Skip to content
ELCA Blogs

Faith Lens

April 24, 2016–Last Wishes

Brian Hiortdahl, Overland Park, KS

 

Warm-up Question

If you knew you had only a short time to live and were granted one last wish, what would it be?

Last Wishes

shutterstock_363528029Five year old Chen Xiaotian was diagnosed with brain cancer within months of his mother learning that she had uremia.  After two years, both conditions worsened.  Chen, 7, knowing he would die, was aware that his kidney might save his mother.  He pleaded with her to let him save her life.  Two hours after Chen’s death, his mother received his kidney.  Two other persons benefited from Chen’s gift of life.  His other kidney was transplanted to a 21-year old woman and a 26-year old man received Chen’s liver.

For further information:  video    news story

Discussion Questions

  • How does this story make you feel?
  • Would you want to be an organ donor?  Why or why not?
  • Can you think of other examples where something good came out of tragedy?

Fifth Sunday of Easter

Acts 11:1-18

Revelation 21:1-6

John 13:31-35

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Jesus, knowing he will die, shares one final evening with his disciples.  He begins by washing their feet (despite initial resistance from Peter) and sharing bread with his betrayer.  After doing this, he states his dying wish as a new commandment:  Love one another.  Just as I have loved you, you should also love one another.

Later that same evening, after repeating this commandment (15:12), Jesus elaborates:  No one has greater love than this, to lay down one’s life for his friends (15:13).  Like Chen, Jesus sees life for others coming from his death.  On this night in the other gospels, Jesus institutes his supper of Holy Communion—his life continuing to live inside his disciples’ bodies, giving them new strength.

This is how Jesus is “glorified.”  For him, glory does not come from fame or riches or popularity or success or adulation.  It comes through death.  He does not receive glory in, but radiates it out through the love his disciples show and share, following his lead.  His final wish is not anything for himself, but for the ongoing blessing of others.

Discussion Questions

  • What parallels do you see between Chen and Jesus?
  • How do you define glory?  How does that compare with how the world and Jesus define it?
  • In what tangible ways do members of your group/family/church “love one another”?  Would others recognize that you are Jesus’ disciples by the way that you treat one another?
  • Who would you be willing to die for?

Activity Suggestions

  • As a group, wash one another’s feet.  Follow with discussion about how it feels.  After that, make plans for washing the feet of others you know, perhaps in a homeless shelter, nursing home, or another setting with people who are often overlooked or undervalued.  Who would benefit from this form of loving service in your community?
  • Research the Make-a-Wish Foundation.  What stories from their work inspire you?

Closing Prayer

God of glory, graciously continue to fill our hearts, our bloodstreams, and our lives with the love of Jesus.  Strengthen us to love one another and teach us how to give life to others.  Comfort the dying and give them, like Chen, an opportunity to help others live.  Transform all our troubles into glory through Jesus Christ, our crucified and risen Lord.  Amen

December 11, 2011–We Will Live

Contributed by Jay Gamelin, Pilgrim Lutheran Church, Lexington, SC

Warm-up Question

What do you hope to do with the rest of your day today?  What are you hoping to get or give for Christmas this year?  Do you already have some New Year’s resolutions planned for 2012?  What might those be?

We Will Live

The best part of Christmas isn’t the day itself but the preparation for December 25.  A part of the Christmas season is seeing the decorations go up in the mall and on your neighbor’s gutters.  It is putting together the schedule of Christmas parties and worship services.  Preparing for Christmas means it is time to pull out the manger scene and the artificial tree and grumble about the time it takes to set up.

But of all the preparations perhaps the most fun is the creation of the Christmas wish list.  Once a year young folks (and some older ones as well) get a chance to dream about what may land beneath that tree and hope for the best.  It is an art of dreaming and then ordering the list in such a way that what you really, really want comes out on top.  In the past they may have dreamed of sugar plums.  Today it is Xbox games.

For some adults the list of hoped-for gifts can be expensive and, worse, what can be purchased may never be used.  In this article on thestreet.com (http://www.thestreet.com/story/11230328/1/5-things-you-spend-on-then-never-use.html) a list of the most expensive gifts you never use includes items such as swimming pools and outdoor grills.

When we plan what we want for Christmas, we are often thinking of the life we will have when we have this “thing”.  We imagine spending time by the pool or cooking off the grill or treating ourselves to an afternoon espresso.  When push comes to shove, we may end up getting what we want, but discover the life that comes with it is not exactly what we thought it would be.

Discussion Questions

  • What are you hoping for Christmas this year?  What do you think “life” will become when you have what you want?
  • Think about a gift you want this Christmas.  What does this gift say about you?  What does it say about what is important about you?

Scripture Texts (NRSV) for Sunday, December  11, 2011 (Third Sunday of Advent)

Isaiah 61:1-4

1 Thessalonians 5:16-24

John 1:6-8, 19-28

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

There was a lot of hope surrounding John.  Clearly he was leading quite a revival movement among the people of Israel.  In John they heard words that reminded them of a greater story.  They thought of Elijah, a prophet who would usher in the messiah.  They wondered if he were a prophet. They had not heard a prophet in more than 400 years!  They even hoped that perhaps he might be the messiah.

John denied it all.  When asked who he was John pointed, not to his own life and witness, but to the one who would come after him.  John pointed to the one who would baptize with the Holy Spirit’s fire.  He knew what he wanted was not for him but for those who came after him.

Perhaps John could have been a greater prophet and more of his words would be remembered. John was careful to point people to a bigger, better gift to come.  People may have thought that what they wanted was John, but John knew the better gift was coming.  It would be a gift that would truly change the world.

Like the people who came to see John we often think we know what we want.  We dream and hope for the life we want. We  settle for the lesser and do not realize the greater thing that is beyond the gift we want.  We want a pool but even more we want the community that gathers around the cool relief on a hot day.  We may want the wine cellar but what we really want are the people who gather for a glass and conversation.  We think we want an exercise machine but our real desire is to feel good, feel beautiful, and to be appreciated.  The thing is often not the thing we want!  We long for something beyond “stuff,” something much more beautiful.

As you prepare for the season be sure to look beyond the garland and tinsel, the music and the sweets, and the gifts and cards.  Instead, see that which is coming.  A true gift is on its way.

Discussion Questions

  • Have you ever gotten a gift you really wanted but then were disappointed?  How were you let down?
  • Have you ever been in a situation that felt rotten at the time but came out the other side in a better place? Share this time.

Activity Suggestions

All I want for Christmas. Make a Christmas Wish list, but instead of the usual “things” make a list of intangibles that you are hoping for this season.  For instance you may want a Christmas where the family all gets along or a Christmas that is not so hectic.  Perhaps you want a Christmas where you see good friends you have not seen in awhile.  Put this list down.  When you are done, what are steps you can take to help “get” the things on this list?

PROCESS:

+    What are you hoping for on this list?

+    What does this list say about what you value?  What are your hopes and dreams beyond stuff?

Closing Prayer

Immanuel, you have sent your servant John to point us to you.  While we are thankful for John, it is not John we hope for but you, God-with-us.  Help us to desire the things this season that you desire.  Give us what we need to see you clearly.  All this in your name.  AMEN.

 

December 15-21, 2010–What’s a Gift?

Contributed by Paul Baglyos, St. Paul, MN

Warm-up Question

When is a gift not really a gift?

What’s a Gift?

Recently, a woman addressed the following question and comments to an advice column: “How can I get my significant other to be fair to my kids at Christmas? He always makes sure his kid gets really nice stuff and then he will get something really expensive for himself. But my kids and me? For example, last year he got his 10-year-old daughter an iPod Touch that cost $300, but my kids got $50 gift certificates. Then he bought something for his guitar that costs over $400, and I got nothing. This really bothers me.”

Implicit in the woman’s question and comments is the popular sense that the value of a gift is determined by its monetary cost and that gift-giving should exemplify fairness and equity.  In that regard, gifts and gift-giving lose all character of grace and instead become  matters of obligation.

Discussion Questions

  • Imagine the larger story behind the woman’s question and comments.  What do you suppose the man might say in response to the woman?  What do you suppose his daughter and her kids might say to each other, or about each other, after they have opened their gifts at Christmas?
  • Is the man being selfish and cheap?  Is the woman being too demanding?
  • The response to the woman published in the advice column included this opinion: “We don’t think this guy sounds like significant other material.”  Do you agree with that opinion?  Why, or why not?

Scripture Texts (NRSV) for Sunday, December 19, 2010 (Fourth Sunday of Advent)

Isaiah 7:10-16

Romans 1:1-7

Matthew 1:18-25

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Quite a lot was expected of Joseph.  He was told to assume responsibility for his pregnant wife-to-be, and for the unborn child conceived in her womb, even though the child was not his own.  Joseph’s plan “to dismiss [Mary] quietly” was reasonable and fair; after all, her pregnancy might be regarded as a breach of pre-marital trust between them, releasing him from all further obligations.  The angel’s instruction to Joseph, however, required him to surrender all reasonable claims to fairness and to act with a generosity that exceeded obligation.

God, too, acts with a generosity that exceeds obligation.  God’s Christmas gift to the world, the gift of Jesus the Messiah, demonstrates sheer grace on the part of God.  The gift is neither owed nor deserved; it cannot be demanded and it cannot be priced.  God’s generosity is described in this well-known verse from the Gospel according to John: “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life” (John 3:16).

Discussion Questions

  • What is the difference between grace and obligation?
  • Think about a time you received a gift you did not deserve–or felt coerced into giving a gift by the demands or expectations of others?    How does the contrast between grace and obligation change the character of “gift”?
  • Why does it seem easier to understand obligation than to understand grace?
  • How do Christians understand life in relation to God’s grace?  How do Christians demonstrate grace in relation to others?
  • In what ways might the church become more fully a community a grace in the world?

Activity Suggestions

  • Imagine that you are Joseph; write a brief letter to an advice column about your situation in relation to Mary and the unborn child she carries.  Now imagine you are an advice columnist responding to Joseph; write a brief reply to his letter.
  • Think of a gift that your church group might give in celebration of Christmas.  What is the gift, and to whom will you give it?  Make plans to do so.

Closing Prayer

O come, O come, Emmanuel.  Be with us, God, in all our days and all our ways, that we might be with you now and forever.  Amen

.

August 25-31, 2010–Generosity in Abundance

Contributed by Scott Moore, ELCA Representative for the Luther Decade and Coordinator of Wittenberg Center Activities.

Warm-up Question

What would it mean to you to give away half of everything you have?

Generosity in Abundance

Once again in the news, Bill and Melinda Gates and Warren Buffet have upped the ante on what it means to be generous with one’s wealth by inviting their rich peers to take the “giving pledge.”  As the home page states, “the Giving Pledge is an effort to invite the wealthiest individuals and families in America to commit to giving the majority of their wealth to the philanthropic causes and charitable organizations of their choice either during their lifetime or after their death.”

The first 40 wealthy individuals or families to take the Giving Pledge are setting an example of generosity when many are much more concerned about their security in uncertain economic times. If you are wondering how much wealth is at stake, here are a couple of statistics. With just the 400 billionaires in the United States alone, there is a net worth of about $1.2 trillion. That means around $600 billion for charity if all 400 took the pledge. 40 of the first approximately 75 people agreed to participate. Their net worth is about $230 billion. One of the richest men, Warren Buffett, has pledged to give more than 99% of his wealth to charity.

This pledge is just beginning. The initiators hope that the number of those willing to share from their wealth will continue to grow. 

Discussion Questions

  • When was the last time you shared some of your “wealth” where it felt like a sacrifice?
  • What does your congregation do with the “wealth” it has?
  • What do you get out of sharing from what you have?
  • When have you shared your wealth with someone, knowing there would be nothing in it for you?
  • To which charity would you or do you give when you share your wealth?

Scripture Texts (NRSV) for Sunday, August 29, 2010 (Fourteenth Sunday after Pentecost)

Proverbs 25:6-7

Hebrews 13:1-8, 15-16

Luke 14:7-14

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Imagine that! Jesus eating, but this time not with ‘sinners,’ as we always like to mention. Instead Jesus is going to a respectable Sabbath dinner at the house of one of the religious leaders in town. But he was being watched to see how he would behave and what he might say. Perhaps, the other guests thought that Jesus only knew how to break bread with ‘sinners’ and ‘undesirables’.  Maybe they hoped that Jesus would be an interesting dinner guest.  After all, Jesus had just completed his teaching and preaching tour in the villages on his way to Jerusalem where some of the Pharisees warned him to stay away because Herod was after him. Jesus responds that that he will continue doing what he has been doing. (13:32-33)

Just before they all sit down to eat, Jesus takes a moment and heals someone on the Sabbath, with a questioning challenge to those gathered. (14:3)

Now Jesus turns his attention to those gathering guests, jockeying for the best seat at the table. Jesus warns them to be humble and to not assume a higher place so that they might be lifted up. Turning to the host of the dinner Jesus encourages him to not throw a party in hopes of getting something in return. Share your banquet of abundance with those who could never offer anything in return.

In our daily lives, we are surrounded with a “quid pro quo”, “tit for tat” way of surviving. We all know that you have to be savvy and crafty and do favors for those who might be able to help you out in the future. That is how we are taught to survive and succeed in school and business. We like to quote the Golden Rule, “do unto others,” often with the sense of “treat people as you hope to be treated by them.” We love films like Pay it Forward in which the main characters do something good in hope that it will spread, eventually—maybe hopefully—coming back to them.

Even the wealthy do-gooders like Gates and Buffett hope to make society better through education. If we invest in others, then it will eventually be better for all of us. All of this is certainly true, noble, and to be encouraged. Jesus radically suggests that we should share with those who cannot hope to repay us. Share from what we have because we are blessed. Give without expecting anything in return. Jesus’ promise is that there will be a reward of another kind in the time beyond time.

Discussion Questions

  • Have you ever felt like you have given and given and it hasn’t changed the person or the situation? How did that affect your attitude toward giving?
  • How should we approach giving to those where it seems unlikely that our gift will make an obvious difference (alcoholics, drug addicts, etc.)?

Activity Suggestions

Learning About Local Ministries of Giving

Check out local food/clothing ministries and present the information to participants. Perhaps there is a local chapter of United Way that can help you see what kinds of organizations are near your congregation.

Other nationally based organizations that engage in feeding ministries include (but are not limited to) Bread for the World and ELCA World Hunger Appeal.

If your congregation already supports a local ministry such as a feeding program, food pantry, battered women’s shelter, homeless shelter, or literacy program, perhaps your group can participate by working with that ministry at some point in the near future.

 Half of All You Own

Anonymous giving of half of your group’s wealth…

Hand out paper and writing utensils and ask the participants to estimate their “wealth”…the value of all they personally own (how much would they have if they were to sell everything they have for cash) plus cash and savings…then ask them to cut that in half. Collect the sums (without names) and add it all together.  See how much money your group could accumulate.

Talk about whether or not they would survive giving half of what they own. What would that look like?  How would their lives change?  What could they accomplish with their combined wealth?

Discuss whether it is harder or easier to be generous when you are very wealthy.

Closing Prayer

God of grace and abundance, you have blessed your earth with the resources to meet the needs of your whole creation. Grant that we may receive with mindful thanksgiving what you have given us and then generously share it with those in need. We ask this in the name of the one who gave us his life, Jesus Christ our Lord. Amen

 

October 7-14, 2009 — A free market

Contributed by Jocelyn Breeland
Fairfax, VA 

Warm-up Question: Do any of the things you own make you sad? Do any of them consume a lot of your time?

money-bag200Michael Moore’s latest documentary, “Capitalism: A Love Story,” is a continuation of the award-winning filmmaker’s attack on the system that defines the U.S. economy. In it, he looks at the winners and losers in the latest chapter of our economic drama — the financial collapse of late 2008.

Those familiar with Moore’s previous films will recognize his theatrical attempts to show how the wealthy ignore the ordinary people they exploit. In “Roger & Me,” the documentary that made Moore famous, he pursued GM CEO Roger B. Smith, while showing how Smith’s decision to move manufacturing jobs to Mexico devastated GM workers in Moore’s hometown of Flint, Michigan. In “Bowling for Columbine,” Moore contrasted people who promote and enjoy firearms with victims of gun violence. “Fahrenheit 911,” a look at the events following the September 11 terrorist attacks, frames the decision to go to war in Iraq in terms of the petroleum interests of President Bush’s family and Saudi Arabian royals. “Sicko” looked at the winners and losers in the American health care system.

Together, Moore’s films have grossed nearly $200 million and his combination of humor and shocking contrasts have brought a new audience to the documentary genre. For example, one scene in “Capitalism” has Moore setting up police crime scene tape on Wall Street at the site of a “crime” against American taxpayers. At another point, the film asks “When did Jesus become a capitalist?”

Despite his success, there are many who criticize Moore’s politics and his methods. He has agreed with the criticism that “Capitalism: A Love Story” oversimplifies by labeling capitalism evil. However, he said, “…if I tell you that there’s a home foreclosed on every seven and a half seconds, you need to know that that’s absolutely true.”

Michael Moore is a man who enjoys stirring up controversy, and he would appear to have succeeded once again.

(Note: You’ll find good background material for this Faith Lens discussion and lesson in the ELCA Statement on “Economic Life: Sufficient, Sustainable Livelihood for All“.)

Discussion Questions

(Note: Leaders should be prepared to discuss capitalism in general terms. However, for the purposes of this discussion, student perceptions of the role of businesses, workers, and markets are as valid as any.)

  1. Have you seen any of Michael Moore’s films? Would you like to? Why, or why not?
  2. What’s capitalism?
  3. Looking at Moore’s subjects — jobs sent overseas, the Iraq war, health care, and the financial meltdown — is capitalism itself really the problem or cause? What else may contribute to these problems?
  4. Given that Moore’s films have made him a very wealthy man, is his criticism of capitalism hypocritical? What would you do in his shoes?
  5. Can capitalists be faithful, generous, compassionate Christians?

Scripture Texts (NRSV) for Sunday, October 11, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Do we need to be poor to be saved? Does God have something against the wealthy? Sometimes, it seems that way, and today’s Gospel is one of those times.

A man asks Jesus what he must do to be saved. Jesus’ first answer is simple enough: obey the commandments. The man says he’s done exactly that his whole life, but he believes there must be something more. The next step, Jesus tells him, is to sell all his possessions and give the proceeds to the poor. The man goes away, despondent. It’s as if he realizes the price of salvation is too high.

The disciples ask a question that resonates today. If it’s that hard, how can any of us be saved? The answer in this case, as we see time and again throughout the New Testament, is that we cannot earn our own salvation. If we must deserve to be saved, then we are all doomed.

The truth is that Jesus, through his sacrifice on the cross and resurrection, has earned salvation for all of us — it’s a gift. And because God has provided for all our needs, we don’t need to rely on or obsess about material possessions for our safety, security, consolation, acceptance, or identity.

Instead, God wants us to separate ourselves from the things and stuff in life that distract us from Jesus, the gift of salvation, and living as humble servants of others. From a current world point of view, this can be a very big sacrifice. It can mean standing against the flow of pop culture, persuasive marketing, and social pressures. However, Jesus assures us that all who make the sacrifices are following God’s desires for humanity and participating in the vision of creation that God holds up for us. Jesus reminds us that living simply and being generous with others isn’t for the sake of getting something really great in return; it’s about trusting in the gift of new life we have received and living as thankful people.

Discussion Questions

(Note: Don’t forget that there are probably a variety of family and economic contexts within the group of young people participating. Some may be very sensitive and painful. The point of the discussion is not to neatly organize everything into a good or bad category, but to reflect on the life that we have been set free to live in the gospel and the challenges it may pose.)

  • Is it possible to be wealthy and be saved?
  • Consider the ways you might acquire wealth. Is it possible to do so while obeying God’s will and being faithful in living a life of humble compassionate justice as Jesus did?
  • In what ways does the gospel message and Jesus’ example ask us to change how we go about everyday life and business?
  • Often in disasters (earthquakes, fires, floods) people lose all their possessions. Can this be good news for their faith?
  • Do rich and poor people view their faith differently?
  • How does Jesus’ view of wealth affect your career and lifestyle choices?

Activity Suggestion

Design an economic system that is consistent with your faith. You may choose to simply make modifications to our existing system, for example, to eliminate homelessness, ensure universal access to medical care, or find employment for everyone (if you believe these are imperatives of your faith). Or, you may choose to create a whole new system from scratch.

  • Will your system work only in the United States?
  • How will you convince others to join your new system?
  • What are the benefits of it for communities? Individuals? Families?
  • What might be the weak spots in it that you’ll have to work on?
  • How does it reflect your faith and beliefs?

Write a brief description of your system and post it as a comment on the Faith Lens blog. Read and comment on the responses of other groups.

Closing Prayer

Heavenly Father, thank you for providing for our needs and sometimes our “wants,” the stuff that we enjoy but could live without. Help us to remember that the only thing we cannot live without is your gracious love and endless mercy. Everything we have is a gift from you, and we work every day to share that gift with others. Teach us to be untiring in our love for each other and fearless in our generosity with others. We pray for the wisdom and strength to follow Christ’s example. In Jesus’ name, we pray. Amen.