Contributed by Jose Valenzuela, Alleluia Lutheran Church, Phoenix, AZ

Warm-up Question

What are some of the challenges you face in being both a follower and leader?

Rooted In Baptism

Some fear that our neighbor to the south, Mexico, is spiraling into a civil war rooted in the drug trade.  Since 2006, Mexican president Felipe Calderon has declared war on the drug war in the country, which has, in turn, fueled a bloody war among the different Mexican drug cartels.  As one cartel is dismantled, several others battle each other for control in the power vacuum.  In September 2009 experts estimated that over 13,000 people had been murdered in Mexico due to drug related activity alone.  According to US crime rates, there were approximately 16,000 murders in US in 2008 of all varieties.  Last week cartels openly attacked Mexican army posts along the border.

As the violence taking place in Mexico spills over into the United States there has been an increase in kidnappings, weapons trafficking, and murders related to the drug war in Mexico.  Making the drug war even more problematic is the fact that most of the drugs produced in Mexico are shipped to the United States to feed our nation’s drug habit.  In addition, there seems to be a limitless number of desperate Mexicans seeking a quick way out of poverty.  The tempting lure of money in the drug trade seems to bring in more and more members to the powerful cartels. 

As Mexico continues its war on drugs, many are becoming fearful and pessimistic that this war can actually be won.  A growing number of people in Mexico and the US are considering calling the Mexican war on drugs a failure and going back to the drawing board.  Some experts have even suggested that if a new strategy is not crafted soon, Mexico runs the risk of becoming a failed state.

Source:  http://topics.nytimes.com/top/news/international/countriesandterritories/mexico/drug_trafficking/index.html

Discussion Questions

• What should the United States’ role be in the war on drugs in Mexico?
• What responsibility, if any, does the United States’ have in the drug war in Mexico? Why?
• Does our country have a drug problem?  If so, whose problem is it?

Scripture Texts (NRSV) for Sunday, April 18, 2010 (Third Sunday of Easter)

Acts 9:1-6 [7-20]

Revelation 5:11-14

John 21:1-19

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

I grew up in Arizona.  After I graduated from high school I spent the better part of 15 years moving around the country going to colleges, getting married, starting my career, and starting a family.  In 2002 I was living in Brooklyn, NY, serving a parish as a Youth Minister, when I started to hear the calling to come home.  During the summer of 2002 my family and I moved back to Arizona to be closer to family.  Mostly I wanted to be closer to my grandparents as their health declined. 

Three weeks after I moved back to Arizona, my grandmother suffered a massive stroke. Three weeks after that she suffered a second “big one” and she died.  A few days after her funeral, I had fallen asleep in my recliner while watching TV late at night.  I woke to the sound of footsteps near my bedroom and looked to see my grandmother standing in the doorway to my bedroom.  She walked out of the room and simply said to me, “Mijo, go to bed and rest. It’ll be fine.  Just rest.”  I got up, went to bed and wept.

My grandparents were born and raised in Mexico.  My grandmother came to Arizona as a child, but she always considered herself to be Mexican.  When she became an American citizen, she fully embraced the America life, but she never forgot where she came from.  Her life was devoted to her family. At the time of her death, our family understood what we stood for because of her.

As Jesus drew his ministry here on earth to a close, his final interactions with his disciples were intended to communicate what he expects from his followers.  Quite simply, his followers are expected to lead by Christ’s example. I find it interesting that Jesus meets the disciples where their lives together started, at their roots. 

Many of us find it difficult to come to terms with our roots.  I know that as a second generation Mexican-American, part of my identity resides in Mexico, even though I’ve never resided there. And a part of my identity resides in this country, even though I have been regarded by many in my daily life and in my Church as not being American enough.  So I often struggle with the question: Whom shall I follow?

The way I reconcile it all comes down to baptism.  Through my baptism I am a child of God. In the sacrament of baptism I receive many acts of grace from God.  At the same time God has very high expectations of God’s family.  Spending time in community, in prayer, in scripture, working for justice and peace for all of humanity—these are the things that God expects.  So how will I do this?  How will I get all this done? 

I will follow you, Lord…

Discussion Questions

• Describe a time in your life where you felt very lost and were looking for something or someone to grab on to. 
• How does understanding or maybe not understanding your roots influence your relationship with God?
• What does it mean to “follow Jesus”?

Activity Suggestion

Make a family tree that goes back to your great grandparents.

Closing Prayer

Holy and mighty God, you have filled us to the brim with life and goodness.  You have given us the gift of community and the gift of feelings.  Thank you.  In the midst of our searching and finding, may we find glimmers of you.  Watch over us, lead us, direct us, help us when were lost and keep us humble when we feel found.  And help us to be mindful of the many in this world and community who are still searching.  May your good news be proclaimed with love, dignity and respect.

Contributed by Bob Chell, Lutheran Campus Ministry at South Dakota State University, Brookings, South Dakota

Warm-up Question

As children, we sometimes misconstrue reality because we misinterpret what we see:  “Dad took me to watch firefighters train on an abandoned house. For years I thought firefighters drove around looking for run-down houses to burn and was scared they would burn down our house.”  

Sometimes we are mislead:  “When I was little, my Dad told me that the tune played by the ice cream van was the ice cream man letting everyone know that he’d run out of ice cream.”

What have you believed which turned out to be untrue?

Life Out of Doubt

A young woman lay dead; nearby, an abandoned truck was stuck in the mud.  The investigation was quick.  Within hours, police had suspects and by evening Greg Taylor and Johnny Beck were in jail, charged with murder.  Both were crack addicts who admitted they were only looking for their next high.  Johnny Beck was released before trial for reasons which are unclear. Greg Taylor was found guilty and sentenced to life in prison.  That was sixteen years ago.  A month ago Greg Taylor was released from prison upon the recommendation of a special innocence panel which found “clear and convincing evidence” that Gregory F. Taylor was innocent and had been convicted based on flawed evidence and unreliable testimony.

Source:  (http://www.nytimes.com/2010/02/18/us/18innocent.html)

Discussion Questions

• Had this been you or someone you love, would you be grateful or bitter upon release after sixteen years?  How would you reconcile the two feelings?
• Have you ever had first-hand knowledge of a news story that didn’t match what you heard in the media?
• Have you passed on a story you later learned was untrue? What were the consequences for the person in the untrue story you passed on?  For you?
• Did you take any action upon learning the story was untrue?  What was the result? 

Scripture Texts (NRSV) for Sunday, April 11, 20110 (Second Sunday of Easter)

Acts 5:27-32

Revelation 1:4-8

John 20:19-31

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Thomas stands in a long line of doubters stretching back to the beginning of the faith.  Abraham was skeptical that God could deliver on the promise of a son while Sarah, his wife, laughed in God’s face.  Moses doubted he could accomplish what God called him to do.  Gideon demanded proof.  Elijah ran away.  Jeremiah and Job—even Jesus in the garden of Gethsemane before his arrest and crucifixion—struggled with doubt.  One theologian notes that the only people in scripture who are certain of God’s will stone the prophets and crucify Jesus.

Doubt is not an enemy, but a friend.  Doubt keeps us from being a sucker for every get-rich, get-beautiful, get-saved scheme that comes along.  The danger is that, surrounded by pop-up ads and bogus invitations to wealth and intimacy, we will become cynical and cease to believe anything.

Yet, it is doubt that pushes us forward in life and faith.  Doubt is a way of life for high school and college students:  Doubting your major, doubting your current romance, doubting there will ever be a romance, doubting your career plans, doubting your faith.

Doubt is useful when it pushes us beyond the superficial to the substantive, when it pushes us to ask hard questions and look at life, and ourselves, with clear and open eyes.

Doubt is at the heart of education.  It drives the scientific method.  How does this work…what would happen if…can I prove…?

In our personal life doubt keeps us awake at night and commands our attention. It is unpleasant but useful, drawing us to attend to those things most important in our lives.  Doubt pushes us to change and grow.  It forces us to ask hard questions about faith, family, and vocation, the things which define who we are.

Doubt is not the end but the beginning.  Most of us, when plagued by doubt, try harder to figure it out, to think it through, to discern the truth—and we should.  Whom we choose as a life partner, the career we choose, the faith we embrace will shape and change the rest of our lives.

Easter isn’t about happy endings, Jesus springing up three days later so we can have Easter eggs, a new outfit and time off from school or work.  Easter is about a God who stands with us, suffers with us, even dies with us.

The poet Gerhard Frost once wrote: “Doubt gnaws at faith but faith gnaws back, and faith has better teeth.”  God’s promise is that Jesus can and will break through the locked and shut doors of our lives, the prison of doubt we live in.  Jesus comes through the wall, breaks in, and speaks “Peace be with you.”  God’s peace isn’t a promise that there will be no doubt, pain, struggle, indecision, or any of the other things which are part of being human, part of being in relationships. God’s peace is a promise to walk with us, to strengthen us, to sustain us, to forgive us, to challenge us.

The time for hunting Easter eggs is over, but if we are hunting for God working in our lives, we need only look where we doubt.  There we will find God’s Spirit moving us to growth and faith.

Discussion Questions

• Recall a time when you thought you would never be happy again.  Was God at work in you and others?
• How do we discern when doubt is useful and when it is useless?
• If doubt is a good thing, can we be certain about anything?

Activity Suggestions

• Ask several persons you love and trust if there was ever a time when they wanted to run away and leave their life behind because they were embarrassed, ashamed or in deep pain.  Ask what enabled them to survive that time and, looking back, how they see that God was at work in their lives during that time.
•  Reflect on a time when you were so unhappy you wanted to quit, give up, move, and get away from doubt and pain.  What enabled you to survive?  Is there a learning there for your faith?  for your future?

Closing Prayer

God of grace and mercy, we want to believe and trust your promises.  Give us courage and perseverance to confront the doubt and pain and brokenness in our lives.  Give us, also, the wisdom to know when to let go of broken dreams and move on.  Move our hearts to forgive others and ourselves, so we may live with Easter joy.  Amen.

There is no Faith Lens this week, however, you might ponder this artistic reflection on the holiest of mysteries intersecting the mundane.

"Easter Morning," James B Janknegt

Contributed by Claudia Bergmann, Erfurt, Germany

Warm-up Question

What was the worst day of your life?  the best?

The Best and the Worst

What would it feel like to receive the highest praise for your performance at school or on the job, and 24 hours later to have the same performance called the worst ever?

Sandra Bullock would know. Three weeks ago, she received two Golden Raspberries, awards for both the worst female lead of the year and the worst female part in a screen couple. Twenty-four hours later, she was awarded the Oscar for the” best actress in a leading role” for her performance in The Blind Side.

The Golden Raspberry award, first handed out in 1981, is a golf ball-sized depiction of a raspberry sitting on a film reel, spray-painted gold and worth $4.79. What started as an impromptu ceremony at the house of John Wilson is now covered by CNN and other major networks. While not everybody who was awarded a Golden Raspberry accepted it at the ceremony, Bullock showed her sense of humour by giving an acceptance speech and handing out copies of the worst movie of the year to the audience.

A day later, Bullock, who had taken a break from acting a few years ago because she did not consider herself good at her job, held 8.5 pounds of gold-plated britannium in her hand. This statuette, the so-called Oscar, was proof that she was good at her job as an actress.

Sandra Bullock became the first performer to receive both awards in the same year. While the Oscar will cement her position as one of the top-earning Hollywood screen stars, the “Razzie” might remind her of what it is like to be loved and hated at the same time for what you do.

Discussion Questions

• Do you follow the Oscars and other award shows? If so, do they influence your interest in seeing a movie?
• What types of movies do you like? Why?
• Who do you think should get an Oscar or a “Razzie” for a recent performance?

Scripture Texts (NRSV) for Sunday, March 28, 2010  (Sunday of the Passion/Palm Sunday)

Isaiah 50:4-9a

Philippians 2:5-11

Luke 22:14-23:56

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Our long reading for today is full of joy, love, and hope—but also fear, sadness, and hatred. It is also full of events that bring Jesus’ story to a close: the Last Supper, Simon Peter’s denial of Christ, Judas’ betrayal, Jesus’ trial, a prophecy to the daughters of Jerusalem, the crucifixion, and the deeds of Joseph of Arimathea. Our text is a lens which focuses on the worst and the best in the life of Jesus and his followers.

Take the disciples and their relationship to Jesus. First, they come together, eating and drinking as if they are a family. Their meal is the beginning of the Eucharist, when we remember Jesus’ life and deeds, and taste his presence in our lives. But soon, the family is torn apart and the worst happens. One disciple betrays Jesus, another denies that he ever knew him. And then, Joseph of Arimathea, who had never even been a disciple of Jesus, risks his life to provide Jesus with a proper funeral. The worst and the best behavior, all within a few hours.

Or take Jesus himself. He has so much to say in our text.  His emotions include loving care of those around him, utter despair, and absolute trust in God’s love. Jesus himself experiences the worst and the best of all emotions, and again, all within a few hours.

The journey of Jesus Christ and his disciples which we witness in today’s reading is not a straight and even path. On the contrary, it is full of ups and downs, extreme events and extreme emotions.

Guess what? Anyone who tells you that your faith journey will be a straight and even path is wrong!  All Christians go through ups and downs in their faith. There are times when we are certain of God’s presence in our lives. There are times when we truly feel and taste that Jesus Christ is present among us as we eat of his bread and drink of his wine. There are times when we look into the waters of baptism and have the feeling that God looks back at us. But there are other times as well. Times when we question God’s presence in our lives, when we doubt, when we even fear that we have lost our faith and might never find it again.

Faith doesn’t start at one point and grow continually after that. It gets stronger and it gets weaker.  It might disappear and then be reawakened within us with even greater strength. But there is one thing to remember. The ups and downs in our faith journey have to do with us, not with God. We believe that God’s love for us is a steady stream, something that does not grow or lessen depending on how we behave and feel.  Ups and downs in our faith life are normal and human. Sometimes the way is very clear and sometimes we are not so sure what God desires of us.  This is one of the reasons why Jesus could, on the one hand, pray that God would take this cup from him (Luke 22:42) and on the other hand trust his life into Gods hands (Luke 23:46). And it is one of the reasons why Simon Peter, who denied ever knowing Jesus, became once again a proud believer and a founder of the Christian community.  But at whatever point on the faith-scale we are, we can trust that God’s loving attention is ever upon us.

Discussion Questions

• What has been the absolute lowest point on your faith journey? What was the high point?
• How do you think the faith journey changes as one gets older? Does it get easier to believe? Does it get harder?
• Are there things which your family or your congregation can do to support you when your faith drops to a low point?

Activity Suggestions

Meet the Text Word-by-Word

Assign each person in your group a role in the gospel narrative. Have print-outs of the entire text and markers of different colors ready. Give individuals and groups of speakers time to read and mark up the entire text. You need the following speakers: a narrator, Jesus, Simon Peter, the disciples, a maid, a man at the fire, the men who mocked Jesus, the elders, Pilate, the soldiers at the cross, the criminal at the cross.  Then, have your group read the entire passage out loud.

Afterwards, discuss what they found out about the different characters as they spoke the words. What did the characters feel and think as they witnessed the last hours in the life of Christ? What did Jesus feel and think? What changes in the behaviour of the main characters occurred?

Faith Map

Ask your students to draw a faith map of their faith journey, marking important dates or events in their lives. Provide large sheets of paper, different pens, images, scrap-book materials, glue, etc. Give your students ample time to do this creative exercise and ask volunteers to share their faith maps with the group. Perhaps you can display the faith maps somewhere in your church.

Following One Disciple’s Up-and-Down Faith Journey: Simon Peter

Ask your students to research the life of Simon Peter as it is portrayed in the New Testament and in Christian art. Provide them with a few key scripture texts about Simon Peter to look up, along with art work reflecting his life. (For art work about Simon Peter go to www.textweek.com, “Peter”)  Similarly to the exercise above, ask your students to develop a faith map of Peter’s life which you can display in your church.

Some Scripture texts about Simon Peter: Mat 14:28-31, Mat 16:13-20, Mark 1:16-17, Mark 1:29-31, Luke 5:4-11, Luke 24:1-12, John 1:44, John 13:2-11, John 20:1-9, John 21:15-17, Acts 4:7-22, Acts 9:32-10:2, Galatians 2:11-14. You might also use this exercise to explain to your students how to use a  concordance  to look up biblical phrases or names. If your group is large enough, they might be able to look up all occurrences of the name Simon Peter in a concordance.

Closing Prayer

Faithful God,  we experience highs and lows in our faith, ups and downs, times of certainty and times of doubt. We pray that you meet us on our faith journey in whatever corner we might be hiding. We pray that you pick us up and show us the way when we fall. And we pray that you show us people with whom we might share our faith, if we happen to have an overabundance of it. Amen.

Contributed by Jay Gamelin, pastor at Jacob’s Porch, a Lutheran campus mission to The Ohio State University, Columbus, OH

Warm-up Question

What is the one thing (thing means object, not person) you think you could not give away if someone who really needed it asked for it? Why?

Smells Like Frankincense

The royal family of Oman wants the world to know that frankincense is the scent of Gold, both figuratively and literally.  Twenty-five years ago the royal family of Oman commissioned a French perfumer to create a fragrance for the nation of Oman and “Gold”, the name of the fragrance created, is considered by many to be one of the greatest perfumes. For 25 years the company has sold this perfume for a non-recession-fearing price of $230 for a 50ml bottle, about 1.7oz.  Currently it sells through many department stores in Europe, Russia, the U.S. and Asia.  The royal family is now looking to move into the European markets by opening a store in London.  As  the family grows its presence, it hopes to grow its coffers as well.

Analysts at Goldman Sachs estimate that the global beauty industry (consisting of skin care products worth $24 billion; make-up, $18 billion; hair-care products, $38 billion; and $15 billion of perfumes) is growing at up to 7% a year, more than twice the rate of the developed world’s GDP. The sector’s market leader, L’Oreal, has had compound annual profits growth of 14% for 13 years. Sales of Beiersdorf’s Nivea have grown at 14% a year over the same period.

Discussion Questions

• What perfumes or colognes do you like or use?  How much would you be willing to pay for this perfume?
• What is one beauty product you would be willing to give up for the rest of your life?  What is one beauty product you would not give up?

Scripture Texts (NRSV) for Sunday, March 21, 2010 (Fifth Sunday of Lent)

Isaiah 43:16-21

Philippians 3:4b-14

John 12:1-8

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

It’s a hard lesson this week.  In the face of the way Americans consume the world’s resources (6% of the world’s population consuming 43% of the world’s resources) it seems you would want to be on the side of Judas Iscariot.  Why waste this perfume when it could be sold and given to the poor?  I know what he is saying—I even agree!  How could we allow such waste, especially when it comes to something one could call frivolous and luxurious like perfume?  No one on the planet needs perfume.  It is only a luxury with no point other than to smell good.

But Jesus rebukes Judas.  He says it is time for perfume.  He remarks that it is not time to be without.  It has a place, this waste. Jesus gives permission for excess.  Jesus says it is OK to overdo it.  What gives?  How is there value in throwing money away?

We are surrounded by darkness.  We see the problems of the world every day.  The temptation is to pour our whole selves solely into saving the world in any way that we can.  But Jesus points us to the idea that we must not always address the dark.  Sometimes we are called to celebrate in the light.  Sometimes we must sing, even if the poor are still poor.  Sometimes we need to eat well, even feast, even if there are hungry people in the world.  We are not called to a life without; instead, we are called to a life of moderation. 

As the Buddhist tenet says, “everything in moderation including moderation.”  We can fast but we must also learn to feast when it is the right time. We must learn when to go without and when to spend prodigally. As the poet Jack Gilbert argues in his remarkable and wonderful poem “A Brief for the Defense”, we must risk the ability to delight in the world.  Indeed, Gilbert goes so far as to argue that only to pay attention to injustice is akin to praising the devil. We must learn to love beauty, to enjoy company, to celebrate when the time is right, and to love a beautiful and wonderful world, even in the face of injustice.

We must learn to live with what we have, but this means having room to celebrate, to feast, to enjoy as well. We must feast when the bridegroom is present. We must risk delight.

Quotables:

For a copy of Jack Gilbert’s “A Brief for the Defense”, pick up a copy of “Refusing Heaven” at your local bookseller.  For a chance to read the poem, visit the Poetry center at Smith College website:  http://www.smith.edu/poetrycenter/poets/abrief.html

Discussion Questions

• What is something you “feast” on, something that helps you celebrate life?  (i.e. music, eating with friends, dates with your beloved, buying gifts)  What would life feel like without this feasting?  How would it feel to lose this forever?
• This “thing” that you feast on, what would it look like to live this in moderation? Could you put limits on what you spend?  What time you give?

Activity Suggestion

The Essentials:  Have every person in the group sit down with pencil and paper.  They are going to take a trip, let’s say to Paris, for two weeks.  Have each person take about 5 minutes to write down a packing list.  Try to think of everything they would want to bring.

After they go, have everyone share their lists with one another.  If someone says the same thing as on your list, cross it off your lists. If someone says 2 pairs of pants, cross two off but leave the 3rd. After everyone shares, see what items remain on people’s lists that have not been crossed off.  Then discuss:

• These things left on your list, do you consider them essentials?  Why or why not?  What would happen if you left these behind?
• These things everyone crossed off, which of these things do you think you could do without in traveling?  What would happen if you left them behind?
• How do you decide what is necessary in life?  What guides your decisions?  Is it how you feel?  What you think?

Closing Prayer: 

Jesus, we celebrate your presence.  We feast with you every Sunday.  We thank you that we may live a life of plenty.  But also teach us God with what we should do with our plenty.  Teach us moderation so that we may delight in your will and walk in your ways.  In your holy name we pray, AMEN.