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January 15, 2012–Revelations

Contributed by Scott Mims, Virginia, Beach, VA

 
 
 

Warm-up Question

  • What is your favorite holiday or season in the church (liturgical) year?  What about this season or event is most special to you?
  • We are just starting the season of Epiphany. Epiphany means “revelation,” or “to make someone/something known.”  Going back to your answers from above, what are some of the things that are revealed or made known about God in your favorite celebrations?

Revelations

When Kim Jong Il, then Supreme Leader of North Korea, died unexpectedly on December 17, 2011, his death not only made headlines but raised anxiety on the part of many across the globe. Fearful of problems associated with a power struggle in the North, or even of the nation’s collapse, forces in South Korea were placed on high alert, while other nations sought to reach out through diplomatic channels.

Adding to the uncertainty was the revelation that Kim Jong Il’s youngest son, Kim Jong Un, was his chosen successor.  Little is known outside North Korea of Kim Jong Un who, in his late 20’s, has been hailed by officials and the state media in North Korea with titles such as, “Great Successor, Supreme Leader and Great Leader.”  Most recently, he was officially recognized as the Supreme Commander of North Korea’s armed forces.  While North Korea has called for its people to rally behind Kim Jong Un and to protect him as “human shields,” many around the world continue to deal with the uncertainty of what his age and inexperience may mean for international relations in the years to come.

Discussion Questions

  •  As we begin a new year, how optimistic are you about the way things are going in the world?  How optimistic are you about the future? (You might have your group rate their response on a scale of 1 (very worried/pessimistic) to 10 (very optimistic). )
  • If you are optimistic, what gives you the greatest hope?  If you are not optimistic, what are some of your greatest worries?
  • How much difference do events that happen in other parts of the world make in your own life?  Do you believe that you can make a difference in the world?
  • Note some of the titles given to Kim Jong Un (Great Successor, Supreme Leader, Great Leader, Supreme Commander), what do these say about who or what people hope he will be?

Scripture Texts (NRSV) for Sunday, January 15, 2012 (Second Sunday after Epiphany)

1 Samuel 3:1-10 [11-20]

1 Corinthians 6:12-20

John 1:43-51

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

The way in which we read or hear something can make all of the difference.  One way to read these verses is simply as John’s account of how Jesus called his first disciples.  Yet, as a writer, John is a master at drawing in his audience through double meanings and a “deeper”, more personal sense of the story.  Such is the case in this passage as Jesus addresses not just around him, but us as well, with an invitation to life.

In any case, the first three words of this passage, “The next day,” clue us in to the fact that we need to go back a bit to understand what’s going on. As it turns out, this is actually the third “next day” section in the opening chapter of John’s gospel.  In the first section, verses 29 – 34, “the next day” after John the Baptist explains his role to those sent from Jerusalem, he bears witness to Jesus as both the Lamb of God and Son of God.  The “next day” after this                 (verses 35 – 43), his further testimony about Jesus leads two of his own disciples to follow after Jesus.  Jesus, seeing them, asks, “What are you looking for?” When they stammer out, “Rabbi, where are you staying,” Jesus invites them to “Come and see.”  His invitation initiates an ever-widening circle of discipleship as one of the two, Andrew, goes to his own brother, Simon Peter, with the news, “We have found the Messiah.”

So it is that we come to the “next day” of this week’s gospel. Deciding to go to Galilee, Jesus first calls Philip.  Philip, in turn, invites Nathanael saying, “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.”  Here, “the law and the prophets” means the whole of the Scriptures for these Jewish believers.  Brushing aside Nathanael’s remark about the insignificance of Nazareth, Philip offers once again the invitation, “Come and see.”  Nathanael does, and his own encounter with Jesus, and Jesus’ ability to “know” and “see” him from afar, not only leads Nathanael to believe in Jesus, it also draws forth a confession of faith: “Rabbi, you are the Son of God! You are the King of Israel!”  Jesus assures him that greater things are yet to come. ‘Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.’

So, as the first chapter of his gospel ends, John leaves us with Jesus heading towards Galilee with a growing group of followers.  Yet, there is a deeper way to hear this passage.  Jesus’ very first words in John’s gospel, “What are you looking for?” are a question to us, as well.  When it comes to life…when it comes to faith, what are we looking for?  Deep down in our bones, what is it that we really need?  In these three “next days,” we hear Jesus being called many things.  John the Baptist calls him “the Lamb of God who takes away the world’s sin” and “Son of God.”  Andrew calls him, “Rabbi” and “Messiah.”  Philip says Jesus is the one, “about whom Moses in the law and also the prophets wrote.”  Nathanael adds that Jesus is, “the King of Israel.”  Is Jesus what we are looking for?  Is he the one that we really need?  The invitation that John offers to us through the rest of his gospel account, and indeed through our own experience of living as followers of Jesus, is simply to “Come and see.”

Discussion Questions

  • Why do you think this particular gospel reading was chosen for today?  In what ways is Jesus being revealed and by whom?
  • When it comes to the titles and names given to Jesus in John 1:29-51, (Lamb of God, Messiah, Son of God, Rabbi, King of Israel, Son of Man) which one is most important or most meaningful to you?  Why?
  • If you had been Philip and Jesus had just walked up to you and said, “Follow me,” would you have gone?  If so, why?  If not, then what further information would you have needed?  What else would you have wanted to know before making such a commitment?  Do you think we have this information now?
  • What does it look like to you to follow Jesus?  Is following Jesus different from believing in him?  Why or why not?
  • Nathanael came to Jesus because Philip invited him to “come and see.”  What do you think would be the best way to invite a friend of yours to “come and see” Jesus today?  What are some approaches that might not work so well with your friends or in your setting?

Activity Suggestions

  • As an opening activity, you might try a Trust Walk experience.  One variation is to have a single leader and the rest of the group blind folded; another variation is to break the group up into partners who take turns being the guide/ blind folded.  Groups with a single leader might have everyone place their hands on the shoulders of the person in front of them, or hold on with one hand to a large rope that connects the whole group.  The goal for the leader(s) is to guide those who follow safely along a route.  The goal for those who are blind folded is to experience what it is like to trust others as they follow.  Debrief:  What was the experience like for you?  Is it easy or difficult for you to trust someone else to guide you?  How is having “faith” like a “Trust Walk?”
  • Going Deeper: For further discussion on the sheer grace of being called to follow Jesus, watch Rob Bell’s short video, Dust (Nooma series).  Though not specifically about this passage, he presents a great take on what being called to “Follow me,” by a rabbi meant in Jesus’ day, and how Jesus’ invitation to Andrew, Peter, James, John, Philip, Nathanael and the rest would have been most unusual.  Talk together about what it means that Jesus calls us to be his followers.  What does it mean to you that Jesus believes in you?  Does this change the way you see yourself as a disciple?
  • Reaching Out: As a group, explore ways to invite your friends to “come and see” Jesus.  How would you go about it?  Would you hold an event of some sort?  Would you invite them to a service project? A retreat?  A play or music festival?  A coffeehouse?  A specially designed worship service?  What activities are you already doing that are, or could be, great places for friends to experience God’s love and grace? How might you use social media or other modern means to invite folks?  What “barriers” might need to be overcome? Brainstorm the possibilities – can you make a plan to try one or more of these possibilities out during this season of Epiphany?

Closing Prayer

Gracious and loving God, we live in uncertain and anxious times, and yet we also have much that gives us hope.  As your Spirit continues to reveal Jesus to us, so help us to respond to his invitation to “Come and see,” that, led and sustained by Jesus’ presence among us, we may live as vibrant and faithful witnesses to your love; through Jesus Christ, our Lord.  Amen!

April 6-12, 2011–Unspoken Question

Contributed by Bob Chell, University Lutheran Center, Brookings, SD

Warm-up Question

If God is in all places, at all times, how can God stand by while bad things happen?

Unspoken Questions

In 1862 the largest mass hanging in United States history occurred in Mankato, Minnesota. Thirty- eight Dakota men of the Santee nation were executed for taking part in what has been called “Little Crow’s War.”

The Dakota people were promised much but received little in payment for the land taken from them by the U.S. government. Unscrupulous traders and dishonest agents stole food and annuity payments until hunger and hardship drove the Santee to send out a hunting party of four in mid-August. The hunting party encountered white settlers and five settlers died. Things spun out of control and, after order was restored, President Abraham Lincoln ordered the hanging of 38 Santee men.

Jim Miller had a dream. Jim is a member of the Santee Nation. In 2008 he organized what has become an annual trek on horseback from the Crow Creek reservation of South Dakota to the riverbank where the executions took place, a distance of 330 miles.  Jim’s dream was not simply to make the trek, but to bring healing and reconciliation. The ride was commemorated in the film, Dakota 38 Engaging History.

Discussion Questions

  • Does God take an active role in the world?
  • To what degree are greedy Indian agents from the 1850s responsible for widespread poverty on reservations today?
  • Many children of divorced families struggle. Who is to blame?
  • Are retribution and reconciliation compatible?

Scripture Texts (NRSV) for Sunday, April 10, 2011 (Fifth Sunday in Lent)

Ezekiel 37:1-14

Romans 8:6-11

John 11:1-45

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

As a campus pastor, people come to me with hard questions, questions with no easy answers.  I get a call in the middle of the night asking, “If a person commits suicide, do they go to hell?” I’m pretty sure this is more than a disinterested quest for information.  So I want to know if the caller has a term paper due at 8:00 a.m. or if, perhaps, their fiancé broke off their engagement earlier in the evening.  The asked question is theological; the unspoken one is personal.  The first is about God, the second about the person’s deepest pain.

We can ponder the source of monstrously evil people and events in the world. Think Hitler and Holocaust.  We can probe for an explanation of great tragedy arising from nature. Think earthquake and tsunami.  These are theological questions.  Martha says to Jesus, “If you had been here, my brother would not have died,” and the unspoken question is, “Why weren’t you here when I needed you most?”   That question comes to our hearts and lips when death darkens our house, when our parent’s divorce, when the person we love does not return our affection. It is a profoundly personal question.  We can discuss the former questions but often only sit in silence in the face of the latter.

I hesitated writing the last of the above discussion questions, knowing that for some it is a deeply personal question.  I kept it because the gospel is deeply personal.  Jesus didn’t come to tell bad people to be good people or to explain away deep, unrelenting pain with soothing words. Jesus did proclaim God’s promises to Martha.  Jesus did raise her brother Lazarus that day but Jesus response first response on seeing the body of his friend was to weep.  Many have memorized John 11:35 because it is the shortest verse in the Bible: “Jesus wept.”   I contend it is among the most profound. It reminds us that Jesus stands with us in our pain, not over us in judgment when our lives are in turmoil.

Where is Jesus when my parent’s divorce, when a young Native American girl takes her own life, when thousands die in a tsunami or at the hand of evil tyrants? Jesus is there; weeping, standing with all in their deepest pain, their sharpest grief, their greatest regret.

Discussion Questions

  • Can you identify a time in your life when you felt abandoned by God? Looking back, was God with you? If so, how was God present?
  • When your pain has been deep and unrelenting, which words were helpful? Hurtful?
  • Can a person be close to God and far away from God at the same time?
  • Is trusting God different than believing in God?

Activity Suggestion

Make a timeline of your faith history:   Draw a line horizontally in the middle of a sheet of paper and label it with significant events in your life; your birth on one end and today on the other. Write joys and sorrows as they happened; great joys high on the page and deep sorrows near the bottom.  Connect them and you’ll see how your life has ups and downs. Now place a G when your faith was greatest, an A where your faith was absent, and an O where you weren’t thinking about God at all. Connect them and you’ll see the ups and downs of your faith journey.

Share with one other person your greatest joy and your deepest sorrow. Do the ways you felt about God’s presence at those times coincide with what you believe about God’s presence at those times now that you look back?

Closing Prayer

God, you know our deep pain, our secret shames, and the unrelenting pain which threatens us to make us despair. Help us to feel your presence in our hearts and not just in our heads. Give us confidence in your promises, so that we will trust you and cling to your promises when doubt gnaws at our faith.  Amen.

August 4-10, 2010–Blow Out, Blow Up…Have No Fear

Contributed by David Delaney,  Director of Youth and Young Adult Ministries, Virginia Synod, Salem, VA

Warm-up Question

Think of the most unexpected thing that has ever happened to you.  It could be anything:  a good surprise, a horrible tragedy, school suddenly canceled, a public disaster, a family event – anything.  Were you ready for it when it happened?

Blow Out, Blow Up…Have No Fear

Spring and Summer 2010 have been dominated by one news story more than any other:  the British Petroleum oil spill in the Gulf of Mexico.  It began in April, when a BP oil rig caught fire and collapsed, destroying the pipe that led from the rig on the surface of the water down 5,000 feet to the opening on the sea floor. It produced such a visible and disastrous effect on the environment that it was still a daily headline near the end of July, even when the leak was successfully capped. 

Public accusations, calls for justice, and pleas for help stand alongside a  host of “should haves”– the United States government should have exercised more regulation, British Petroleum should have been more careful, the oil industry should have been less greedy, solutions should have been thought of sooner, everyone should have tried harder, environmentalists should not care so much.  

As soon as the spill happened, everyone had an opinion about what was wrong and how to proceed.  And yet, before the spill, few people outside of the oil and gas industry could have said how much oil drilling goes on in the Gulf of Mexico.  Even fewer could have identified the specific risks associated with deep-water drilling.  The American public has received quite an education during these days, and Christians have been faced with an additional series of questions that derive from our faith and the witness of the scriptures. 

Discussion Questions

  • What in human nature and need allows a person or company, in the name of profit, to ignore the risks of endangering the environment, workers, and those living near the work area?
  • Is it right for people to suddenly pile-on to BP about this spill when they have been ignorant and uncaring for decades regarding the risks of deep oil drilling?
  • What part of the story bothers you the most – The apparent carelessness of BP?  The effect of the spill on sea life in the Gulf?  The effect of the spill on Gulf Coast residents in general and on the fishermen whose very lives depend on the presence of sea life?  The apparent dismissal of the scope of the tragedy and lack of empathy for those affected by BP executives?  The grandstanding and political opportunism practiced by those in the American government as they argue about what action should be taken? Something else?
  • How (if at all) is the Gulf spill any different from the smaller moral and ethical decisions we make every day?  How prepared are you for a disaster that might strike close to home and affect you? 

Scripture Texts (NRSV) for Sunday, August 8, 2010 (Eleventh Sunday after Pentecost)

Genesis 15:1-6

Hebrews 11:1-3, 8-16

Luke 12:32-40

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

This passage consists of a huge string of wisdom sayings from Jesus – so many that each one by itself would be topic enough for a whole discussion. These sayings, along with those in surrounding passages, are all oriented toward anticipating the future with clear certainty about God’s sovereignty over, not only the inhabitants of this world, but the events of history.  Jesus advises us first to know our priorities, making sure those are carefully sorted out, so that being recipients of the grace granted to us by  God holds first place in our lives.  If we have that clarity of orientation, then we will also be ready when Christ returns. 

Jesus does not call us to prepare by focusing on that final event – the return of Christ and judgment of the world – but rather by focusing on him, sent by the Father to bring humankind to faith.  Even today we hear Christian people fret over the second coming of Jesus, proclaiming that they know the date for the so-called “rapture of the church.”  This passage rejects such speculation.  We are not to look far into the future, calculating the “profit” we will make in figuring out God’s timetable.  Instead, we are to be about our daily work – loving Jesus, sharing the good news with others, and bringing whatever gift we have been given to the service of God’s people.  

Discussion Questions

  • What has been your experience with so-called “neo-dispensationalist” readers of the Bible.  (These are Christians who spend most of their time trying to figure out exactly what Jesus said to avoid speculating on – the date and time of his return.  The “Left Behind” books are examples of this.)  How do you understand the promise of Jesus’ return, and that in all times we are to believe that it will be soon?
  • The Bible presumes throughout that the future is in God’s hands, which means that human worry and exertions to create security are not to be trusted (see Ecclesiastes 3 and Matthew 6:19-34).  On the other hand, some Christians in New Testament times were so convinced of this that they made no positive contribution at all to their community (see II Thess. 3).  How does one balance the absolute trust that “God will provide” with realism about the need to work and plan?
  • The first part of the gospel passage speaks of your “treasure.”  This can be defined as the things that pull on you when you make your decisions, things you want to protect.  They do not have to be material objects!  What are those things for you ?

Activity Suggestions

Leaf through scripture and see if you can identify people occupied doing their ordinary work.  These are people who are often the very ones whom “the master finds alert when he comes.”  God often calls just such to be great instruments for God’s purposes in the world.  What is your ordinary work?  How do you focus on Christ day-to-day and so make him your first priority?   Does it help your walk of discipleship to imagine what Christ might find you doing should he return at some point today?

Closing Prayer

Lord Jesus, we recall your command to your disciples to proclaim the gospel to the whole world, and we hope to make it our own by our obedience to this calling.  We pray for all who have been affected by natural and unforeseen forces.  Help us find words to console those whose mourning includes the frustration of a disrupted life.  Let them, with us, keep our focus on the work to be done in the present, so that you may find us faithful servants and good stewards of these gifts you have given us – the lavishness of grace and the beautiful abundance of creation.  Amen.

December 9-16, 2009–Doom Looms for Shishmaref, Alaska

 contributed by Steven Alloway

 Warm-up Question

 Have you ever had to prepare for an important event or occurrence in your life? What was it? How did you prepare? Was it a good event, or a bad one?

 

Doom Looms for Shishmaref, Alaska

From CNN.com

 eskimo houseA warming climate is having adverse effects on the Eskimo village of Shishmaref, Alaska. As the ice melts gradually earlier in the spring and forms later in the fall, the coast is beginning to erode—and the houses built along it are in danger of falling into the sea. One house has succumbed to the erosion already and thirteen more have been moved inland to protect them from meeting the same fate. Only one house remains—that of Shelton and Clara Koreok, only feet from the edge. Shelton refuses to move, no matter what the danger, because he fears that moving would mean losing everything he knows.

 “This is my hometown,” said Shelton. “I don’t want to go anywhere.”

 

 

Discussion Questions

  1. Besides the looming danger for their houses, in what other ways do you think this coastal erosion will affect the people of Shishmaref?
  2. What do you think the people should do about this crisis? Should they try to prevent further erosion? Carry on in spite of it and find ways of dealing with it? Pack up and leave Shishmaref altogether?
  3. What do you think of Shelton Koreok’s decision not to move his house inland? What do you suppose he’ll do if his house falls into the sea?

 

Scripture Texts (NRSV) for Sunday, December 13,2009 (Third Sunday of Advent)

 (Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Zephaniah 3:14-20

Phillipians 4:4-7

Luke 3:7-8

 

Gospel Reflection

 We’re in the advent season now: the time of preparation for the coming of Jesus. But what does that preparation entail? Reading the Christmas story in our Bibles? Singing “Silent Night” with friends and family? Putting a manger scene under the tree?

 Well, according to John the Baptizer, there’s quite a bit more to it than that. John came to prepare the way of the Lord, to get the people of Israel ready for his coming. But he didn’t do it by giving them images of a baby in a manger, surrounded by cherubic angels and a blandly serene Virgin Mary. The preparation he spoke of was for an impending doom. He spoke of unquenchable fire. He called his hearers vipers. He told them to expect wrath and an ax poised to cut them down. Far from the traditional Christmas message. But a necessary message for understanding the coming of Christ.

 Jesus came to save us from our sins. So in order to prepare for his coming, we need to think about what sin is and what it means. Sin means condemnation. Sin means unquenchable fire and wrath. In order to be saved, we must recognize our  need for salvation. We must be convicted of our sins and realize that the consequences are death and destruction. We are standing on an eroding coast, and if we stay there, we will surely fall into the sea.

 But Jesus offers to lead us to safety. He can take us away from the impending doom, and give us a new life with him. But we cannot be saved until we first understand that staying where we are means death, and going with Christ means life. Otherwise, we’re like Shelton Koreok: refusing to leave for fear of losing everything—when really, we lose everything only if we stay where we are.

 That’s what repentance is: turning around. We turn from the sinful path we’re on, and instead follow Christ. Jesus came to set us free. His human birth was only the first step. He then lived a human life, and died a human death, just as we do, so that he could save us from the unquenchable fire. Jesus came with a fire of his own: the fire of the Holy Spirit. A fire of life, rather than a fire of death. When we repent of our sins, we are baptized with fire, and the Holy Spirit lives in us. And when the Spirit lives and burns within us, we are able to bear fruits worthy of repentance. But we can only do it if we turn around.

 

Discussion Questions

  1. John provides some suggestions for bearing fruit worthy of repentance (share with those who have nothing, be fair with money). What are some other ways that we can bear fruit worthy of repentance in our own lives?
  2. Even in the face of doom, why do you think some people are reluctant to repent and turn to Christ? What do you think they’re afraid of losing?
  3. How can we help others this Christmas season to understand what it means to prepare for the coming of Christ?

 

Suggested Activity:

 Sing, “O Come O Come Emmanuel.” Go through the lyrics one at a time, and talk about what they mean in terms of Christ’s saving us from sin and death.

 

Closing Prayer:

Lord Jesus, thank you for your saving grace. Thank you for the freedom we have from sin, and our new life with you. As we remember your first coming, prepare our hearts for your Second Coming. Amen

June 17-24, 2009 – UFO or sign from God?

Contributed by Rod G. Boriack
Chicago, IL

Warm-up Question: What’s the freakiest, unbelievable thing you’ve ever seen or witnessed? Who did you tell?

(CNN Video, ” Possible UFO caught on tape,” June 16, 2009)

Denna Smith is a writer who hopes to work with Tyler Perry someday, but, she says, even she couldn’t make this story up.

“We were like what is that, we were all stopped and we were astonished,” said Smith.

Smith and her family were at Kings Dominion Amusement Park in Richmond, VA when they saw a black floating ring in the sky. “Is this the end of the world, what is going on?” Smith wondered.

Kings Dominion says the ring is smoke from a ride called Volcano. UFO investigator, Cameron Pack, agreed. Pack said he’d be convinced it was just smoke if it weren’t for pictures of a similar sighting at Fort Belvoir, taken sometime in the 1950s.

Smith says she’s positive it wasn’t smoke. “Smoke usually looks smokey and cloudy. This ring of smoke was a perfect circle. It was lined up so tight like it was a cut in the middle of the sky,” said Smith. She also doesn’t think it was a UFO.

“It was like a sign, God gives you signs and I just felt like that was a sign and I’m not sure what that sign meant but it meant a great deal to my family because when we got home we all got in line and prayed together. We were freaking out,” Smith continued.

Pack says he plans to follow up with Kings Dominion. Smith thinks his investigation could turn up something. “I still believe it is still out there we just don’t know where it went,” said Smith.

Discussion Questions

  • OK, here’s the hot question… do believe in UFOs? Have you seen one or something you thought could have been a UFO? What do you think they are? (visitors from another planet, signs or messages from God, natural phenomena like clouds, hallucinations, smoke, not sure, etc.)
  • If you saw this unusual ring in the sky how might it affect your beliefs about certain things? What new questions would it stir up in you?
  • Who would you tell about your UFO sighting? Only your closest friends, everyone, absolutely no one, your most trusted best friend? Post it on YouTube, Facebook, or Twitter for everyone to see?

Scripture Texts (NRSV) for Sunday, June 21, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Those crazy disciples! Always dazed and confused when it comes to figuring out Jesus, who he is, what he’s all about, and the unbelievable, miraculous things he does. And they were around him all the time; imagine what the crowds and strangers thought and wondered.

These days, we say “seeing is believing.” But it’s never that easy… take the UFO siting, for example. 100 people see the same thing, even video it, and they’re still wondering what they saw. You go to a movie and and don’t even notice the special effects, realistic scenery, or crowd scenes that have been created digitally through CGI (computer-generated imagery).

Who is this Jesus? He heals sick people, makes storms go away, tells parables that sound like riddles, knows Jewish scriptures backwards and forwards, brings dead people back to life, commands demons to leave people, talks about the future as if he knows exactly what’s going to happen, and says he is the son of God. Wow! How do you take all that in and make sense of it all?

And in 2009 we still wonder about Jesus! Go figure.

The words Jesus spoke to the howling storm winds and the frightened, confused disciples in the sinking boat are powerful, simple words probably meant for us: “Peace! Be Still!” “Why are you afraid? Where is your faith?” Have faith and trust God. The facts, miracles, stories, and events are too tough to sort through on our own based on simply human knowledge, experience, and text books.

Have faith and trust God. Take it all in and trust God. Jesus’ message to us is pretty consistent and clear throughout the Bible even though we may be unsure or confused:

  • We are created and loved by God.
  • All our weaknesses and sins are forgiven.
  • God has given us new life — eternal life.
  • We are free to live our lives differently as followers of Jesus… as servants of others, working for justice, loving and forgiving others, seeking peace, welcoming strangers, encouraging each other in faith, and sharing the good news of Jesus Christ with everyone — everywhere.

Peace! Be still! Have faith!

Discussion Questions

  • When it comes to your faith and what you believe, what are the questions you wrestle with right now? (Take some time to cultivate trust and open conversation about the questions raised. Meet the questions with respect and empathy. Encourage other young people to respond to each other, but not to fix, answer, or solve everything. Notice any common questions or any that are particularly tough.)
  • What would you say you are pretty solid about in your faith and beliefs? What do you feel pretty certain about? (This doesn’t imply that you never have doubts, questions, fears, or curiosity. These are things we all experience as God’s Spirit helps our faith grow, learn, stretch, and deepen throughout life in an ever-changing world.)

Activity Suggestion

Covenant to learn more about or revisit what Lutherans profess to believe. Explore what other groups of Lutherans believe and practice. It can be easy to get hooked on the differences, but also note the things we share in common as Christians. You can find some resources at www.elca.org/What-We-Believe.

Closing Prayer

Gracious and holy God, give us diligence to seek you, wisdom to perceive you, and patience to wait for you. Grant us, O God, a mind to meditate on you; eyes to behold you; ears to listen for your word; a heart to love you; and a life to proclaim you; through the power of the Spirit of Jesus Christ, our Savior and Lord. Amen.

(Prayer for “Those seeking deeper knowledge of God,” Evangelical Lutheran Worship, page 76)