Scott Mims, Virginia Beach, VA

Warm-up Question

Who are some of the people who have the most positive impact on your life?  What do they do that is so meaningful?

Healing Touch

Give someone you know a hug!  In case you missed it, January 21 was National Hugging Day. First celebrated in 1986, NHD was primarily created to encourage family and friends to hug often (and consensually) with one another.  A vast amount of research has shown the importance of human touch when it comes to our physical, mental, and emotional wellbeing, which is one reason why the isolation of the pandemic has had such negative impacts on so many people.  

Studies show that positive physical contact is a basic human need that, among other benefits, can strongly convey a sense of being accepted and cared for.  A hug can help us feel less stressed and even boost our immune system. Remember, however, that not everyone experiences touch in the same way, and so it is always important to ask first and exchange consent.

NATIONAL HUG DAY BY THE NUMBERS

12 — the number of hugs required by humans every day to be healthy. 

32% — the percentage of stress that is dispelled with a hug. 

20 seconds — the average time of a hug. 

4 — the number of hugs needed for survival. 

8 — the number of hugs needed by humans every day for maintenance. 

10 seconds — the hug time that leads to biochemical reactions in the body that boost health.

Discussion Questions

• Take a look over the “National Hug Day By the Numbers.”  What do you think?  Do any of the statistics surprise you?
• Do you feel hugs are an important form of expressing emotions and support among friends? Why or why not? Share a personal experience where a hug made a positive impact on your day.
• Where do you stand?  Are you a “hugger,” reserved about your personal space, or somewhere in between?

Fifth Sunday after Epiphany

Isaiah 40:21-31

1 Corinthians 9:16-23

Mark 1:29-39

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Our gospel this week picks up where last week’s reading ended, just after Jesus has astounded everyone at the synagogue in Capernaum.  Not only has his teaching carried an authority unlike any they had heard before, but this authority has been further demonstrated by his freeing a man from an unclean spirit.  Now leaving the synagogue, Jesus joins his four disciples in the home of Simon and Andrew, where he is told that Simon’s mother-in-law is sick.   

Jesus, never one to shy away from broken bodies or broken spirits, goes to her and takes her by the hand and lifts her up.  This is not healing from a distance, but a connection with his loving touch.   Having been made well, she begins to serve them, demonstrating not only the kind of humble service Jesus calls those who follow him to do, but, in fact, embodies himself. (Mark 10:45)

Of course, it isn’t just Simon’s mother-in-law who is healed.  That evening, just as the Sabbath is ending, virtually the whole town turns up at the door.  They bring to Jesus all who are sick and oppressed by evil spirits.   And, as in the synagogue, Jesus continues to expresses his authority.  He overcomes the forces of sickness and evil.  In their place, Jesus gives wholeness and healing.  One can only imagine the excitement this causes, and it soon becomes clear that the people of Capernaum would very much like for Jesus to be their “hometown healer.”  

So, when Jesus slips away in the early morning darkness to pray, it isn’t just his companions who hunt for him; everyone is out looking. However, Jesus’ mission is not centered on just one town.  He has come to proclaim the good news of God’s gracious reign to all the world, and to make this good news both real and personal.  And so, our reading ends with Jesus leaving Capernaum to preach, heal, and cast out demons throughout the whole region.

So, how might we connect these stories with our own lives?  Certainly, we hear a lot about Jesus healing people and delivering them from the power of evil.  Jesus, however, was not simply a “wonder worker.”  The healings and exorcisms are a part of his larger message.  Along with his teaching and preaching they proclaim the truth of God’s love and power.  Not only does Jesus continue to bring healing and wholeness into our lives today, but, as those who live on this side of his resurrection, we are reminded that, despite the fear and despair we can so often experience, our world has already been claimed by God’s loving authority in Jesus.

We also see the importance of prayer and the power of human connection and touch. Prayer was a priority for Jesus.  Behind all of his public activity, his preaching, teaching, and miracles, lay Jesus’ total dependence on God. And so, even in all the busyness, Jesus makes the time to center his life in prayer.  Prayer remains one of the most important ways to connect our lives to the living presence of God who, through the power of the Spirit, has promised to guide and encourage us.  Prayer is also how we can “lift up” one another, especially in times of stress, sickness, or need. When accompanied by such simple gestures as a hand on the shoulder or a quick hug, our prayers can convey God’s love both powerfully and personally.

Discussion Questions

• When you look at what Jesus does in this passage, what does it say about his priorities and mission?  How might his actions inspire or encourage us in our lives today?
• What is your own experience with prayer?  How would you define “prayer,” and what role does it play in your life? Do you ever find comfort or guidance through prayer?
• Do you think God answers prayer?  Why or why not?

Activity Suggestion

Prayer Partners

Have participants pair up with a prayer partner and ask them to share at least one intention or prayer request with their prayer partner. It could be something they are grateful for, a personal struggle, someone they know who needs help, or a goal they are working towards. Emphasize the importance of creating a safe and non-judgmental space for sharing. 

Once each person has shared, have the pairs take turns praying for each other. Invite them to keep it simple and not to worry about being formal or fancy.  Perhaps model this beforehand.

When everyone is done, spend a few minutes reflecting on the experience.  How did it feel to pray for someone else?  To have some pray for you?  Are there other people or concerns that your group can lift up in prayer?   

Closing Prayer

Good and gracious God, touch our lives with your loving power.  Where we are hurting, heal us.  Where we are broken, make us whole again.  Where we are anxious and fearful, give us your peace.  When we feel lost and unsure, guide our steps.  And when we feel down, lift us up. In Jesus’ name – Amen.

Eric Luke, Saint Paul, MN

Warm-up Question

When you get overwhelmed, where do you turn (or what do you turn to) to regain your focus?

I Swear

It’s a common television courtroom image to see a witness raise their right hand, put their left hand on the Bible, and  swear an oath to tell “the truth, the whole truth, and nothing but the truth.” This tradition goes back generations and is intended to indicate the individual’s degree of commitment to the truth when making their oath.

It’s common, as well, for elected officials to place their hand on a Bible when taking the oath of office. At U.S. presidential inaugurations television announcers often comment about the historical or family significance of the specific book used by the president.

On Tuesday, January 9, 2024 the Saint Paul, Minnesota made history, becoming the largest U.S. city to swear-in an all-female city council. At the ceremony one photojournalist noted that the seven women sworn into office used six different books, only two of which were the Christian Bible.

While the Christian Bible is not required, due to the separation of church and state, it has been a common choice of elected officials in the United States, signifying what grounds them as they step into an important role. The book choices these leaders made when they were sworn-in make a statement about what grounds them as individuals. It tells a bit of their own stories and indicates to their constituents what will guide their decision making as they step into the busy life of public office.

Discussion Questions

• What is one guiding principle that you follow in your life? Where does that principle come from?
• If you were elected President, what book would you put your hand on at your swearing-in ceremony? What would other people think about that choice?
• What book would you not want an elected official to use for a swearing-in ceremony?  Why?

Fourth Sunday after Epiphany

Deuteronomy 18:15-20

1 Corinthians 8:1-13

Mark 1:21-28

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

In the first chapter of Mark’s gospel Jesus’ ministry is just getting underway, and already we get an indication of Jesus’ busy pace. After getting a few followers to “sign on” as disciples, Jesus heals a man with an unclean spirit and then they go to get food and rest. 

No sooner does Jesus enter the home of Simon and Andrew than they find Simon’s mother-in-law ill with a high fever. After Jesus heals her fever, she shows them hospitality, and that evening the house is filled with all of the cities’ sick and demon-possessed people.

The next morning, while it is still very dark, Jesus gets up and goes to the wilderness to pray. For Jesus, prayer is conversation with God, the way to stay focused on what God wants him to do. 

By getting up early Jesus can be fairly certain that he will find the quiet and solitude he needs to connect with God. There will be no demands to make conversation with the disciples. Simon’s mother-in-law won’t have breakfast on the table and tell Jesus to eat before leaving the house. In this early hour, before the world is awake, Jesus finds what he needs to stay grounded and focused on the task at hand.  

When the disciples find Jesus we might expect that their announcement, “everyone is searching for you,” would cause Jesus to turn back to town to appease the requests of the crowd. But Jesus is focused.  Filled with this conversation with God about where Jesus is needed, he tells the disciples,  “Let’s go to the neighboring town.”  

Finding that alone time and praying with God keeps Jesus focused.

Discussion Questions

• If you could ask Jesus about the time he spent alone with God, what would you want to know?
• When and how do you find time to connect with God?
• What makes taking time to connect with God challenging? When is it easier?
• Have you ever asked a friend or family member when they find time to connect with God? If not, what would it take for you to ask them so that you could learn from their practices?

Activity Suggestions

Keep a prayer journal. On a piece of paper or in a notebook, write down the date and the things that you pray about when you connect with God – it can be a word, a  phrase, or a full sentence which helps you remember. As you make this list over several days or weeks, look back to see if there are regular themes in your prayers.  Are there places where you feels your prayers have been answered? Show gratitude for the answered prayer. Consider how the themes of what you pray for might be influencing how you live your life. Does paying attention to your prayers make you want to make changes in your life?

Closing Prayer

God of the busy, God of the silence, thank you for your presence. Be with all who hunger for companionship. Stay near those who desire solitude. Speak your words of guidance and wisdom for each day of our lives. Help us listen to those in need and guide us in wisdom around in each word we speak. Guided by your Spirit, let it be so.

Anders Nilsen, Norfolk, VA

Warm-up Questions

How would you know if Jesus was calling you to do something or to follow him? Do you think you would hear a voice? Would this call come through other people? Would it be your intuition? 

Social Media Jesus

A little over a year ago, Elon Musk, the billionaire and owner of multiple companies including Tesla, purchased the social media platform Twitter. In a controversial move, Musk made many immediate changes to the way the platform was used. 

For years before Musk made the purchase, accounts on Twitter who were deemed “authentic, noble, active, and prominently recognized” were awarded a blue check mark. This tiny symbol awarded the account the status of being “verified.” It is a coveted symbol especially for celebrities, reporters, and other prominent figures because it means that their account cannot be copied or fraudulent. Words are powerful, and when accounts get stolen and fake tweets are sent the damage can be long lasting. 

One of the changes that Musk made after purchasing Twitter in November of 2022, was to take away the blue check mark that signified a verified status for everyone, unless they were willing to pay a premium each month. This decision led to chaos. Celebrities were impersonated by people who paid to activate “verified” accounts in their name. Major news networks such as the New York Times had fraudulent accounts spouting fake news in their namesake. For a time, it was a madhouse. (Not that Twitter hasn’t always been.) 

Another controversy that came out of the chaos was that someone created and paid for a verified account named “Jesus Christ”, and another, “Satan”. During the time that these accounts held the coveted blue check mark they went back and forth with insults and quips. Hilarious? Yes. Sacrilegious? Probably. 

Sadly, thousands of people took these little blue check marks seriously. The owner of the “Jesus Christ” account received thousands and thousands of prayer requests because people now trusted the account was “real”. It must have been so discouraging for these folks to find out the truth that this account was owned and operated by a regular person and internet troll. 

How do we know which voices, which accounts, which people, to follow and to listen to? Does a little blue check mark allow us to put our full trust that they will tell us the truth? Or do we need to do some investigation for ourselves?

Discussion Questions

• What are the voices that you listen to? Do have favorite artists, talk show hosts, celebrities, Tik Tok-ers, Instagram accounts, YouTube streamers, podcasters, etc.? Who are they?
• What do you learn from them? How does “following them” impact the way that you live your life?

Third Sunday of Epiphany

Jonah 3:1-5, 10

1 Corinthians 7:29-31

Mark 1:14-20

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The Gospel according to Mark moves quickly. There is great urgency and Mark gives few details; he wastes no words.  Jesus is on the move, and with the urgency and haste of each scene we easily miss important details if we aren’t paying attention. 

John the Baptizer appears just verses before our passage today. He is out in the wilderness baptizing people for the forgiveness of their sins, preparing the way for the one who will come who is much greater than he— Jesus. Because of John’s actions, the religious and political elite arrest him. An important detail because soon these voices are challenged again. 

Just like that the scene shifts. Jesus begins his ministry in Galilee proclaiming to all that he encounters: “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.” (vs. 15) 

Jesus, the rabbi, the teacher is on the move. 

In Jesus’ time, rabbis chose students at a young age, training and educating them to become rabbis later in life. Rob Bell in his “Covered in the Dust of the Rabbi” video details the selection process of the “best of the best” students that would be chosen to study, learn, and grow in the ways of their rabbi. It was a rigorous process, taking many years of learning for which only a few would be chosen. If you were one of the many left out, the religious elite basically told you that you were not good enough. 

If you were a fisherman you were one of the “not-good-enoughs.” Simon, Andrew, James, and John, by that standard, were “not-good-enoughs.” And yet, there is a voice that calls to them: “Follow me and I will make you fish for people” (vs. 17). 

I am always fascinated by this part of the calling of the disciples. Fishing was not a hobby for them, as it is for many of us today. It was their livelihood, the way they made money and afforded shelter. And yet, when Jesus calls to them, they drop their nets to follow. John and James even leave their father on the boat as they leave. Just. Like. That. How did they know they could trust Jesus? How did they know that he would not disappoint them? 

There is something so compelling about what Jesus proclaims and something so powerful about this invitation, telling these four men that they are finally enough, that they have no choice but to follow. They hear his voice and they know. I pray that we all might be able to know and to trust in the love of Jesus as much as these first disciples.  

Discussion Questions

• Put yourself in the boats alongside Simon, Andrew, James and John. Would you drop the net and follow as they did, or would you need some more information from Jesus?
• Are there voices that you listen to that tell you that you are not “good enough”? How do you block them out?

Activity Suggestions

Have each member of your group open their phones and scroll through whatever feed of social media or news that they choose. Have them identify what voices, themes, or attitudes are prominent and have a conversation about whether these things are positive, negative, or neutral in our lives of following Christ.  

Closing Prayer

Almighty God, by grace alone you call us, you lead us, and you equip us to do the work that you set out for us to do. Help us to listen for your voice which will guide us in the way of truth, of grace, and of love for the sake of this world that you love deeply. In Jesus’ name we pray. Amen. 

Scott Moore, Erfurt, Germany

Warm-up Question

When have you ever seen an image or video and suspected it was a fake? 

Is Seeing Really Believing?

Since the advent of A.I.-generated images, we have experienced fascinating examples of creativity. Mash ups of unlikely images, inspiring universes beyond the wildest imagination, and quite unnerving and even nefarious examples. We have seen people we respect and people we don’t displayed doing the things we are either shocked to see or confirmed in our biases about them. Quite often, though these images are not of something that really happened, they are presented as the news. 

With a few clever commands and maybe some raw images or video, one can simulate natural disasters or scenes of war. The various stock photo sites are scrambling to adjust. Do they refuse to share and sell uploads of events that have been faked, or do they share them and label them as A.I.-generated and fake? 

The average viewer is now faced with the challenge of what to do once they have seen these images the first time. Was it real? How does it support or challenge my existing views? Can I get the images out of my mind? What are my options in today’s fast-paced news cycle filled with powerful images, which may be legitimate or not. 

Discussion Questions

• Where do you see advantages in A.I. generated visual content?
• When is art generated by A.I. still art?
• What kind of guidelines do we need as we evolve along with A.I.?
• Which one of these images was created with A.I.?

Second Sunday after Epiphany

1 Samuel 3:1-10 [11-20]

1 Corinthians 6:12-20

John 1:43-51

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

“In the beginning was the Word.” This is how John’s gospel starts. No shepherds, magi, donkeys, sheep, mangers, and the like. The gospel goes on to talk about this eternal Word that has become flesh,  and this flesh that was also a light. Sound, material, and photons: a mystical mix of life and energy that our senses can detect. The Gospel of John has the theme of light and darkness.  It also speaks of seeing, which is our sense which most readily detects light. This theme of seeing and faith that comes from seeing is woven throughout the gospel. (Work through the Gospel of John looking for themes of seeing/light/faith and bearing witness or testifying. It’s all over the place.)  

The gospel text for this week has a lot of seeing going on. “Come and see!”, “You will see greater things than this.”, “You will see heaven opened….”  The invitation to know who Jesus is comes with a simple, excited “Come and see!” The Word of God is now flesh and is a light for the world. Come and see! 

If the Gospel of John wants us to see Jesus for who he is, how does that translate into our world today? Is it enough to read a story about others who see God in Jesus? Does it suffice to hear someone tell about their experiences with God? What does the world need to have its eyes opened to the potential of God’s love, made known in Jesus and made known in our lives? If we have become so jaded by the twisting of words and images, where do we find our ability to share something authentic about our faith? 

Perhaps the answer lies in taking a look at our own experiences with God’s love, revealed in Christ, and sharing it. Others trusted Philip. He didn’t ask people who didn’t know him to “come and see!” He’d already created a  relationship  a foundation of trust. Maybe the gospel’s word for us today is to start with what we know and invite others to experience that with us. 

It isn’t, “Hey check that out,” but “come and see!” We bring others into our experiences of God and God’s love. That is authentic. It’s inviting. That is encouraging. This is what Philip models for us and Jesus promises Philip that he will see much more than he bargained for. That isn’t fake news. That is good news. 

Discussion Questions

• When did you most feel God’s presence or working in your life?
• When have you questioned your faith?
• Who has invited you into a deeper relationship with God/Jesus?
• When do you feel most authentic? And, where do you see a connection with that to your faith?

Activity Suggestion

Take a walk around your church and look for signs (with or without words) that are inviting or make you want to learn or know more about your church community or about God. Conversely, are there signs (with or without words) that are not inviting or even risk driving people away. 

Closing Prayer

God of light and love, open our eyes to see your beauty and grace the world around us. Inspire us to be our most authentic selves and let us be a beacon of light for those who are looking for you. Help us to embody a spirit of welcome and empower us to be voices of encouragement wherever we go. We ask this in the name of the Word made flesh, the light of the world. Jesus the Christ. Amen 

Alex Zuber, Harrisonburg, VA

Warm-up Question

What is the most urgent or pressing thing in your life right now?  (It could be a good thing or a challenge)

Tear It Open!

For all the build-up, Christmas just flies by too fast!  Some of us (me included) may have been singing along with Mariah Carey’s “All I Want for Christmas is You” since November 1, but Christmas is still over too soon.

I know I could slow down and savor the moment more, but I’m always far too delighted by the frenzied rush of Christmas morning.  It doesn’t seem to matter what age I am, when I get a package wrapped in bright, shiny, joyful paper, I just want to tear it open as fast as I can!  Whether you’re in a family that has everyone open their presents all at once, or one where. you patiently wait to open one present at a time, while everyone watches, there’s a magical thrill to tearing open the wrapping paper.

As joyful as this practice is each year, I always feel a bit of sadness as I carry huge garbage bags loaded with Christmas wrapping paper out to the street for the trash collection.  Not just because Christmas is over, but because this joyful tradition is inherently wasteful.  The site Brightly says, “The U.S. is estimated to produce 4.6 million pounds of wrapping paper every year, and half of that—approximately 2.3 million pounds—winds up in landfills.”

And it’s not just the paper in those trash bags! “Ribbons and bows are a problem, too: If every family reused two feet of ribbon, it would save enough to tie a bow around the planet.”  It pulls at my heart to balance  this joyful tradition of tearing open presents with the deep call I feel to better steward creation.  Perhaps we can have both.  We can all take simple steps to find eco-friendly paper, reuse some paper and bags, wrap more creatively with repurposed paper, and look into reusable cloth alternatives.

Discussion Questions

• What is your practice of present opening on Christmas morning? Do you tear into presents with urgency or not?
• Before reading this post have you ever considered the waste that is created by the holidays?
• What can you and your family do to take a more sustainable approach to the holidays next year?

Baptism of our Lord

Genesis 1:1-5

Acts 19:1-7

Mark 1:4-11

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Particularly as we read the Gospel of Mark, I can’t help but think of the urgency of tearing open gifts on Christmas, because Mark is a gospel that gets down to business quickly!  Christmas? Nope.  Magi and a star? No. Jesus as a child in the temple? Nah.  Mark doesn’t have time for such things!  Our gospel writer launches into the gospel with urgency, saying simply “The beginning of the Good News of Jesus Christ,” and then doesn’t let up for 16 chapters.  (Even the Easter story includes  no original post-resurrection appearances by Jesus!  It just ends.)

In Mark, Jesus is on the move, and Jesus is in action.  He’s teaching, healing, casting out demons, and proclaiming that the Kingdom of God is near!  Before this happens, John the Baptizer appears, offering a baptism of repentance  and proclaiming the coming of one who baptizes with the Holy Spirit.  Jesus comes to John and receives this baptism for himself in solidarity with the people, and just as he emerges from the water, the heavens are “torn apart and the Spirit descends like a dove upon him.” Did you hear that?  The heavens are “torn apart”, not merely “opened” as they are in Matthew and Luke.  This is a dramatic and urgent scene!

Jesus is always getting into the action, and Mark is particular about showing that God—just like a kid of any age on Christmas morning—is tearing open the heavens like wrapping paper to declare the belovedness of Jesus.  And you too, are beloved!

As John offered a baptism of repentance, we receive the forgiveness of sins through our baptisms.  We are washed in the Holy Spirit through the love of Jesus.  God proclaims over the waters of our baptism that we are beloved as well.  God is indeed pleased to call us God’s children.  And this baptized life calls us to walk with both a spirit of repentance,  which transforms our hearts, and  a spirit of  joy and hope for all creation.  Just as we can rethink the joyful practice of Christmas paper to better care for our world, so our baptism calls us to live into our belovedness by tearing apart the ways of sin which divide us from one another, and obscure the presence of God.

God is urgently, joyfully tearing open the heavens to be among us, to proclaim belovedness over creation through the joy and hope we share in loving one another.  Dear one, YOU are God’s beloved, and with YOU God is well pleased!

Discussion Questions

• Baptismal candidates declare “I renounce them!” to the powers of evil. What evil(s) do you renounce? (Mark 1:9-11)
• Jesus’ baptism was the beginning of his ministry; how was your baptism the beginning of yours? (Mark 1:10-11)

Activity Suggestions

• Make a to-do list this week, and then sort it by what is most urgent.  Then read the five points of the Baptismal Covenant, below.  Discuss with a friend how these things can be done through each of the urgent tasks you’ve identified.  If it’s hard to imagine these things reflecting your baptismal covenant, how can you reprioritize, or reimagine these activities as an extension of your baptismal calling?  (Covenant: to live among God’s faithful people, to hear the word of God and share in the Lord’s supper, to proclaim the good news of God in Christ through word and deed, to serve all people, following the example of Jesus, and to strive for justice and peace in all the earth)
• Baptism is our adoption into God’s family as God’s child, and God is “very pleased” (Mark 1:11) that this is so.  As a way of testing how your life would be affected if you always had a reminder of that gracious truth, take an index card and write the words of verse 11, starting with your own first name, “_____, You are my beloved child;  with you I am well pleased.”  Fold this index card and carry it around with you all week, in a pocket or purse where you will come across it often.  Then pay attention to how hearing this word from God – a reminder of your adoption – changes the way you think about yourself and the world around you. (Credit: Dave Delaney, VA Synod, ELCA)

Closing Prayer 

We give you thanks, O God, that through water and the Holy Spirit you give us new birth, cleanse us from sin, and raise us to eternal life. Stir up in us the gift of your Holy Spirit: the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the Lord, the spirit of joy in your presence, both now and forever. Amen. (From the “Affirmation of Baptism” liturgy in Evangelical Lutheran Worship)