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April 21, 2019–Back From the Dead

David Delaney, Salem, VA

Warm-up Question

  • Surprise! Some surprises are welcome and others are not. When was the last time you had something truly unexpected happen to you? Can you think of an example that thrilled you and another one that devastated you? Did you get an A on a test when you expected a C? Did your trip get canceled because of weather? Was there a fantastic plot twist in a movie you saw or a book you read? Did someone who you thought was a friend betray you behind your back? Ever have a surprise where you couldn’t figure out whether it was good or bad?
  • We all know someone who has such a track record of making up or embellishing stories that we’re never sure whether to believe them or not. And now it sometimes seems like social media presents mostly suspicious or unconfirmed information. How do you decide whether to believe something you hear or not? Do you tend to quickly believe something that sounds sensational or are you more of the skeptical type?
  • We have come to the end of the Lenten season. Did you take on any special extra faith-forming activities for Lent this year as people often do, such as depriving yourself of a certain food or treat? How has that Lenten discipline gone this year for you?

Back From the Dead

Recovering from opioid addition can be like dying and coming back to life.

Too many of us know someone who has lost a loved one to a drug overdose or whose life has been dominated by a friend’s substance addiction disease. As noted in a recent report from Spectrum Health Systems, “There’s a stigma against people who struggle with addiction that often exists because people believe it could never happen to them – but it can. Addiction is a disease that knows no boundaries, has no preconceived notions and leaves no clues as to who it will touch next.” Our prejudices also make us presume that someone who develops such an addiction is probably young and reckless.

The report then goes on to tell the story of a man named Jeffrey Born, aged 65, who seemed like a very unlikely person to develop an addiction, but who received heavy doses of painkillers while hospitalized for a life-threatening workplace injury. While still in the hospital, he developed an addiction to those medications, which he realized when the doctors tried to wean him off of them. The ongoing pain was so severe that it affected Mr. Born’s normal good judgment, and he began seeking other sources of pain management, eventually turning to heroin, the only thing that gave him some relief. His near-death experience came when he unknowingly injected himself with a much stronger drug – fentanyl – and immediately fell into a coma. His girlfriend, who was with him at the time, quickly called EMTs, who arrived in time to administer Narcan to save him, but the experience left him in a terrible dilemma.

In what he described as a turning point, Mr. Born realized how much his life had deteriorated. “By then, my life was in shambles,” he said. “I was about to be evicted and homeless. My family barely spoke to me. My life was a horror story because of drugs.” He decided that the pain of withdrawal and the work of recovery was the only choice he had to avoid dying from his addition as well as continuing to burden those around him, so he sought out a treatment program. “My life has changed so much in long-term recovery … I made amends with my family and friends, who I drove away with the lies I told to cover up my addiction. Making amends with them was the most important thing to me, especially restoring my relationship with my son.”

Discussion Questions

  • Can we think of any stories or experiences of hopelessness in our own lives or in the lives of our friends? What is it like to feel like you have no good choices in a situation or that there is no future?  What was the outcome of those situations?
  • The key turning point in Mr. Born’s life was realizing that he was completely unable to help himself.  Early death was his inevitable future unless he turned to someone else who could guide him to new life.  Doing this is harder than most people realize, because it’s so hard to envision new life while still in the grip of impending death.  What things to people often love or cling to that are destructive but so familiar that they can’t surrender them?
  • Mr. Born’s choice to do the hard work of recovery happened because he saw others whose lives had been on a path toward death but had sought out the help needed to turn things around. In a way, he had to experience a kind of death of his old self in order to experience new life. If Lent is often thought of as “giving something up,” Easter is the celebration of a new life. How can we develop habits year-round of leaving old destructive things behind and allowing God to lead us to new life?

Resurrection of Our Lord

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

All four of the gospels have a scene with the women coming to the tomb and discovering that it is empty, but only Luke has two men in dazzling clothes who say, “Why do you seek the living among the dead?”, suggesting that surely they should have known Jesus would not be there, especially since Jesus had told them long before that this would all happen. Some interpreters have suggested that “The Living One” was a very early title used by Christians to refer to Jesus. That may sound silly – surely anyone who is alive could be called “the living one.” But for these early believers, it’s as if they knew that Jesus was somehow more than alive and that even life itself was being redefined by the new, resurrected life of Jesus. That title gets repeated in Revelation 1:18, where Jesus appears to John with the reminder that Jesus’ new life is permanent and that he alone now holds authority over death.

Discussion Questions

  • For an Easter day gospel, this passage has the odd feature that Jesus himself does not appear! Does that suggest that the story is just as much about us as it is about him?  Go back through the passage and take note of all the verbs and adjectives that refer to the women and the disciples. Nothing remarkable about them is said until after they realize that Jesus’ body is not there. Then they are perplexed, terrified, remembering, returning, telling, doubting and amazed. If we reflect on this episode about Jesus, that he truly died and truly lives again, we might have many of the same reactions.  What do we discover if we just pause quietly for a minute and pay attention to our own internal reactions to the claim that Jesus died, rose again, and still lives?
  • Many skeptics over 2000 years have claimed that the report of Jesus’ resurrection was just the product of a group of people “in denial,” who were engaged in wishful thinking and talked themselves into a fantasy story as a way of coping with their grief. And yet, none of the gospels portray people acting this way. In fact, every single one of these early believers were suspicious at first, and some – like Thomas – very much so. They only believed in the end because they were told by someone who had either seen the vision at the empty tomb or encountered the risen Jesus himself, and then those first-hand reports were shared with others in an unbroken line down to the present day. Who are the people who have shared with you that they are convinced Jesus was raised on that first Easter? What stories have you heard from them about how they came to believe that Jesus was risen?
  • Jesus and the disciples lived in a time when information provided by women was regarded with suspicion, if not quickly ignored or dismissed. Women were not allowed to testify in court or serve as witnesses to any business or legal activities. The disciples’ reaction, then, when they heard the report that these three women brought from the tomb, is not completely surprising. Peter, however, seems to have had a change of heart that led him to go and look for himself. In our own time, do we have prejudices or assumptions that would keep us from hearing God’s good news from someone we’ve been taught not to trust?  How do we, like Peter, have a change of heart so that, when God speaks in an unfamiliar way, we are able to listen? And how do we repent from those prejudices that made us mistrustful in the first place?

Activity Suggestions

  • “Two truths and a lie” is an old familiar group game where Team 1 makes three statements to the other team about one of their members, one of which is made up, and Team 2 has to guess which one is the “lie.” A lot of times a plausible lie is harder to come up with than the true statements.  A variation on the game is for Team 1 to come up with three “lies” and Team 2 has to decide which one is the most believable. Would you have believed the women who were reporting the empty and the vision of angels?
  • We often think of Easter Day as just one day, but it is a whole season of the church year lasting almost two months! In this day of mostly electronic communication, everyone loves getting something in the US Mail! Encourage your group to send weekly reminders to each other to continue celebrating the risen Lord Jesus throughout the entire season and beyond.
  • Since Easter is a public holiday, we shouldn’t be surprised that its central meaning – the resurrection of Jesus from death – can get lost in the middle of all the decorations and other celebrations. Have someone in your group with a Pinterest account do a search for Easter decorations. Then, as the group looks at them, notice which ones really seem to be conveying the church’s Easter message about Jesus’ death and resurrection, the witness of the women and other disciples to each other, and the call to faith that would follow as they spread the news

Closing Prayer

Glorious God, we offer you thanks for gathering us into the power of the resurrection of Jesus.  We pray for all who celebrate the Easter festival this day, that joyful celebrations everywhere might be places of welcome for those who are in need of new life. Help us to be struck with awe once again by the story of how you shattered the earth to bring Jesus from the grave. For all those in our lives who are convinced that they are stuck in a path toward death, fill us with confident hope and bold good news for them.  In the name of the risen Lord Jesus, Amen.

April 14, 2019–Entrance Song

Brett Davis, Washington, DC

Warm-up Question

Think about all of the places, events, and types of people who have entrance music.  What would be your entrance music?

Entrance Song

What do brides, WWE wrestlers, political candidates, and sports teams have in common?  They all have an entrance song!  Virginia Tech football fans feel their hearts beat faster as Enter Sandman begins to welcome their team.  People know to stand with the opening lines of Wagner’s Bridal Chorus (you know, “Here Comes the Bride”), to welcome the bride.  

In WWE wrestling, there has long been a tradition of entrance music for the different wrestlers.  A match between two characters can be going on, the bad guy seems to be winning, and suddenly, you hear the opening bars of . . . wait, who’s that?  A good guy comes to save the day.  Dramatic entrances are part of the excitement.

In a very different way (or is it), political candidates use music for their entrance and to set a tone at rallies.  Presidential candidates have often used theme songs for their campaigns.  However, particularly in recent years, musicians have objected to candidates using their songs either with permission or because they don’t like the candidate.  A Rolling Stone article notes that candidates on both sides of the aisle have been involved in these disputes.  Musicians object because it seems like an endorsement of the candidate and what they stand for, even subconsciously.  However, there is often little legal action that artists can take, as long as the venue has a license to play music.  The article notes that the entrance music often happens unintentionally, with a junior staffer who’s making the playlist just thinking of what songs are cool or what will pump up the crowd.

Discussion Questions

  • What’s your favorite use of an entrance song?  How does entrance music affect people?  
  • What do you think about the use of popular music by sports teams or political candidates?
  • Should an artist be able to restrict the use of their music?

Sunday of the Passion/Palm Sunday

Luke 19:28-40 (Processional Gospel)

Isaiah 50:4-9a

Philippians 2:5-11

Luke 22:14-23:56

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

At most churches on Palm Sunday, people receive palm fronds, and the worship and music includes “Hosanna,” which we associate with Jesus’ triumphal entry into Jerusalem.  But did you notice that neither appears in Luke’s version of the story?  No palms are mentioned, but people spread their cloaks on the ground in Jesus’ path, and the crowd’s excitement and shouts of joy raise the concern of the Pharisees.  

A “multitude of the disciples” shouts, “‘Blessed is the king who comes in the name of the Lord!  Peace in heaven, and glory in the highest heaven!’” (Luke 19:38) as Jesus enters Jerusalem.  This echoes the “multitude of the heavenly host (angels), praising God and saying, ‘Glory to God in the highest heaven, and on earth peace among those whom he favours!’”  from Luke 2:13-14.  Some parents have a special song for their child, that they sing to them, or play for them, from birth onward.  Many families and friends have special ways of greeting each other that are specific to the person and create a bond over years.

These words of acclamation are Jesus’ entrance music.  It’s a riff on the same song that has been sung since his birth.  Crowds, both heavenly and human, have gathered to praise God, welcome Jesus as divine, and proclaim peace.  Jesus knows that this music and the praise of the crowds does not mean that his path will be easy. He knows his welcome into Jerusalem is a path to the cross.

The objection of the Pharisees is essentially, “That’s our song!  You can’t say that!”  They object to the use of these words of acclamation that they believe are reserved for the Messiah.  Like  musicians objecting to the use of their music, they object to the crowds’ calling Jesus “the one who comes in the name of the Lord.”  But there is not anything they can do to stop the crowds. Not only is the energy of a crowd a powerful force but, as Jesus says, if the people didn’t, the rocks themselves would shout.  

Palm Sunday worship and this coming Holy Week remind us that Jesus doesn’t stay at the high point of his entrance.  We know that the same crowds that laid down their cloaks for Jesus will shout “crucify!” and not risk objecting when Jesus is stripped of his clothes, humiliated, and hung on the cross.  But Jesus’ entrance song, “blessed is the one who comes in the name of the Lord, peace to God’s people on Earth” still hangs in the air today – and is still sung in worship.  It reminds us that nothing, not even death, keeps God down, and these words tell us the end of the story.

Discussion Questions

  • Do your family and friends have any long-held tradition of how you greet each other?  Does that set a tone for how you interact?
  • Has anything ever been done in your name that you’re not comfortable with?
  • Knowing the full story of Jesus’ birth, ministry, death, and resurrection, what do you think should be Jesus’ entrance song?  Would the artist/musician object?
  • If Jesus was coming to speak at a big venue today, how would you imagine his entrance?  Humble, exuberant, or somewhere in between?

Activity Suggestions

Discuss what Jesus’ entrance song would be today.  Play or sing some of your ideas to each other.  In small groups or pairs, imagine and act out Jesus’ entrance to a crowd with fitting music. 

Closing Prayer

God of grace and power, for the sake of us and all creation, you came boldly through shouts of welcome, knowing that your cross lay ahead.  Help us to greet one another with peace, welcome you into our community, and look for you in our everyday lives.  Amen.

April 7, 2019–With You Always

Angie Larson, Clive, IA

Warm-up Question

If you found a bag full of cash, what would you do with it?

With You Always

A Washington state homeless man, Kevin Booth, was shocked to discover a  paper bag full of cash outside the Sumner Food Ban, where he was waiting in line to receive food. “At first, I was like, what the heck is that lying on the ground?” Mr. Booth said in an interview with the local newspaper, the News Tribune. “Of course, I sniffed it to see if it was real. Then I was like, do I take off or do I stay?” Mr. Booth waited another twenty minutes for the Food Bank to open and then brought it to Anita Miller, the food bank director. Inside the bag was $17,000. Anita and Kevin called the police to see if there was an outstanding reason for the bag of cash and filed a report.  

After ninety days with no claims on the cash it was decided that the $17,000 would be given to the Food Bank and a ceremony would be given for Mr. Booth.  The police remarked that “not everyone would be as honest in this situation”. The staff at the food bank worked to get Mr. Booth warm shoes and a warm jacket for the cold Washington winters, as well as some gift cards as a reward, but he refused more and has appreciated Sumner Food Bank.  The food bank was able to purchase a much-needed walk-in freezer so they could further support the needs of the community with the found gift. Ms. Miller refers to Mr. Booth as “a very honest man. For his part, Booth told the News Tribune: “There are a lot of people who would have taken it. I’m just not that person.”

Discussion Questions

  • How did Kevin Booth’s actions differ from what you would do with the money?
  • What do you think of how he handled the bag of cash? What do you think would be difficult about that decision?
  • If Kevin Booth kept the money, how do you think his life would be the same or different?

Fifth Sunday of Lent

Isaiah 43:16-21

Philippians 3:4b-14

John 12:1-8

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

In this passage in John, Jesus has just raised Lazarus from the dead. Lazarus was his friend and the brother of Mary and Martha. They are so grateful they throw a dinner in Jesus’ honor. Martha serves the dinner and Mary takes out a jar of very expensive, fragrant ointment to pour on Jesus’ feet. She lavishes his feet with the gift and wipes it with her hair. One of the disciples, Judas, is astonished that such an expensive gift is wasted on feet. He suggests that the ointment should have been sold and the money used to go to help the poor. He does this because he is responsible for the group’s money purse. His intentions are not noble, but selfish. Jesus responds, “Leave her alone, it was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me.”

It seems, in Judas’ eyes, that Mary is squandering the ointment by using it on Jesus’ feet; that she is somehow wasting that precious gift by using it on dirty, sandy, grimy feet. No doubt this looks like an act of love and devotion to some and a waste of precious resources to others. 

If we’re honest this Lenten season, Mary’s act looks like the crucifixion, it looks like Jesus death. Jesus uses his life up, his precious giftedness to pour out his blood in the same way the precious ointment was poured out for feet. He takes us from our dirty, sandy, grimy lives and wipes them clean with his work on the cross. He squanders his life to bless ours, to free us from death and the grave. To some, like Mary and Martha, it looks like love and devotion. To others, like Judas, who just don’t see it yet, it looks like a waste of precious resources. This story foreshadows Jesus death on the cross and our freedom in the resurrection. It also points us to the neighbor, reminding us that we have the poor now and we get to “squander” and use our resources for them. 

Discussion Questions

  • How would you react if you saw someone using something expensive in what seemed like a wasteful way?
  • What are some ways we waste our resources instead of helping the poor?
  • Are there ways in which we can look at our lives and make changes to help the poor?

Activity Suggestions

Squander something. What is something you’ve been saving for a special occasion? Use that something to bless someone else. 

Closing Prayer

Blessed Savior, We thank you that you gave your whole life for us so that we can be free and to help our neighbors. Help us to see ways to bring your kingdom to earth in service of our neighbors. Forgive us when we err and guide us to care for the least, the lost, the lowest, and the lonely in our communities. Direct us to use our resources for others. In your name we pray, amen.

March 31, 2019–Party Time!

Bryan Jaster, Winchester, VA

Warm-up Question

When was the last time you were at a party?   Why was it happening?  

Party Time!

In the beginning of November 2018, fires devastated many communities in California.  More acres burned than had ever been recorded due to the wild fires.  On November 8th, Paradise, California, was entirely destroyed, with 15,000 homes burned and 85 people killed.  It will take decades to recover.  

The Ballejos family, from Paradise, fled the fires and lost track of their dog, Kingston.  He is a 12-year-old Akita, and during the evacuation became frightened and ran away.  The conditions were too dangerous for his family to go after him.  

However, the family is quoted as saying that they never, ever lost hope in Kingston returning home safely one day.  Thankfully, after 101 days on Thursday February 21st, they were reunited!  Even though Kingston smells a little like skunk he likely ate to survive, they are celebrating being together again. 

Discussion Questions

  • View the video of the family reuniting with Kingston.  Would you have given up hope?    Act out your reaction if a family pet would have gone missing for 101 days.  
  • What is something you have lost that is valuable?  Did you find it?  If not, do you think you ever will? 

Fourth Sunday in Lent

Joshua 5:9-12

2 Corinthians 5:16-21

Luke 15:1-3, 11b-32

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Who will join the Father’s party?

Our story from Luke’s gospel story starts with the scum of society (tax collectors and sinners) coming to listen to Jesus.   The religious leaders (Pharisees and scribes) grumble and mumble about Jesus eating with such scandalous types.  They don’t like the shady company Jesus interacts and eats with.  They don’t like Jesus’ kind of party. 

I get them a little.  In a world where we are judged by who we hang with, they judge Jesus by who he eats with and knows. 

The reality for Jesus is that God is throwing a party for outsiders like these.   So Jesus tells a three stories; our lesson includes the third in Luke 15.)

Jesus tells about a father (God perhaps) who is despised by his son. When the younger son asks for his share of what will belong him as an inheritance, he is saying, in essence, that he wishes his father was DEAD!  A dead father equals inheritance now.  The father complies with the request of his son.  He just freely gives away half of what was his to his demanding son.  Crazy.  Perhaps Jesus is saying God the Father is willing to be identified as a hated and seemingly unwise father.  The son takes the money and flees.

Obviously, it doesn’t go well for the younger son away from home.  I mean, have you ever thought pig slop looked tasty?!?!?  

In a moment of desperation, he begins to understand his actions have brought him to a situation (knee deep in pig slop!) from which he cannot free himself.  He returns, planning to admit his sin, not be called son, and become a hired hand.  While he is far off the father runs up and embraces him.  It appears the father was sleepless while watching, waiting, and fearing his son was dead, but yet hoping for his return.  God the Father waits with compassion to embrace the lost and resurrect the dead now.  

The son says he has sinned and is not worthy to be called son. Before he can continue, the father launches into full blown party mode, with robe, ring, sandals and fatted calf summoned to signal to all that “this is my son and I accept him.”  The son, by passing the “hired hand” status jumps from dead/lost to found/son!  Party time!  

But wait, the older son has been around the whole time.  He, the practical, faithful and serious older son, is angry and does not approve.  Maybe he refuses to recognize that he has only been going through the motions of being alive.  The younger brother was off with prostitutes (he assumes) and he never even got a young goat for time with friends.  Imagine the look on the older son’s face when the younger gets a fatted calf, whole community party with dancing and music. 

Discussion Questions

  • Do you see yourself more as the younger or older son?  Why?  
  • How does hearing about God acting unwisely, being hated, and throwing wild parties impact your understanding of who God is or what God does?  
  • Can you imagine a teenage or young adult son wishing his father dead?  How would your father act if you asked today for half of all your family possesses?  
  • What kind of parties does your church throw when someone who has hurting and lost has been found?   Do these parties offend anyone?

Activity Suggestions

  • As a group, think of someone you haven’t seen in a while.  Maybe it’s a friend or someone who can’t leave home easily.  Make a plan to drop by their house with cake, ice cream, candles, music and anything party like.  Make a colorful banner with their name on it and a message of love.  Go!
  • Write a note to your parent(s) or a trusted adult.  Talk about how glad you are to be a daughter or son.  Express thanksgiving, regret or whatever you might say trusting that their love for you reflects the Father’s love who would throw a party for you in a moment.  Be sure to give it to them!

Closing Prayer

God our party throwing Father!  Thank you for giving us the younger and older son characters all that you give us each day.  Help us to share you joy with all shady characters of the world and not withhold dancing, music and food.  Thank you for finding us when we are lost and bringing us life when we are dead.  Help us to join the party!  Amen. 

March 24, 2019–Changing Minds & Lives

Leslie Weber, Chesapeake, VA

Warm-up Question

How would you define the word “repentance”?  Does your definition change if you are defining it in church terms vs. non-church terms?

Changing Minds & Lives

An article on NPR.org (based on a piece heard on All Things Considered) tells the story of Clark Porter, who at 17 was convicted of robbing a post office at gunpoint and sentenced to 35 years.  After serving 15 years, he was released and radically changed his life.

While on probation, he attended Washington University in St. Louis and then boldly asked the Chief U.S. probation officer in his district, Doug Burris, for a job.  The article explains that at first Burris laughed, but eventually took it to the Chief Judge even though he expected her to find the idea even more ridiculous than he did and say “no.”  He was wrong; she agreed to give Porter and his idea a chance.

Through his work with ex-felons, Porter, has not only turned his life around, but has had a similar impact on countless others.  The 7-month program includes community service, job searches, and therapy, and has made it possible for other ex-offenders to resist the life they once knew and choose a new way forward.

It is hard work—to break the cycles of recidivism for the participants and break the systems of punishment that have been perpetuated for decades with less than stellar results—but Porter and Burris have become quite the unexpected duo.

Discussion Questions

  • Identify all the instances of changed attitude or behavior that occurred in this news story. (note: there is more than just Porter’s and other ex-felons!)
  • What do you know about the criminal justice system, parole/probation, and recidivism?

Third Sunday in Lent

Isaiah 55:1-9

1 Corinthians 10:1-13

Luke 13:1-9

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

It is easy to get caught up in the image of the man in Jesus’ parable declaring that the fruitless fig tree should be cut down.  It can be frightening to think that you might be that fruitless fig tree in God’s eyes and, therefore, you will be cut down. It is easy to read the words “unless you repent” with that same terror in mind. Many Christians would read that repeated warning with its associated command as a work—something you must in order to be saved.

As a Lutheran, this reading makes me cringe.  There is nothing that I have to do in order to be acceptable to God and gain eternal life.  We are saved by grace through faith, which is a gift of the Holy Spirit—AND SO IS REPENTANCE!

If you google “repent,” the first definition shown is “feel or express sincere regret or remorse about one’s wrongdoing or sin.”  However, that definition is lacking when you look at the Greek word which we see used in Luke 13, “metanoia,” which Merriam-Webster defines as “a transformative change of heart; especially: a spiritual conversion.”  Metanoia” is a compound word of “meta” (meaning change) and “nous” (meaning mind).

In a letter from 1518, Luther talks about discovering this definition.  The Latin word he had always read in these passages had only meant remorse and the acts of penance imposed by the church. In the letter, he thanks his colleague for opening his eyes to the true meaning of the scriptures. He now understands “metanoia” or “repent” as “the transformation of one’s mind and disposition” (Luther’s Works 48 p.66) and “coming to one’s right mind and a comprehension of one’s own evil after one has accepted the damage and recognized the error.” (LW 48 p.67). He highlights that the Latin word misrepresents the true meaning of the Greek, because it “suggests more an action than a change in disposition” (LW 48 p.68).  Luther goes on to explain that “this change is accomplished [by] the grace of God” (LW 48 p.67).

Our feelings of contrition, the reorientation of our minds, and changing of our behavior are not things necessary for God to love us, but instead are a result of God already loving us.  Because Christ already died for us and the Holy Spirit lives in us, we are able to repent and “bear fruits worthy of repentance” (Luke 3:8, NRSV).

Repenting is a daily discipline—an acknowledgement that God is constantly turning us back around to focus on Godly things.  It is not just a personal thing though; groups, communities, and institutions can also participate in repentance—admitting they have done wrong or fallen short and then take steps to prevent history from repeating itself—all by the grace of God!

Discussion Questions

  • What are some things for which your worshipping community needs to repent?
  • What might repentance look like in those cases (i.e. how do you/they make amends and change behavior in the future)?

Activity Suggestions

  • Make time and space for personal confession, if time, space, and resources allow, you can have each person write their confessions (those things for which they repent) on dissolving paper, flash paper, or regular paper and have them dispose of them with water or fire.  No matter how you do the confession part, be sure to announce assurance of absolution; if you need help with that part—ask your pastor!
  • Brainstorm a list of ways that your congregation might consider repenting (changing behavior for the future) and share it with the leadership.
  • Play an epic game of pin the fruit on the tree!  Split into teams or work as one group against the clock to brainstorm acts “worthy of repentance” and write each one on a cutout of a piece of fruit.  Have participants, while blindfolded, try to stick them on a big picture of a tree on the wall.  If they fail, have the rest of the team help “re-aim” them.

Closing Prayer

Creator God, thank you for loving us even when we fall short and fail to bear good fruit.  Help us to turn our minds, hearts, and lives towards you.  In Jesus’ name we pray, Amen.