Leslie Weber, Chesapeake, VA

Warm-up Questions

• What gave you life this week? 
  • Try this as a different way of asking for weekly highlights!

Life Just Might Find a Way

Since I can remember, I have heard scientists who work in the field of space talk about the fact that water is essential for life. So, as they continue to search for life on other planets, sometimes they are simply looking for evidence of water as a first step. Earlier this month (August 2024), new findings showed that there is an “ocean’s worth of water” very deep beneath the surface of Mars. This is based on studying the velocity of mars-quakes recorded by NASA’s Mars InSight lander; it has not been confirmed by drilling. The lead scientist, Vashan Wright, is clear to say the findings do not definitively mean that there is life on Mars, but simply that “there are environments that could possibly be habitable.”

You can read the whole article here.

Discussion Questions

• Do you believe that there is life on other planets? 
• Would you travel to space if you got the chance? What about to the Moon? What about to Mars? 

Third Sunday After Pentecost

• Joshua 24:1-2a, 14-18
• Psalm 34:15-22
• Ephesians 6:10-20 
• John 6:56-69

 Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings at Lectionary Readings.

For lectionary humor and insight, check the weekly comic Agnus Day.

Bread Again

Over the last five Sundays, we have read together from the 6th chapter of John, aka the Bread Chapter. We have heard Jesus tell the crowds that he is the bread of life that provides eternal life to all who partake. We have heard him try to explain that his flesh is the bread and his blood the wine. We have heard first the crowds, then some Judeans, and now some of Jesus’s own disciples not understand what he is trying to say. We have sat with them in the midst of the mystery of the gospel, at times confused, questioning, and trying to understand. 

Some of them have given up on Jesus and trying to understand his over-their-heads metaphor about bread and eternal life. But thankfully y’all have stuck around even though “this teaching is difficult” and have maybe wondered at times “who can accept it?” (John 6:60, NRSVue). 

This is where Simon Peter speaks from—this confusion, uncertainty, and loneliness—as more and more people give up on Jesus and his teachings. 

At this point, “many of [Jesus’] disciples turned back,” so Jesus asks the twelve who remain: “Do you also wish to go away?” (John 6:67, NRSVue). 

Simon Peter answers: “Lord, to whom can we go?” (John 6:68, NRSVue) There is no one and nothing else that offers what you offer. There is no one and nothing else on earth that promises eternal life. “We have come to believe that you are the Holy One of God” (John 6:69, NRSVue). We need to look no further. Nothing else compares to what you represent and embody. 

Simon Peter is not asking for his next assignment (of where to go), he is simply proclaiming the gospel in its simplest form. 

He is not asking where he should go to serve God, but he is proclaiming that he serves the Holy One of God alone. 

He is not asking where he should march in his armor, but he is simply stating that he recognizes that he has the protection of the armor of God. Truth, Righteousness, the Gospel of Peace, Faith, Salvation, and the Spirit are all present in the man standing right in front of him. 

Peter does not have it all figured out. We know this because we know the rest of the story. We know that he will later get scared and end up denying and deserting Jesus, but right now he is sure that Jesus is the Holy one of God, and that is enough. 

Peter knows that no other gods, not the gods of Egypt, not the gods of the Amorites, not the gods of materialism or gossip or fame or lust or sports, can provide anyone with eternal life. Only God can…and does! 

Discussion Questions

1. Are there beliefs or teachings in the Lutheran (or more broadly Christian) church that you find offensive or difficult to accept? 
2. Have you ever heard someone suggest that Christians are cannibals? This was a common criticism waged against the early  church because of their practices around and beliefs about Communion. How did/would you respond? 
3. How do you “go to”/connect with Jesus when you need reassurance, faith, life, and love? 

 Activity Suggestions

1. Brainstorm a list of teachings that people find difficult or offensive. Your list could be strictly religious or not. Respectfully discuss each with others and share whether they are deal breakers for you or not. If you need help with the “respectfully” part, here are some tips for discussing difficult issues (https://www.livinglutheran.org/2020/01/perspective-7-tips-for-discussing-difficult-issues/) 
2. Do a mini refresher course on Communion. Luther’s Small Catechism is a great resource! 

Closing prayer:  

Lord, to whom can we go? You have the words of eternal life! Help us to trust this always. Help us to live our lives in response to your promise of love and life. Be with us when we stumble and when we find your teachings difficult or offensive. You are the Holy One of God, Jesus Christ, our Savior and Lord. Amen. 

Warm-up Questions

• What is your favorite thing to eat?
  • What happens if you have too much of it?

Olympic Bread

With the Summer Olympics in Paris this summer, bread is playing a central part in the tourist experience. After all, France is known for their bakeries, from crunchy baguettes to sweet pastries and so much more. One bakery went so far as to imprint Olympic rings on the fifteen pound loaves they were baking. You can read more about that here or watch a short video on it here. 

There’s something strange in that first paragraph. A loaf of bread that weighs fifteen pounds?! One the one hand, who doesn’t love bread? Even those with gluten allergies or Crohn’s Disease often seek the best gluten-free alternatives to traditional breads and pastas. But fifteen pounds is an almost unthinkable size for a single loaf of bread, even with all the extra people in town for one of the most popular Olympic events in memory. Does the biggest sporting competition in the world require the biggest baked good?

This all raises the question of whether it’s possible to have too much of a good thing. So let’s think about that.

Discussion Questions

• Is it possible to have too much of a good thing? This could be something to eat, to watch, to do, truly any thing that is good.
• What strategies might you employ to avoid overconsumption?

Third Sunday After Pentecost

1 Kings 19:4-8

Psalm 34:1-8

Ephesians 4:25-5:2

John 6:35, 41-51

Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings at Lectionary Readings.

For lectionary humor and insight, check the weekly comic Agnus Day.

Bread to Share

In this weeks Gospel–in fact, for many Sundays this year–Jesus talks about bread, even claiming explicitly in John 6:35, “I am the Bread of Life.” This reading also includes overtures to his coming death, communion metaphors, and the promise of eternal life. There’s lots of theological weight riding on this bread!

What makes this Jesus bread so different from the world’s bread–even a fifteen pound loaf–is not just what it does, but how it does it. Of course, regular bread doesn’t ensure rise again from death. Jesus even highlights that the manna God gave in the wilderness didn’t have that kind of power! The Bread of Life that is Jesus Christ is different because it raises us up to share eternity with God.

More than that, this is done by sharing this unique bread. There’s no such thing as too much of the Bread of Life because it’s meant to be shared. The bread comes down from heaven not just to fill one belly or satisfy one’s hunger, but to meet the needs of all who hunger physically and spiritually.

That reality, that the Bread of Life is meant for all, should also tell us something about how we use the bread–and all the resources–at our disposal. It’s really only possible to have too much of a good thing if we refuse to share it with others.

Discussion Questions

1. We meet Jesus at the Bread of Life in communion. How does participating in that ritual connect you closer to Christ?
2. If we’re meant to share the Bread of Life, how will that inspire you to share other resources that you have?

 Activity Suggestions

1. Bake some bread to share. Perhaps this is making communion bread for worship, or making tortillas to share with your neighbors, or making sweets to celebrate a family member’s birthday. In this way, live out the sharing of bread in ways that give life to others.
2. Explore your home or church for signs of “too much.” Where do you have an abundance of resources? Talk with your family, roommates, or congregational leaders about ways those things could be put to use for the benefit of others.

Closing prayer:  

Bread of Life, you fill us with good things. Help us to respond in kind, sharing the good things we have with others who need them most. Remind us that, in your abundance, there is always enough to share, more than enough to go around, for there is never too much of Good Thing is you: Amen.

Warm-up Questions

• What does it feel like to have your plans disrupted?
• What does it feel like to experience delays that are out of your control?

A Global Software Glitch 

Just small mistake in a few lines of code. That’s all it took to cancel thousands of flights, lock hospital computers, freeze bank operations, and even temporarily shut down government operations. Throughout the globe, millions upon millions of people’s lives were impacted by just a small mistake in a few lines of code.

Some of you reading this may have dealt with the impacts directly. As I write this, I’m in a hotel room, hoping to make it home only 36 hours late, while others have been delayed as much as five days! I have friends who can’t access medical records. I’ve know family who can’t fully access their checking accounts. It’s a strange thing that, with just a small mistake, the world as we know it snarls into chaos.

You can learn more about how this worldwide event happened here. My takeaway? It’s not that this is a problem that could have been avoided, though that’s certainly at the forefront of my mind. Instead, it’s that a community of people is invested in figuring out what went wrong so we don’t have to repeat this mistake again.

Discussion Questions

• Were you impacted by this global software glitch?
  • If so, how?
• How do you respond to other disruptions in your life?
  • What can you learn from this experience?

Third Sunday After Pentecost

https://bible.oremus.org/?ql=588566519Jeremiah 23:1-6

Psalm 23

Ephesians 2:11-22

Mark 6:30-34, 53-56

Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings at Lectionary Readings.

For lectionary humor and insight, check the weekly comic Agnus Day.

Responding to Disruptions

Jesus is no stranger to disruptions. It seems most of his ministry is shaped by the interruptions he experiences during his journeys. What’s so powerful about his witness is that Jesus doesn’t avoid the disruptions, nor does he simply look for someone to blame. Instead, Christ confronts the disruptions in ways that seek solutions.

This week’s Gospel includes two such circumstances. First, as Jesus boards a boat with his friends, an unexpected crowd rushes to greet him. Rather than raise the sails and run, Jesus instead takes time to teach these people who are so eager to hear a good word from God’s Living Word. Then, after finally getting to the other side of the lake, another crowd collapses around him, this time seeking healing. Once again, Jesus takes these interruptions in stride and heals all who come close to him.

This doesn’t make the interruptions easy for Jesus, nor were they necessarily part of his plan. What made them significant, even sacred, is that Jesus took the disruptions seriously and responded the best way that he knew how: with wisdom, compassion, and love.

Discussion Questions

1. If you were leaving to be alone with your friends, how would you respond if someone you didn’t know interrupted your plans?
2. Why do you think Jesus was so willing to respond to the interruptions that he faced during his ministry?
3. What can we learn about our responses to disruption from the example of Jesus?

 Activity Suggestions

1. Play a game with a buzzer or countdown timer. Hot Potato, Heads Up, or Bamboozle would work well. After playing a few rounds, reflect on how it feels in our bodies and minds to face disruptions even when we know they’re unavoidable.
2. Make a list of people in your community, congregation, or family that have faced disruptions. These could be health challenges, changes at work, moving homes, or life transitions. Then, choose simple ways that you can offer support amidst their disruption. Maybe it’s a prayer. Perhaps it’s a homemade gift. It could be a helping hand. When other people face disruptions, we can follow Jesus and respond with wisdom, compassion, and love.

Closing prayer:  

God of surprises, we often don’t know what to expect next out of this life. Help us to follow Jesus and be faithful to the sudden changes and surprising circumstances that we face. Remind us that, even amidst disruption, you are active and that you are working for the good. Help us to join you in responding well to these interruptions to our daily lives and find the goodness that is present, all in and through Jesus Christ, our Savior and Lord: Amen.

Warm-up Questions

• Can you think of an experience that changed the direction of your life?
  • If so, share that experience.
  • If not, share what kind of experience might redirect your life.

Created To Be

This coming week, more than 18,000 people will gathering in New Orleans for the ELCA Youth Gathering and partner events like MYLE, the tAble, and the Young Adult Gathering. For many young people, this confluence of events is a watershed experience. Streams of faith formation collide with tributaries of service and currents of community to create a river of life-giving, life-changing experience. God is at work among young people, and the ELCA Youth Gathering is one profound way that the Holy Spirit changes their lives for the better.

While thousands have this experience in New Orleans, countless more have not had the chance to attend this or previous national youth gatherings. Sometimes schedules don’t align. Sometimes costs get in the way. Sometimes emergencies arise. Fortunately, while we know the profound impact of the Gathering, we know that God is at work in myriad ways to positively impact the lives of young people within and beyond the ELCA. LuMin and NECU provide invaluable ministry experiences for young adults in colleges across the country. Regional ministries through synods and camps ensure that youth ministry gatherings are accessible multiple times each year. Congregations provide support on a weekly, and even daily, basis for youth faith formation.

The 2024 Gathering will be another watershed moment for many, and for that we give thanks. We also give great thanks for those ministries who bring positive change to all those who can’t be in New Orleans this week. We were all created to be authentic, free, brave, disruptive disciples. Together, across the church, we share the work of proclaiming that life-changing liberation.

If you’d like to experience some of the Gathering from afar, be sure to check out their YouTube page for livestream options.

Discussion Questions

• Can you think of an experience that transformed your faith?
  • If so, share what that experience was like.
  • If not, discuss what kinds of experiences might change your faith.
• What does it mean to you that God created us to be:
  • authentic?
  • free?
  • brave?
  • disruptive?
  • disciples?

Third Sunday After Pentecost

Amos 7:7-15

Psalm 85:8-13

Ephesians 1:3-14

Mark 6:14-29

Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings at Lectionary Readings.

For lectionary humor and insight, check the weekly comic Agnus Day.

And Now for Something Completely Different

In this week’s Gospel, we hear how Herod killed John the Baptist. To say the least, it is a very strange story. In short, Herod’s young daughter Herodias entertains him and his guests at a party by dancing. As was custom at the time, since Herod was please with her performance, he made a public promise to give Herodias anything she wanted. At the behest of her mother, Herodias asked for John the Baptist’s head.

Yup. A mother manipulated her daughter into asking for a beheading after her first dance recital. The Bible is weird.

This tragedy is a watershed moment for Jesus and his disciples. At that time, John was likely more popular and more influential than Jesus. This execution could have meant the end of this revolutionary movement and sent Jesus into hiding. Instead, this becomes the catalyst for the expansion of Jesus ministry, which honors and extends the legacy of John the Baptist.

Not every watershed moment comes from a positive experience. Sometimes, events like the gathering and supportive communities like a local youth group offer encouragement for transformation. At other times, tragedies like the loss of John the Baptist inspire change. Inspiration for change can come through excitement and sadness. Both grief and joy can lead to evolution because God is present in both. The loss of John brought grief to Jesus–his coworker and cousin–even as it also moved Jesus into a new era of ministry that changed the whole world for the better. It’s through all sorts of events, the best of times and the worst of times, that we come to understand who God created us to be.

Discussion Questions

1. What ways have you grown from difficult situations in life?
2. Where have you seen God active in unexpected places?

 Activity Suggestions

1. Use two activities to show the different ways the catalysts work.
   1. For one example, put white flowers in a vase with some water and add a colored dye. Over many days, the flower’s petals will absorb the color of the dye, but the change doesn’t happen right away.
   2. For the other example, get a 2 liter of soda and a pack of Mentos. Be sure that you’re outside in an area that can get messy. Drop a Mentos in the bottle and quickly step back. Almost immediately, the chemical reaction causes the liquid to erupt from the bottle.
2. Reflect, either with a group or in a journal, on how God can be active in an instant and how God’s activity can seem to take forever. How do these different experiences, sudden change and slow evolution, help you to understand who God created you to be?

Closing prayer:  

Creative God, you created us to be your images in the world. Make us attentive to the ways you work through all of life’s experiences. From the happiest mountains to the saddest valleys, remind us that you are transforming us into little Christs who live for the life of the world. We pray this all in the name of Jesus Christ: Amen.

Warm-up Questions

• What superhero are you most like and why?

Something Like a Simile

The sports fans among us know that, right now in North America, two championship tournaments are in their last round. Both the National Hockey League (NHL) Stanley Cup Finals and the National Basketball Association (NBA) Championship Finals are occurring. These competitions feature some of this season’s best teams and players.

For instance, this article compares Connor McDavid, a current player with the Edmonton Oilers, with another hockey player that many consider the best to ever play the game, Wayne Gretzky. Other writers compare one team to another, one playoff run to another, one season to another. The question of how they are alike and how they differ drives sports media personalities, and therefore, revenue.

And it doesn’t stop there. We don’t just compare things of the same kind–players, teams, seasons, and so forth. We often use powerful comparisons to point out something unique. That player is fast like a cheetah. This team’s defense swarmed like bees. That dunk shook the arena like an earthquake.

At play here is a simple part of speech, the simile. When you say one thing is like another thing, especially a very different kind of thing, you’re saying they are similar. They share some kind of quality, experience, or value. That doesn’t mean they’re exactly the same. Instead, that you can understand something new by noticing how it is similar to something with which you are familiar.

Discussion Questions

• In what other areas do you notice we use similes in our culture? This could be in school, in church, in advertising, and more.
• Is comparing things to one another this way always helpful? Why or why not?

Third Sunday After Pentecost

Ezekiel 17:22-24

Psalm 92:1-4, 12-15

2 Corinthians 5:6-17

Mark 4:26-34

Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings at Lectionary Readings.

For lectionary humor and insight, check the weekly comic Agnus Day.

What It’s Like Is Not What It Is

In today’s Gospel, Jesus speaks about the reign of God with similes. God’s reign is like a mustard seed, growing from small seed that needs the protection of the soil to large plant that provides protection to other creatures. God’s reign is like the growing process itself, something we witness and ultimately benefits us through food and yet something we do not fully comprehend nor control. Whatever God’s reign is like, apparently it is about growth, about protection, about abundance.

Yet, in parables, Jesus only ever tells us what God’s reign is like. In other words, through these teachings, we only get a glimpse of the fullness of God’s reign. The use of these similes helps us understand something foreign–heaven–through earthly images. We can’t fully comprehend the processes of heaven, nor can we control it. Yet, we can know that God’s realm is about growing to share with others. We can know that God’s realm is about multiplying blessing in order to feed others.

This use of simile doesn’t mean that God’s reign is actually found in a seed, or only available to agricultural communities. In other places, Jesus uses economic imagery, family imagery, and more to communicate what God’s reign is like. To use the language of worship, in Jesus’ teachings we get “a foretaste of the feast to come.” To use scriptural language, we only now “see in a mirror dimly,” but eventually we will see “face to face.”

So if you don’t fully comprehend what God’s reign is like yet, that’s ok. If you aren’t sure what to expect from heaven. That’s alright. As long as we learn at the feet of Jesus, we’ll learn more and more what the reign of God is like. In turn, as we learn, we’ll be able to recognize that reign when we see it face to face.

Discussion Questions

1. What do you think heaven (or the reign of God) is like? 
2. What questions do you have about heaven (or the reign of God)?

 Activity Suggestions

1. Take time to share in a group or write in a journal new similes about the reign of God. Then, share them with your pastors, deacons, and mentors. Describe the connections you notice between something in your world and the reign of God.
2. Take time to grow a seed inside–all you’ll need is a small container, some soil, and the seed. Plant the seed and place the container near a window, watering regularly. Use a seed for plants like sprouts or radishes, which germinate and mature relatively quickly. Each day, as you notice its growth, ask yourself, “What does this tell me about God’s reign?” Share your thoughts with a friend or family member.

Closing prayer:  

God of Wisdom, thank you for teaching us in ways that we can comprehend. Help us to grow in understanding your reign and what it means for our lives. Inspire us to see your reign not only in a place far off, but growing like a seed in our world today. Amen.