Prepare

This week’s Gospel reading is brief and familiar, so looking back at Matthew’s opening chapters helps us see the context for Jesus’ baptism and the figures who prepared the way.

Matthew begins with a genealogy, reminding us that Jesus’ story is rooted in humble beginnings. Then we meet Joseph, who responds to angelic messages with courage—adopting Jesus, honoring his vow to Mary, and protecting the Holy Family from Herod’s wrath. Next comes the Magi, who defy Herod’s orders through civil disobedience, ensuring Jesus remains safe.

Finally, some years later, John the Baptist appears in the wilderness, preaching repentance and baptizing in the Jordan. Crowds gather—Jews and Gentiles alike—as John calls out injustice among both the royal family and religious leaders. Like the prophets before him, John points beyond himself to the One who is greater, preparing hearts for Christ’s arrival.

As many worshipping communities affirm baptismal promises on this Baptism of the Lord Sunday, these chapters remind us that even Jesus entered the waters with guidance and support. From the start, Matthew shows that discipleship is communal—woven through family, neighbors, and prophetic voices. Jesus’ life bears witness to this truth: we walk the journey of faith together, grounded in God’s promises and strengthened by one another.

Opening Exercise

Did you make a resolution this year? Maybe your resolution matches one of these most popular resolutions from a recent YouGov.com US poll.

• What immediate thoughts do you have about this list? 
• How many of these most popular resolutions are personal or internally focused? 
• How many are community-based or externally focused? 
• What do you believe these resolutions say about our society or culture?

Texts to Read Aloud

Isaiah 42:1-9

Matthew 3:13-17

Preparing the Way for New Things

A power couple in the ancient Roman pantheon, deities Janus and Jana were guardians of beginnings, transitions, and

doorways. They were often depicted with two faces—one older, looking backward, and the other younger, looking forward—symbolizing reflection on the past and anticipation of the future. This duality makes them central to the New Year, as January—the first month—is named after Janus. Since before Jesus’ time, people have embodied this double gaze at the start of a new year: looking back with wisdom and forward with hope. That perspective helps us read today’s Gospel, where something new happens at the Jordan River.

Matthew’s brief account of Jesus’ baptism is a hinge moment. Jesus arrives from Galilee; John hesitates. Jesus insists. The waters receive him. The Spirit descends like a dove, and a voice from heaven declares, “This is my Son, the beloved.”

Why does Jesus insist on baptism? He does not need repentance like the others John baptized. Yet, Jesus chooses solidarity—stepping into our story to launch God’s new creation. As at Christmas, this is another incarnation moment. “To fulfill all righteousness” is not a checkbox; it’s a covenantal act—God joining humanity and opening a path forward. The Spirit’s descent and God’s voice make this a communal blessing: God’s life poured out for the world in a very public way for the first time in Matthew’s Gospel. This is not just an origin story for Jesus’ public ministry—it’s a sacramental reveal of God’s way in the world: relational, embodied, transformative.

Standing beside Jesus in the water is John—a trending wilderness prophet dressed in camel’s hair, eating locusts, and calling out the injustices perpetrated by kings and religious elites. John is popular—very popular. Crowds flock to him: Roman soldiers, Jews and Gentiles, rich and poor. He calls people back to covenant faithfulness, modeling a kind of fiery devotion to God and neighbor that is not dressed in fancy robes or crowns.

John could have refused to baptize Jesus because this was a new and different kind of baptism. He could have grown jealous or seen Jesus as a threat. He could have capitalized on or even monetized his wilderness fame. Instead, he uses his influence to spotlight Jesus. His viral quote: “He must increase, but I must decrease” (John 3:30). Instead of trying to gain more followers, John freely chooses to point many away from himself and loose his flock to Jesus’ care. That’s not just humility—it’s a countercultural resolution in a world obsessed with riches, followers, and fame. If John had a New Year’s resolution, it might read: “Less me, more Messiah.”

So what does this mean for our double gaze this January—looking back with wisdom and forward with hope? This new year and this holy day give us a chance to revisit our baptismal identity. It’s an opportunity to reaffirm our baptism daily and to let the promises made at baptism define this new year. It’s an invitation to posture ourselves like John in practicing prophetic hospitality—using your influence to point to Jesus in tangible ways for the good of creation or aligning more fully to what the Church is already doing, bringing justice to broken systems and communities. 

Finally, may we stay open to the new things God may be doing in our life together, even if it causes a moment of hesitation, as we look to Jesus daily and follow after his ways in 2026.

Reflection Questions

1. What all happens at Jesus’ baptism in Matthew 3:13–17? 
2. Why does John the Baptist hesitate to baptize him?
3. How does baptism reflect both remembrance and new beginning?
4. John uses his influence to point others to Jesus instead of building his own fame. This year, what is one concrete way you could “decrease” and point others to Jesus—one action you can commit to for the next month (examples: a weekly act of service, a social-media habit, inviting a friend to church or youth group, joining a justice project)?

Closing Activity

Ask each person to choose one promise from the Baptismal covenant (“Affirmation by the Assembly,” Evangelical Lutheran Worship, p. 237), or to create a new year’s resolution based upon one of these promises. Write it down or discuss ways that the group might make these resolutions come alive and really stick in 2026.

Closing Blessing or Prayer

Consider closing with a Remembrance of Baptism. Prepare a bowl of water and use the words from the Thanksgiving for Baptism in Setting One (ELW, p. 97) or a similar liturgy. After speaking the liturgy, make the sign of the cross on each person’s hand or forehead with water, encouraging them to remember their baptism. Use chosen names to honor each person as they present themselves today.

If a Remembrance of Baptism is not possible or is already part of your worship, consider another closing. Psalms are not just ancient poetry—they are prayers. Psalm 29 offers a powerful reminder that, despite the turmoil in our world and nation, God reigns above all. God does not condone evil but calls us to honor God’s will and partner with our Creator in bringing wholeness to a broken world. Close by reading Psalm 29 together as a prayer.

Biography

Aaron Shoppa serves as the Program Director for Youth Ministry with the ELCA. His greatest joy in this vocation is connecting with other youth leaders across the nation and deeply listening and engaging with their hopes and concerns as they live out this important ministry. While not at work, Aaron keeps busy chasing three young kids around the house and attending to his millennial midlife-crisis by planting way too large of a vegetable garden. 

* JESUS MAFA. John baptizes Jesus, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=48290 [retrieved January 7, 2026]. Original source: http://www.librairie-emmanuel.fr (contact page: https://www.librairie-emmanuel.fr/contact).

Contributed by Brian Hiortdahl, Chicago, IL

 

Warm-up Question

Did you make any New Year’s resolutions?  How are you doing so far?

Expectations

It is reported that December 22, 2012 happened.  It was the day after the “end of the world” predicted because an ancient Mayan calendar cycle expired on December 21.  The date inspired an apocalyptic movie released three years ago and plenty of “doomsday” preparations around the globe as many people expected the world to end:

 

Discussion Questions

•  If you knew for certain the world would end tomorrow, what would you do today?
• When have you expected something that did not actually happen?  How did you feel afterward?
• What are you excited or worried about right now–what are you currently expecting?  How will you probably react if things turn out differently than you anticipate?

Scripture Texts (NRSV) for Sunday, January 13, 2013 (Baptism of  Our Lord)

Isaiah 43:1-7

Acts 8:14-17

Luke 3:15-17, 21-22

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

The vibe around John the Baptist was probably similar to that of last December.  Luke writes that “the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah.”  Long standing prophecy was finally (maybe, probably?) about to come true, and they would be there to see it!

John had his own expectations:  “one who is more powerful than I is coming….He will baptize you with the Holy Spirit and fire.  His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary, but the chaff he will burn with unquenchable fire.”  Earlier he had warned his listeners that “the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.”  John was expecting a Messiah armed with blades of judgment who would come and clean house.

What John got instead was hard time.  Did you notice that there are verses cut out of the middle of the gospel reading?  They inform us that Herod put John in prison.  From there, John got rumors and reports about Jesus, who didn’t quite fit the profile he was expecting, so he sent two of his followers to ask him, “Are you the one who is to come, or are we to wait for another?”

Jesus’ response is a summary of his ministry:  “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have good news brought to them.  And blessed is anyone who takes no offense at me.” (Luke 7:19-23)

This is probably not exactly what John or the people were expecting from a Messiah.  In the way he goes about his ministry, Jesus seems to be listening not to the voices around him as much as he is focused on the voice above him:  the voice at his baptism which said, “You are my son, the Beloved; with you I am well pleased.” 

Discussion Questions

•  How do you imagine John responded to Jesus’ answer?
• What are your expectations of Jesus?  Does he meet them, disappoint them, exceed them, change them?
• To what voices in your life do you most often listen?
• How do you listen to the Voice that spoke love and pleasure at your baptism?  How does God’s word to you compare or contrast with others’ expectations of you?

Activity Suggestions

•  Wash something–hands, dishes, body, clothes, whatever.  When you do so, follow Martin Luther’s advice, making the sign of the cross in remembrance of your baptism.
• Talk with your parents, godparents, and/or someone who was present at your baptism, and look at photos if you have them.  What do they remember most?  How have their hopes and expectations for you changed since that day?
• Plan a baptism party.  (I annually host one around January 17, the anniversary of my baptism.  Yes, there will be cake.)  This Sunday, when we celebrate the Baptism of Our Lord, is a great time to do this as a group.

Closing Prayer

Thank you, loving God, for your unexpected goodness and grace to us.  Thank you for naming us your own in holy baptism and calling us to follow Jesus in lives of service and blessing to others.  Help us who are surrounded by so many voices to keep listening to yours.  Amen

Contributed by Steven Alloway, Granada Hills, CA

 

Warm-up Question

What would your life be like if you had extraordinary superpowers? What would you do and how would you use them? What if one day you discovered that everyone in the world had the same superpowers as you?

Expanding the Promise

Amber Case studies the interaction between humans and technology, in a field known as Cyborg Anthropology. This can include things such as prosthetic limbs and electronic implants in the brain, but more commonly deals with computers, smartphones, and other devices that people use every day.

“A cyborg is simply someone who interacts with technology,” says Case. “The technology can be a physical or mental extension, and doesn’t need to be implanted in the person.”

As we interact with this technology, it gives us abilities that just a few years ago were purely in the realm of science fiction, from sensors that turn lights on and off as we enter or leave a room, to camera phones that allow us to speak face to face with someone on the other side of the globe.

“A cyborg is not a Terminator or Robocop,” says Case. “Everyone that uses technology is a superhuman. It’s not so strange anymore because it’s the norm—most everyone else around us is also a superhuman.”

 

Discussion Questions

• What kind of technology do you use in your everyday life? What does it allow you to do?
• What can you do with technology now that you weren’t able to do five years ago? What can you do that your parents couldn’t do when they were your age?
• Are there disadvantages to this technology? What do you do when your batteries run out unexpectedly, or you’re in a place where you’re unable to connect?

Scripture Texts (NRSV) for Sunday, December 16, 2012 (Third Sunday of Advent)

Zephaniah 3:14-20

Philippians 4:4-7

Luke 3:7-18

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

The Jews were God’s chosen people: the children of Abraham. He had set them apart from the rest of the world, blessing them and giving them a rich inheritance, a land flowing with milk and honey. As such, it was hard not to feel superior. But John tells the people something different. Being children of Abraham doesn’t make them superior. The Lord can raise up children of Abraham from the stones!

It seems an odd passage to study in the middle of Advent. Where’s the “peace on Earth, good will to mankind”? Instead, we get, “You brood of vipers!” and promises of axes and fires poised for the judgment. But if you look more closely, it’s actually a very appropriate passage. Advent is the preparation for the coming of the Savior. And that’s exactly what this is. John was sent to prepare the way of the Lord: to get the people ready for the beginning of Jesus’ ministry. It’s just not what we’re used to at Christmas.

Still, at its core, it’s a very hopeful passage. It’s a foreshadowing of what Jesus came to do: to take the promise given to the Jews, and open it up to everyone. To make us ALL children of Abraham, and recipients of a rich inheritance—salvation.

But that doesn’t make it easy. Though anyone can now receive the inheritance of salvation, John makes it very clear that not everyone will. Only those who bear fruit will receive the promised blessings. The rest will be cut down and thrown into the fire. So how do we bear fruit? First we must be baptized. Baptized not only with water, but with the fire of the Holy Spirit. This isn’t like the fire that will burn up the refuse that produces no fruit. Rather, this fire burns within us. Through the Holy Spirit, we are able to be “on fire” for the Lord, filled with the joy of salvation and spreading that joy, that fire, to those around us. And that’s what the coming of the Savior is all about.

Discussion Questions

• Do you tend to feel superior to the people in your life who aren’t Christians? Or do you try to spread the good news of Christ to them, so that they can have the same fire that you do?
• “Baptism by fire” is sometimes used to mean a painful or harrowing ordeal which makes us better people, once we’ve come through it. In what way has your Christian life been a “baptism by fire”? What are some difficulties you’ve had to endure for your faith, and how have they made you a better person, or a better Christian?
• What are some things that you have now, or are able to do now, that wouldn’t be possible without Christ in your life?

Activity Suggestions

Read the promise first made to Abraham in Genesis 17. Compare it to the promise in Romans 4, that we can all be children of Abraham.

Closing Prayer

Lord Jesus, thank you for the promise that you made to include us in the inheritance of Abraham. Make your Spirit burn in us, so that we may bear fruit, sharing that promise with those around us and spreading the joy of your salvation.  Prepare our hearts for your unexpected coming into our lives and our world. Amen.

Contributed by Scott Moore, Erfurt, Germany

Warm-up Question

What would you undo in your life if you could?

De-baptism?

Rene LeBouvier (71) has become the symbol for a number of dissatisfied Christians throughout Europe, Great Britain, and North America. LeBouvier has one seemingly simple request: he would like to have his baptism undone. He wants to be de-baptized.

As a young man, LeBouvier found himself and his beliefs to be further and further away from that of his Christian upbringing as a Roman Catholic in rural France. In 2000, he asked the Catholic Church to be “un-baptized”. He was informed that his request to leave the church had been noted but he could not be de-baptized. A few years later, he tried again only to be informed that a de-baptism was not possible. So, he took the church to court.

In October, 2011, the French court in Normandy ruled in his favor citing any person’s rights to revoke his or her membership from any organization. The Catholic church has appealed the decision on the grounds that baptism cannot be undone in God’s eyes as well as the church’s. The case has yet to be finally decided.

Discussion Questions

• When do you think a de-baptism might be necessary?
• What should the requirements be for someone to be de-baptized, in such a case?
• What effect would there be on someone if they could be de-baptized?
• What would a de-baptism look like?
• If someone said, they had been de-baptized and wanted to participate in a congregation’s life (worship, Communion, etc.) should they be re-baptized?
• What should the Church do/say to people who request this? (In 2010 there were a reported 2,000 requests for de-baptism in Belgium).

Scripture Texts (NRSV) for Sunday, February 26, 2012 (First Sunday in Lent)

Genesis 9:8-17

1 Peter 3:18-22

Mark 1:9-15
(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)
For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

This Sunday’s Gospel text has three parts: The baptism of Jesus, Jesus’ time in the wilderness, and the beginning of Jesus’ ministry in Galilee. Looking closely at the flow of these events in Jesus life, it seems to be a pretty tough life to be loved by God in the way that Jesus is loved. (This goes for those of us who are baptized, too.) Jesus comes and does what many others were doing. They were responding to the preaching of John the Baptizer to repent and think again about their lives. He called them to be washed anew in the Jordan River. He called them to a new life. Jesus gets baptized, Jesus gets a heavenly show, Jesus gets the Holy Spirit as a dove coming down on him, and Jesus gets the voice of God saying, “You are my beloved Son. With you I am well pleased.” Now one would think that everything gets better after that. Well, think again.

Immediately, Jesus is driven out into the desert—by the Holy Spirit! Forty days and forty nights. Satan, wild beasts, angels. After he survives that, Jesus returns to Galilee and picks up where John the Baptizer left off. “The time is fulfilled and the kingdom of God has come near; Repent, and believe in the good news.” Certain people didn’t like John’s message. He ended up with his head on a platter. Certain people didn’t like Jesus’ message either. Jesus ended up on the cross. Jesus died and was buried. And…and this is a big “and.” And, Jesus was raised again.

Holy Baptism joins us to Jesus’ destiny—to his life, death, and resurrection. In this seemingly simple bath, we are made a part of the mystical Body of Christ. We are united with Christ. We are made one with him. That’s serious business.

This first Sunday of Lent is the beginning of a time in the church year that was originally created as an intensive time of preparation for those who were going to be baptized at Easter. It was the final stretch of a longer process where the seriousness of baptism into Christ starts to sink in. It was a time of deep questioning of the baptismal candidates, a time of uncovering all that needs spiritual healing.

The gift of Holy Baptism is a powerful one. It is a mystical and mysterious one. It is about membership, but not membership in a club or organization. It is membership in the Body of Christ. It is here that we hear in a particular way, “We are God’s beloved. In us God is well pleased.”

Discussion Questions

Share with the group the particulars of your baptism:

• Where? When? Who was the pastor that baptized you?
• Who were your sponsors/Godparents?
• What do you remember?
• Are there any special stories?
• Did you get a baptismal verse?  What was it?  What does it mean to you?
• How do you celebrate your baptismal birthday?

What are the pros and cons of being baptized as a baby versus being baptized at an age where you remember it?

What are the implications of being united with Christ in baptism? What does that mean for you?

Activity Suggestions

• As a devotional exercise use “Thanksgiving for Baptism” in Evangelical Lutheran Worship, p. 97 or the order below.  This can be done either in the worship space of your congregation or in your classroom. If you do it in your classroom, you will want to make sure you have things you need for the rite (bowl with water, ELWs, etc).

Evangelical Lutheran Worship–Thanksgiving for Baptism

Those present may make the sign of the cross, the sign marked at baptism, as the leader begins.

In the name of the Father, and of the + Son, and of the Holy Spirit.

Amen.

or

Blessed be the holy Trinity, + one God, the fountain of living water, the rock who gave us birth, our light and our salvation.

Amen.

One of the following or another appropriate scripture passage is read.

A reading from the Psalms: The voice of the LORD is upon the waters; the God of glory thunders; the LORD is upon the mighty waters. O LORD, give strength to your people; give them, O LORD, the blessings of peace.  (Psalm 29:3, 11)

A reading from the Psalms: Let the sea roar, and all that fills it, the world and those who dwell therein. Let the rivers clap their hands, and let the hills ring out with joy before the LORD. (Psalm 98:7-8)

A reading from Romans: Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his.  (Romans 6:3-5)

A reading from Second Corinthians: If anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!  (2 Corinthians 5:17)

A reading from Revelation: Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. (Revelation 22:1-2)

The leader addresses those who are gathered.

Joined to Christ in the waters of baptism, we are clothed with God’s mercy and forgiveness. Let us give thanks for the gift of baptism.

The leader gives thanks with these or similar words.

Holy God, holy and merciful, holy and mighty, you are the river of life, you are the everlasting wellspring, you are the fire of rebirth.

Glory to you for oceans and lakes, for rivers and streams.

Here particular bodies or sources of water may be named.

Honor to you for cloud and rain, for dew and snow. Your waters are below us, around us, above us: our life is born in you. You are the fountain of resurrection.

Praise to you for your saving waters: Noah and the animals survive the flood, Hagar discovers your well. The Israelites escape through the sea, and they drink from your gushing rock. Naaman washes his leprosy away, and the Samaritan woman will never be thirsty again.

Praise to you for the water of baptism and for your Word that saves us in this sacrament. Breathe your Spirit into all who are gathered here and into all creation. Illumine our days. Enliven our bones. Dry our tears. Wash away the sin within us, and drown the evil around us.

Satisfy all our thirst with your living water, Jesus Christ, our Savior, who lives and reigns with you and the Holy Spirit, one God, now and forever.

Amen.

Assembly singing may follow, especially song related to baptism. As a reminder of the gift of baptism, those present may be sprinkled with water during this time.

The order concludes with this or another suitable blessing.

Almighty God, who gives us a new birth by water and the Holy Spirit and forgives us all our sins, strengthen us in all goodness and by the power of the Holy Spirit keep us in eternal life through Jesus Christ our Lord.

Amen.

Thanksgiving for Baptism from Evangelical Lutheran Worship copyright © 2006 Evangelical Lutheran Church in America admin Augsburg Fortress. Reproduced by permission. All rights reserved. May not be reproduced without the written permission of the Publisher.

• If you prefer, consider composing your own brief liturgy to remember and give thanks for baptism.

 

Closing Prayer

Almighty God, by our baptism into the death and resurrection of your Son, Jesus Christ, you turn us from the old life of sin. Grant that we who are reborn to new life in him may live in righteousness and holiness all our days, through your Son, Jesus Christ our Lord. Amen. (“Daily Renewal,” Evangelical Lutheran Worship, p.86)

Contributed by Aaron Matson, Toronto, SD

Warm-up Question

Do you like scary movies? What’s the scariest movie you’ve seen?

Hollywood and Demons

At least since the 1973 movie, The Exorcist, Hollywood has been scaring audiences (and selling lots of tickets) with images of the devil, demons, and demon possession. The last few years have seen movies like The Exorcism of Emily Rose and The Devil Inside have continued the formula. It seems like demons have been added to the list of go-to villains in horror movies, along with Jason, Freddie, and Michael Myers.

So why is the idea of demons so scary? Well, the idea of evil, supernatural entities lurking about ready to do us harm is pretty alarming, I suppose. But maybe our fear also has to do with our lack of understanding about them, and about evil itself. We Christians have set teachings, beliefs, or dogmas about lots of things—baptism, communion, even the Triune God—but we don’t really have any set beliefs about demons or the devil. We have the witness of some biblical stories, and some legends and stories passed down from ancient and medieval Christians, and that is about it.

What we Christians are called to do though, is renounce them. Right before we baptize, and affirm our baptism in confirmation, we confess our faith in God with the Apostles’ Creed and we renounce the devil and all his forces, the powers of this world that defy God, and the ways of sin that draw us from God.

 

Discussion Questions

•  Have you seen any movies that used demons or the devil as a villain? What did you think of how they were portrayed?
• What have you heard about the devil or demons? What do people think the look like and act like?
• Why do you think it is important for us Christians to renounce the devil and all the forces that defy God as we celebrate baptism? Do you think this should be a part of worship more often? Why?

 

Scripture Texts (NRSV) for Sunday, January 12, 2012 (Fourth Sunday after Epiphany)

Deuteronomy 18:15-20

1 Corinthians 8:1-13

Mark 1:21-28

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

In the gospel reading, the people are astounded by the authority of Jesus’ teaching. They are even more astounded by the authority Jesus’ has over the unclean spirit. He commands the spirit to shut up and go away—and the spirit obeys.

But before Jesus casts out the unclean spirit, it recognizes Jesus for who he is – the holy one of God. Others may not know who exactly this Jesus is, but in the Gospel of Mark, all the spirits know exactly who Jesus is and the power he has. The question the spirit asks, “What have you to to do with us?” might be better translated, “What is all this to you and me?” In other words, the unclean spirit spirit is saying “You have special power. You can see I’m pretty powerful, too. Who are you going to side with – powerful beings, or with these lowly humans? Have you come to destroy us?”

Jesus sides with us lowly humans, and shows the power he has over unclean spirits. In the ancient world, unclean spirits were thought to be the cause of disease, mental illness, and all sorts of tragedy and misfortune. They were a part of the chaos and disorder that afflicted humanity, like the waves of a stormy sea tossing around a small boat. As we see later in Mark, Jesus has the power to calm the chaos of stormy seas. As Martin Luther writes, Jesus has freed us from sin, death, and the power of the devil. That Jesus has come to free us from these powers of evil, chaos, and destruction is good news indeed. Can you imagine the joy and relief—and the wonder—of the people who first saw Jesus’ power over unclean spirits?

 

Discussion Questions

•  Have you ever had to confront evil? What gave you strength in that time? If you have not faced evil yet, what in our Christian faith can give you strength to face it?
• What chaos or stormy seas are causing you pain or stress in life? What calm can Jesus bring to them?

 

Activity Suggestions

• Go into the sanctuary and gather around the baptismal font. Review the renunciation of evil and confession of faith in the order of Baptism. End with everyone making the sign of the cross on their foreheads.

• Search newspapers, or Internet news sites. Where do you see evil? What do you think the Christian witness of Jesus and people of faith can bring to these situations?

Closing Prayer

Holy God, our protector and defender, we ask that you be with us, and all those who face evil powers, chaos, and destruction in life. In times of fear and doubt, strengthen and increase our faith, that we may know you are with us always, and trust, that as powerful as evil may seem, you are stronger yet. Amen.