ethnicity. You can identify with the Good Samaritan if you are willing to reach across the barriers that usually keep people apart (race, economic status, education, sexual orientation, etc.). You can identify with the Good Samaritan if you have the courage and strength to be compassionate in spite of pressures that might lead you to “pass by on the other side.” 

Discussion Questions

• Which character is easiest for you to identify with? Which is the most difficult? 
• Do you have hidden talents that could be used to help people in need? What are they?
• Among your friends and in your worshipping community, what resources can you turn to that will help you grow in compassion, awareness of why you are reluctant to get involved, and courage to become more proactive in meeting human needs?

Activity Suggestions

•  Interview someone in need and share their story with a group.
• Work with a partner to help someone you’ve never met who has a need you’ve never encountered face to face.  

Closing Prayer

Gracious God, when I am in trouble, send a Good Samaritan to help me. And, strengthen my own compassion, honesty, and courage so I can be a Good Samaritan to others. Amen.

Contributed by Jose Valenzuela, Alleluia Lutheran Church, Phoenix, AZ

Warm-up Question

What are some of the challenges you face in being both a follower and leader?

Rooted In Baptism

Some fear that our neighbor to the south, Mexico, is spiraling into a civil war rooted in the drug trade.  Since 2006, Mexican president Felipe Calderon has declared war on the drug war in the country, which has, in turn, fueled a bloody war among the different Mexican drug cartels.  As one cartel is dismantled, several others battle each other for control in the power vacuum.  In September 2009 experts estimated that over 13,000 people had been murdered in Mexico due to drug related activity alone.  According to US crime rates, there were approximately 16,000 murders in US in 2008 of all varieties.  Last week cartels openly attacked Mexican army posts along the border.

As the violence taking place in Mexico spills over into the United States there has been an increase in kidnappings, weapons trafficking, and murders related to the drug war in Mexico.  Making the drug war even more problematic is the fact that most of the drugs produced in Mexico are shipped to the United States to feed our nation’s drug habit.  In addition, there seems to be a limitless number of desperate Mexicans seeking a quick way out of poverty.  The tempting lure of money in the drug trade seems to bring in more and more members to the powerful cartels. 

As Mexico continues its war on drugs, many are becoming fearful and pessimistic that this war can actually be won.  A growing number of people in Mexico and the US are considering calling the Mexican war on drugs a failure and going back to the drawing board.  Some experts have even suggested that if a new strategy is not crafted soon, Mexico runs the risk of becoming a failed state.

Source:  http://topics.nytimes.com/top/news/international/countriesandterritories/mexico/drug_trafficking/index.html

Discussion Questions

• What should the United States’ role be in the war on drugs in Mexico?
• What responsibility, if any, does the United States’ have in the drug war in Mexico? Why?
• Does our country have a drug problem?  If so, whose problem is it?

Scripture Texts (NRSV) for Sunday, April 18, 2010 (Third Sunday of Easter)

Acts 9:1-6 [7-20]

Revelation 5:11-14

John 21:1-19

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

I grew up in Arizona.  After I graduated from high school I spent the better part of 15 years moving around the country going to colleges, getting married, starting my career, and starting a family.  In 2002 I was living in Brooklyn, NY, serving a parish as a Youth Minister, when I started to hear the calling to come home.  During the summer of 2002 my family and I moved back to Arizona to be closer to family.  Mostly I wanted to be closer to my grandparents as their health declined. 

Three weeks after I moved back to Arizona, my grandmother suffered a massive stroke. Three weeks after that she suffered a second “big one” and she died.  A few days after her funeral, I had fallen asleep in my recliner while watching TV late at night.  I woke to the sound of footsteps near my bedroom and looked to see my grandmother standing in the doorway to my bedroom.  She walked out of the room and simply said to me, “Mijo, go to bed and rest. It’ll be fine.  Just rest.”  I got up, went to bed and wept.

My grandparents were born and raised in Mexico.  My grandmother came to Arizona as a child, but she always considered herself to be Mexican.  When she became an American citizen, she fully embraced the America life, but she never forgot where she came from.  Her life was devoted to her family. At the time of her death, our family understood what we stood for because of her.

As Jesus drew his ministry here on earth to a close, his final interactions with his disciples were intended to communicate what he expects from his followers.  Quite simply, his followers are expected to lead by Christ’s example. I find it interesting that Jesus meets the disciples where their lives together started, at their roots. 

Many of us find it difficult to come to terms with our roots.  I know that as a second generation Mexican-American, part of my identity resides in Mexico, even though I’ve never resided there. And a part of my identity resides in this country, even though I have been regarded by many in my daily life and in my Church as not being American enough.  So I often struggle with the question: Whom shall I follow?

The way I reconcile it all comes down to baptism.  Through my baptism I am a child of God. In the sacrament of baptism I receive many acts of grace from God.  At the same time God has very high expectations of God’s family.  Spending time in community, in prayer, in scripture, working for justice and peace for all of humanity—these are the things that God expects.  So how will I do this?  How will I get all this done? 

I will follow you, Lord…

Discussion Questions

• Describe a time in your life where you felt very lost and were looking for something or someone to grab on to. 
• How does understanding or maybe not understanding your roots influence your relationship with God?
• What does it mean to “follow Jesus”?

Activity Suggestion

Make a family tree that goes back to your great grandparents.

Closing Prayer

Holy and mighty God, you have filled us to the brim with life and goodness.  You have given us the gift of community and the gift of feelings.  Thank you.  In the midst of our searching and finding, may we find glimmers of you.  Watch over us, lead us, direct us, help us when were lost and keep us humble when we feel found.  And help us to be mindful of the many in this world and community who are still searching.  May your good news be proclaimed with love, dignity and respect.

Contributed by Angie Larson, Clive, IA

Warm-up Question

What do you think is your life’s purpose?

Fighting Temptation with Purpose

Shin Fujiyama, now 25, was born in a fishing village in Japan.  Born with a hole in his heart, he had childhood health problems.  The doctors told him that he didn’t have long to live. “Somehow I was cured,” says Shin, “and I became a normal kid and I had a second chance.”  Shin went on to study pre-medicine at the University of Mary Washington.

During his sophomore year at school, life took a dramatic change.  Along with his sister Cosmo, Shin signed up for a Christian mission trip to Honduras.  On this trip he found his life’s purpose.  The group did their mission work in the hurricane ransacked town of El Progreso.  Hundreds of children lived there without adequate housing, health care, or access to education. While the group was constructing a school, a ten year old girl named Carmen gave a letter to Shin.  It shared her dream that “one day every family in my village will have a safer home.”  This touched Shin greatly. 

Upon his return to college he and his sister began a philanthropic organization named Students Helping Honduras (SHH).  Shin began his fundraising campaign with two people, selling pens and pencils.  Anxious and frustrated about the poor response, he considered giving up, but his passion burned deep.  Next, the group moved to selling Christmas cards to provide uniforms and tuition for the community of El Progreso.  Since its inception in 2004, Shin has raised over $750,000 and SSH has grown to 25 campuses.  The group focuses on continuing to rebuild the village where Carmen lives. 

After graduating in 2007, Shin and Cosmo have postponed medical school and deferred well-paying jobs.  The mission of SSH is to build a movement of young leaders to empower orphaned and vulnerable children in Honduras. 

1. What would your reaction be if you received Carmen’s letter?

2.  Do you think Shin will ever go to medical school?

3.  What obstacles could get in the way of Shin’s fundraising?

Scripture Texts (NRSV) for Sunday, February 21, 2010 (First Sunday in Lent)

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Deuteronomy 26:1-11

Romans 10:8b-13

Luke 4:1-13

Gospel Reflection

In Luke 3, just before the gospel text in this study, we get a glimpse of who Jesus really is.  During Jesus’ baptism the sky opens up and the Holy Spirit descends like a dove over the river Jordan. Accompanying the Spirit, the voice of God proclaims Jesus’ identification, “This is my Son.”

In this study’s gospel text, Jesus has just spent forty days in the wilderness.  The scripture says that, “He was famished.”  He is weakened by hunger and open to temptation.  The devil sees this as an opportune time and comes to Jesus.  He first tempts Jesus with bread.  However, Jesus has seen his purpose forty days before and can stay strong through the temptation.  Next the devil tempts Jesus with power; he shows him all that he can give Jesus authority over.  Again, Jesus stays strong.  Finally, the devil even tempts Jesus using scripture.  Jesus, strong in his purpose, is able to resist that temptation as well.

While your purposes are not the same as Jesus’, there is still a reason why you are here. When you have an understanding of your purpose it helps you fight the temptation to do something that would cause you to lose focus.  Your personal demons come out when you cease to be yourself.  Your identification, a child of God, is given to you in your baptism. When you have a clear understanding of your identification and purpose, you are better able to overcome the temptation which comes your way.  Temptation might be doubt or frustration.  It might be power, popularity, and material goods.  It might be messages from the world trying to get you to be or act in a way with which you are not comfortable.  May you fight temptation, knowing that you are a child of God and that God will carry you through.

Discussion Questions:

1. How does knowing your purpose keep you from temptation?
2. What do you think are some ways that you can seek your purpose in life?
3. What are some possible obstacles and roadblocks that could get in the way of accomplishing your purpose?

Activity Suggestions

1. Challenge youth to seek out their purpose.  Ask them to make a list of things that give them great joy.  Have them pray about what God is calling them to do.
2. Come up with a purpose of your group’s time together.  What is the goal?  How can you accomplish that purpose?
3. Discuss the following story and what it might mean. In the story of Alice in Wonderland the Cheshire cat meets Alice crying at a crossroad.  The cat in his mysterious way asks Alice why she is crying.  Alice replies that she is lost.  The cat asks her, “Which way do you want to go”? “I don’t much care where,” replies Alice.  “Well then, it doesn’t matter which path you take,” replies the cat. 

Closing Prayer

Blessed Savior, thank you for helping us see how you direct us in our lives.  Help us to avoid roadblocks, temptations, and obstacles that may prevent or deter us from following you.  We know that you will provide us with strength to recognize those dangers and push the demons away, for we belong to you. In your name we pray.   Amen