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April 21-27, 2010–Protector and Defender

Contributed by Angie Larson, Clive, Iowa

Warm-up Question

What does it feel like to be protected?

Protector and Defender

On January 12, 2010 a 7.0 magnitude earthquake shook the small country of Haiti. Among the stories of devastation are stories of hope. 

Frank and June Williams and their three daughters, Angie, Dawn and Pria; and two sons, Trevor and Mike, are Haitian residents.  Frank is one of the directors of World Vision in Haiti.  The apartment in which his family lived in Port-au-Prince collapsed, leaving June, Dawn and Pria trapped inside. Frank, who was outside, used a flashlight to frantically search for his family within the rubble. 

June recounts the earthquake this way in an e-mail to a friend, “There was a loud, deep rumble and the earth shook and shifted.  I couldn’t move my feet, I could only throw the girls down under me and under the archway.  Five stories of concrete and tile came down on us.  I looked at my hands that were covering the girl’s heads. My hands couldn’t protect them from anything. Yet, we were not crushed.  Five foot ceiling slabs came down.  Our heads were embedded with concrete. It was an absolute miracle.  I’ve determined that there must have been a great big, strong angel standing over us, and smaller pieces of rubble were being sifted through his wings and landed on us.”

June, Dawn, and Pria survived.  When the quake stopped they quickly ran from the apartment building through an opening in the outer wall.  A second tremor brought down the rest of the building as they were running for a mountainside. They took refuge under a tree.  A Canadian man helped them down and took them to his house, where he cared for them with a first-aid kit.  The three settled their thoughts on hope until they were reunited with their father, older brothers and sister.

Discussion Questions

  • Would you lean towards hope or despair in this situation?
  • Do you consider June a heroine?  Why or why not?
  • How were June and her daughters protected?
  • What would you say to the families of those who did not survive the earthquake?

Scripture Texts (NRSV) for Sunday, April 25, 2010 (Fourth Sunday of Easter)

Acts 9:36-43

Revelation 7:9-17

John 10:22-30

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

In the gospel lesson for this week Jesus is defending his identity.  The Pharisees gather around Jesus like journalists trying to entrap a corrupt senator.  They question who he is, hoping that he will claim his identity as the Messiah. If Jesus claims this identity, they will likely stone him for blasphemy.  They desire to accuse and discredit him and also incriminate his disciples.  They have seen his miraculous actions but still refuse to believe who he is.

Jesus says his disciples are different.  In contrast to the Pharisees, who are trying to avoid the evidence in front of their eyes, Jesus’ followers enjoy a special and blessed relationship to God. He gives them a sense of belonging and identity.  They are his and he knows them intimately.  Not only does he know them, but he gives them protection and eternal life.  In me, says Jesus, my disciples know the love and care of the Father.

This gift is for us too.  Tragedy will come and shake our lives. We will lose people we love.  We will be tempted to despair.  Some days the challenges will seem overwhelming. Jesus tells us that no one will snatch us out of his hand.  He gives us his protection and defense.  His actions are even louder than his words.  June Williams placed her body over her daughters during the Haitian earthquake.  With her parental love, she protected her daughters.  So too did Jesus offer his body as a sign of his love for us.  Jesus assures us that he will hold us in his hands.  Following Jesus doesn’t mean difficulty won’t befall us, but it does mean God will hold us when it does.

Discussion Questions

  • How does Jesus’ protection give you hope?
  • What are some ways that Jesus’ actions spoke louder than his words?
  • Jesus keeps his followers from being snatched up.  What in our world can snatch up people?  How can Jesus protect us from those things?  What can we do to follow him?

Activity Suggestions

  • Do a fundraiser for Haitian relief. 
  • Look on the ELCA website for stories of Haitian relief effort. www.elca.org/Our-Faith-In-Action.aspx
  • Draw a bulls-eye for the students:  five concentric circles, each bigger than the previous one.  Ask them to label the center circle with someone whom they protect, (for example, children they care for or the homeless). Ask them to label the next circle with their name.  Ask them to think of someone who protects them to label in the third circle, (for example, parents or teachers).  In the final circle ask them to write in “Jesus.”  Have them process what it means to be a protector and to be protected.

Closing Prayer

Blessed Savior, thank you for knowing and choosing us.   It feels so good to be chosen, Lord.  Thank you for your protection.  Please help us to protect those people whom you have entrusted to our care that, through our actions, they may see you.  Open our eyes to see the ways we question your claim on our lives and help us to remember that you have chosen as your beloved children and disciples.  In your name we pray, Amen.

March 24-30, 2010–The Best and the Worst

Contributed by Claudia Bergmann, Erfurt, Germany

Warm-up Question

What was the worst day of your life?  the best?

The Best and the Worst

What would it feel like to receive the highest praise for your performance at school or on the job, and 24 hours later to have the same performance called the worst ever?

Sandra Bullock would know. Three weeks ago, she received two Golden Raspberries, awards for both the worst female lead of the year and the worst female part in a screen couple. Twenty-four hours later, she was awarded the Oscar for the” best actress in a leading role” for her performance in The Blind Side.

The Golden Raspberry award, first handed out in 1981, is a golf ball-sized depiction of a raspberry sitting on a film reel, spray-painted gold and worth $4.79. What started as an impromptu ceremony at the house of John Wilson is now covered by CNN and other major networks. While not everybody who was awarded a Golden Raspberry accepted it at the ceremony, Bullock showed her sense of humour by giving an acceptance speech and handing out copies of the worst movie of the year to the audience.

A day later, Bullock, who had taken a break from acting a few years ago because she did not consider herself good at her job, held 8.5 pounds of gold-plated britannium in her hand. This statuette, the so-called Oscar, was proof that she was good at her job as an actress.

Sandra Bullock became the first performer to receive both awards in the same year. While the Oscar will cement her position as one of the top-earning Hollywood screen stars, the “Razzie” might remind her of what it is like to be loved and hated at the same time for what you do.

Discussion Questions

  • Do you follow the Oscars and other award shows? If so, do they influence your interest in seeing a movie?
  • What types of movies do you like? Why?
  • Who do you think should get an Oscar or a “Razzie” for a recent performance?

 

Scripture Texts (NRSV) for Sunday, March 28, 2010  (Sunday of the Passion/Palm Sunday)

Isaiah 50:4-9a

Philippians 2:5-11

Luke 22:14-23:56

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Our long reading for today is full of joy, love, and hope—but also fear, sadness, and hatred. It is also full of events that bring Jesus’ story to a close: the Last Supper, Simon Peter’s denial of Christ, Judas’ betrayal, Jesus’ trial, a prophecy to the daughters of Jerusalem, the crucifixion, and the deeds of Joseph of Arimathea. Our text is a lens which focuses on the worst and the best in the life of Jesus and his followers.

Take the disciples and their relationship to Jesus. First, they come together, eating and drinking as if they are a family. Their meal is the beginning of the Eucharist, when we remember Jesus’ life and deeds, and taste his presence in our lives. But soon, the family is torn apart and the worst happens. One disciple betrays Jesus, another denies that he ever knew him. And then, Joseph of Arimathea, who had never even been a disciple of Jesus, risks his life to provide Jesus with a proper funeral. The worst and the best behavior, all within a few hours.

Or take Jesus himself. He has so much to say in our text.  His emotions include loving care of those around him, utter despair, and absolute trust in God’s love. Jesus himself experiences the worst and the best of all emotions, and again, all within a few hours.

The journey of Jesus Christ and his disciples which we witness in today’s reading is not a straight and even path. On the contrary, it is full of ups and downs, extreme events and extreme emotions.

Guess what? Anyone who tells you that your faith journey will be a straight and even path is wrong!  All Christians go through ups and downs in their faith. There are times when we are certain of God’s presence in our lives. There are times when we truly feel and taste that Jesus Christ is present among us as we eat of his bread and drink of his wine. There are times when we look into the waters of baptism and have the feeling that God looks back at us. But there are other times as well. Times when we question God’s presence in our lives, when we doubt, when we even fear that we have lost our faith and might never find it again.

Faith doesn’t start at one point and grow continually after that. It gets stronger and it gets weaker.  It might disappear and then be reawakened within us with even greater strength. But there is one thing to remember. The ups and downs in our faith journey have to do with us, not with God. We believe that God’s love for us is a steady stream, something that does not grow or lessen depending on how we behave and feel.  Ups and downs in our faith life are normal and human. Sometimes the way is very clear and sometimes we are not so sure what God desires of us.  This is one of the reasons why Jesus could, on the one hand, pray that God would take this cup from him (Luke 22:42) and on the other hand trust his life into Gods hands (Luke 23:46). And it is one of the reasons why Simon Peter, who denied ever knowing Jesus, became once again a proud believer and a founder of the Christian community.  But at whatever point on the faith-scale we are, we can trust that God’s loving attention is ever upon us.

Discussion Questions

  • What has been the absolute lowest point on your faith journey? What was the high point?
  • How do you think the faith journey changes as one gets older? Does it get easier to believe? Does it get harder?
  • Are there things which your family or your congregation can do to support you when your faith drops to a low point?

Activity Suggestions

Meet the Text Word-by-Word

Assign each person in your group a role in the gospel narrative. Have print-outs of the entire text and markers of different colors ready. Give individuals and groups of speakers time to read and mark up the entire text. You need the following speakers: a narrator, Jesus, Simon Peter, the disciples, a maid, a man at the fire, the men who mocked Jesus, the elders, Pilate, the soldiers at the cross, the criminal at the cross.  Then, have your group read the entire passage out loud.

Afterwards, discuss what they found out about the different characters as they spoke the words. What did the characters feel and think as they witnessed the last hours in the life of Christ? What did Jesus feel and think? What changes in the behaviour of the main characters occurred?

Faith Map

Ask your students to draw a faith map of their faith journey, marking important dates or events in their lives. Provide large sheets of paper, different pens, images, scrap-book materials, glue, etc. Give your students ample time to do this creative exercise and ask volunteers to share their faith maps with the group. Perhaps you can display the faith maps somewhere in your church.

Following One Disciple’s Up-and-Down Faith Journey: Simon Peter

Ask your students to research the life of Simon Peter as it is portrayed in the New Testament and in Christian art. Provide them with a few key scripture texts about Simon Peter to look up, along with art work reflecting his life. (For art work about Simon Peter go to www.textweek.com, “Peter”)  Similarly to the exercise above, ask your students to develop a faith map of Peter’s life which you can display in your church.

Some Scripture texts about Simon Peter: Mat 14:28-31, Mat 16:13-20, Mark 1:16-17, Mark 1:29-31, Luke 5:4-11, Luke 24:1-12, John 1:44, John 13:2-11, John 20:1-9, John 21:15-17, Acts 4:7-22, Acts 9:32-10:2, Galatians 2:11-14. You might also use this exercise to explain to your students how to use a  concordance  to look up biblical phrases or names. If your group is large enough, they might be able to look up all occurrences of the name Simon Peter in a concordance.

Closing Prayer

Faithful God,  we experience highs and lows in our faith, ups and downs, times of certainty and times of doubt. We pray that you meet us on our faith journey in whatever corner we might be hiding. We pray that you pick us up and show us the way when we fall. And we pray that you show us people with whom we might share our faith, if we happen to have an overabundance of it. Amen.

February 10-16, 2010–Signs of the Times

Contributed by Pastor Seth Moland-Kovash, All Saints Lutheran Church, Palatine, IL

Warm-Up Question

Who are the historical figures you look up to the most?

Signs of the Times

We all have historical figures to whom we look up. We admire what they accomplished. We are thankful for what they did for the rest of us. We use them as examples of what we could accomplish or how we should behave. Heroes of the past are an important part of any culture. 

In our culture, as in many others, some of our most-admired heroes are sports figures. Halls of Fame are places where heroes of the past are especially remembered. In the summer of 2010 Andre Dawson was chosen to be inducted into the Baseball Hall of Fame. In a career that spanned 1976 through 1996, Dawson played for four major league teams and amassed a career batting average of .279 with 438 home runs. 

One important factor in remembering our heroes is how they are remembered. Do we remember them as baseball players or as humanitarians? If as baseball players, for which team do we remember them playing?  For Dawson, as for many others, there has been some controversy over which team’s cap his Hall of Fame bust will wear. The final decision, which was up to the Hall of Fame committee, is that Dawson will wear the cap of the Montreal Expos instead of a Chicago Cubs’ cap, which was his choice. 

Discussion Questions

  1. When you picture your favorite historical figure, how do you know that it’s him/her?
  2. How much control should public figures have over how they are remembered? Should Dawson be able to choose which team’s cap his statue wears in the Hall?

Scripture Texts (NRSV) for Sunday, February 7, 2010 (Fifth Sunday after Epiphany)

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Exodus 34:29-35

2 Corinthians 3:12-4:2

Luke 9:28-36 [37-43a]

Gospel Reflection

When Jesus took Peter, James, and John with him up the mountain, they met the greats of the past.  It was as if Mt. Rushmore or the Baseball Hall of Fame had come to life for them on the mountaintop. They saw Moses, the author of the law  they had been studying since they were little boys. They saw Elijah, the prophet above all prophets, promised to come again before the Messiah. And they saw their friend Jesus in all his glory. 

I’ve often wondered (and I know I’m not alone) how Peter, James, and John knew that it was Moses and Elijah they were talking with. They didn’t have pictures of them. How could they have known? What was it about the experience that helped them understand it? 

Remember that the version we’re reading was written down a long time later. Perhaps it took them a long time to figure out what had happened to them. Perhaps it was only after Jesus’ death and resurrection that they looked back and realized completely what they had experienced. Maybe only after talking it over with others (and with Jesus) as they came down the mountain, did they start to figure it out. 

Discussion Questions

  1. In religious history, who is the figure (let’s say other than Jesus) with whom you’d want to sit down and have a chat? What would you talk about?
  2. How do you recognize someone as a great person?  What are the qualities of greatness that you look for?

 

Activity Suggestion

Sit down with the historical greats of your congregation.  Find several persons who have been a part of your congregation the longest and ask them about what they remember of the congregation’s past.

Closing Prayer

Good and gracious God, we thank you for all the saints and great ones whom you have given to us as examples and teachers. Help us to learn from their example as we try to follow you. Amen.

January 20-26, 2010 – Some Trips Don’t Go as Planned

Contributed by Stephanie Opsal, West Des Moines

WARM-UP QUESTION

Have you ever felt hesitant to trust someone or something?

 

UNTRUSTWORTHY GPS TRAPS COUPLE IN THE SNOW

GPS

(AP Photo/Chris O'Meara, File, Yahoo Inc. Dec 23, 2009)

 A Nevada couple traveling home from Portland, Oregon faced an unpleasant surprise on their drive Christmas Day.  Their SUV’s handy GPS calculated their route based on the shortest distance, and they trusted it without factoring in current weather conditions.  John Rhoads and Starry Bush-Rhoads followed their navigation system south until the GPS guided them down Forest Service Road 28 near the town of Silver Lake.  Thirty-five miles down this remote road, they plowed ahead and got stuck in about a foot and a half of snow.

 After two and a half days, the couple was finally able to get a weak signal on their cell phone and reached a county sheriff.  Ironically, they had a GPS-enabled phone which sent their location to 911.  A Lake County deputy was able to tow their Toyota Sequoia out of the Winema-Fremont National Forest with a winch.  Both John and Starry made it home to Reno, Nevada safely.

 Fortunately, the Rhoads were well-prepared for their winter trek, carrying lots of warm clothes, food, water, and supplies.  With these goods, they managed the weekend in the snowy car without severe injury.  They realized that although their hi-tech GPS gave them direction, it was not foolproof and not to be relied on alone.

DISCUSSION QUESTIONS

  • What electronic or technological devices do you use every day?
  • How would your life be different if you did not have any of those electronics or if an important device suddenly stopped working properly?  (For example, if your computer or phone stopped working or the electricity went out in the winter).
  • How might you put too much faith in these things?  (For example, a girl saved a bunch of pictures on her computer without also saving them to a memory card or disc, and she lost them when her computer crashed).
  • Have you ever gotten stuck in a snow storm?  What did you do?

 

SCRIPTURE TEXTS (NRSV) FOR SUNDAY, JANUARY 24, 2010 (3rd Sunday after Epiphany)

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

 For lectionary humor and insight, check the weekly comic Agnus Day.

             Nehemiah 8:1-3, 5-6, 8-10

            1 Corinthians 12:12-31a

            Luke 4:14-21

GOSPEL REFLECTION

The word “epiphany” means “to show”, “to make known”, or “to reveal.”   The Church celebrates the season of Epiphany remembering the Wise Men’s gifts to the newborn Christ child.  However, this event is much more than gold, frankincense, and myrrh.  The Wise Men or Magi were the first Gentiles to accept Jesus as Lord and King and, therefore, the first to “reveal” Jesus as the Christ to the world.  This holds huge significance.  The Wise Men “showed” that Jesus came not only for the Jews or a few chosen people, but also for all nations and races.  This is the first hint that Jesus would fulfill all that the Scriptures had prophesied.

 On the Third Sunday after Epiphany, our Gospel tells about Jesus reading Scripture in the synagogue in his home town of Nazareth.  He reads from the prophet Isaiah,

 “The Spirit of the Lord is on me,
      because he has anointed me
      to preach good news to the poor.
   He has sent me to proclaim freedom for the prisoners
      and recovery of sight for the blind,
   to release the oppressed,
      to proclaim the year of the Lord’s favor.” (Luke 4:18-19)

 The Spirit of God is within Him as He speaks, and people stand amazed at the familiar things He is preaching.  Although they had probably heard this reading many times, this time it was different.  Jesus announced that this prophecy from years ago had been fulfilled on that very day.  As Christ stood in Nazareth that day he did much more than merely read the Scripture.  He began doing what it said: preaching good news to the poor and lowly, setting all people free, teaching the way to true life, giving sight to the blind and life to the broken.  He did all to “show” the glory of God and His presence there with them.  Jesus was a bright epiphany to those gathered in Nazareth, because He embodied the living truth of the Scriptures and proclaimed that God was with them.

 You too can place our hope in Jesus.  Hebrews 13:8 announces, “Jesus Christ is the same yesterday and today and forever.”  Jesus will never break His promise to be there for you always.  He gives the only true plan and direction for your life which will never fail you. 

 All of our worldly guides, such as the Rhoad couple’s imperfect GPS or TV messages, can be faulty and lead us to stray onto a troubled path.  We dare not put all our trust in any material device in this world; these things were created by imperfect humans.  Thankfully, Jesus’ death on the cross for our sins makes us pure again and reconnects us to God.  God is faithful, listening to our every prayer and forgiving all our sins.  We can always trust Him to save us, fulfill His biblical promises to us, and guide our lives toward our final destination in heaven with Him.

  

DISCUSSION QUESTIONS

  • What things about your day-to-day life show that you are a Christian?
  • How can you “make known” to others the truth that Jesus Christ is the Savior and Lord?  What are some ways that your actions or attitude could portray the love of Jesus?
  • Has anyone ever broken a promise to you?  Did that hurt you?  Have you ever broken a promise to anyone?
  • Have you ever felt hopeless?  How did you improve the situation?  When things went wrong, how did you find hope in Jesus?
  • God keeps every promise that He makes to us in the Bible.  What are some of God’s promises to us?

  

ACTIVITY SUGGESTION

  • Brainstorm ideas of ways to show Jesus to your friends or to the community.  Even simple things, (such as smiling, forgiving, making cards, and helping even when you don’t get a reward for it), cause you to act like Christ and, therefore, show His presence to your neighbors.  Follow through with one of your ideas in the next week and let your group know how it goes.
  • Play a game with a Magic 8-Ball: Make a small group of people and take turns asking the Magic 8-Ball some important yes-or-no questions about your life.  Write down your responses.  Afterward, discuss how crazy your life would be if you believed all those answers and followed through with them, rather than trusting God’s guidance and promises for your life.

(If you don’t have a Magic 8-Ball, you could simply write “yes” and “no” on a bunch of little pieces of paper and draw them out of a bowl on each turn).

 CLOSING PRAYER

 Lord Jesus, thank you for revealing yourself to us in this 2010 season of Epiphany.  Help us to trust that you will lead each of us down paths which will not leave us stuck or broken.  Your will is perfect and pleasing, and we rejoice because you never break your promises.  Give us the strength to read more of your Word and a hunger to know you more, so we may, in turn, show your powerful, saving love to others.  Prepare our hearts to follow you alone, and grant that, rather than judging them, we may pray for those who do not yet know you.  Amen.

December 16-23, 2009–Christmas Greetings

Contributed by Jay McDivitt

Warm-up question:

What things bring you joy during this time of year? What things irritate you during the holiday season?

 

Story: Congress Wages War…over Christmas

capitol and crecheRepresentative Henry Brown, Jr. (R-South Carolina), has introduced a bill in the House which, if passed, would make it clear that Congress “strongly disapproves of attempts to ban references to Christmas” and “expresses support for the use of… symbols and traditions by those who celebrate Christmas.” Brown believes that it is important for him to have “the right to celebrate Christmas” and that “wishing someone ‘Merry Christmas’ should never be met with disapproval.”

Although this is the first time that the so-called “War over Christmas” has been discussed in Congress, it has become a regular feature of the holiday season to debate how people—especially retail employees and public leaders—should greet one another during this festivetime. As the U.S. becomes increasingly diverse, the growing presence of non-Christian neighbors poses the question of whether “Merry Christmas” is a meaningful, appropriate, or insensitive way to greet strangers who may celebrate something else—or nothing at all—rather than the birth of Christ. “Happy Holidays” is a commonly used alternative.

Opinions vary widely, among Christians and non-Christians alike, about this question of decorum and etiquette. Some think this is an example of “political correctness” gone wild; others think it is a meaningful way to acknowledge religious diversity and offer a gesture of hospitality to non-Christian neighbors.  Still others think this conversation is simply a silly way to bring the “culture wars” into a season that should be filled with peace and good will.

 

Discussion questions:

  1. What do you think about Rep. Brown’s proposed bill? Would you vote for it?
  2. How do you greet people during this season? Do you have friends or neighbors who you know are non-Christian? Do you treat them differently from your Christian friends during the Christmas season?
  3. Whether “Happy Holidays” or “Merry Christmas,” the greeting implies that this season is joyful. How joyful are you? How do you express joy during this season?

 

Scripture Texts (NRSV) for Sunday, December 20, 2009 (Fourth Sunday in Advent)

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

 

For lectionary humor and insight, check the weekly comic Agnus Day.

Micah 5:2-5a

Hebrews 10:5-10

Luke 1:39-45 (46-56)

Gospel Reflection:

            The season of Advent belongs, for the most part, to John the Baptist. This year, we have three weeks in a row where John plays an important role. Today, however, his name doesn’t even appear in the text—but he’s there. John is the baby who jumps for joy inside of Elizabeth’s tummy. Talk about a Christmas greeting!

            John’s main job was to prepare the way for the Messiah—to point out the Christ; and today we learn that even while he was in utero, he was doing his job. Elizabeth is six months pregnant with John when Mary shows up.  All Mary has to say is “hello,” and John does cartwheels in Elizabeth’s womb: “This is it! Pay attention to this one, Mom!” And Elizabeth, rubbing her belly, looks Mary in the eyes and calls her blessed; she recognizes Mary as the mother of her Lord.

            And anyone watching this scene unfold would have been very surprised. Mary? Her? This poor, unmarried girl carrying an “illegitimate child” is blessed? Cursed is more like it. At least embarrassed or ashamed… but blessed? The mother of the Lord?

            But Elizabeth knows—deep inside her own body—that something special is happening in Mary. This child is, indeed, the Messiah. John said so—long before John could even speak.

            And if you’ve been paying attention in Sunday School, you shouldn’t be all that surprised. Everywhere you turn in the Bible, God is doing wild and holy things with unexpected people. In God’s strange way, it makes sense that God would choose to bring the Messiah into the world through the womb of an unremarkable girl, a poor girl who probably wouldn’t have been noticed. Makes sense, of course, if you’re prepared to look in ordinary places for extraordinary things.

            And that’s what John prepares us to do. That’s his job. This important prophet, son of an important priest in the Jerusalem Temple, is only a signpost, pointing to the amazing thing that God is doing in this illegitimate child born to a homely girl from a good-for-nothing corner of Israel. So John points. And Elizabeth blesses. And Mary sings.

And that’s what we do, too.

We point—we look for signs of God’s grace and love in unexpected places.

We bless—we call things “holy” when they remind us of God among us.

And we sing—we greet Jesus with songs of joy and sing those songs in the midst of a world in fear.

We do this, not because we want to shove Jesus down peoples’ throats or to make people uncomfortable. We do it, even if we don’t always use words—even if we find other ways to share joy and life with people who do not share our faith in Christ. We do it, not because we have to or because God tells us to. We do it because we, like John, Mary, and Elizabeth, simply can’t help it. This news is too good not to make us jump for joy—to point, bless, and sing out the good news that God is coming, Christ is here, and joy is real—today and always. And thanks be to God for that. Amen.

 

Questions:

  1. Where do you see signs of joy in the world around you? Where do you see the “Christ” in all the Christmas stuff that is happening during this season?
  2. Does everything that says “Merry Christmas” on it have something to do with Jesus? What are some parts of the Christmas season that aren’t all that connected to the birth of Christ?
  3. What would be a meaningful way to share the joy of Christmas with people who don’t know or worship Christ? What are some ways you can spread the joy of Christmas with people who aren’t feeling joyful?

 

Activities:

  1. Go through the Christmas section of the hymnal you use in worship and count all the references to “joy.” What do these hymns say about the reason for joy? What do these hymns say about the reason for Christ’s birth—what it is all about or what it accomplishes? Finish by singing Joy to the World together (ELW 267). Notice that this is in the “Advent” section of the hymnal. Why do you think that is?
  2. Depending on who you ask, either the Third or the Fourth Sunday in Advent is gaudete Sunday—the day when some folks light a pink candle on the Advent wreath. Gaudete means “joy” in Latin, and it traditionally was celebrated on the Third Sunday of Adventwhen the readings were about Mary’s pregnancy and the joyful announcement of Christ’s coming birth. In recent years, those readings now fall on the Fourth Sunday of Advent, leading to some confusion about when it would be appropriate to light the pink candle. Nevertheless, sometime around this day, the church celebrates Joy with a little pink flare—a break from the more solemn, blue season with its focus on repentance.  Introduce the theme of “joy” and gaudete Sunday to the youth and then make something pink—a stole/scarf, banner, t-shirt, etc. Invite the youth to adorn cloth with signs and symbols of things that bring them joy, things they are hopeful for, things they are waiting for in their lives. Invite them to share these projects with each other.

 

Prayer:

 O God for whom we wait: Fill us with joy as we celebrate your birth among us. Help us to see the joy you are bringing into the world and point it out to those around us. Open our hearts and minds to see your blessings and open our mouths to sing for joy. In the name of Christ we pray. Amen