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January 12, 2014–On Water

Contributed by Aaron Matson, Waterton, SD

 

Warm-up Question

How many different ways do we humans use water? List as many as you can.

On Water

water-B-edit-Water is an amazing thing. According the EPA, water is the only substance on Earth found naturally in three forms: liquid, solid, and gas. Water makes up anywhere from 55-78% of a person’s body weight. Water covers about 71% of the Earth’s surface. Water is also necessary for human life; an average person cannot live for more than 3-5 days without drinking water.

As necessary as water is to drink, we use it for much more. We use water to shower and bathe, to swim, to boat, to cook, to flush toilets, to generate hydroelectric power, to water plants and give pets and livestock the water they need, and to clean things: our hands, houses, laundry, dishes, cars, and more. The United States uses approximately 400 billion gallons of water every day, and the American uses 100 gallons of water a day (Compare that total with Europeans who use 50 gallons of water a day, and sub-Saharan Africans, who use 2-5 gallons of water a day).

Water is also very important in our lives as Christians, as we use it in the sacrament of Holy Baptism. In this sacrament, as Martin Luther writes in the Small Catechism, we receive forgiveness of sin, redemption form death and the devil, and eternal salvation. Of course, it is not water that does “such great things,” but the “word of God, which is with and alongside the water, and faith, which trusts this word of God in the water.” (ELW pp.1164-1165)

 

Discussion Questions

  • What are the different ways you have used water today?
  • What is your favorite memory of a baptism?

Scripture Texts (NRSV) for Sunday, January 12, 2014 (Baptism of our Lord/First Sunday After Epiphany)

Isaiah 42:1-9

Acts 10:34-43

Matthew 3:13-17

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

The gospel story for this week tells Matthew’s story of Jesus’ baptism. John the Baptist, probably like many of us, wonders why Jesus needs to be baptized. Jesus answers it is necessary to fulfill all righteousness. It is only after his baptism that Jesus begins his public ministry. His ministry and mission flows from the identity he received in baptism (the beloved Son, with whom God is well pleased).

In much the same way, in baptism we Christians are given an identity, “child of God,” and a mission; in the words of the Holy Baptism liturgy in the ELW, our responsibilities include proclaiming Christ through word and deed, caring for others and the world God made, and working for justice and peace. As Christians, we should think of our primary identity not in terms of where we are from, our ethnic backgrounds, how much money we have in the bank, or our political opinions, but as who we are as children of God united through Christ. In our life together, in good times and bad, agreements or disagreements, our conversations should begin at the baptismal font.

At the baptismal font we were all claimed by God.  There we received the Holy Spirit and were  joined into the body of Christ. It was at the baptismal font where we first received the promise that death and the grave are not the end of our story and that neither death nor life, neither heights nor depths, or anything else in all of creation will separate us from the love of God in Christ Jesus our Lord. Our baptism does not give us escape from this world, nor an excuse to run away from the world, instead it gives us an identity and trust in the promises of God to proclaim the good news of Jesus Christ to the world; to be the light of Christ in a world with too much darkness.

In the height of our joy and in the depths of our despair and sorrow, we can trust that God is with us, no matter how overcrowded or alone we feel. When you have nothing else to cling to, cling to the promise of your baptism: Child of God, you are sealed in the Holy Spirit and marked with the cross of Christ forever. And nothing, and no one, can change that.

Discussion Questions

  • What are some ways we can proclaim Christ in word and deed, care for others and the world God made, and work for justice and peace? Can you think of examples?
  • What are some of the other names and labels we use to identify others (family, social status, culture, etc.)? How would we treat each other if we saw each other as children of God? What does it mean to label yourself first as a child of God, rather than being defined by other labels?

Activity Suggestions

  • Review the Baptism liturgy in the ELW (p. 227). What parts of the service stand out to you? What do you find most important or meaningful about them?
  • Gather around the baptismal font in the sanctuary. Take turns making the sign of the cross on your forehead with the water as the rest of the group repeats the promise that was given to you when you were baptized: “(Name), child of God, you have been sealed by the Holy Spirit and marked with the cross of Christ forever.”

Closing Prayer

From the “Thanksgiving at the Font” in the Baptism liturgy (ELW p. 230):

We give you thanks, O God, for in the beginning your Spirit moved over the waters and by your Word you created the world, calling forth life in which you took delight. Through the waters of the flood you delivered Noah and his family, and through the sea you led your people Israel from slavery into freedom. At the river your Son was baptized by John and anointed with the Holy Spirit. By the baptism of Jesus’ death and resurrection you set us free from the power of sin and death and raise us up to live in you.

Pour out your Holy Spirit, the power of your living Word, that those who are washed in the waters of baptism may be given new life. To you be given honor and praise through Jesus Christ our Lord, in the unity of the Holy Spirit, now and forever. Amen.

January 5, 2014–Becoming Human

Contributed by Stephanie Opsal, West Des Moines, IA

 

Warm-up Question

Can anything truly replace a human?

Becoming Human

drone-editAmazon CEO, Jeff Bezos, proudly announced drone air deliveries as the next big innovation, during his interview on “60 Minutes” in early December.  Amazon.com processes thousands of orders every day and many subscribe to Amazon Prime, which offers 2-day shipping to its customers.  To accommodate all the orders more efficiently, Amazon is testing “octocopters” that could take packages weighing less than five pounds and fly them to customers’ homes in thirty minutes.  Amazon Prime Air is a service the company hopes to begin as early as 2015.

As Amazon plans to deliver packages in the air via these robots, the general public raises many questions and concerns.  How far can they travel?  Can they withstand inclement weather?  What if people try to interfere or shoot them down?

At this point, the drones can only deliver to homes within a 10-mile radius of an Amazon distribution center and the battery life of the copters needs to be improved..  Amazon will need to obtain the approval of the Federal Aviation Administration to begin and they must advance the drones’ technology further to make it dependable during heavy precipitation.

Regardless, robot technology is on the rise, from Amazon’s Air delivery service to Google’s ideas of driverless cars.  Can robots effectively replace  people in these jobs or will society miss the service only a human being can give?  Our country will soon find out.

 

Discussion Questions

  •  Do you like the idea of driverless air delivery of packages?  Why or why not?
  • What problems could arise from services such as Amazon Prime Air?
  • What benefits could these technologies offer?
  • If you could have a robot to do one thing for you, what would it be?
  • What is one technological thing in your life or society that you wish did not exist?

Scripture Texts (NRSV) for Sunday, January 5, 2014 (Second Sunday of Christmas)

Jeremiah 31:7-14

Ephesians 1:3-14

John 1:[1-9] 10-18

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

 

John uses descriptive language to explain how Jesus Christ (the Word, the light, the one and only) is miraculously both divine and human.  John the Baptist came before him to testify that the Son of God, the long-awaited savior proclaimed in the Scriptures, was coming into the world.

God defied everyone’s expectations.  Many expected the Lord to come save them as a mighty conquering king who would defeat Rome, but Jesus was born into the world as a tiny baby.  He chose to associate with the sinners and helpless before the rich and proud.

Even before this, the Gospel describes, “The Word became flesh and made His dwelling among us” (1:14a).  “The Word” is Jesus, God’s Son, but the different perspectives of John’s audience make this concept even more significant.  Both Jews and Greeks listened to the message written here.  Jews understood “the Word” to be an expression for God, as when God spoke creation into being, spoke His messages of truth through the prophets, and gave His words of the Law to Moses on Mount Sinai.

Greeks, on the other hand, thought of “the Word” as an element of reason, a guiding principle for the world.  Amazingly, they were both right!  Greeks could not believe “the Word was God” while Jews were shocked at “the Word became flesh”.  Jesus defied earthly understanding by coming as one being simultaneously 100% God and 100% man.  He was around for all time, beginning with God the Father in creation, and yet  he became a man on earth, to be with His people and ultimately sacrifice himself in their place.  Forgiveness of sin and redemption to eternal life became reality through Jesus’ resurrection.

“He was in the world, and though the world was made through Him, the world did not recognize Him” (1:10).  Maybe because Jesus came as a humble, servant leader, the people did not see Him coming. But John proclaims a promise for the people living 2000 years ago, as well as for us today: “Yet to all who received Him, to those who believed in His name, He gave the right to become children of God—children born not of natural descent, nor of human decision or a husband’s will, but born of God” (1:12-13).

God came into the world so that all people may have new spiritual birth.  What a gift!  We can live as “co-heirs of Christ” (Romans 8:17) in glorious freedom all because Jesus came to earth as a human that first Christmas!

Discussion Questions

  • What are some examples from the Bible of Jesus’ “divinity” or “godliness”?  What are some examples of His humanity?
  • Share a story of a time you acted differently than others expected.  What was their reaction?  How did you feel?
  • Can you think of any other examples of Jesus acting in ways different than the people expected?  (e.g. Luke 23:35, Philippians 2:5-11)
  • Today we read about robots trying to take the place of humans and God taking the form of a human.  Who did it better?  What could God do that was better than anything humans could ever do?  Do you think robots can do any things better than humans?

Activity Suggestions

  • Read through the John 1:1-18 again, replacing every occurrence of “the Word” or “the light” with the name “Jesus”.  Does the passage make more sense to you?  What parts stood out to you this time?
  • Listen to the song “Jesus in Disguise” by Brandon Heath (on YouTube at https://www.youtube.com/watch?v=5AXD3Xq6Z6U) and pay attention to the lyrics.  What do you think the artist is saying?
  • Imagine that you are John the Baptist.  Would it be hard to come before the Savior and have the purpose of taking no credit for yourself, but rather pointing everyone to Jesus?  Would you feel honored or forgotten?  Write down some firsthand feelings you would have, and share them with your group.  Feel free to reference other Bible passages on John the Baptist, such as Matthew 11:11; Acts 1, 10, 11, 13, 18 and 19; Isaiah 40:3; and Malachi 4:5.
  • Unlike John the Baptist, we were born after Jesus’ time on earth.  What is our purpose here today?  Have a discussion with your group on things we can do to live out our faith in Jesus and make the most of our time living on earth.

Closing Prayer

Savior,  thank you so much for coming into the world as a human for us.  You came to know us, relate to us, and save us from our sins, because we could not do that on our own.  Help us remember that You are always with us, and we praise you that you came to the earth that first Christmas.  We love you so much.  May everyone on earth remember your precious Christmas story and feel your abundant blessings in their lives.  In Jesus’ powerful name we pray.  Amen.

December 29, 2013

There is no Faith Lens this week.shutterstock_6772585

 

 

 

 

 

 

December 22, 2013–You Are Not Alone

Contributed by Seth Moland Kovash, Palatine, IL

 

Warm-up Question

What is the best thing about relationships with family and friends?

You Are Not Alone

A couple and four children were stranded for two days in below-zero weather in the mountains of Nevada recently. Eventually they were found, all safe, staying warm in their overturned Jeep and were brought home. You can read about their ordeal and rescue here: http://tinyurl.com/n6724mk The state’s search-and-rescue coordinator Paul Burke said “They stayed together and that was the key that allowed them to live through this experience.”

The family took care of one another, heating rocks in a campfire they were able to make and using the heated rocks to stay warm inside the vehicle. This ingenuity, and sharing one another’s warmth, allowed the couple and the children (ages 3-10) to survive even as temperatures got to 16 below zero.

 

Discussion Questions

  •  What would you do if you were stranded and could not call for help?
  • What ways can you prepare for this kind of situation to help you get through it?

Scripture Texts (NRSV) for Sunday, December 22. 1013 (Fourth Sunday of Advent)

Isaiah 7:10-16

Romans 1:1-7

Matthew 1:18-25

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

photo-editThe message of Christmas is that Jesus has come. In today’s Gospel reading we hear the announcement of Jesus’ impending birth by an angel to Joseph, according to Matthew 1:18-25. In this promise from the angel, God tells Joseph to name the boy Emmanuel which means “God is with us.” That is what Christmas is all about: God is with us. We are not alone. We are not stuck here without any help, without any support, without any love. God is with us.

It is significant that God came to the world in the form of a baby who had earthly parents to care for him, Mary and Joseph. Just as in the family that survived the ordeal in Nevada this year, Joseph was not Jesus’ biological son. But people care for one another. People provide community for one another. And great things happen.

Discussion Questions

  •  When do you most need to feel the presence of God? When do you need to be reminded that Emmanuel means “God is with us?”
  • Who do you know that needs to be reminded? How can you be the presence of God for them?

Activity Suggestion

Bring Christmas cookies to a local nursing home or hospital. Most of all, bring yourselves so that people are not alone.

Closing Prayer

Good and gracious God, we thank you for sending Jesus to be Emmanuel for us. We thank you for being part of our lives so that we are never alone. Amen.

December 15, 2013–A Step Forward or Backward?

Contributed by Brian Hiortdahl, Overland, KS

 

Warm-up Question

What are you hoping for this Christmas?  What are you expecting?  Are your hopes and expectations the same, or are they different?

A Step Forward or Backward?

shutterstock_151122242edit

photo by marco rubino /shutterstock

Last month, a coalition of powerful world nations struck an initial deal with Iran, setting limits on its nuclear program while easing economic sanctions against the country.  Reaction to this breakthrough step has been mixed, with some praising it as a step forward toward stability, transparency, and peace, and others condemning it as a step backward that allows Iran to become more volatile, establishes a worrisome negotiating precedent, and makes the world more dangerous:

 

Discussion Questions

  • Do you think this historic deal is a step forward or backward?  Why?
  • What do you think Jesus would have to say about this development?
  • Is there a comparable situation in your local community?  Who or what threatens peace and safety in your school or your neighborhood or your church?  What should be done about it, and who needs to talk together to work on a just solution?

 

Scripture Texts (NRSV) for Sunday, December 15, 2013 (Third Sunday of Advent)

Isaiah 35:1-10

James 5:7-10

Matthew 11:2-11

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

John the Baptist wasn’t sure whether he could trust Jesus or not.  John held high ethical standards of righteousness and high expectations of a purifying Messiah who would clean house, clearly and decisively separating good from evil.  John’s undiplomatic clarity helped land him in prison when he preached against the adulterous shenanigans of the royal family, so he was unable to experience Jesus’ ministry firsthand.  He did get rumors and reports, however, of Jesus’ teaching and healing, which were full of power but not punishment.  John focused on an ax lying at the root of the trees; Jesus preached about sowing seeds.  John warned about a winnowing fork and a consuming fire; Jesus blessed the humble and warmed the heart.  John’s preaching was direct and confronted political power brokers; Jesus told strange stories that invited people without power into mysterious hope.

John sent his students to Jesus, therefore, with a typically direct question: “Are you the one who is to come, or are we to wait for another?”  Jesus sent back a typically indirect, what-do-you-think reply:  “Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to themAnd blessed is anyone who takes no offense at me.”  He then praised John to the crowds and pointed to a new reality, “the kingdom of heaven,” which would surpass anything John could imagine, even though he was the greatest prophet ever to prepare its way.

John is left to wonder:  Is Jesus a step forward, or a step backward?  Is his bottom up, lift the lowly approach the surprising way that God has chosen to right the world, or is it an exercise in naive futility?  Is he bringing peace or being too soft?

Discussion Questions

  •  Read Matthew 3:1-17 and 4:12-23.  What do the preaching of John and Jesus have in common?  How do they differ?  What does each preacher teach us about God?
  • Would you rather have Jesus or John at the negotiating table with Iran?  Why?
  • How is Jesus portrayed in media and popular culture?  What are our present day expectations of him, and are they realistic?
  • If someone asked you about Jesus, what would you tell them?
  • Traditionally, the season of Advent stresses the second coming of Jesus.  What do you think Jesus will look like when it happens?

 

Activity Suggestions

  • As a group, make a list of typical holiday expectations.  Do these lead to hope and joy or to disappointment?
  • Write a letter to your senator expressing your opinion about the deal with Iran, grounding your position in your Christian faith.

Closing Prayer

Come, thou long expected Jesus.  Prepare us for the kingdom of heaven, set us free from misguided expectations, and open our eyes to see the surprising gifts of grace you bring to us and to all the world.  Amen.