Contributed by Jay Gamelin, pastor at Jacob’s Porch, a Lutheran campus mission to The Ohio State University, Columbus, Ohio

Warm-up Question

What are some rituals you do every day when you first get up; is there anything special you may do?  Is there something you do every night before going to sleep?  Where do these rituals come from?

We Shall Live!

photo by Carol Guzy/Washington Post

When the two women were trapped under the rubble, all was darkness.  The earthquake had flattened their university classroom in Haiti and the five floors above them were now on top of them.  Only the light of one cell phone showed the situation.  One woman had her leg trapped; the other had just a small pocket of space amid the rubble in which to move.  The two women had shared a class and knew each other’s name.  They became more than friends.  They were companions through a terrible ordeal.

For six days they took turns yelling for help.  When they heard voices they knew it was day.  When the voices were gone they assumed it must be night.  They had nothing to drink and just a few crumbs from a cookie to eat.  But the two prayed, sang hymns, talked about boys, and rested when they could.

After six days, one woman said to the other, “We are not going to live.”  The other encouraged her to hang on and have hope.  She began talking about their life ahead.  She spoke of the conversations they would have in a year, remembering this time together.  Suddenly, the world changed.  Light poured in and they were pulled out.  Malnourished, feeble–but alive, they separated on the way to health stations, hoping to see one another again.

One year later, the women talk and reminisce about the horrific time in that small hole in the rubble.  One woman is missing her leg; the other says she has nightmares.  But they laugh when they meet. They still talk about boys.  They remember that hope is what brought them through the valley of the shadow of death.

Discussion Questions

• Have you ever faced need and not able to get what you needed?  If you have, how did this feel?
• If you have not, imagine what it would feel like to see others enjoying great wealth while you were hungry?  What would you do to support your family?  What if you were not able to do so?

Scripture Texts (NRSV) for Sunday, January 9, 2011 (Baptism of Our Lord)

Isaiah 42:1-9

Acts 10:34-43

Matthew 3:13-17

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

It is confusing: why would Jesus want to be baptized? This Jesus, who has done nothing but live righteously, comes to be baptized, to be “forgiven” of sins.  Clearly John sees this is not the way it should be and tries to stop the event.  But Jesus knows something about this holy moment.  Jesus knows that he is pointing the world to a whole new reality.  Jesus is becoming a model for what the rest of us are to do and be.

When Jesus was baptized, he did this to “fulfill all righteousness.”  Typically this means to be righteous under the law.  Jesus is following a “rule of faith” as a way of showing the rest of us what we are to do.  As Jesus comes up from the water, a voice declares that he is righteous and beloved, a source of pleasure for the speaker.  Jesus is made righteous.  The law is no longer the rule but is fulfilled in baptism.

Often we think this is a voice for Jesus alone, but it expresses as much what God thinks of us as what God thinks of Jesus.  When we are baptized, God is well pleased.  This is done to forgive sins, to be sure, but it makes us family.  We are made righteous.  We are brought from death to life, just as Jesus was brought from death to life.  Baptism binds us to God as Jesus was bound to God.  It shows us that Jesus’ path of suffering and hope is our path also.  Jesus becomes our companion in this journey, as do all who are baptized into God’s family.

The two women in Haiti were baptized by shared suffering into a relationship they had not expected, but it was being bound to one another that brought hope and life.  They lived together through the dark and found one another in the light.  Our baptism is about having a companion in our own darkness and knowing that light is coming.

Discussion Questions

• What is the darkest place you have ever been?  What was it like in the darkness?
• Were you afraid of the dark as a child?  What did you do when you were afraid?  How did this help?
• Think of a dark time in your life.  Who was there to be beside you?  Who was a person that helped bring light to you when you felt the darkness?
• How was this person Jesus for you?  What did this person’s actions tell you about how Jesus is at work in, through, and for you?

Activity Suggestion

“Though I walk in darkness…”

Materials:  Bandanas, cloth, or other way to make blindfolds for half the group.

Break the group into pairs.  Have each person in the pair take a turn being blindfolded and led by their partner. Explain to the group to take this exercise very seriously.  You are to be trusted.  Give the group a destination, perhaps to the sanctuary or other place that they must negotiate their way.  Then the other person is led back to where you began.  You can provide obstacles, or direct them to a tricky route to make the event more or less difficult as desired.

Process:

• Did you trust your partner?  Why or why not?  Were you surprised by anything they did or didn’t do?
• What was helpful about having a partner?  How would this activity be different if you did not have a partner?
• Name some folks in your church who you think are a role model of faith.  What is it about their walk that you admire?  How are they helping you in your walk?  What ways do they help “enlighten” (i.e. teach, show, help, provide an example) you when you feel like you are in the “dark?” (confused, not understanding, or being plain ole’ selfish)

Closing Prayer

God, we are your beloved and with us you are pleased.  Thank you for all you give us to help us in our journey, especially the people who join us in baptism to be your children.  Thank you for our role model, Jesus, who shows us the way.  Thank you for the role models in our friends and church members who lighten the path.  Hear us lift these role models up to you, aloud and in our hearts…. (allow time for names to be spoken or prayed for silently).  Thank you for these partners in hope and light.  We pray this in the name of our savior, Jesus.  AMEN.

Contributed by Jay McDivitt, Mequon, WI

Warm-up Question

What is one thing you have learned about “faith” from a grandparent and/or a parent?

Christian Kids Not Really Christian?

Kenda Creasy Dean, a professor at Princeton and author of Almost Christian, argues that more and more young people in Christian churches are embracing a “watered-down,” and not really “Christian” faith – something she calls “moralistic therapeutic deism” (MTD). MTD doesn’t reject basic Christian beliefs, but it doesn’t really encourage them either. Instead, MTD affirms that “God” created the world and is available to help you feel better when you’re down, but otherwise stays out of the way. God wants us to be nice and happy.  The God of MTD says good people who go to heaven. While these may be common assumptions about faith, Dean argues, these are not the historic claims of the Christian faith.

Why are kids embracing this watered-down version of the faith? Primarily because no one is taking their faith development very seriously. While parents will bend over backwards to drag kids to tutors, coaches, practices, and games to make sure that they learn or even excel in algebra, hockey, dance, soccer, or piano, it seems the name of the game for religion is to “expose” kids to faith – and hope they soak something up. Far from the radical commitments of the first disciples, many Christian churches assume that kids are doing well if they make a few good friends at youth group, have fun at camp, learn how to be nice, and avoid premarital sex or illegal drugs.

The problem lies mostly with parents, Dean argues: Too many parents don’t understand themselves why the Christian faith makes any real difference in their lives or in the world. They get “nice” and “good” – and, perhaps, “pure.” But they either didn’t grow up in the church or they were taught the same watered-down version of the faith.

What to do about it? The jury is still out. Many see a new passion growing among young people who want a faith that matters in a world that seems to be off balance. Others see an increasing decline in Christianity in North America that will bring faith practice here to the same low levels seen in Europe for decades.  One thing is for sure: Dean has started a conversation which will continue for some time as churches, parents, and young people wrestle with what it means to be Christian in the 21^st century.

Discussion Questions

• What do you think of Dean’s suggestion that Christianity has become mostly a religion of “nice” and “happy” people?  Does this sound like the Christian faith you see at church or in your home? Why or why not?
• Other than being “nice” and “happy” – and praying to God when you need help – what does it mean to you to be a Christian? What’s the real Christian faith, if the version Dean talks about is fake?
• When you think about the future, how do you want the next generation of kids (your kids or your friends’ kids) to learn about being Christians? What would you do differently from what you’re experiencing at home and at church today? What would you do the same?

Scripture Texts (NRSV) for Sunday, October 3, 2010 (Nineteenth Sunday after Pentecost)

Habakkuk 1:1-4, 2:1-4

2 Timothy 1:1-14

Luke 17:5-10

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The disciples ask Jesus to “increase our faith!” How many of us have asked the same thing? When we read about tragedies around the world—or experience them ourselves in cancer, car accidents, or parents losing jobs—it’s hard for a lot of us to believe that God is real and doing good in the world. Faith gets rocked all the time, especially in the confusing and changing and crazy years of the teens and twenties.

Jesus’ response to this very normal request is surprising and a little bizarre: “If you had just a teeny-tiny bit of faith, you could move mountains.” Assuming none of us has ever told a mountain to move and had it obey, this seems like a rather strange exaggeration. Not all that helpful, at least on the surface.

But maybe that’s the point. Maybe what Jesus is saying is that the amount of faith isn’t what matters. We sometimes say “That woman is really faithful; she does x, y, and z for the church.” or, “I wish I could have faith like that guy; he’s always got the right answers.” That makes faith all about us—about how often we go to church, when and how we pray, what we do or don’t do on Friday night or Sunday morning, or how many Christian t-shirts or pieces of jewelry we wear. But if faith is all about us, then not only are we off track, we’re doomed.

That’s what is dangerous about the “almost Christian” faith that Dean describes. It’s all about us.  Faith becomes how we feel, about how nice we are – and God only enters the picture when we have a problem that we can’t fix. Then we pray “help me!” and hope God will show up and do something.

But that’s not what faith is all about. Faith is the hope that God has planted in us by the life, death, and resurrection of Jesus Christ. Faith is the trust that God didn’t just create the world—and occasionally shows up to fix things when we ask for help—but rather, God is turning the whole world upside down and inside out. God is the one moving mountains, destroying death, forgiving sin, healing divisions, and changing lives. Faith is the gift God gives us to see that “this is most certainly true” and the encouragement to tell the world about what we have seen.

Believing that God is turning the world upside down means that we will see, live, and talk differently. It means we will question more about “the way things are” and believe more about what God is doing. And it means we will have to practice seeing, speaking, and living the faith. Christian faith is a sheer gift, but it does not come naturally; it comes with practice. And practice takes patience and time.

That’s why it is so important for us to listen to our ancestors. Part of the problem of “MTD” is that it is all about “here and now” – it’s about my issues and my life. But Christianity is about the Beginning and the End; it’s about how Jesus is the first and last Word in creation. And that message has been given to us by those who have gone before us. The reading from 2 Timothy is a great example: “I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice and now, I am sure, lives in you…Hold to the standard of sound teaching that you have heard from me, in the faith and love that are in Christ Jesus. Guard the good treasure entrusted to you, with the help of the Holy Spirit living in us.”

By the gift of baptism, we have living in us the same faith that was given to our parents, our grandparents, and all those who have gone before us. It is solid stuff which makes bold claims about the past, present, and future of creation that go way beyond being “nice” or “happy.” And it is ours to live, to grow in, and to pass on to those who come after us. Since we believe that we “rely on the power of God, who saved us and called us with a holy calling, not according to our works but according to God’s own purpose and grace,” we know that whatever we do with this gift, God will keep on giving it to us and to our grandchildren, now and forever. And thanks be to God for that.

Discussion Questions

• What is different about what your grandparents believed and what you believe? If your answer is “not a lot,” why? If it’s “a lot,” what do you think created the difference?
• When have you ever wished for “more faith”? What happened?
• What difference does Jesus actually make in your life? In your parents’ lives? In the life of your church?

Activity Suggestions

• Arrange for a few older members of the church to come and talk about thier faith life. What was confirmation like for them? Did they ever leave the church? Why or why not? What do they think is the most important thing for young people to learn about Jesus and/or the church? [Perhaps this is a good time to pair each youth with an older adult for a mentoring/prayer partner relationship, if you don’t have one already.]
• Make a “faith family tree.” Have them draw their family trees – including non-“family” members (such as godparents, etc.). Identify what each person did (or didn’t) teach them about Jesus and the Christian life.
• Write a letter to your kids/grandkids/godkids/nieces/nephews. Whatever you imagine for your future in terms of relating to the next generation, pick a kid that you will someday be responsible for. Write them a letter about what you want them to know, learn, and experience as a child of God.

Closing Prayer

God of our ancestors: you have planted in each of us the seed of faith. Help us to grow in a deep and meaningful relationship with you. Teach us the important stuff, and strengthen us to pass it on to those who come after us. Thank you for all the faithful people who have gone before us and for giving us faith, especially when it’s hard to believe. In Jesus’ name we pray. Amen.

Contributed by Jen Krausz, Bethelem, PA

Warm-up Question

How do you react when you see someone you know finds faith or grows in their faith? What feelings come up for you at those times?

Rally to Return to God

On August 28, 2010, talk show host Glenn Beck hosted a rally, drawing over half a million people to Washington D.C. But although Beck is a conservative talk show host who often discusses politics, he claimed the reason for this rally was something very different.

The rally was held to benefit the Special Operations Warrior Foundation, which provides college scholarships to children of special operations military personnel killed in the line of duty. 5.1 million dollars has been raised so far.

Beck called his rally “Restoring Honor,” and focused on inspiring those in attendance to turn back to God, to live their lives honorably, and to encourage our country to turn back to God as a whole. In addition to honoring veterans, the rally featured a gospel choir and several pastors who spoke and offered prayers. Awards were given for faith, hope and charity, echoing 1 Corinthians 13. During Beck’s speech, he said that the country had been “in darkness for too long,” and that only with God’s help could we move back in the right direction again. 

According to reporters, the crowd was very polite, waiting nicely for others to disperse and not leaving “a scrap of trash anywhere.”

Critics have accused Beck of using the rally to revive the culture wars.

Discussion Questions

• Do you think our country has turned away from God? What things tell you that this is or is not true?  Has the United States ever been a “Christian nation”?
• Even if the country hasn’t turned away from God, what might be some positive effects of people examining their faith and beliefs?
• Do you think we are in a “culture war” over issues like abortion, gay marriage and immigration?
• What can we, as Christians and as the church, do to bring people of opposing viewpoints together?
• Critics suggest that, far from embodying Christian attitudes, Beck uses “traditional values” as code language to oppose much of the progress won by the marginalized through the Civil Rights struggle.  What core values do you think a follower of Jesus should have?

Scripture Texts (NRSV) for Sunday, September 12, 2010 (Sixteenth Sunday after Pentecost)

Exodus 32:7-14

1 Timothy  1:12-17

Luke 15:1-10

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The Pharisees had good reasons for everything they did. They formed all kinds of rules to keep themselves from breaking any of God’s commandments. They wanted to be righteous before God. But their rules and ways of living were sometimes  based on man’s logic and reason. Somehow, in the process of making all these rules and keeping them, they neglected their hearts. They made God into some faraway being, too great and above them to have a friendship with. One of Jesus’ main teachings was that God wants to have a relationship with the people. God is at the same time “out there,” beyond all human understanding and right here, wanting to be personally involved in our lives.

God wants our hearts to be engaged, because God’s own heart is engaged. God loves us—that’s as simple as it gets, but how important and profound! In today’s scripture, God rejoices when one lost person finds faith. It gives God joy to have a relationship with us.

It is impossible for us to be one of the 99 “righteous” persons referenced in these verses without Jesus, no matter what we do or how hard we try. Jesus knew that; it’s the reason why he came. His sacrifice makes our righteousness possible. But that whole process involves our minds and our hearts. It requires us to engage God, to get personal. When we get personally involved with God, amazing things happen. A talk show host might even hold a rally dedicated to making people aware of their (and their country’s) need for God!

We might not always understand it, but our lives are changed; we become a part of what God is doing in the world. Who wouldn’t want that?

Discussion Questions

• What makes someone a “righteous” person? Do you think you are “righteous?”
•  How can we have a relationship with God that is personal?  What things can we do to start or maintain such a relationship?
• Why do you think it makes God so happy when people find faith?
• Would you want to “welcome sinners and eat with them” like Jesus did? What would that look like in your life?

 Activity Suggestions

One part of our relationship with God is prayer. Start a prayer journal to write down what you pray about on a daily basis. Leave blank space to record answers to your prayers. Over time  such a journal can be a powerful record and reminder of God’s involvement in your life.

Closing Prayer

Dear Lord, thank you that because of Jesus we can be righteous in your eyes. Thank you that for wanting to have a relationship with us finding joy when we reach out to you. Help us to keep remembering to reach out to you for guidance in our lives. In Jesus’ name, Amen.

Contributed by Sylvia Alloway, Granada Hills, CA

Warm-up Question

What would you do or say, if you came face to face with someone who wanted to rob you? 

Speaking of Jesus…in All Times

 “I really hate to do this…” began the man with the gun.

 The clerk behind the counter at the wireless phone store did not panic. She began to tell the robber about Jesus.

 “I know you can do whatever you want, but let me tell you about the Jesus I have…Jesus my God.” Nayara Goncalves continued to talk to the man, after he claimed to be a Christian himself, encouraging him to go back to church. They discovered that they had attended the same church in Pompano Beach, Florida and both knew the pastor.

 Still the fellow insisted that he needed $300 for his rent, or he would be evicted. Only when the young lady explained to him that the money he took would be docked from her own wages did he finally relent and back slowly out the door.

 “God bless you!” he said, just before he made his exit. Less then an hour later he was arrested for robbing a nearby shoe store.

 Newsmen from a popular morning TV show [Good Morning America] who reported the incident were impressed by Goncalves’ calm courage.

Discussion Questions

• Have you ever been the victim of a robbery or burglary? What would you say to the criminal if you were to meet him?
• Why do you think a person would choose to commit a robbery instead of finding an honest way to get the money he needed?  Are there always honest options?
• Do you think you could ever “witness” (tell someone about Jesus) in a dangerous situation? Why or why not?

 Scripture Texts (NRSV) for Sunday, August 15 (Twelfth Sunday after Pentecost) [Some congregations will use  texts observing the lesser festival, “Mary, Mother of our Lord]

Isaiah 61:7-11

Hebrews 11:29-12:2

Luke 12:49-56

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Jesus spoke of bringing peace. Yet here he talks about division and family strife. Is this contradictory?  No, Jesus recognizes that his vision is challenging; many will reject it.  Division between those who commit to following him and those who refuse to embrace his distinctive type of peace is inevitable.

The signs are everywhere, as obvious as the weather. Jesus is doing everything the prophets said the Messiah would do. Conflict with those who resist God’s coming kingdom has been building to the crisis point.  He has one more act to complete, what Jesus calls his “baptism,” that is, his crucifixion and resurrection. When this work is finished, it will be time to choose sides, either worshipping Jesus as Lord, or rejecting him as a fraud. There is no middle ground. 

Talking about Jesus brings division, sometimes even to the strongest family ties. There is no room here for “don’t make waves,” or “anything to keep the peace.” We are to show our devotion to the Lord in thought, word, and deed, no matter what the consequences. They may be good – we may turn away robbers, inspire faith, spread joy. Or we may upset people.

If you looked at the courage of Nayara Goncalves and thought, “I can’t do that,” you’re right, you can’t – alone. But we are not alone. We have the Holy Spirit, who has promised to give us words. We have the example of those who have gone before us (see today’s New Testament lesson, Hebrews 11:29-12:2). And we have each other, fellow Christians, for strength and encouragement. Those abiding in the love of Jesus cannot be divided.

Discussion Questions

• Have you ever had to risk rejection or unpopularity because of your faith? What did you do? If you could go back to that incident, would you change your actions?
• Are you or do you know anyone who is the only Christian in his or her family? What kind of support can the Body of Christ, the Church, give such people, so that they can live out their faith and not feel alone?
• When and where do you find it most difficult to behave like a Christian? What suggestions do class members have for staying true to Christ in these situations?

Activity Suggestions

Practice responding to those who question or ridicule Christian belief. List some of the arguments you have heard against belief in Jesus (I don’t understand it.  Following the Christian way is too hard.  It’s only for stupid or weak people, etc.). Come up with answers to those arguments. If time permits, act out some scenarios, with one person playing a skeptic and another, a believer.

Suggested Songs: Onward Christian Soldiers, Lift High the Cross, The Battle Belongs to the Lord (contemporary)

Closing Prayer

Father, we humbly admit that we are weak in our desire and ability to speak out for you. Let us pray for and encourage one another. We ask for your Spirit to inspire in us the words and actions that will best glorify you.  In the Name of Jesus Christ our Lord, Amen.

Contributed by David Delaney,  Director of Youth and Young Adult Ministries, Virginia Synod, Salem, VA

Warm-up Question

Think of the most unexpected thing that has ever happened to you.  It could be anything:  a good surprise, a horrible tragedy, school suddenly canceled, a public disaster, a family event – anything.  Were you ready for it when it happened?

Blow Out, Blow Up…Have No Fear

Spring and Summer 2010 have been dominated by one news story more than any other:  the British Petroleum oil spill in the Gulf of Mexico.  It began in April, when a BP oil rig caught fire and collapsed, destroying the pipe that led from the rig on the surface of the water down 5,000 feet to the opening on the sea floor. It produced such a visible and disastrous effect on the environment that it was still a daily headline near the end of July, even when the leak was successfully capped. 

Public accusations, calls for justice, and pleas for help stand alongside a  host of “should haves”– the United States government should have exercised more regulation, British Petroleum should have been more careful, the oil industry should have been less greedy, solutions should have been thought of sooner, everyone should have tried harder, environmentalists should not care so much.  

As soon as the spill happened, everyone had an opinion about what was wrong and how to proceed.  And yet, before the spill, few people outside of the oil and gas industry could have said how much oil drilling goes on in the Gulf of Mexico.  Even fewer could have identified the specific risks associated with deep-water drilling.  The American public has received quite an education during these days, and Christians have been faced with an additional series of questions that derive from our faith and the witness of the scriptures. 

Discussion Questions

• What in human nature and need allows a person or company, in the name of profit, to ignore the risks of endangering the environment, workers, and those living near the work area?
• Is it right for people to suddenly pile-on to BP about this spill when they have been ignorant and uncaring for decades regarding the risks of deep oil drilling?
• What part of the story bothers you the most – The apparent carelessness of BP?  The effect of the spill on sea life in the Gulf?  The effect of the spill on Gulf Coast residents in general and on the fishermen whose very lives depend on the presence of sea life?  The apparent dismissal of the scope of the tragedy and lack of empathy for those affected by BP executives?  The grandstanding and political opportunism practiced by those in the American government as they argue about what action should be taken? Something else?
• How (if at all) is the Gulf spill any different from the smaller moral and ethical decisions we make every day?  How prepared are you for a disaster that might strike close to home and affect you? 

Scripture Texts (NRSV) for Sunday, August 8, 2010 (Eleventh Sunday after Pentecost)

Genesis 15:1-6

Hebrews 11:1-3, 8-16

Luke 12:32-40

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

This passage consists of a huge string of wisdom sayings from Jesus – so many that each one by itself would be topic enough for a whole discussion. These sayings, along with those in surrounding passages, are all oriented toward anticipating the future with clear certainty about God’s sovereignty over, not only the inhabitants of this world, but the events of history.  Jesus advises us first to know our priorities, making sure those are carefully sorted out, so that being recipients of the grace granted to us by  God holds first place in our lives.  If we have that clarity of orientation, then we will also be ready when Christ returns. 

Jesus does not call us to prepare by focusing on that final event – the return of Christ and judgment of the world – but rather by focusing on him, sent by the Father to bring humankind to faith.  Even today we hear Christian people fret over the second coming of Jesus, proclaiming that they know the date for the so-called “rapture of the church.”  This passage rejects such speculation.  We are not to look far into the future, calculating the “profit” we will make in figuring out God’s timetable.  Instead, we are to be about our daily work – loving Jesus, sharing the good news with others, and bringing whatever gift we have been given to the service of God’s people.  

Discussion Questions

• What has been your experience with so-called “neo-dispensationalist” readers of the Bible.  (These are Christians who spend most of their time trying to figure out exactly what Jesus said to avoid speculating on – the date and time of his return.  The “Left Behind” books are examples of this.)  How do you understand the promise of Jesus’ return, and that in all times we are to believe that it will be soon?
• The Bible presumes throughout that the future is in God’s hands, which means that human worry and exertions to create security are not to be trusted (see Ecclesiastes 3 and Matthew 6:19-34).  On the other hand, some Christians in New Testament times were so convinced of this that they made no positive contribution at all to their community (see II Thess. 3).  How does one balance the absolute trust that “God will provide” with realism about the need to work and plan?
• The first part of the gospel passage speaks of your “treasure.”  This can be defined as the things that pull on you when you make your decisions, things you want to protect.  They do not have to be material objects!  What are those things for you ?

Activity Suggestions

Leaf through scripture and see if you can identify people occupied doing their ordinary work.  These are people who are often the very ones whom “the master finds alert when he comes.”  God often calls just such to be great instruments for God’s purposes in the world.  What is your ordinary work?  How do you focus on Christ day-to-day and so make him your first priority?   Does it help your walk of discipleship to imagine what Christ might find you doing should he return at some point today?

Closing Prayer

Lord Jesus, we recall your command to your disciples to proclaim the gospel to the whole world, and we hope to make it our own by our obedience to this calling.  We pray for all who have been affected by natural and unforeseen forces.  Help us find words to console those whose mourning includes the frustration of a disrupted life.  Let them, with us, keep our focus on the work to be done in the present, so that you may find us faithful servants and good stewards of these gifts you have given us – the lavishness of grace and the beautiful abundance of creation.  Amen.