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December 11, 2011–We Will Live

Contributed by Jay Gamelin, Pilgrim Lutheran Church, Lexington, SC

Warm-up Question

What do you hope to do with the rest of your day today?  What are you hoping to get or give for Christmas this year?  Do you already have some New Year’s resolutions planned for 2012?  What might those be?

We Will Live

The best part of Christmas isn’t the day itself but the preparation for December 25.  A part of the Christmas season is seeing the decorations go up in the mall and on your neighbor’s gutters.  It is putting together the schedule of Christmas parties and worship services.  Preparing for Christmas means it is time to pull out the manger scene and the artificial tree and grumble about the time it takes to set up.

But of all the preparations perhaps the most fun is the creation of the Christmas wish list.  Once a year young folks (and some older ones as well) get a chance to dream about what may land beneath that tree and hope for the best.  It is an art of dreaming and then ordering the list in such a way that what you really, really want comes out on top.  In the past they may have dreamed of sugar plums.  Today it is Xbox games.

For some adults the list of hoped-for gifts can be expensive and, worse, what can be purchased may never be used.  In this article on thestreet.com (http://www.thestreet.com/story/11230328/1/5-things-you-spend-on-then-never-use.html) a list of the most expensive gifts you never use includes items such as swimming pools and outdoor grills.

When we plan what we want for Christmas, we are often thinking of the life we will have when we have this “thing”.  We imagine spending time by the pool or cooking off the grill or treating ourselves to an afternoon espresso.  When push comes to shove, we may end up getting what we want, but discover the life that comes with it is not exactly what we thought it would be.

Discussion Questions

  • What are you hoping for Christmas this year?  What do you think “life” will become when you have what you want?
  • Think about a gift you want this Christmas.  What does this gift say about you?  What does it say about what is important about you?

Scripture Texts (NRSV) for Sunday, December  11, 2011 (Third Sunday of Advent)

Isaiah 61:1-4

1 Thessalonians 5:16-24

John 1:6-8, 19-28

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

There was a lot of hope surrounding John.  Clearly he was leading quite a revival movement among the people of Israel.  In John they heard words that reminded them of a greater story.  They thought of Elijah, a prophet who would usher in the messiah.  They wondered if he were a prophet. They had not heard a prophet in more than 400 years!  They even hoped that perhaps he might be the messiah.

John denied it all.  When asked who he was John pointed, not to his own life and witness, but to the one who would come after him.  John pointed to the one who would baptize with the Holy Spirit’s fire.  He knew what he wanted was not for him but for those who came after him.

Perhaps John could have been a greater prophet and more of his words would be remembered. John was careful to point people to a bigger, better gift to come.  People may have thought that what they wanted was John, but John knew the better gift was coming.  It would be a gift that would truly change the world.

Like the people who came to see John we often think we know what we want.  We dream and hope for the life we want. We  settle for the lesser and do not realize the greater thing that is beyond the gift we want.  We want a pool but even more we want the community that gathers around the cool relief on a hot day.  We may want the wine cellar but what we really want are the people who gather for a glass and conversation.  We think we want an exercise machine but our real desire is to feel good, feel beautiful, and to be appreciated.  The thing is often not the thing we want!  We long for something beyond “stuff,” something much more beautiful.

As you prepare for the season be sure to look beyond the garland and tinsel, the music and the sweets, and the gifts and cards.  Instead, see that which is coming.  A true gift is on its way.

Discussion Questions

  • Have you ever gotten a gift you really wanted but then were disappointed?  How were you let down?
  • Have you ever been in a situation that felt rotten at the time but came out the other side in a better place? Share this time.

Activity Suggestions

All I want for Christmas. Make a Christmas Wish list, but instead of the usual “things” make a list of intangibles that you are hoping for this season.  For instance you may want a Christmas where the family all gets along or a Christmas that is not so hectic.  Perhaps you want a Christmas where you see good friends you have not seen in awhile.  Put this list down.  When you are done, what are steps you can take to help “get” the things on this list?

PROCESS:

+    What are you hoping for on this list?

+    What does this list say about what you value?  What are your hopes and dreams beyond stuff?

Closing Prayer

Immanuel, you have sent your servant John to point us to you.  While we are thankful for John, it is not John we hope for but you, God-with-us.  Help us to desire the things this season that you desire.  Give us what we need to see you clearly.  All this in your name.  AMEN.

 

November 20, 2011–Sleeping Under the Stars So Kids Can Reach Them

Contributed by Angie Larson, Clive, IA

Warm-up Question

Would you sleep outside in a box? In the rain? In Iowa? When the weather is only 30 degrees?

Sleeping Under the Stars So Kids Can Reach Them

This past October 29th nearly 1,000 Iowans abandoned their warm beds and homes.  They left their dinners and Halloween parties to head to Drake University’s outdoor stadium to sleep in cardboard boxes or on the ground.  Does it sound like a crazy thing to do?  Especially when the temperature neared 30 degrees and it began to rain.  Reggie’s Sleepout (www.reggiessleepout.org) began in 2001, after Reggie Kelsey died in the Des Moines River, three and a half months after he aged out of the foster care system.  During those months Reggie (who suffered disabilities) battled homelessness, stayed in shelters, and slept outside.  He was ill-equipped to live on his own.  After his tragic death, Des Moines took a hard look at itself and how it handled its over 3,000 homeless youth.  Reggie’s Sleepout was developed.  It’s not only a fundraiser for the Iowa Homeless Youth Centers but an awareness project for the community.  Participants spend one evening in the cold, raising awareness, learning, and listening to stories of youth who depend on shelters for survival in the cold Midwest.

When Mackenzie Devoto, a participant at Reggie’s Sleepout, was asked about why she chose to spend the night in a box she replied, “Helping others is part of who I am.  Learning about homelessness and the people it affects reminds me how lucky I am and also reminds me that because I’m so lucky I get to help them also.” After sleeping in the cold, participants reflect on how long the night feels when you have so little and how exhausted they are after just trying to stay warm.  It causes them to ask questions like, “What would it be like if I had to do this every day?” and “How would I be able function at work or get an education if I weren’t able to get a warm, soft night’s sleep?”

 

Discussion Questions

  •  Have you ever spent a night in the cold?  How did you feel the next morning?
  • What awareness projects are there in your community for youth homelessness?
  • How would you respond to Reggie Kelsey’s death?
  • At 18 years old would you be able to survive in the “real world”?  What resources would you use?

Scripture Texts (NRSV) for Sunday, November 20, 2011 (Christ the King Sunday)

 Ezekiel 34:11-16, 20-24

Ephesians 1:15-23

Matthew 25:31-46

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

In Matthew chapter 25 Jesus brings us three different views of what to expect and how we are to be:   the Parable of the Ten Bridesmaids, the Parable of the Talents, and today’s text, the Judgment of the Nations. The king separates the sheep from the goats.  He tells the sheep that they will “inherit the kingdom prepared for them from the foundation of the world.”  He tells them that they clothed him, fed him, visited him, took care of him, gave him something to drink, and welcomed him.  The “sheep” are surprised and ask when they did this; surely they would have remembered serving the king.  The king responds that when they do it to anyone they do it to him. For the people who are the sheep, serving seems to be woven into the very fabric of who they are.  They serve others because they can and because they understand the importance and humanity in the service.  The giving is a reflection of their character.

At Reggie’s Sleepout the participants slept outside to better serve and understand homeless youth in their community.  They spent time, energy, and resources to provide clothing, food, visitation, welcoming, and safety for the teens.  They responded not only to learn, but to experience what it was like to be homeless; to walk in their shoes, if only for one evening.  There are many reasons why people from Des Moines participated in Reggie’s Sleepout, but for many of them it was a reflection of who they are and how they desire to help make the world a better place for others.

Discussion Questions

  •  How does your group or congregation live out their faith without even knowing it?
  • What are some things that you do to help others?
  • Who are some people who are under-served in your community?

Activity Suggestions

  •  Brainstorm ideas for your group to clothe, feed, visit, care for, or welcome someone in your community.  Implement that idea.
  • Host your own “Homeless Night Out.” Start by visiting a homeless shelter in your area, discover what their needs are and learn about the people they serve.  If you get the chance, visit with the homeless that use that shelter, get to know their stories.  Next develop your plan for your “Homeless Night Out.”
  • Listen to Ben Harper’s “Picture of Jesus” while looking at pictures of people in your community.

Closing Prayer

Dear Lord Jesus, Thank you for blessing us with this time together.  Open our hearts to your scriptures and our eyes to your people in need around us. Help giving and servanthood to become part of the fabric of who we are as people, so that when we respond, we continue to see the face of Jesus in all who surround us. Please use us Lord for your kingdom. Amen.

November 6, 2011–What Makes Success?

Contributed by Brian Hiortdahl, Chicago, IL

Warm-up Question

Who do you admire and why?

What Makes Success?

The recent death of visionary Apple, Inc. co-founder, chairman and CEO Steve Jobs has spawned a national wave of mourning and reflection, not to mention iPhone sales. Consultant Carmine Gallo has identified “seven secrets” to Jobs’ success, summarized in an article from ABC News:

http://abcnews.go.com/Technology/steve-jobs-secrets-success/story?id=14692969

  1. Do what you love no matter what it happens to be.
  2. Put a dent in the universe.
  3. Say no to 1000 things.
  4. Kick start your brain by doing something new.
  5. Sell dreams not products
  6. Create insanely great experiences
  7. Master the message.

It is natural and common for us as mortal human beings to reflect at times of death on the significance and meaning of life, whether one individual’s story or the collective experience.  Deaths of public figures enlarge the conversation, especially figures who are young and creative–who appear full of life, making their death feel like a surprise, even though we know that, ready or not, death will come at an undisclosed time for us all.   For some, the dread and certainty of death provides motivation for living life to its fullest and/or chasing after success while there is still time.

 

Discussion Questions

  • How do you define success?
  • Which of Jobs’ “seven secrets” most resonates with you?  Which one would you like to emulate more, and why?
  • Have you experienced the death of someone significant in your life?  How did you and others react?  What meaning did you make of their life?
  • What do you hope will be written about you after you die?

Scripture Texts (NRSV) for Sunday, November 6, 2011 (Twenty-First Sunday After Pentecost)

 
Amos 5:18-24

1 Thessalonians 4:13-18

Matthew 25:1-13

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

The parable in this week’s gospel looks forward to a decisive ending.  Jesus changes his standard introduction “the kingdom of heaven is like…” to “then the kingdom of heaven will be like…” so that the disciples gathered around him will know that now he is talking future, not present.

The story focuses on readiness for the coming of the bridegroom, which the disciples would recognize as a symbol for God’s Messiah, the one for whose arrival Israel waited eagerly.  By presenting ten bridesmaids instead of one, Jesus shifts the focus from the community as a whole to individuals, who might (and do) prepare and respond differently.  Five bring extra oil along with their lamps, five do not.  The bridegroom is so delayed that all of them fall asleep.  A shout comes at midnight that the bridegroom is coming, so everyone scurries to light their lamps.  The five without oil ask for help from the five with oil, but all they get is bad advice:  “go to the dealers and buy some for yourselves.”  In the frenzy of excitement, nobody stops to consider that the streets are dark and the dealers are probably closed, so the five “foolish” bridesmaids miss the bridegroom on their frantic wild goose chase for unavailable oil.

The first three of Steve Jobs’ seven secrets give us an interesting lens through which to look at the success or failure of our bridesmaids.  A heart (and a vision) clearly set on the bridegroom, even if not prepared with extra oil, would not settle for chasing after supplies or anything else when what it most truly wants is at hand.  And it is the wise bridesmaids, not the foolish ones, who say, “no.”  They are the ones who are ready for the “insanely great experience” of the wedding banquet, the kingdom come.

Yet this story doesn’t only teach us about ourselves, but also about the bridegroom for whom we wait and hope.  For one thing, our bridegroom doesn’t come on our terms or timetable.  Jesus is certainly taking his sweet time to return and end the human story, and most Christians in history will see death before they see Him.  With such a long wait, even the wisest of us fall asleep.  The story ends with a true warning that “you know neither the day nor the hour” (there are so many things we don’t get to know!), but it does give us a valuable clue about Jesus’ arrival.  The bridegroom comes at midnight, an hour of darkness when it is nearly impossible to see.  Two weeks from now, we will experience another story from Matthew 25 in which Jesus is hidden from view, and neither of its two groups (sheep nor goats) see him hidden in “the least of these.”  Could it be that the bridesmaids need the oil not so that they will see him, because they won’t, but so that he will see them?  (Notice how the foolish bridesmaids know the bridegroom, but he says he doesn’t know them…even though they were invited!)  Could it be that our hope is ultimately not in our hands, but in Christ’s eyes?

Discussion Questions

  •  Where, when, and how do you see Christ?  How does Christ see you?
  • Do you see other connections between Steve Jobs’ secrets for success and the behavior of the ten bridesmaids?
  • To what requests and suggestions should you say “no”?
  •  How does thinking about the fact that life and history will have an end make a difference for your life in the world right now?

 

Activity Suggestions

  •  Ask a signficant, trusted older adult in your life (a parent, a grandparent, etc.) to share with you about preparations they have made for their death.  Have they written a will?  Have they made arrangements for a funeral?  Who and what have they identified as important after they die, and why?
  • Write your own epitaph.  Assume that your gravestone is small, so your epitaph will have to fit in a Twitter post!

Closing Prayer

Come, Lord Jesus.  Focus us on what is most important, prepare us for your appearance, find us wherever we are, look upon us with compassion and understanding, and bring us at last into your joy.  Amen

September 7-13–Rage, Debts, and Forgiveness

Contributed by Jack Saarela, Interim campus pastor, Indiana University-PA

 

 

Warm-up Question

In your daily life, what are the offenses you find hardest to forgive?  Why?

Rage, Debts, and Forgiveness

This Sunday marks the tenth anniversary of 9/11 – the morning when four commercial airliners were taken over by members of the terrorist faction Al-Qaeda. Many readers can remember exactly where they were and what they were feeling when two planes brought down the twin towers of the World Trade Center in New York

Phyllis Rodriguez certainly can. She was returning from a morning walk along the Bronx River when the porter in her building told her there was a fire at the World Trade Center, where her son Greg worked. When she reached  her apartment, she saw, to her relief, that Greg had left a voice message, saying that there had been a horrible accident at the south tower, but that he was safe in the north tower. When she turned on the TV, she saw to her horror that a plane hit the north tower – and she knew this was no accident. She never heard from Greg again.

Phyllis was devastated. But what made everything worse for her was the strong suspicion that, given the ferocious anger and profound sense of having been violated among the American people, the United States government would use her son’s name, along with that of 3,000 others, to take vengeful military action in Afghanistan.

Two months later, a Moroccan immigrant in France, Aicha el-Wafi, was also devastated to see on a TV news clip that her son, Zacarias Moussaoui, had been  indicted on charges of conspiring to plan the attack that killed Greg Rodriguez and so many others.

In 2002, Aicha came to New York for the trial of her son. Phyllis Rodriguez was invited by the government to attend the trial. She went to the federal courthouse, but not to see Moussaoui convicted.  She went, not to “get revenge” or “reach some closure”, but because she knew that another mother, Aicha, would be there.  Phyllis wanted to reach out to a fellow sufferer who was also losing a dear son.

When Aicha arrived at the courthouse, her eyes fell on Phyllis immediately, almost as if drawn by some emotional magnet. The two women  fell into each other’s arms and wept uncontrollably for a long time. Each felt the other’s heart beating as her own.

“When Greg was killed, I thought, I will never forgive the people who murdered my son.” Phyllis says. “But the day I met Aicha changed my life. I have come to see forgiveness as a difficult process. I haven’t forgiven the act, but I have been learning to forgive Aicha’s son because I love her, and I can’t hate someone she loves.”

 Discussion Questions

  • Does it seem unnatural for a mother to forgive the perpetrators of her son’s murder? Wouldn’t it have been more natural for her to want to get some “payback” and “her due” instead?  What do you think helped Phyllis go beyond what might be “natural?”
  • If you witnessed the events of 9/11 on TV as they were happening, or since, what emotions were you feeling, and how are you feeling towards the terrorists now?

Scripture Texts (NRSV) for Sunday, September 11, 2011 (Thirteenth Sunday After Pentecost)

 
 Genesis 50:15-21 

Romans 14:1-12

Matthew 18:21-35

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Peter asks Jesus a question about forgiving someone in the community who wrongs him. Jesus answers Peter’s question with a few pointed words, but then illustrates his answer with a great story.

In the process of settling his accounts, a king writes off a rather large debt owed by one of his servants. But then this particular servant runs into another who is indebted to him for a relatively small amount. But because the latter can’t come up with all the money owed on the spot, the one whose debt had been forgiven by the king proceeds to have the guy put in jail for failure to pay. Not exactly doing unto others as another has done unto you, is it?

The servant owed the king ten thousand “talents” (a form of currency, not something that gets you on a television reality show.) It would take a typical servant of this man’s station fifteen years to earn just one talent. So, do the math: the king in the story is owed about 150,000 years worth of the servant’s income! Has this servant maxed out his credit, or what?

How about the other servant’s debt? He owes 100 denarii. A denarius was roughly the daily wage of a servant. One talent is equal to 5,475 denarii. Again, use the calculator on your phone, and you’ll see that the debt that the king forgave the first servant (5,475 times 10,000) was over 54 million denarii! And he can’t forgive the other servant a debt of a mere 100 denarii? What’s wrong with this picture?

But, you ask, what kind of king would loan a servant a ridiculously exorbitant sum equal to 150,000 years’ wages? The answer, of course, is no king worth his salt would, unless he’s wackier than George III. Jesus is deliberately exaggerating here, just as he does with Peter when he tells him that it isn’t enough to forgive someone who has wronged you seven times, but rather seventy-seven times. The man’s debt is unthinkable, and for him to repay such a debt is utterly impossible. So is forgiving someone even seven times, not to mention seventy-seven.

Phyllis Rodriguez, you remember, had thought it impossible to forgive the terrorists who murdered his son and 3,000 others. There’s at least one hurt in my life that I can think of right now that I find virtually impossible to forgive. I’ve been trying, but whenever I visualize the person who administered the hurt to me, I feel the knot in my stomach, and my thoughts about this person are not generous.

Every now and then, I remember to pray to God for strength to do what I cannot do on my own. Peter must have been utterly disheartened when Jesus put before him the impossible instruction to forgive someone who has hurt him not just once, or seven times, but seventy-seven times (i.e. endlessly). He could not have known at the time that 10,000 talents and plenty more was the size of the human debt God would soon forgive through Jesus’ death on the cross. All the sin, of all people, in all the world, through all of time. Huge!

We gain strength sometimes to extend love and forgiveness even when we ourselves feel unable, because the forgiving king wants to love and forgive through us.

Discussion Questions

  • Can you think of other instances in the gospels where Jesus uses hyperbole and exaggeration to get our attention?
  •  Is it just me, or do you also get the impression that when we talk about “justice” in our legal system, we really mean revenge? Don’t we assume in our culture that each person has a right to retaliate, “get our due” and enjoy “payback time”?  DOES everyone have that right; why or why not?
  •  (This one is for you to contemplate privately.) Is there an unresolved hurt in your life? A wrong inflicted on you by someone that you can’t get past? A person, or a group. who causes your stomach to tie in a knot? Someone you just can’t forgive? Then take a silent moment to name that hurt to God, to name that person or group. Then ask God for healing of the hurt and the strength to move toward forgiving. And remember God’s unbounded forgiveness of you, and trust that healing and strength will come.

Activity Suggestions

  • To see and hear Phyllis Rodriguez and Aicha el-Wafi talk about their friendship based on forgiveness, go to: www.youtube.com/watch?v=bKQA614BA7o or type “Phyllis Rodriguez” in the in Search box.
  • Another excruciating tragedy was the killing of five Amish schoolgirls in Lancaster County, PA on October 2, 2006. But the Amish Christians soon turned it into a story about the power of forgiveness. The movies Amish Grace and The Power of Forgiveness tell the story. For a brief and inspiring snapshot, go to: www.youtube.com/watch?v=WUuXbHRHbdU or type “Amish Forgiveness in the Search box.

 

Closing Prayer

God,  it’s just not natural to forgive those who hurt us deeply.  But I am slowly realizing that holding hate just eats me up from within.  It was not natural for you to love a creation which rejected you–but you did.  Make me less natural and more like you, Jesus my Lord, in whose name I pray.  Amen.

May 18-24, 2011–Taking Notice

Contributed by Jocelyn Breeland, Fairfax, VA

Warm-up Question

Would you make a good eyewitness?  Why?

Taking Notice

How perceptive are you?  In their book, The Invisible Gorilla, Christopher Chabris and Daniel Simons relate an experiment that sheds an interesting light on our ability to perceive events around us.

In the experiment, a man on a sidewalk in the middle of a college campus asks a pedestrian for directions to the library. While the pedestrian is giving directions, two other men approach carrying a door on their shoulders and, instead of walking around the first two men, they walk right between them, temporarily blocking the pedestrian’s view of the man to whom he was giving directions. At that moment, one of the men with the door switches places with the man who asked for directions, and resumes the conversation.

The pedestrian continues his directions, seemingly unaware of the change. In fact, although the original direction seeker and his replacement are wearing different clothes, differ in height by three inches, have different builds and noticeably different voices, nearly half of the subjects in the experiment failed to notice the switch.

This experiment highlights the phenomena of “change blindness.” We can miss even some pretty obvious changes in our environments when we aren’t expecting them.  This is just one of many ways in which our perception of the world around us can differ from reality. At any moment, our expectations, our previous experiences, our focus or lack thereof can have a dramatic effect on how we experience the world around us.

See this short video http://youtu.be/FWSxSQsspiQ of the Door Study in action.

[Note to Leaders: More videos from the research can be found here: http://www.theinvisiblegorilla.com/videos.html The Monkey Business Illusion (under two minutes’ duration) could be especially interesting when paired with this week’s Gospel message. Consider presenting it to the group.]

Discussion Questions

  • Why do you think the pedestrian in the experiment didn’t notice the change in questioners?
  • Being able to focus completely on a task has its advantages. Are there disadvantages?
  • Have you had an experience where your memory of an event is different from that of someone else who was also there? Why do you think this happens?

Scripture Texts (NRSV) for Sunday, May 22, 2011 (Fifth Sunday of Easter)

Acts 7:55-60
1 Peter 2:2-10
John 14:1-14

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Today’s Gospel message brings to mind the words of the Cheshire Cat of Lewis Carroll’s Alice in Wonderland. He told Alice if she didn’t know where she was going, it didn’t matter which way she went.

Jesus wants to make sure his followers understand where they’re going. The promise was not just new life after death, but rich, satisfying life with Jesus right now. Knowing Jesus had made this promise must have been a comfort to the disciples in the difficult times during their lives and ministry, and it is a comfort to us as well.

Like the disciples, we know our ultimate destination – a place in heaven with Jesus, where we know and are known perfectly. We even understand, in a general way, that the road which leads us there is the path of trusting God’s love and reflecting that love in a godly life. But the road takes us through some difficult territory, strewn with obstacles and distractions. It’s hard to be certain that each step we take is leading in the right direction.  That’s why Jesus calls us to focus on him, on the example of his life and the assurance of his love. If we focus on Jesus, it’s easy to follow the plan that God has for our lives. Jesus really is the way, the truth and the life. He is all we need.

Discussion Questions

  • How might your understanding of Jesus’ words be different from that of the disciples?
  • In your own experience, how has Jesus been the way, the truth and the life?
  • In verse 12, Jesus says “…and greater works than these he will do.” What does he mean?
  • Is it possible to focus too much on Jesus in your life?

Activity Suggestion

One of the great works of Christian spirituality is John Bunyan’s The Pilgrim’s Progress. In Bunyan’s allegorical novel, Christian, an everyman character, makes his way from his home town, City of Destruction, to the Celestial City.  Along the way he deals with various dangers, characters,  and distractions such as Mr. Worldly Wiseman, the Slough of Despond, and Giant Despair.  Draw your own map of the Christian journey, labeling the challenges which you see as most significant for someone in your context as a young adult.  For example you might put in an encounter with “Miss Babbling Twitter”, representing the temptation to spend all your time on superficial things.

Closing Prayer

Heavenly Father, thank you for sending your son Jesus to show us the way. Help us to keep our eyes on him and to follow the path you have laid out for each of us according to your will. In Jesus’ name we pray. Amen.