Contributed by John Hougen, Pastor of St. John’s Lutheran Church, Melrose Park, PA

Warm-up Question

If your house of worship had a bouncer, and the bouncer was Jesus, would he let you in? Why or why not?

Who’s In and Who’s Out

One of the common issues faced by groups of friends and organizations is deciding who’s in and who’s out. Most groups of friends form without consciously deciding why some are in and some are outside the group: it seems to “just happen.” On the other hand, fraternities and sororities vote to include or exclude each prospective member. Honor societies and professional organizations develop criteria that must be met for membership.

What about Christian congregations and ministries? A few have strict criteria for membership, but most eagerly welcome all comers. When newcomers show up, the delicate process of integrating them begins. It’s an art. It doesn’t “just happen.” Each newcomer changes the dynamics of an existing group. A newcomer with a great sense of humor and keen insights can lift the morale of an existing group. A newcomer who can’t keep a secret can change a group from one in which personal problems are shared and resolved to one in which personal problems are kept private. To bring someone from the outside into a Christian group involves negotiating differences in personalities, perspectives, preferences, beliefs, interests, and “style.”

Discussion Questions

• Discuss Bible stories in which Jesus welcomed a newcomer into his group of followers. How did Jesus practice the art of welcoming?
• Think about the congregation or ministry group to which you belong. Are there formal requirements for membership or participation? What are the unwritten “requirements” a newcomer must follow to fit in?
• Can you remember a time when your congregation or ministry group made adjustments in its usual way of doing things to make newcomers feel welcome?

Scripture Texts (NRSV) for Sunday, May 15, 2011 (Fourth Sunday of Easter)

Acts 2:42–47

Psalm 23

1 Peter 2:19–25

John 10:1–10

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Read John 10: 1 – 10 slowly. This is one of those Bible passages that can be very confusing. Commentaries reveal that knowing Greek (the original language of the text) and examining early manuscripts will not make the text more understandable. In verse one, we might think Jesus is the gate. That is confirmed in both verses seven and nine where Jesus is quoted as saying “I am the gate.” But, in verse two, we might conclude Jesus is the shepherd. And, sure enough, in verse eleven of John 10, Jesus says, “I am the good shepherd.” However, if Jesus is the gate and / or the shepherd, then who is the gatekeeper? And, what about those thieves and bandits? Who are they? Also, it is not clear whether the point of this passage is that Christians should follow Jesus out into the world or if those who enter the Kingdom must rely on Jesus to get in. In verses three through five, the sheep are being led out of the sheepfold. Verse 9 refers to sheep which “come in and go out.”

Is Jesus the gate, the gatekeeper, the shepherd, or all three? Are the sheep going out or in or both? Whew! A lot of questions come up in this short passage. It is reassuring to read that we are not the only ones to wonder what this means. Verse 6 says, “Jesus used this figure of speech…, but (his hearers) did not understand what he was saying to them.”

Let’s find our place in the text and go from there. You and I are among the sheep. That’s clear. It also is clear that the sheep will be safe with their shepherd but not with thieves and bandits. The Good Shepherd is Jesus (or perhaps a faithful follower of Jesus in a leadership position). Thieves and bandits are those who lead the sheep away from Jesus. This text and other Bible passages point to these conclusions: e.g. John 10: 11ff, Jeremiah 23: 1-4, 1 Peter 2:19–25, and the  Psalm 23.

Among the “thieves and bandits” who might lead us astray are those who try to convince us that we’re not good enough to be part of Jesus’ flock. Sometimes such “thieves and bandits” are self-righteous people of faith who look down on us because we don’t meet their standards for “true believers.” Sometimes authority figures, such as parents and teachers, crush our sense of self-worth. And, some of us have done really bad things. No matter how often we hear that God forgives us, we can’t forgive ourselves and, in effect, decide that God’s love for sinners does not apply in our specific case.

But, in this passage, Jesus says it is not the quality of the sheep but rather the inclusiveness of the Shepherd / gatekeeper that decides who is in the flock. Verse 9: “I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture.” Later in the chapter, Jesus’ inclusiveness is underscored when he says, (verse 16) “I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.” Even if we feel we don’t belong to Jesus, Jesus reaches out to us and promises inclusion.

Discussion Questions

• If Jesus includes you and me, who is excluded?
• Do you know anyone who feels they are not good enough to be one of Jesus’ followers? How could you demonstrate or explain to such a person that Jesus wants to include them?
• Do you think people from faith traditions that are not Christian are among those who will become “one flock” (John 10: 16)? If so, should we try to convince them to become Christians? Should we trust that Jesus loves and accepts them as they are? Should we believe that, eventually, Jesus will, in His own way, bring them to Himself?

Activity Suggestions

• With others in your congregation or ministry group, recall times when you were newcomers. Ask: what obstacles were experienced as you tried to become part of a group? And, what made you feel most welcome? Develop a strategy for welcoming newcomers that incorporates insights from your discussion.
• Bring together representatives from several religious traditions and compare how new members are integrated into your respective communities.

Closing Prayer

Good Shepherd, help us to trust that you include us in your flock. Call us in to safety and out for nourishment and service. Give us generous hearts, open minds, and holy wisdom so that we might integrate into our communities all whom you send our way. Amen.

Contributed by Jen Krausz, Bethlehem, PA

Warm-up Question

Have you ever passed out party invitations at school? What was the reaction?

Conflict at the Corner of Church and State

The Alliance Defense Fund, an organization devoted to promoting religious liberty, has filed a lawsuit against Pocono Mountain School district in Pennsylvania for discriminating against a fifth grade student.

The elementary school girl was told by the district superintendent that she could not hand out invitations for her church’s Christmas party at school, even though school policy permits students to hand out flyers and invitations for non-religious parties and other events.

The suit contends that the school district’s policies prohibit student speech simply because it is religious. According to the suit, the school district permitted other students to distribute fliers for Halloween parties, Valentine’s dances, bowling clubs and sports leagues. The suit states that what the girl, a student at Barrett Elementary Center in Cresco, wanted to hand out was an invitation to a Christmas party at her church that featured face painting, snacks, ping-pong, foosball, and “cup-stacking,”

David Cortman, a  lawyer for the ADF, commented, “It’s another example where schools need to be educated about the first amendment. The policies that are at the heart of this lawsuit are unconstitutional…In this case, because it was [affiliated with a church], it was denied.”
Read more: http://thetimes-tribune.com/news/school-districts-ban-on-5th-grader-s-christmas-party-invitation-lands-in-federal-court-1.1115720#ixzz1G75IMAEn

Discussion Questions

• What does “separation of church and state” mean to you? Do you agree that schools should ban religious “speech”? Why or why not?
• Why do you think a school might not want students to “promote Christianity” in school?
• Do you think that inviting friends to a church event is promoting Christianity?
• If you were judging this lawsuit, how would you rule? Was this student discriminated against because of her religion?

Scripture Texts (NRSV) for Sunday, March 20 (Second Sunday of Lent)

Genesis 12:1-4a

Romans 4:1-5, 13-17

John 3:1-17

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The term “born again” is almost a cliché in today’s society. People who call themselves “born again Christians” are often ridiculed and looked at as simplistic or overly zealous about their faith. Abortion clinic bombers and military funeral protesters sometimes call themselves “born again Christians,” which does not help anyone understand what that term really means.

In these verses, Jesus explains to Nicodemus that everyone who wants to see God’s kingdom has to be born again. The word “again” can also be translated “from above.” This is a spiritual birth, the beginning of a relationship with God through Christ that is meant to develop throughout our lives. It’s not some kind of one-time decision for Christ, after which we can elevate ourselves above all the “non-believers.” Like every label, it’s been twisted, sometimes by the media and sometimes by those who call themselves “born again.”

These verses also contain probably the most familiar Bible verse of all Christianity, John 3:16. This is the gospel message in about 20 words (depending on the version you read). God loved us even though not one of us was worthy of it, and Jesus was sent by God to make things right between us and God, if we will accept the free gift of forgiveness.

Discussion Questions

• What is your perception of the term “born again”? Did reading these verses help you gain a different understanding of this term? Do you consider yourself “born again”?
• Are you confident that you have “everlasting life” through faith in Jesus? If so, what makes you confident? If not, what needs to happen for you to have that confidence?
• Do you think the media unfairly labels “born again Christians” (such as only portraying them as abortion clinic bombers or military funeral protesters)?  If you could have a meeting with reporters and editors, what would you say to them?
• If you could meet with the superintendent of the Pocono Mountain School District, what would you say?

Activity Suggestions

Create a skit where a meeting such as those described in the above discussion questions takes place. Try to create as convincing a conversation as possible, one that respects the complexity of the issues and involves speaking the truth in love rather than engaging in angry confrontation.  (This could involve many different speakers, rather than simply a one-on-one conversation). If permissible, perform the skit at one of your church services or for the entire youth group during a gathering.

Closing Prayer

Lord Jesus, we know that you did not spread your message with anger and condemnation. Help us to reflect your bold yet gentle spirit and to communicate the gospel message in a world that doesn’t always welcome it. In your holy name, amen.

Contributed by Jack Saarela, Lutheran Campus Ministry, Yale University

Warm-up Question

Look at the picture below.  What would you substitute for “especially bookstores”?

Lead Us Not Into Temptation

In seeking a thought-provoking picture about temptation to kick off this devotion, I noted that they were almost all one of two general types: (a) photos of women being tempted by food, especially chocolate; and (b) seductive, revealing photos of young, buxom female beauties, presumably representing the most common and compelling temptation for men.

But there are temptations other than overindulging in rich food or engaging in illicit, casual, uncommitted sex. I should wear a shirt like the one in this photo. No matter how many unread books are already on my shelf, no matter the state of our family budget, lure me into a bookstore, and you can be sure I won’t walk out without at least one more book to add to my library.  It’s not exactly “shop ‘til you drop”, but more like, “There’s always room for one more on my shelf”, and “I’ll read it later.”

Discussion Questions

• We pray, “Lead us not into temptation.” What do you think of when you hear that phrase?
• What are the temptations that follow you around like your shadow which you can only acknowledge to yourself?

Scripture Texts (NRSV) for Sunday, March 13, 201 (First Sunday in Lent)

Genesis 2:15-17; 3:1-7

Romans 5:12-19

Matthew 4:1-11

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Matthew tells us that “Jesus was led up by the Spirit into the wilderness to be tempted by the devil.” Don’t you think that rather strange? The same Spirit that descended and alighted on him in his baptism just a few verses earlier, now seemingly leading Jesus into temptation? What happened to “Lead us not into temptation”?

It’s interesting that the Greek word used by Matthew can mean either “temptation” or “test”. One commentator remarks, “Apparently, Satan tempts, but God tests.”

About what is Jesus being tested by God? God’s voice had been heard at Jesus’ baptism saying, “This is My Son, the Beloved . . .” In announcing Jesus’ birth, the angel had quoted the prophet who said the name of the young woman would be “Emmanuel, which means God with us.” So, how ready is Jesus to be God’s Beloved, to take on the mission given to him of being the very presence of God in the world? What means would he use to fulfill that mission?

Satan prefaced each temptation with, “If you are the Son of God . . .” How much would Jesus really trust the voice from heaven that proclaimed him the Son? Would he base his life on his God-given identity as the Beloved, or would he try to forge his own identity as a wonder-worker or oriental despot?

Matthew doesn’t describe the struggle that Jesus surely must have experienced in hearing Satan’s temptations. Is something really a temptation if it isn’t somehow within our grasp for the taking, and if it doesn’t involve a sacrifice to deny it?

But in the end, Jesus turned Satan down. He would live out his identity as the Beloved and fulfill his mission, not by pulling out the “God card” as Satan counseled. Instead, he would do the opposite. To be God with us, he had to become human before God, just like us. Paul writes to the Philippians that “though he was in the form of God, he did not regard equality with God a something to be exploited, but emptied himself, taking the form of a servant, being born in human likeness.” He wasn’t going to jump from the parapet of the temple, because flesh and blood doesn’t survive such a jump.

Don’t you find hope in Jesus’ victory over temptation and his passing God’s test? Son of God though he was, Jesus was no different in this respect from you and me. Temptation was as strong, as real, for him as for anyone of us. And being in human form, his power to resist was no greater than ours. Temptation strips all, including even Jesus, of any power of our own to save ourselves. Why else would Jesus teach us to pray for God to deliver us from evil?

Jesus relied on his God-given identity as the Beloved, and on all of God’s promises in Scripture, to pass the test and resist Satan’s tempting offers. All alone out there in the wilderness with Satan, that’s all Jesus had to rely on.

When we face our own temptations, whatever they are, that’s all we have to rely on too. But it will be enough.

Discussion Questions

• High school students interviewed in an episode of Real Faith TV list drinking, drugs, sex before you’re ready, and cheating on test as the Big Four temptations in their lives, and the lives of their peers (http://realfaithtv.com/realfaithtv/09-10_episodes.html) Do you agree?
• Do you think there’s always something deeper going on when we are tempted? That is, some dissatisfaction with out lives as they are that makes us particularly vulnerable to temptation?
• Not many of us consider ourselves “rich”. But by the standards of our world, most of us are quite comfortable. I would argue that the greatest temptation for us in our society is to rely on our affluence for our security. See I Timothy 6:6-10.  What do you think?

Activity Suggestions

Watch the “Marshmallow Test” and have a good laugh! See yourself in it!

http://www.youtube.com/watch?v=rMkn4J_l9uU

Participants might also discuss whether they would eat or wait–and why.

Closing Prayer

Loving God, in the desert you called our Lord to the way of trust and service, rather than of presumption and power.  You  promised Him your sustaining presence.  Strengthen us in all our temptations, preserving us most of all from despair.  You, who know our weakness, forgive our failings and renew us daily, that our lives may be signs of your care for all creation.  We make our prayer in the name of Him who has walked the way of temptation before us, Jesus Christ our Lord, amen.

Contributed by Aaron Matson, Leganger Lutheran Church, Toronto, SD

Warm-up Question

Have you ever been a part of a great celebration? What were you celebrating? How did feel to be a part of such a celebration?

From Mountaintop to Spring Training

A few short months ago, the San Francisco Giants were on top of the baseball world, celebrating a World Series Championship. Winning the World Series is the dream of any baseball player from the first time he picks up a baseball and bat. It is the pinnacle, the mountain top, of achievement for a baseball player. It is an experience that can never be taken away:  the final out,  the celebration on the field and in the locker room,  the parade in front of the cheering hometown fans.

But right now, the Giants, like every other Major League Baseball team, are going through the daily grind of spring training. Like everybody else, the Giants are taking grounders, running sprints, and practicing bunting and base running. While they are hoping for another championship at the end of the season, they know that the life of a baseball player is not primarily mountaintop celebration, but the daily routine of honing his skills to be the best player he can be. The life of a baseball player is filled with ups and downs, but through the ups and downs, baseball players do what they have been trained and coached to do – play baseball.

Discussion Questions

• Have you ever had to practice or rehearse for an activity in which you were  involved?
• Do you ever get tired of practicing or rehearsing? Was the joy of being a part of the activity worth it?

Scripture Texts (NRSV) for Sunday, March 6, 2011 (Transfiguration of our Lord)

Exodus 24:12-18

2 Peter 1:16-21

Matthew 17:1-9

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Have you ever had a mountaintop experience? That is, have you ever had an experience where you felt the presence and love of God in a way you never had before? Maybe you felt that way at a week at camp, or at a retreat. Maybe you  had one at a conference or Bible study with a particularly engaging and insightful speaker or teacher.

Mountaintop experiences are wonderful things. They can renew your spirit, refresh your faith, and inspire you to live a more healthy, faithful life. In the rhythm of the life of the Church, weekly worship services are meant to be mini-mountaintop experiences.  Hopefully you leave worship renewed, refreshed, and inspired—at least some of the time. Ideally, somewhere in the liturgy,  scripture readings, fellowship, hymns, or sermons you hear the Gospel preached and your faith is renewed and refreshed for the next week.

The season of Epiphany is a season of mountain top experiences, and in today’s Gospel lesson, we literally see a mountaintop experience in the transfiguration of Jesus. Six days after he predicts his suffering, death, and resurrection, Jesus takes Peter, James, and John to a high mountain. Jesus is transfigured before them; that is, his appearance and very being are changed.  His clothes are a dazzling white and Moses and Elijah appear with him. A voice from heaven speaks words very similar to those uttered when Jesus was baptized, “This is my Son, the beloved, listen to him!” And then, as suddenly as the experience started, it ends; Jesus is alone again, and he tells them to tell no one what they have seen until he had risen from the dead.

And in the middle of this miraculous event, the disciples are terrified, scared stiff–as  I imagine any of us would be. This is the mountaintop experience to end mountaintop experiences, an Epiphany overload of awe and wonder and revelation. They have an experience where Jesus is revealed to be divine, the Son of God. Shown in the presence of the two biggest names in the Old Testament, Moses and Elijah, Jesus is revealed as the completion and perfection of what God had been doing throughout the Hebrew Scriptures and Israel’s collective history.

In the middle of this awesome and amazing event, Peter, not knowing what else to say, proposes building dwellings for Jesus, Moses, and Elijah. As terrified as he is, he knows what a miraculous event he witnessed and he doesn’t want it to end. In his mind, this is a mountaintop experience that can’t be topped – and won’t be, until he had seen the risen Christ.

But the experience did end; Jesus and the disciples had work to do. Jesus did not come to this world to stay on mountaintops; he came to bring God’s kingdom to earth in his ministry, death, and resurrection. Like Peter, we too want to stay in mountaintop experiences.  That is understandable. Who wouldn’t want to stay in the place where we can see the glory and power of Christ in amazing ways?

But the life of faith is not meant to be spent on mountaintops, it is meant to be spent in active engagement in the life of the world – in getting our hands dirty, in using our voices to speak for the oppressed, in speaking truth to power, and speaking words of compassion and love to our neighbors. Sometimes words of love need to be a kick in the pants so that others straighten up, and sometimes they need to be words of gentle understanding and comfort. But either way, they need to be words of Christ’s love and compassion. Put simply, it is our work to be engaged in the world, proclaiming the Gospel by loving and serving the neighbor.

A boat in a port is safe, but that is not what boats were made for.  Jesus could have stayed on the mountaintop, but that’s not what he was sent for. Life on the mountaintop is safe, but that is not what our Christian vocation is. Our vocation, our calling, is to spread the Gospel of Christ in word and deed, and to be engaged in the world in lives of love and service, so that the light of Christ shines through us.

Discussion Questions

• Have you ever had a “mountaintop experience” in your faith life? Did you wish you could stay there?
• Has that experience helped you to live out your faith in the daily grind of life?
• What are some ways you can live out your faith and be engaged in the world?

Activity Suggestions

• Review the promises that parents and sponsors make in Baptism and that people make when they affirm their Baptism (pages 228 and 236). Talk about how theses faith practices help sustain and strengthen a Christian’s faith in between mountaintop experiences.
• Bring newspapers or news stories from the Internet and find stories of people in your community and around the world that need us to be engaged in the world as signs of God’s loving presence. Go to the ELCA Advocacy (http://www.elca.org/Our-Faith-In-Action/Justice/Advocacy.aspx) page to find some ways you can be engaged as Christ’s hands and feet in the world.

Closing Prayer

Everlasting God, we thank you for all those mountaintop experiences where we have felt your presence in amazing and incredible ways. Holy Spirit, help us sustain our faith as we come back down from those mountaintops to engage the world. We pray for all those that need the help of your Church and we pray that you awaken the compassion within us so that we may bring your love and healing presence to them. Amen.

Contributed by Dennis Sepper,

University Pastor, Pacific Lutheran University, Tacoma Washington

Warm-up Question

Name one thing you spent money on this week.  Why did you spend the money on that one thing?  How did you feel when you laid down the cash and took possession of whatever it was that you bought?

No Strings Attached

A commuter student at the university where I work lost everything in a house fire.  Thankfully, her family and the family pets got out of the house in time and were not injured but the entire house burned down.  They lost everything, their treasured memories in pictures and souvenirs, their clothes and beds, their entire possessions.  Our student even lost her books for the spring semester which, as a nursing student, was a very substantial loss.  Certainly insurance will cover a good deal of the loss and the school has a fund which allowed our student to buy another set of nursing books, but insurance and the good will of others cannot cover everything and it cannot replace the personal items that each family member had collected and now lost.

These kinds of tragedies happen every day from accidents to natural disasters.  It’s funny how we always think our possessions will be there.  We become so attached to them that we deny that one day they could go away.  Even though it happens every day, we still think that we will be able to hold on to everything that is ours.  And should we come to the realization that what we have is transitory, we worry about it and so we invest in alarm systems and fire alarm systems and locked boxes all in an attempt to hold on to our possessions.

(Writer’s note:  if you have a local example by all means use it.  One could use a natural disaster too, such as the flooding in Australia, etc)

Discussion Questions

• Have you ever thought about losing all your possessions?  How does that thought make you feel?  What are the things you would miss most?
• Do you every worry about losing something or having it stolen?  How does that make you feel?
• What steps to do you and/or your family use to make sure you keep your possessions?

Scripture Texts (NRSV) for Sunday, February 27, 2011 (Eighth Sunday after Epiphany

Isaiah 49:8-16a

1 Corinthians 4:1-5

Matthew 6:24-34

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

With today’s Gospel text from Matthew 6 we are still in the midst of the Sermon on the Mount.  At the beginning of Chapter 6 Jesus warns the disciples against drawing attention to themselves through their piety around almsgiving, prayer and fasting.  Jesus then turns his attention to money and to possessions.  Jesus warns against “storing” up treasures here on earth and encourages us to store up treasures in heaven (Matthew 6:19-21).  Today, our text opens again with a warning against money.  “You cannot serve God and wealth,” says Jesus in verse 24.

We may not think that we worship money in the same way we worship God but, if you take the time to reflect on it, we do come awfully close.  Have you ever seen someone accidently rip a one, five, or ten dollar bill?  If you look at the faces of the people around when that happens you would think that the person just blasphemed the Lord.  We are taught at a very early age that money is sacred and that it has a power all its own.  In our day there are a number of people who prefer to serve money rather thank God.  (For a humorous and insightful treatment of this worship of money see Health, Money, and Love and why we don’t enjoy them by Robert Farrar Capon especially pages 87-91.)

From that point Jesus goes on to explore the root causes of our dependence upon possessions and money; we human beings cannot predict or see the future, therefore, we have a deep rooted anxiety about the future.  We simply believe that money and possessions will keep us secure or can protect us from that unknown future.  However, as can be seen in our opening discussion, money and possessions have no power to protect us, for they are as temporal as we human being are temporal.

The words of Jesus in Matthew 6:25-33 are addressed to his disciples who did leave everything behind to follow Jesus.  Jesus reminds his disciples that they are of more value to God than the birds of the air or the lilies of the field.  God has called them into this life of discipleship and God will care for them as God cares for all creation.

That message is valuable to modern day disciples too.  One of the things Jesus came to show us is that all of our lives are in the hand of God—a gracious and loving God.  It is interesting to note that the word “worry” comes from an Old English word that means “to choke”.  That is certainly what worry can do to our lives.  Worry can cause sleepless nights and paralyze us into inactivity.  Jesus came to call us to action in the world and Jesus promises that God will take care of us so that we are free to serve God and neighbor.

While Jesus can be very hard on possessions and wealth, he isn’t saying that every disciple is called to life of poverty.  Jesus simply wants us to keep our priorities straight.  Even today, our lives are in God’s hands and God still continues to care for each and every one of us.  Earlier in the chapter Jesus says, “Where your treasure is, there your heart will be also.”  Our hearts should be centered on God for that is indeed a treasure no one can take away from us.

When Jesus speaks of not worrying about tomorrow, he is not advocating a “don’t worry, be happy” Bobbie McFerrin kind of attitude.  Rather, he calls us to a sure and confident faith that the God who calls us his children and into the world will care for us today, tomorrow, and in the months and years ahead.

Discussion Questions

• Do you believe people worship and serve money?  Give an example of something you have seen or experienced.
• What kinds of things do you worry about?  Have you ever been so worried about something that it causes you not to take action?
• What are some other things that people do to try to be secure against the unknown future?  What do some people do to try to control the uncontrollable future?  (Think about athletes and coaches who have favorite hats or ties that can “guarantee” a victory)
• On the whole, do you have hope for the future or not?  Why?

Activity Suggestions

• Assemble a group of current newspapers, news magazines or, if you are in a position to have internet access, bring up the homepage of CNN or some other news website. As an individual or as a group look for news articles that would cause you or others to worry or be anxious about the future.  After you have identifies several, as an individual or as a group write a short prayer for people who might be worried about that issue or news event.  When we do this at our university we call this activity “praying the headlines” and we try to do it about once a month.
• Another thing you can do is link this week’s discussion to Luther’s explanation of the fourth petition of The Lord’s Prayer.  Note how Luther says that when we ask God for “daily bread” God provides much more.

Closing Prayer

(Use the prayers from the above activity, “praying the headlines,” or the following.)

Loving God, we know that you provide for the birds of the air and the lilies of the field and indeed they are well kept and beautiful.  However, even in the midst of such evidence of your care we still worry about so many things and sometimes that worry dominates our thoughts and actions.  Fill us this day with your Holy Spirit, a Spirit of power and might.  Install in us a sure and certain faith that we can cast all our worries and anxieties on you, knowing that you will give us your peace, a peace that will allow us to confidently walk into the future to serve you and our neighbor.  In the name of Christ Jesus we pray.  Amen