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January 19-25–To Fish or Not to Fish

Contributed by Seth Moland-Kovash, All Saints Lutheran Church, Palatine, IL

Warm-up Question

Have you ever been fishing? Are you a “catch-and-release” or “keep-and-eat” fisher?

To Fish or Not to Fish

It seems that we’ve been concerned for decades about overfishing. Commercial fisheries have depleted the stocks of valuable fish for human consumption to the point that the stocks have dried up. Businesses and ways of life for people who depend on commercial fishing have dried up. That could be changing.

Steve Murawski, who was, until recently, the chief scientist at the National Oceanic and Atmospheric Administration’s Fisheries Service, believes that this year will be the first time on record (since 1900) that US fishermen won’t overfish any species. Read more at http://abcnews.go.com/Business/wireStory?id=12571607&page=1

Through management and quota systems, Murawski and others believe that the US has balanced the need to fish now with the need to preserve fish supplies for future years and future generations. Obviously, only time will tell if that is true.

Discussion Questions

  • Do you think the government should regulate how much people can fish? Why or why not?
  • What do you think is the biggest danger in overfishing? Is overfishing  a greater danger than people losing jobs in fishing?

Scripture Texts (NRSV) for Sunday, January 23, 2011 (Third Sunday after Epiphany)

Isaiah 9:1-4

1 Corinthians 1:10-18

Matthew 4:12-23

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Jesus met some commercial fishermen. Simon Peter and Andrew weren’t just hobby fishermen. They weren’t having a relaxing day out on the boat. This was their job and their livelihood.  Their families and those they loved depended on them to make a good catch, sell it at the market,  and bring the proceeds home. Jesus invited them to a different way of life.

He invited them to lay down their fishing nets and pick up their people-fishing tools. Of course, in that moment, he did not describe to them how to fish for people or tell them what would be involved. They could only learn that through being with him all through his life: in fact, all the way through his death and resurrection.

And yet, with these seemingly large holes in their knowledge… they did it! They dropped their fishing nets and left their business behind. They left everything behind and followed.

Discussion Questions

  • Why do you think Simon Peter and Andrew followed?
  • Would you have followed if Jesus had said this to you?
  • What is the best “bait” you have to fish for people as Jesus commanded us to do?

Activity Suggestion

Create an imaginary tackle box. Think of all the bait and tackle you have at your disposal to fish for people? What’s in it? What tools has God give you, personally and as a group?

Closing Prayer

Good and gracious God, we pray for your guidance as we fish for people. Give us the words and the tools we need. Most of all, give us the passion and the desire to share your good news with all those around us.  Amen.

January 12-18, 2011–Season of the Lamb

Contributed by Scott Moore, Erfurt, Germany

Warm-up Question

Would you ever get your head shaved?

Season of the Lamb

The competition season in lamb and sheep shearing resumes after a six-week break during the heaviest season in wool production. At the time this article appears Cam Ferguson will have already competed in New Zealand’s National Lambs Championships and will have tried to break a record by shearing 736 lambs in eight hours. That will be an increase of seven lambs an hour faster than his previous time to date. If he can complete that he will break the record set by Ivan Scott of Ireland two years ago.

Ferguson, who is 27 years old, won the World Championships in Wales last July. He has a lot going on in few days: a national championship, a world record attempt, and a Speedshear (which is a quick version of the sport). Of course he wouldn’t think of missing a Speedshear, in which he has won over 60 titles, “I still do the shows. That’s what I do.”

Aside from this competition, there are two others going on this weekend in a country that loves its lambs and sheep—and loves to shear them, as well.

Not that everyone thinks such competitions are good things. There are many animal rights groups, which complain that the wool industry is not a kind one.  They especially have problems with competitions where the only thing that matters is how fast a human can remove the wool of a sheep or lamb. Those in the wool industry argue that the shearing process does not hurt the animals at all.

Discussion Questions

  • What do you find intriguing about this kind of competition?
  • What other competition would you compare this to?
  • What materials are you wearing right now? Do you know how and where they are made?  What might be their cost to the environment, animals,  and people?

Scripture Texts (NRSV) for Sunday, January 16, 2011 (Second Sunday after Epiphany)

Isaiah 49:1-7

1 Corinthians 1:1-9

John 1:29-42

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

“Here is the Lamb of God, who takes away the sin of the world.” Those are John the Baptist’s words when he sees Jesus. The metaphor of all metaphors. I imagine there were faithful Jewish followers of God looking around wondering, “Huh? What does John the Baptist mean? How can this man be the Lamb of God? And, he takes away the sin of the world? Well, then why are we here doing this baptism of repentance thing?”

Jewish believers at that time certainly knew what significance a lamb had. Every year at Passover (see links below), a pure or unblemished lamb was sacrificed in remembrance of God freeing the Children of Israel from slavery in Egypt. At the original Passover, each family slaughtered a lamb and the blood was smeared on the doorposts Exodus 12).  The Angel of Death “passes over” those who have the blood of the lamb on their doorposts. They are saved from death by the blood of the lamb.

Naming Jesus the Lamb of God means God has given this pure lamb as a sacrifice to save the world from sin and death. This is why it is important for John the Gospel writer to share this story with us. Early in John’s Gospel we are shown the stakes.  Jesus is revealed not only as the Word made flesh (John chapter 1), but also as the Lamb of God. This helps us see everything Jesus says and does in a particular light.

Jesus is the one who has been sent from above to save the world. Because of the blood of the lamb (Jesus), death will have no power over us. This is pretty heavy stuff, all in one statement by John the Baptist. For two thousand years, people have followed, like those first disciples, wanting to see who this Jesus-Lamb really is. Not only have they followed and seen; they have also dragged others to Jesus saying, “Come and see.”

Discussion Questions

  • Aside from the metaphor of“lamb,” what other symbols or metaphors do you know for Jesus? (Way, Truth, Life, Door, etc.)
  • How does using a symbol or metaphor for Jesus help us understand him better or deeper?
  • When do we proclaim Jesus as the Lamb of God (hint: think about the communion liturgy)?
  • How do you understand Jesus as Lamb of God in Holy Communion/Eucharist?
  • John the Baptist points to Christ and says, “Here is the Lamb of God.” In this passage, new followers of Jesus get others and say, “Come and see.”  How do you “point” to Christ and say, “Come and see?”

Activity Suggestions

Creating Metaphors for Jesus:

A metaphor is when two things (usually two nouns) are brought together in such a way that new “idea” or “reality” is created. A new way of seeing both things is born. The attributes of each thing are put onto the other.Creating metaphors is not always easy but often challenges us to see things in new and fruitful ways.  Complete the following sentence:

 “Jesus is…”

 Off limits are adjectives (Jesus is nice, strong, good, kind, tall) and similes (Jesus is like something…like a fresh breeze or a loving mother).  Similes are close to metaphors but use “like” or “as” to make the comparison.  They don’t create the same interesting tension.   Examples of metaphors:  John is the sunshine in our family. Mary is a bridge between two cultures.

Engaging the Visual Arts

Find pictures of Jesus portrayed as the Lamb of God in art.  Take time to look at the depiction and talk about it. You can also compare and contrast different versions.  Here are two links to begin with (there are many others and these examples carry no thelogical or commercial endorement of the sites):

http://fineartamerica.com/featured/behold-the-lamb-marsha-elliott.html

http://www.jesuswalk.com/lamb/lamb-agnus-dei-artwork.htm

Closing Prayer

God of mercy and life, you saved your chosen people Israel from slavery and death. You sent Jesus to the world so that all might be freed from sin and death and have eternal life. Help us to see Jesus in the world around us so that we can point to him. Give us the courage and the excitement to share what we have seen. We ask this in the name of Jesus, the Lamb of God. Amen

January 5-11, 2011–We Will Live!

Contributed by Jay Gamelin, pastor at Jacob’s Porch, a Lutheran campus mission to The Ohio State University, Columbus, Ohio

Warm-up Question

What are some rituals you do every day when you first get up; is there anything special you may do?  Is there something you do every night before going to sleep?  Where do these rituals come from?

We Shall Live!

photo by Carol Guzy/Washington Post

When the two women were trapped under the rubble, all was darkness.  The earthquake had flattened their university classroom in Haiti and the five floors above them were now on top of them.  Only the light of one cell phone showed the situation.  One woman had her leg trapped; the other had just a small pocket of space amid the rubble in which to move.  The two women had shared a class and knew each other’s name.  They became more than friends.  They were companions through a terrible ordeal.

For six days they took turns yelling for help.  When they heard voices they knew it was day.  When the voices were gone they assumed it must be night.  They had nothing to drink and just a few crumbs from a cookie to eat.  But the two prayed, sang hymns, talked about boys, and rested when they could.

After six days, one woman said to the other, “We are not going to live.”  The other encouraged her to hang on and have hope.  She began talking about their life ahead.  She spoke of the conversations they would have in a year, remembering this time together.  Suddenly, the world changed.  Light poured in and they were pulled out.  Malnourished, feeble–but alive, they separated on the way to health stations, hoping to see one another again.

One year later, the women talk and reminisce about the horrific time in that small hole in the rubble.  One woman is missing her leg; the other says she has nightmares.  But they laugh when they meet. They still talk about boys.  They remember that hope is what brought them through the valley of the shadow of death.

Discussion Questions

  • Have you ever faced need and not able to get what you needed?  If you have, how did this feel?
  • If you have not, imagine what it would feel like to see others enjoying great wealth while you were hungry?  What would you do to support your family?  What if you were not able to do so?

Scripture Texts (NRSV) for Sunday, January 9, 2011 (Baptism of Our Lord)

Isaiah 42:1-9

Acts 10:34-43

Matthew 3:13-17

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

It is confusing: why would Jesus want to be baptized? This Jesus, who has done nothing but live righteously, comes to be baptized, to be “forgiven” of sins.  Clearly John sees this is not the way it should be and tries to stop the event.  But Jesus knows something about this holy moment.  Jesus knows that he is pointing the world to a whole new reality.  Jesus is becoming a model for what the rest of us are to do and be.

When Jesus was baptized, he did this to “fulfill all righteousness.”  Typically this means to be righteous under the law.  Jesus is following a “rule of faith” as a way of showing the rest of us what we are to do.  As Jesus comes up from the water, a voice declares that he is righteous and beloved, a source of pleasure for the speaker.  Jesus is made righteous.  The law is no longer the rule but is fulfilled in baptism.

Often we think this is a voice for Jesus alone, but it expresses as much what God thinks of us as what God thinks of Jesus.  When we are baptized, God is well pleased.  This is done to forgive sins, to be sure, but it makes us family.  We are made righteous.  We are brought from death to life, just as Jesus was brought from death to life.  Baptism binds us to God as Jesus was bound to God.  It shows us that Jesus’ path of suffering and hope is our path also.  Jesus becomes our companion in this journey, as do all who are baptized into God’s family.

The two women in Haiti were baptized by shared suffering into a relationship they had not expected, but it was being bound to one another that brought hope and life.  They lived together through the dark and found one another in the light.  Our baptism is about having a companion in our own darkness and knowing that light is coming.

Discussion Questions

  • What is the darkest place you have ever been?  What was it like in the darkness?
  • Were you afraid of the dark as a child?  What did you do when you were afraid?  How did this help?
  • Think of a dark time in your life.  Who was there to be beside you?  Who was a person that helped bring light to you when you felt the darkness?
  • How was this person Jesus for you?  What did this person’s actions tell you about how Jesus is at work in, through, and for you?

Activity Suggestion

“Though I walk in darkness…”

Materials:  Bandanas, cloth, or other way to make blindfolds for half the group.

Break the group into pairs.  Have each person in the pair take a turn being blindfolded and led by their partner. Explain to the group to take this exercise very seriously.  You are to be trusted.  Give the group a destination, perhaps to the sanctuary or other place that they must negotiate their way.  Then the other person is led back to where you began.  You can provide obstacles, or direct them to a tricky route to make the event more or less difficult as desired.

Process:

  • Did you trust your partner?  Why or why not?  Were you surprised by anything they did or didn’t do?
  • What was helpful about having a partner?  How would this activity be different if you did not have a partner?
  • Name some folks in your church who you think are a role model of faith.  What is it about their walk that you admire?  How are they helping you in your walk?  What ways do they help “enlighten” (i.e. teach, show, help, provide an example) you when you feel like you are in the “dark?” (confused, not understanding, or being plain ole’ selfish)

Closing Prayer

God, we are your beloved and with us you are pleased.  Thank you for all you give us to help us in our journey, especially the people who join us in baptism to be your children.  Thank you for our role model, Jesus, who shows us the way.  Thank you for the role models in our friends and church members who lighten the path.  Hear us lift these role models up to you, aloud and in our hearts…. (allow time for names to be spoken or prayed for silently).  Thank you for these partners in hope and light.  We pray this in the name of our savior, Jesus.  AMEN.

December 29-January 4–Happy New Year

Contributed by Paul Henrickson,  Chaplain, Roanoke College;  Salem, VA

Warm-up Question

Was 2010 a happy year for you?  Why?  What do you think makes for happiness?

Happy New Year

Happy New Year!  (With great emphasis on HAPPY!)  It’s time to make those New Year’s resolutions – you know those promises you make to yourself and then wiggle out of them by Valentine’s Day.  Let’s see, what will make me “happy” in 2011?  In 2011 I am going to lose 20 pounds; I am going to quit smoking; I am going to take more time for my family; I am going to read one good book each month … We make New Year’s Resolutions because we imagine that we can live happier in the future than we did in the past.  If I ask my students what they want in their life, they always say “I want to be happy.”  After all, we have it written in the Declaration of Independence that we have the right to the “… pursuit of happiness.”  So let’s all resolve to be happy in 2011.

Daniel Gilbert is a Psychology professor at Harvard – he studies “happiness.” In 2003 he wrote an article for the New York Times entitled “The Futile Pursuit of Happiness.” In this article he argues that we can’t “pursue” happiness because we really don’t know what will make us happy.  He emphasizes that there is a gap between what we predict will make us happy and what we ultimately experience.  Gilbert calls this gap the “impact bias.” He says that we consistently over estimate what will make us happy; i.e. planning for a vacation anticipates more happiness than actually going on the vacation.  Gilbert writes that impact bias “…characterizes how we experience the dimming excitement over not just a BMW but also over any object or event that we presume will make us happy.”

So… “Happy New Year!” (with Happy being an elusive goal.)

Discussion Questions

  • What are your resolutions for 2011?
  • If “happiness” is your goal, what kind of grade do you give your life so far?
  • Why do you think we experience “impact bias,”  the gap between what we think will make us happy and what we actually experience?  What might we do to lessen the gap?

Scripture Texts (NRSV) for Sunday, January 2, 2011 (Second Sunday of Christmas)

Jeremiah 31:7-14

Ephesians 1:3-14

John 1:[1-9] 10-18

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

If I ever have the opportunity to teach conformation class again, I will require the students to memorize John 1:1-18; this is the pure Gospel.  It is, in a sense, our own “Declaration of Independence” from the bondage of sin and it is the foundation for the life of a Christian.  Listen to these phrases:

  • In the beginning was the Word
  • the Word became flesh
  • the light shines in the darkness
  • power to become the children of God
  • we have all received grace upon grace

This is the Gospel of the Lord.

This is not about being happy; it is about joy. It is about having the abundant life that comes, not because of our clever planning, but as a gift from God.  We are required to do nothing but accept the gift and make it the foundation of our lives of faith.

Resolve to live your life in the gift of grace.

Resolve to repeat these 18 verses once a day.

Resolve to surrender, not to pleasure, but to joy.

Discussion Questions

  • What is the difference between happiness and joy?  Is it possible to be joyful without being happy?
  • John 1:1-18 is one of the great passages of scripture.  If you could only share one other text from the Bible with another person, what would it be?

Activity Suggestions

  • John’s prologue emphasizes that God’s love is not merely an abstraction, but has become touchable in a person.  Share a time when the love of God became more than a theological term because you experienced it in a person.
  • Draw a picture to illustrate, ‘the light shines in the darkness and the darkness has not overcome it.”
  • Read John 1:1-18 each day for a week and keep a journal of your thoughts in response to the words.  Share your insights the next time your group meets?

Closing Prayer

Lord of all Joy, by your grace let me surrender to the joy you have given me.  Let me live this day in the light of the Word, made flesh, and evident to me. Amen

December 22-28–No Room

There is no Faith Lens this week but you might ponder…

"..and laid him in a manger because there was no room in the inn"