Sami Johnson, Jacksonville, NC

Warm-up Questions

Name a way that God blessed you this past week.

We’ll See

If you have a preschool aged child in your household, then it’s likely you’ve watched the recently-released episode of Bluey called “The Sign.” In the first week of its release, it was viewed 10.4 million times! Without giving too much away, the episode begins with all of the children in Bluey’s class hearing their teacher, Calypso, read a Taoist parable called “The Farmer.”

In this parable, a series of events happen to the Farmer. While the farmer’s neighbors comment on everything that happens by saying how lucky or unlucky he is, the farmer replies with only, “We’ll see.”

Most of us are like the neighbors in the parable. On the one hand, when good things happen to us, we are happy and we tend to accept them without questioning them. On the other hand, when bad things happen to us, we get angry, frustrated, or sad and we try to figure out why this thing happened. Was it our fault or someone else’s fault? We try to figure out how to make it better.

Discussion Questions

• Do you agree that people question things more when things go badly than when things go the way they hope?
• What impact does the way we perceive the good and bad things that happen to us have on how we think God works in the world?

Reflection

In our reading today, it seems that Matthias won the divine election as the 12^th apostle. It appears that God looked on his heart (Acts 1:24) and saw that Matthias was the chosen one. I imagine he was happy about how that turned out.

But what about Barnabas. How did he feel about how things went? Was he disappointed? Jealous? Did he question his worth? Or did he handle it more like the farmer? It’s impossible to know, but we can wonder.

Being passed over for something can be hard to cope with. Whether it’s a job, a part in the musical, a college application, or a spot on the team, being passed over feels like the end of something once hoped for. We might take some time to grieve that loss before finding a way to move on.

Did Barnabas have to take some time to cope with his disappointment? Did Barnabas confide in one of the other disciples about how he felt? Did he stay with the disciples or did he walk away, seeing his gifts weren’t needed?

While there’s no way to know how Barnabas felt, we do have the benefit of knowing the rest of the story. In Acts 15:22-39 we learn that Barnabas had a key role with Paul in sharing with the people of Antioch the good news that all are welcome in Christ’s church. While he was not chosen by lot to replace Judas as the 12^thapostle, his gifts were needed for this vital work for the sake of the world.

Discussion Questions

• How does looking back impact how we see God’s blessings in our lives?
• How can the benefit of knowing the story of God’s faithfulness in the past impact how we deal with disappointment and loss in the future?
• How can you be faithful to Jesus’s call to follow him right now, where you are?

Activity

1. Think of a story in your life that you’ve viewed as a loss or disappointment and rewrite it from God’s perspective, considering the good that might have come from it, or the good that you hope might come from it in the future.
2. Check in on someone you know who has experienced a recent loss or disappointment and tell them you are thinking about them and that you’re praying for them.
3. Make “thinking of you” cards for the grief group in your congregation or for someone you know who has lost someone in the last year.

Closing Prayer

O God, you have called your servants to ventures of which we cannot see the ending, by paths as yet untrodden, through perils unknown. Give us faith to go out with good courage, not knowing where we go, but only that your hand is leading us and your love supporting us; through Jesus Christ our Lord: Amen.

(This prayer, “The Call of Abraham,” was written by Eric Milner-White and published in 1941.)

*Editor’s Note: Due to a family emergency, our originally scheduled author for today needed to postpone their writing to a later date. Fortunately, Faith Lens has a long history of relevant content. The devotion below, originally shared in May 2018, is one of many that reflect on the assigned lectionary texts. You can always use the search bar at the top right of this page to look through our catalogue for content based on specific scriptures or specific topics.

Kris Litman-Koon, Mt. Pleasant, SC

Warm-up Question

Think of someone who is not a member of your immediate family yet who has influenced who you are today. How did they do this? How would you describe their style of influence? (e.g. nurturing, stern, disciplined, laissez faire, hovering, etc.)

Achtung Baby

I am the father of 18-month old twin girls. That means my life has changed significantly in the last two years, and one aspect of my life that has shifted course is the content of what I read. Our home now has an entire shelf of books (if they were not strewn about the house) that discuss how parents can survive the stages from embryo through toddler. Then there is another shelf of books (likewise scattered) that say in summary, “So you have twins? Scrap everything the other books say.”

Any healthy parent desires to raise a child or children in the best way possible. Yet, there are many opinions and studies on what the best method is, and there is no definitive answer. That doesn’t stop people from publishing their theories, nor does it stop parents from clicking on links to read a new insight. (That new insight is usually a snippet from a newly released book that the publisher hopes will be added to the disheveled bookshelves of parents.)

One of the links I recently clicked took me to an article on NBC’s website (goo.gl/9iPtzv) about a German method of raising children called Selbständigkeit (have fun pronouncing it). The translation is “self-reliance.” The first takeaway of the article is that parents shouldn’t intervene in every dispute between children; by the time children are four-years old, they can possess the vocabulary and the skills to work out their own disagreements. Of course intervention is necessary if violence is erupting, however this philosophy inherently critiques the parental methods of always interceding whenever a child has a dispute with another child.

I’m certain this method expects that a lot of work has already been done in the first three years of the child’s life. Namely, the parent has talked with the child about the benefits of getting along, modeled how to build understanding and consensus, and taught the methods to establish a mutually beneficial ceasefire. Once the child has a grasp of those skills, the parent should allow the child to use them, even if the parent thinks it would be more efficient to intervene. The point is that the parent will not always be present to settle things and force the children to hold hands, so the child needs to develop the skills to resolve their own conflicts.

Discussion Questions

• Does this method of allowing children to settle their own disputes appeal to you? Why or why not?
• Have you had an experience when you had to settle your own dispute?
• Have you had an experience when a dispute needed a third party to settle it?

Sixth Sunday of Easter

Acts 10:44-48

1 John 5:1-6

John 15:9-17

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Today’s gospel passage comes from Jesus’ final discourse with his disciples before his crucifixion. This passage is actually the continuation of last week’s teaching that Jesus is the vine and his disciples are the branches. So this passage is the application of that image to the church’s way of life.

If you didn’t keep count, the word love (agape) is used nine times in this passage. Also, the word friends (philoi) is used three times. However, our English word for “friend” does not fully suit what Jesus was saying, because the word philoi also derives from another word meaning love. Although it is not commonly used in English, the word “beloveds” is the best translation of philoi. These are people outside of the family who are loved as much as family. That means Jesus uses our word “love” a total of twelve times in the passage, both to name the act of loving and to name his disciples. This re-emphasizes what he said in verse 9, that he loves his disciples to the same extent that the Father loves him. The love he has for his beloveds is witnessed in his handing himself over to death for us (v13). All of this is an immensely powerful statement, but his point doesn’t end there. There are ramifications to this enormous and infinite love that Jesus has for his disciples.

When we reach verse 17, Jesus says he gives us “these commands so that you may love one another.” What are his commands? He commands that we abide in his love (v9), that we love one another (v12), and bear fruit (v16). Bearing fruit is commonly understood as the love that is generated when a Christian community finds its identity in Jesus alone (the vine) and they live a life of kinship and concord (the branches). So verse 17 can be understood as saying, “I am telling you to love one another so that you may love one another.” That sounds a little weird, but it can be paraphrased; “If you can’t figure out how to love one another, do it.”

Love is hard, and it takes a lot of work. It is not easy to love when we instinctively want things our way and other people want things their way. This happens everywhere in the world, including in the church. Even if you haven’t seen it in your congregation, people there have butted heads in the past, and people there will butt heads again in the future.

What is supposed to make the church different is this: Christ is our source (the vine), and we are to abide in his enormous and infinite love. The vine mysteriously joins us together as one to be his indistinguishable branches who bear the fruit of our communal love. Inasmuch as the Father loves the Son, and the Son loves us, so are we to love one another (v9). In this final discourse before his crucifixion, Jesus was telling his disciples (including us) that he won’t always be physically present to settle our disputes. We are going to have to work things out, and the method to do that is by abiding together in his love.

Discussion Questions

• Can you name any beloveds in your life?
• Are you challenged by Christ’s command that we love fellow disciples to the same extent of God’s love for us?
• When we live by this standard, how are disputes within the church different than disputes outside the church?

Activity Suggestion

Divide into groups of three people each (if you must, two people each). Each group will make a line, with the person in the middle holding a hand of each person next to them. Do not let go of hands. Attempt as a group to perform these common tasks:

• Untie and retie the shoes of the people in the group.
• Fold a paper airplane.
• Blow up and tie off a balloon.
• Stacking and unstacking chairs.
• Any other common tasks suitable for your space.

Processing: What was it like to do these common tasks as a group? Did your group have any disputes? Did your physical place in the group (left, center, right) impact your experience? What were the hardest and easiest tasks for you? How is this activity like the image of the vine and the branches? How does this activity connect to Christ’s command to love one another as he loves us?

Closing Prayer

Triune God, you freely share the fullness of your love with your people. Help us to not only be mindful of your infinite love, but to apply that love to our interactions with others. When we have disputes, help us to see others as you see them. Give us a full measure of your compassion and understanding, so that together we may fully abide in your love. Amen.

Moriah Reichert, Bloomington, IN

Warm-up Question

• Have you seen little kids trying to do grown up things? Does your family have any stories of you trying to do something before you understood what you were doing?

Before We Understand

When we’re little, we often try to model our siblings, parents, or other grown-ups around us. One of my favorite pictures from toddler years is a photo of my dad and I on the couch. My dad is reading a Star Trek book, and I’m “reading” Sandra Bonyton’s Doggies: A Counting and Barking Book.

Last week, a friend showed me a video of her niece “reading” a book. No matter that the pages were upside down and she was turning the wrong direction: she was reading it! As little kids, we attempt what the people around us do. We adopt mannerisms and we say words that we don’t really understand.

If you’ve spent time with younger family members or friends, you might notice they’re paying very close attention to you. They’re trying to figure out how to be people; they’re learning how to be in the world.

Too often in the church, I think we pretend that we know exactly how to be God’s faithful people. Often, in actuality, we look much more like toddlers reading books. In love and our best intentions, we try to be the people God wants us to be, not quite understanding it. Often we mess up and look a little silly.

But, the story in Acts of Philip and the Ethiopian Eunuch reminds us that God loves and celebrates our best attempts to be the people God calls us to be. God loves our best efforts, and even sends mentors and guides like Philip to help us understand more. We’re all like little children, living into the hope that as we try to follow God, we’ll be blessed like the Ethiopian Eunuch even if we don’t understand.

Discussion Questions

• Are there times when you don’t feel like you’re “doing faith right?”
• What does it mean to you to be close to someone?

Fifth Sunday After Easter

Acts 8:26-40

Psalm 22:25-31

1 John 4:7-21

John 15:1-8

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Growing things can be so difficult because it involves a lot of waiting and a lot of uncertainty. I grew up in a small farming town, and I learned from them that even with all of the advancements science has made in helping plants be stronger and grow better, farmers still have to put a lot of trust in the weather. An exceptionally wet spring or a dry June can wreak havoc on a growing season.

In the gospel lesson from today, Jesus reminds us that no matter how fickle the growing season, if we stick close with him, we’ll bear fruit. Jesus reminds us to trust in him. Even when it feels like we haven’t sprouted a new leaf or grown fruit in so so long, Jesus says to trust, and to draw close to him.

Often we hope that Jesus will make us bear fruit. We show up when that is all we can do. We end up going through the motions, just like little kids pretending to read. We might not feel it, and we might not totally understand what is happening, but all of it still counts as drawing near to Jesus. Every time we show up to do the work of ministry and loving other people, even and especially when we don’t feel like it, we are drawing close to Jesus. We are leaning into the trust that God will work in us and we will bear fruit.

 Discussion Questions

• Can you think of a time when you didn’t feel like doing something, but you showed up and eventually were glad that you had done it?
• Jesus says that we will bear fruit if we draw near to him. What does that mean to you?

Activity Suggestions

• Plan a shared Sunday School or youth group event with the youngest members of your congregation. What do they teach you about leaning into faith even when you don’t understand it?
• Journal about something that you did, even when you didn’t feel like it. You might think about a season of a sport and days when you didn’t want to show up to practice.
• Find a plant to tend yourself or as a community. Scientists are still trying to figure out if talking to your plants helps them grow, but it might (and it certainly doesn’t hurt)!

Closing Prayer

Tending God, you cherish us and nourish us. Remind us that when we show up, even if we don’t feel like it or don’t understand, you still work through us. We give you thanks for the plants that grow and mirror the work you do in us, and we give you thanks for children that teach us to love and embrace you even when we don’t fully understand. Amen.

Rita Argus (Denver, CO)

Warm-up Question

• What signs of spring have you noticed this week?

The Good Shepherd

I love going for hikes, especially in the springtime. Even before I moved to Denver, I would go for long walks in nature and soak in God’s creation. There was just something about the budding of trees, the smell of the soil, the rustling of birds or squirrels, and the warmth of the sunshine that would calm my brain and ground me in the moment.

On one particular hiking adventure, the trail led us through a valley dotted with yellows, oranges, pinks, and whites of wildflowers. A slow trickling stream crisscrossed over the path before flowing into a pond deeper in the valley. The trail worked its way up so that we were overlooking the pond and there hanging out in the pond were two grown moose and their small calf. Since we were at a safe distance from them, we took the opportunity to watch them as they waded through the water and grazed on the vegetation. As I took a deep breath, that place felt just as holy as a sanctuary.

With all of the notifications and texts and new stories and deadlines and to-do lists and everything else this busy life throws at us, I find it is so important to take these moments to be in God’s creation and to stop and breathe. These moments not only help me to reconnect with God and fill my spiritual cup, but they also help my mental health and physical well-being.

This Sunday is Good Shepherd Sunday. While we might think of a shepherd as someone who keeps us out of danger, a good shepherd also leads their flock to places where they can slow down and rest on their journey. So, let’s lean into the calling of our Good Shepherd to slow down and rest a bit this week.

Discussion Questions

• How do you care for your mental health, physical well-being, and spirituality?
• Where are places outside of the church building that you find holy?
• What are ways that you reconnect with God?

Fourth Sunday of Easter

Acts 4:5-12

Psalm 23

1 John 3:16-24

John 10:11-18

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings .)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

 Jesus often uses metaphors, like being a good shepherd, in the Gospel texts. Sometimes those metaphors can be really unfamiliar to our lives today. Even as a person who grew up on a hobby farm in southern Wisconsin, we didn’t shepherd our animals in the way that Jesus’ original audience did. We had the luxury of good pasture land for them to graze on and the protection of a barn in the evenings. But, we did have one trick up our sleeves: our llama named Becky.

Besides being a fun addition to the barn, Becky also protected our herd. I know, it feels funny to think of a llama as a shepherd of sorts, but llamas develop a deep connection and love for their herd. Llamas see it as their job to protect the herd from any outside threats. If you were to walk into the barn, Becky would immediately lean her long neck over the fence, get right into your face, and smell your breath to determine if she knew you. If she knew you, she would go about her business of eating and watching out for the herd. But, if she didn’t know you, then her intense stare and concentration would be glued to you as she watched your every move and ensured you were not up to any shenanigans. And what would happen if she didn’t like what you were doing? Yep, you probably guessed it: she would spit on you. Yuck.

Gross llama spit aside, Becky’s role was so important in bringing a sense of security to our herd of goats. In the springtime, the mama goats would often be down in the pasture, carefree and grazing to their hearts’ content while Becky would be settled down closer to the barn with all of the little goat kids jumping all around and over her. The mama goats trusted fully that their little ones would be ok with “Auntie Becky.”

While reading this week’s Gospel text, I found myself reflecting on this trust that the goats had for our shepherd llama. One line stood out especially: “I know my own and my own know me.” While I wish this journey of faith was that straightforward, there have been times when I felt like I didn’t know God or what God wanted of me. Times when I feared or had doubt and I cried out to Jesus and was met with silence (or I didn’t recognize or missed hearing him).  Times when I have been so focused and worried about the barrier in front of me that I didn’t notice the Holy Spirit reaching out a helping hand.

 Maybe in all of this, I am trying too hard to be a “good sheep” when really what Jesus is saying is more simple, and therefore, radical. Maybe Jesus is saying, “You belong. You really do! I know you and you are mine. I am here for you. Period”. Because here is the thing, even out here in the wilderness where we roam, Jesus is here with us. Jesus accompanies us, laughing at our joys, crying at our sorrows, listening to our frustrations, and every other moment in between because we are called and claimed children (sheep!) of God who belong and matter more than we can even imagine.

Discussion Questions

• Imagine a modern example of a good shepherd and describe it.
• What are ways that Jesus has shepherded you in your life of faith?
• What does belonging mean to you?

Activity Suggestions

• Write phrases that remind you that you are belong on sticky notes to hang up in your room or bathroom mirror to remind you of God’s love and presence in your life.
• Take time to journal or create art around a modern example of a good shepherd that you have  encountered in your life of faith.

Closing Prayer

Good and gracious shepherd of the sheep, you seek the lost and guide us in your ways. Fill our hearts with your love and help us to know you are deeply as you know us. We pray this in the name of the one who creates, redeems, and sustains us, now and forever. Amen.

Samantha DiBiaso, Rockville MD 

Warm-up Questions 

• What is one of your first memories of Jesus?

Caution! Red Letter Bible!  

When I was a kid, I didn’t really go to church. But I had a Bible that my grandparents gave me at my baptism that sparked my curiosity. I would open that Bible up from time to time when I played pretend “librarian” with all my stuffed animals. Every time I opened it up, I was startled by the words printed in red. It was one of those red letter edition Bibles that printed all of Jesus’ words in red. As a kid, reading Jesus’ words in red made me think Jesus was angry, scary, and mean. Why? Because, in my mind, red equaled angry, scary, and mean.  

As I grew up and started going to church, I began to learn that Jesus is not angry, scary, and mean, but instead is loving, caring, and empowering. But I think that those red letters still shaped how I read the Bible. Often times I would hear Jesus’ words and questions as words of judgement and shame, questions like: 

What do you want me to do for you? 

Do you love me?  

You of little faith, why did you doubt? 

 The church didn’t always help with hearing those questions as words of judgement, particularly because I felt that what I was learning in church was that doubt in my faith was bad. Just like with the red letter Bible, I saw DOUBT in big red letters. Caution! Don’t doubt! Doubting is bad!  

Maybe you had this experience too. Maybe you were taught by the church that doubt was the opposite of faith. Maybe you have had or have doubts and feel shame about them. To you and to our past child selves, I say today, I am sorry and may we as a church do better. 

Even though the church has not always done the best job at teaching us this, the reality is that doubt is not the absence of faith. Doubt is essential to faith. Engaging and wrestling with our doubts, along with asking questions about Jesus, is a part of what it means to have faith. Jesus doesn’t welcome us on our journey of faith to test or shame our doubts. Jesus doesn’t belittle what little faith we may have. Instead, Jesus reaches into our lives with deep and compassionate love, reminding us again and again that our doubts are welcome. 

Discussion Questions 

• What were you taught about doubts as a kid?  
• Do you have any doubts about God today? What are they? 

Easter Sunday 

Acts 3:12-19

Psalm 4

1 John 3:1-7

Luke 24:36b-48

Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings. 

For lectionary humor and insight, check the weekly comic Agnus Day. 

Gospel Reflection 

In our gospel reading we find Jesus appearing to the disciples after Jesus’ resurrection. Jesus says, “Peace be with you,” and the disciples are terrified because they think they are seeing a ghost. If I was them, I would be terrified too! After all, wasn’t he crucified just a few days ago? Jesus responds to their fear with a question, asking, “Why are you frightened, and why do doubts arise in your hearts?”  

Often times we tend to hear Jesus’ questions about doubt as words of judgement. We hear that doubt is wrong and that we should just have more faith. But what if, instead of words of judgement, we were to hear Jesus’ words as encouragement? Instead of hearing Jesus’ question, “Why are you frightened, and why do doubts arise in your hearts?” written in red, what if we hear them as written in love? 

What if we hear Jesus’ words in a way that a parent might encourage their child when they are teaching them how to ride a bike? Catching their child when they fall, and saying, “Little one, why are you afraid and why did you doubt? I’ve got you. I will always be here to catch you when you fall. I will always be here to help you. Look at my hands and my feet. I am with you always.” 

And then Jesus sits down by a campfire and offers the disciples something to eat.  Jesus welcomes the disciples to join him around the campfire, full stop. Jesus doesn’t say, “Well you can only come to the campfire if you have enough faith and as long as you don’t have any doubts.”  

Instead, Jesus welcomes the disciples to join him around the campfire just as they are–doubts and all. The same goes for us as well. Jesus encourages and empowers us as we learn how to ride our bikes of faith. On our journey, Jesus will be there to encourage our doubts because they will help us to practice and grow in our faith. And then when it is time to take a break, Jesus will invite us again to sit around a campfire to eat food and to share stories.  

Discussion Questions 

• When is a time that you’ve felt like the disciples, afraid and locked up in a room out of fear?
• When is a time that you’ve felt like Thomas, wanting to see evidence of Jesus and his resurrection?
• What do you think it looks like to see “marks of the resurrection” all around us? Can you think of one that you’ve seen this week?

Activity Suggestions: 

• Try playing around with Jesus’ tone when you read stories in scripture. In places where you may hear judgement, try out hearing Jesus’ words as encouragement. Reflect on what it is like to hear the story with a different tone from Jesus. Do you hear the story differently?  You can use some of these stories to get started: 
  • Matthew 14:22-32: Jesus walks on water 
  • Mark 4:35-40: Jesus calms the storm  
  • John 20:11-16: Jesus appears to Mary
• Write a letter to your past self that felt judged or shamed. Write yourself a letter from Jesus’ perspective of love, curiosity, and wonder. What is it like to share Jesus’ words of encouragement with your past self?  
• Spend some time journaling about a time when Jesus showed up when you were feeling afraid or struggling to believe. 

Closing Prayer 

God of us all, you care for us as your beloved children. Fill us with your words of love, curiosity, and encouragement. Help us to turn our judgement into wonder. Guide us to be people of your wonder so that we may continue to live into the beautiful mysteries of the resurrection. We pray in the name of Jesus, who is love: Amen.